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PARISH MAGAZINE MARCH 2 0 2 0 50P What the Ipswich Road Roundabout Can Teach Us About Lent
ORDINARY PEOPLE. EXT RAORDINARY GOD. PARISH MAGAZINE MARCH 2 0 2 0 50p What the Ipswich Road roundabout can teach us about Lent For those who need to travel regularly around the Ipswich Road rounda- bout, the (I’m assured) impending completion of the roadworks must be a cause for celebration. When there are distractions, obstacles, and frus- trations making our daily lives more difficult, it’s easy (and quite natural) to become obsessed, dejected, angry - or all three! At the heart of Lent is the idea that – unlike the Ipswich Road roadworks – we have it within ourselves to remove some of the distractions, obsta- cles and frustrations in our lives that get between us and God’s love for us. Actually, that’s not quite right: we don’t do this ourselves – through our own power alone – but by asking for God’s assistance. And making that prayer for God’s help is itself part of the solution. We follow in a very long tradition of people asking God for assistance! “Hear, O Lord, when I cry aloud, be gracious to me and answer me!” “Lord, I believe; help my unbelief!” Instead of trying to remove those things which distract us from, or ob- struct, God’s love by obsessing about them and allowing them to loom ever larger, we should bring them to God and accept his help. When we do this, we turn our face to God, we reach out to God: we repent! So maybe the real danger each Lent isn’t the obstructions and distrac- tions in themselves, but thinking we can deal with them without God, rather than reaching out for God? When we reach out, we avoid the temptation to treat self-denial as if it is some ‘holy’ act of self-harm (which God never wants for us). -
Episcopacy in the Diocese of Chelmsford: a New Bishop Of
Episcopacy in the Diocese of Chelmsford: A new Bishop of Bradwell November 2017 DRAFT Contents 1. Introduction 3 2. A Vision for the Diocese of Chelmsford 6 3. Overview of the Diocese of Chelmsford 8 4. The Episcopal Areas and Archdeaconries 9 5. Role description and Person Specification 10 6. The Bradwell Episcopal Area 13 7. Working together 19 Appendix: The diocese and its people 20 1. Introduction What sort of episcopal oversight, leadership and ministry do we need in the diocese of Chelmsford? Since 1984 the answer to this question was the area system. That is, a system of oversight and governance, whereby the diocese was organised into three areas, with virtually all episcopal responsibilities delegated to the Area Bishop. This in turn leaves the diocesan free for strategic oversight within the diocese and for national responsibilities. The diocese of Chelmsford is what you might call, a small province rather than a big diocese. However, for about the same amount of time there has also been a recognition that this model wasn’t working as well as it might. The sheer size of the diocese has always stretched our leadership structures and resources. In 1989 a decision was made to create a fourth episcopal area, but this was never implemented beyond creating a new archdeaconry of Harlow in 1993. The question was raised several times and particularly by Bishop John Gladwin. Stephen Cottrell was enthroned as the tenth Bishop of Chelmsford in November 2010. He was appointed with a clear brief to help the Church in Essex and East London become more intentionally missional and evangelistic in all its ministry. -
Billy Graham's New UK Mission
THE ORIGINAL CHURCH NEWSPAPER. ESTABLISHED IN 1828 THE CHURCHOF ENGLAND Newspaper Hope spreads on Questions the streets of NOW AVAILABLE ON NEWSSTAND Britain, p11 for Fifa, p7 FRIDAY, JULY 4, 2014 No: 6235 Evangelism: Billy Graham unveils a new film for British churches on his 96th birthday Billy Graham’s new UK mission By Amaris Cole Speaking at the launch of My of people fear they will get into ringay Arena mission in Lon- being offered free to churches Hope UK at Lambeth Palace on trouble for what they say about don, which saw 1,750,000 peo- across the country in the VETERAN EVANGELIST Billy Monday, the Vice President of their Christian faith. ple hear Billy Graham preach autumn. Graham is releasing a new evan- the Billy Graham Association Steve Rhoades recognised during a 12-week period. The Cross is an evangelistic gelistic film on his 96th birthday said: “I think it would be a great that the majority of the UK was Then 30 years later the popu- tool to ‘influence communities that promises: ‘People are going thing for the unbelieving world not only hostile to the message lar evangelical leader then and present the Gospel in a to get saved’. to see the church working of Christianity, but also indiffer- launched Mission England. The compelling, personal and clear The new film, called The together. ent to it in 2014. evangelist still ‘has a heart for way’. Cross, is being released on 7 “We only have one message.” “It’s a different world than it the United Kingdom’, Mr Mr Rhoades said: “We want to November that speaks of the This is also about giving was 60 years ago,” he said. -
Church of England's Ecumenical Relations 2020 Annual Report
CHURCH OF ENGLAND’S ECUMENICAL RELATIONS 2020 ANNUAL REPORT 1 Contents Introduction to the annual report on ecumenical relations 2020 ................................................................ 3 Relationships with other churches ................................................................................................................ 5 BAPTISTS ..................................................................................................................................................... 5 CHURCH OF SCOTLAND ............................................................................................................................... 6 EVANGELISCHE KIRCHE IN DEUTSCHLAND (EKD) ........................................................................................ 8 FRENCH PROTESTANT CHURCHES ............................................................................................................10 LOCAL UNITY .............................................................................................................................................12 METHODIST CHURCH ................................................................................................................................15 OLD CATHOLICS OF THE UNION OF UTRECHT ..........................................................................................19 ORTHODOX CHURCHES .............................................................................................................................20 PENTECOSTAL CHURCHES .........................................................................................................................23 -
Forgiveness and Reconciliation Abuse of Aftermath the in Reconciliation and Forgiveness in the Aftermath of Abuse Forgiveness And
FORGIVENESS AND RECONCILIATION FORGIVENESS AND RECONCILIATION IN THE AFTERMATH OF ABUSE IN THE AFTERMATH OF ABUSE FORGIVENESS AND While forgiveness and reconciliation are central themes in the church’s proclamation of the gospel, superficial understandings that separate them from RECONCILIATION justice and repentance have serious consequences for Christian ministry to survivors and perpetrators of abuse, and for the church’s witness to wider society. This theological and pastoral resource addresses specific challenges to the IN THE AFTERMATH OF ABUSE church as it seeks to speak truthfully in the aftermath of abuse, and provides material to help parishes and dioceses who find themselves facing the complex realities of such issues. Forgiveness and Reconciliation in the Aftermath of Abuse is the result of three years’ work by the Faith and Order Commission. It explores this sensitive and complex territory by addressing six key questions: • What do we mean by ‘abuse’? • What is distinctive about abuse as a form of sin? • Is there a place for repentance by churches when they have shared in some way in the sin of abuse? • How should the church speak of being forgiven to those who have committed abuse? • How should the church speak of forgiving to those who have experienced abuse? • Does the church have a ministry of reconciliation in the aftermath of abuse? Fictional case studies are included in each section to stimulate discussion and reflection. Designed to complement the Church of England’s extensive Safeguarding practice guidance, Forgiveness and Reconciliation in the Aftermath of Abuse is particularly intended to provide guidance for all those who preach, teach and exercise pastoral ministry in the Church of England. -
The Othona Community: “A Strange Phenomenon”
THE OTHONA COMMUNITY: “A STRANGE PHENOMENON” by ANDREA-RENÉE MISLER A thesis submitted to The University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Urban Theology Unit, Sheffield Department of Theology and Religion College of Arts and Law The University of Birmingham February 2017 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. INTRODUCTION There are some areas in life which cannot be described in words, but which can only be experienced … To rediscover that one still has within, certain qualities which can satisfy … is to find a critically important clue towards the acquisition of wholeness.1 A cult, a nudist camp, oddballs, a “sort of primitive social-religious retreat”:2 these are among the less favourable things which Othona has been called. A “world of compassion”,3 an “open and inclusive community”4, a place where no-one is sidelined, are among the more positive ways of depicting it. These attempts at naming make it clear, how difficult it is to describe or to assess “a strange phenomenon” 5 like Othona, to use the founder's own words. -
Bishops Chaplain Rol
The Bishop’s Chaplain The Bishop of Chelmsford seeks to appoint an Anglican priest to act as Chaplain to assist him in his diocesan role. The Post The role of Bishop’s Chaplain encompasses spiritual, liturgical, executive, pastoral, research and communication responsibilities. The role requires someone with clarity of thought, ability to work on complex issues with tact and diplomacy, an eye for detail as well as an appreciation of wider issues, excellent administrative and interpersonal skills and the capacity to manage and prioritise their workload according to the Bishop’s work agenda. The Chaplain will advise and be a sounding board to the Bishop and work collaboratively with other members of the team. The person appointed will need to be resilient and dependable, impartial and good humoured and have emotional and spiritual intelligence to navigate a varied, challenging and fulfilling ministry. The Chaplain will be paid a salary which will be the equivalent of an incumbent status stipend, be in receipt of a non-contributory Clergy Pension and be provided with a house free of rent and Council Tax in close proximity to Bishopscourt in order to carry out their duties more effectively. There is a national Bishop’s Chaplains’ network which provides peer support. The post is subject to Enhanced DBS (Disclosure and Barring Service) Clearance. The Bishop of Chelmsford, his Senior Staff and Office The Rt Revd Stephen Cottrell is the Bishop of Chelmsford. Alongside his primary work as chief pastor and leader in mission for the Chelmsford diocese, Bishop Stephen is a passionate speaker and writer on evangelism, spiritualty and catechesis. -
'The Church in Public Life'
‘THE CHURCH IN PUBLIC LIFE’ By The Reverend Canon Carol Wardman The Reverend Canon Dr Peter Sedgwick Dr Matthew D. Rees Dr Tristan Nash Governing Body April 2018 ‘THE CHURCH IN PUBLIC LIFE’ WHY DEBATE ‘THE CHURCH IN PUBLIC LIFE’? The Reverend Canon Carol Wardman ........................................................................... page 1 ANGLICAN SOCIAL THEOLOGY: RECLAIMING A LOST TRADITION The Reverend Canon Dr Peter Sedgwick ....................................................................... page 5 HOW DO WE DECIDE AS A CHURCH ABOUT POLITICS? The Reverend Canon Dr Peter Sedgwick ....................................................................... page 8 WHY IT’S WORTH TAKING PART: THE CHURCH IN WALES AND FAITH-BASED POLITICAL ENGAGEMENT IN THE 21ST CENTURY Dr Matthew D. Rees ......................................................................................................page 11 THE CHURCH IN PUBLIC LIFE Dr Tristan Nash .............................................................................................................page 16 WHY DEBATE ‘THE CHURCH IN PUBLIC LIFE’? The Reverend Canon Carol Wardman Salt and Light vs Prophecy Few would object to the church being involved in the practical side of community life. Up and down the land, without the involvement of churches, community life would be immeasurably poorer – if not grind to a halt. It is rare to find a church that doesn’t run (or collect for) a foodbank, or run a toddler group or a lunch club, or organise the town carol service, or simply offer a welcoming -
Design a Cross Competition Winners
ochester Link 1 Design a Cross Competition - See pages 6 and 7 Photo by Katerina Gerhardt APRIL 2013 Design a Cross Competition Winners Beatrice Fury, aged 10, won first place in the 9 - 10 category with her entry (below) Zara Farrow, aged 11, won second place in the 11 - 12 category with her entry (below) The winners of the Diocese 2nd place Harvey Chandler, aged 10 of Rochester design a cross 3rd place Holly Wise, aged 9 competition have been chosen. Aged 7 - 8 The competition, which was open to all 1st place Evie Cooper, aged 7 children in the Diocese up to the age of 2nd place Jody Gyekye, aged 8 12, proved very popular and winners were 3rd place Juliette Mc Manus, aged 7 given their certificates and prizes of Real Aged 5 - 6 Easter Eggs by Bishop James on Monday 11 March. 1st place Evie Whitcomb, age 6 The winners in the five age categories were 2nd place Pradipta Panthi, aged 5 as follows: 3rd place Josh Lawson, aged 6 Aged 11 - 12 Pre-School 1st place Luke Fenn, aged 11 1st place Ryan Free, aged 4 2nd place Zara Farrow, aged 11 2nd place Isabelle Eniola, aged 4 3rd place Louis Hamilton, aged 11 3rd place George Anokye, aged 4 Aged 9 - 10 Our congratulations to all the winners and 1st place Beatrice Fury, aged 10 also to all those youngsters who took part. PLEASE NOTE: Copy deadline for the May issue of The Link is Thursday 11 April at 4pm 2 ochester Link Bishop Brian’s Diary - April 11 April 12.30 Guild of Church Braillists - London 15 and What’s on 16 April Conference “New Directions in Biology” - Durham April 2013 Stalls - Information. -
Porvoo Prayer Diary 2015
Porvoo Prayer Diary 2015 JANUARY 4/1 Church of England: Diocese of Chichester, Bishop Martin Warner, Bishop Mark Sowerby, Bishop Richard Jackson Evangelical Lutheran Church in Finland: Diocese of Mikkeli, Bishop Seppo Häkkinen 11/1 Church of England: Diocese of London, Bishop Richard Chartres, Bishop Adrian Newman, Bishop Peter Wheatley, Bishop Pete Broadbent, Bishop Paul Williams, Bishop Jonathan Baker Church of Norway: Diocese of Nidaros/ New see and Trondheim, Presiding Bishop Helga Haugland Byfuglien, Bishop Tor Singsaas 18/1 Evangelical Lutheran Church in Finland: Diocese of Oulu, Bishop Samuel Salmi Church of Norway: Diocese of Soer-Hålogaland (Bodoe), Bishop Tor Berger Joergensen Church of England: Diocese of Coventry, Bishop Chris Cocksworth, Bishop John Stroyan. 25/1 Evangelical Lutheran Church in Finland: Diocese of Tampere, Bishop Matti Repo Church of England: Diocese of Manchester, Bishop David Walker, Bishop Chris Edmondson, Bishop Mark Davies Porvoo Prayer Diary 2015 FEBRUARY 1/2 Church of England: Diocese of Birmingham, Bishop David Urquhart, Bishop Andrew Watson Church of Ireland: Diocese of Cork, Cloyne and Ross, Bishop Paul Colton Evangelical Lutheran Church in Denmark: Diocese of Elsinore, Bishop Lise-Lotte Rebel 8/2 Church in Wales: Diocese of Bangor, Bishop Andrew John Church of Ireland: Diocese of Dublin and Glendalough, Archbishop Michael Jackson 15/2 Church of England: Diocese of Worcester, Bishop John Inge, Bishop Graham Usher Church of Norway: Diocese of Hamar, Bishop Solveig Fiske 22/2 Church of Ireland: Diocese -
Faith Leaders' Open Letter to the Prime Minister
http://interfaithrefugeeinitiative.org/ We are leaders from Britain’s major faiths: Buddhist, Christian, Hindu, Jain, Jewish, Muslim, Sikh, Zoroastrian. All our faiths compel us to affirm the dignity of all human beings and to offer help to anyone in need. As people of faith, we call on your Government urgently to revise its policy towards refugees. The best of this country is represented by the generosity, kindness, solidarity and decency that Britain has at many times shown those fleeing persecution, even at times of far greater deprivation and difficulty than the present day. We rejoice in the mosaic of different faiths and British communities that we now represent. We are proud that in May 2016, in a survey by Amnesty International, 83% of Britons said they would welcome refugees into their neighbourhoods and households. In the face of the unfolding human catastrophe, there are immediate and viable steps that the Government can take to offer sanctuary to more refugees. We call on you to create safe, legal routes of travel, for example by adopting fair and humane family reunion policies for refugees. Under the present immigration rules, a British doctor of Syrian origin could not bring her parents from a refugee camp in Lebanon – even though they were refugees and she could support and house them. A Syrian child who arrived alone in the UK could not bring his parents from a refugee camp in Jordan – even if the child were recognised a refugee and even though his parents were themselves refugees. Families in these situations can currently be reunited only by resorting to desperately unsafe irregular journeys, sometimes ending in avoidable tragedies. -
Report from the New Urban Areas Group
New Urban Areas Group The New Urban Areas Group of the Commission was established in February 2004 with four terms of reference. 1) To understand the characteristics of new urban areas, both existing and those proposed by the Sustainable Communities proposal (e.g. Milton Keynes, Ashford, Thames Gateway). 2) To share information and experience with those working in these areas and those researching about them. 3) To discern the changing nature of ‘community’ in these areas, and to explore what contribution can be made, by churches and others, to their greater well- being 4) To explore the nature and shape of church presence, which may be more appropriate and viable in these areas The New Urban Areas Group had several meetings to explore these issues, including visits to areas undergoing rapid housing-led expansion, including Milton Keynes and North Kent. The group also reviewed the experience of the Thamesmead development via a social history account written from a community development perspective. (Wigfall, 1997) The New Urban Areas Group is also aware of other key initiatives in this growing interest area. These include a co-sponsored BURA and Church in Society Conference entitled Belonging and Identity in New Neighbourhoods held in Kent in March 2005 and addressed by the Archbishop of Canterbury, and a consultation hosted by Churches Together in England in September 2004, entitled Shaping the Church to Serve Major Housing Development. The purpose of this report has three aims. 1) To reflect some of the key themes and experiences encountered by the New Urban Areas Group during the lifetime of the Commission.