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Theosophy and the Origins of the Indian National Congress
THEOSOPHY AND THE ORIGINS OF THE INDIAN NATIONAL CONGRESS By Mark Bevir Department of Political Science University of California, Berkeley Berkeley CA 94720 USA [E-mail: [email protected]] ABSTRACT A study of the role of theosophy in the formation of the Indian National Congress enhances our understanding of the relationship between neo-Hinduism and political nationalism. Theosophy, and neo-Hinduism more generally, provided western-educated Hindus with a discourse within which to develop their political aspirations in a way that met western notions of legitimacy. It gave them confidence in themselves, experience of organisation, and clear intellectual commitments, and it brought them together with liberal Britons within an all-India framework. It provided the background against which A. O. Hume worked with younger nationalists to found the Congress. KEYWORDS: Blavatsky, Hinduism, A. O. Hume, India, nationalism, theosophy. 2 REFERENCES CITED Archives of the Theosophical Society, Theosophical Society, Adyar, Madras. Banerjea, Surendranath. 1925. A Nation in the Making: Being the Reminiscences of Fifty Years of Public Life . London: H. Milford. Bharati, A. 1970. "The Hindu Renaissance and Its Apologetic Patterns". In Journal of Asian Studies 29: 267-88. Blavatsky, H.P. 1888. The Secret Doctrine: The Synthesis of Science, Religion and Philosophy . 2 Vols. London: Theosophical Publishing House. ------ 1972. Isis Unveiled: A Master-Key to the Mysteries of Ancient and Modern Science and Theology . 2 Vols. Wheaton, Ill.: Theosophical Publishing House. ------ 1977. Collected Writings . 11 Vols. Ed. by Boris de Zirkoff. Wheaton, Ill.: Theosophical Publishing House. Campbell, B. 1980. Ancient Wisdom Revived: A History of the Theosophical Movement . Berkeley: University of California Press. -
TH III-3 July-1990
THEOSOPHICAL July 1990 $3.00 HISTORY A Quarterly Journal of Research ISSN 0951497X Theosophical History A Quarterly Journal of Research Founded by Leslie Price, 1985 Volume 3, No. 3, July 1990 Movement. The Foundation’s Board of Directors consists of the following members: April Hejka-Ekins, Jerry Hejka-Ekins, J. Editor Gordon Melton, and James A. Santucci. James A. Santucci California State University, Fullerton * * * * * Associate Editors The Editors assume no responsibility for the views expressed by John Cooper authors in Theosophical History. University of Sydney The Theosophical History Foundation is a non-profit public bene- Robert Ellwood fit corporation, located at the Department of Religious Studies, University of Southern California California State University, Fullerton, 1800 North State College Boulevard, Fullerton, CA (USA) 92634-9480 (U.S.A.). Its pur- J. Gordon Melton pose is to publish Theosophical History and to facilitate the study Institute for the Study of American Religion, and dissemination of information regarding the Theosophical University of California, Santa Barbara Movement. The Foundation’s Board of Directors consists of the following members: April Hejka-Ekins, Jerry Hejka-Ekins, J. Joscelyn Godwin Gordon Melton, and James A. Santucci. Colgate University * * * * * Gregory Tillett Macquarie University Guidelines for Submission of Manuscripts. The final copy of all manuscripts must be submitted on 8 1/2 x 11 inch paper, dou- THEOSOPHICAL HISTORY (ISSN 0951497X) is published ble-spaced, and with margins of least 1¼ inches on all sides. quarterly in January, April, July and October by the Theosophical Words and phrases intended for italic should be underlined in the History Foundation. The journal’s purpose is to publish contribu- manuscript. -
A REFLECTION on the SECRET DOCTRINE, No. 1
January 2012 A REFLECTION ON THE SECRET DOCTRINE , No. 1 The word doctrine may be defined as set of principles or as a body of teachings related to a particular subject. One example from the field of religion would be the Calvinist doctrine of predestination. In the realm of jurisprudence, the doctrine of self-defense is well established. Economists often refer to Marxist or Keynesian doctrines. The military has its doctrines relating to warfare which are studied at West Point and other military academies. A doctrine is something more than a mere idea, or even a concept. For these to be elevated to the status of doctrines, they need to be subjected to a period of intense critical analysis by scholars and experts in that particular field. The principles articulated by Mme. Blavatsky in The Secret Doctrine qualify as doctrines because they are part of a wisdom tradition extending back centuries in time. In his historical introduction to the 1979 edition, Editor Boris de Zirkoff dispenses with the notion that The Secret Doctrine is nothing more than a “syncretistic work wherein a multitude of seemingly unrelated teachings and ideas are cleverly woven together to form a more or less coherent whole” (1:74). It is not difficult to see how a novice reader might arrive at this superficial but erroneous conclusion, given the non-linear style of writing employed by Blavatsky in her magnum opus. To the student possessing a measure of intuitive capacity, deep and sustained consideration will reveal The Secret Doctrine to be “a wholly coherent outline of an ageless doctrine, a system of thought based upon occult facts and universal truths inherent in nature and which are as specific and definite as any mathematical proposition” (1:74). -
Complete List Catalog
Cultivate an open mind Complete List Catalog www.questbooks.net 2012 House Publishing Theosophical TABLECOMPLETE OF CONTENTS QUEST TITLE LIST QUEST BOOKS are published by THE THEOSOPHICAL SOCIETY IN AMERICA P.O. Box 270, Wheaton, Illinois 60187-0270. The Society is a branch of a world fellowship and membership organization dedicated to promoting the unity of humanity and encouraging the study of Complete Quest Title List ............................................................ 3 religion, philosophy, and science so that we may better understand ourselves and our relationships within Complete Adyar Title List ...........................................................13 this multidimensional universe. The Society stands for complete freedom of individual search and belief. Complete Study Guide List .......................................................21 For further information about its activities, write to the above address, call CD / Audio Program List.............................................................21 1-800-669-1571, e-mail [email protected], or consult its Web page: www.theosophical.org. DVD / Video Program List ..........................................................28 Author Index ..................................................................................36 VISIT OUR WEBSITE AT Order Forms....................................................................................46 WWW.QUESTBOOKS.NET Visit our website for interactive features now available Ordering Information....................................Inside -
Painting the Masters. the Mystery of Hermann Schmiechen
Painting the Masters The Mystery of Hermann Schmiechen Massimo Introvigne (UPS, Torino, Italy) Besançon’s Forbidden Image One of the first books where sociology of religion met history of art was L’image interdite. Une histoire intellectuelle de l’iconoclasme, published by French social historian Alain Besançon in 1994 Iconoclasm vs Iconodulism The controversial book argued that Western art history is defined by opposition between iconoclasm (i.e the idea that the sacred should not be represented visually) and iconodulism (i.e support for sacred images) Although the terminology dates back to the Byzantine iconoclastic riots of the 8th century (right), modern Western iconoclasm originated with John Calvin (1509-1564) and became culturally dominant after the Enlightenment Iconoclasm: not against art, but against an art representing God or divine spirits Besançon’s definition of iconoclasm is not identical with some dictionary definitions of the same word. For him, iconoclasm is not against art and may even promote it. It only excludes from the field of art the representation of God and divine spirits or beings Image of Byzantine Emperor Leo III (685-741) on a coin: Leo, a leading iconoclast, was obviously not against representing himself Abstract Art as Iconoclasm Besançon* also argued that: 1. Iconoclasm is a distinctive trait of modernity, and abstract art is its most mature fruit 2. Symbolism, at first sight anti-iconoclastic, by substituting the Christian foundations of sacred art with a very different esoteric spirituality, in fact prepared the way for abstract iconoclasm 3. Several abstract painters, including Piet Mondrian (1872- 1944) passed at one stage through symbolism (Evolution, 1910-1911, left) * … with whom I do not necessarily agree Besançon and Theosophy Besançon claimed to be among the first social historians to devote serious attentions to Madame Blavatsky (1831-1891) and other Theosophical classics. -
The Voice of the Silence”
MYSTICISM IN “THE VOICE OF THE SILENCE” By SUSRUVA Transaction No 61 INDIAN INSTITUTE OF WORLD CULTURE. Bangalore 560004 TRANSACTIONS Many valuable lectures are given, papers read and discussed and oral reviews of out- standing books presented at the INDIAN INSTITUTE OF WORLD CULTURE. These Tran- sactions represent some of these lectures and papers and are printed for wider dissemination in the cause of better intercultural understanding so important for world peace and human brotherhood. TRANSACTION No. 61 The Voice of the Silence, translated and annotated by H. P. Blavatsky, is a mystic treatise belonging to the trans-himalayan tradition. It has been the subject of a large number of commentaries and explanations which are still insufficient. This paper was delivered at the Indian Institute of World Culture by Susruva, who is a student of Theosophy of long standing, on White Lotus Day in 1981. © 1982, INDIAN INSTITUTE OF WORLD CULTURE All Rights Reserved Printed by W. Q. Judge Press, 97, Residency Road, Bangalore 560 025 and published by the Indian Institute of World Culture, 6 Shri B. P. Wadia Road, Basavangudi, Bangalore 560 004. Printed in India. MYSTICISM IN “THE VOICE OF THE SILENCE” The term Mysticism defies definition. There are many definitions given in the books deal" ing with the subject. But, defining a thing means limiting it, crucifying by putting the idea on the Procrustean bed for the sake of verbal formulation, thus imprisoning reality within the framework of words. Is Truth then a picture to be framed or a fish to be caught in the network of words? If words reveal, don’t they also hide? As an example, let us take the word “God”. -
The Voice of the Silence
Introductory Study Notes On THE VOICE OF THE SILENCE By Gaile V. Campbell SECOND EDITION The Department of Education The Theosophical Society in America Copyright © 1969, 2008 by the Theosophical Society in America. All rights reserved. No part of this study guide may be reproduced in any manner without written permission except for quotations embodied in critical articles or reviews. THE THEOSOPHICAL SOCIETY IN AMERICA Department of Education Email: [email protected] Contents Foreword . ii Preface . iii Introduction . iv FRAGMENT I Lesson 1 Vs. 1-14 . 1 Lesson 2 Vs. 15-35 . 7 Lesson 3 Vs. 36-56 . 15 Lesson 4 Vs. 57-75 . 23 Lesson 5 Vs. 76-100 . 30 FRAGMENT II Lesson 6 Vs. 101-118 . 38 Lesson 7 Vs. 119-138 . 44 Lesson 8 Vs. 139-170 . 51 Lesson 9 Vs. 171-195 . 61 FRAGMENT III Lesson 10 Vs. 196-220 . 68 Lesson 11 Vs. 221-243 . 76 Lesson 12 Vs. 243-266 . 84 Lesson 13 Vs. 267-283 . 91 Lesson 14 Vs. 284-316 . 96 Bibliography . 104 Foreword The Voice of the Silence by H. P. Blavatsky is a classic of Theosophical literature. It has many depths of meaning and is a never-ending source for study, meditation and spiritual inspiration. There can be no single interpretation to The Voice, and not all students will agree upon any one approach. Students who wish to understand something of its profound spiritual teaching must undertake their own search and discovery. We are grateful to Gaile V. Campbell for providing these Study Notes, which we hope will help open the door to this precious gem of wisdom for new students. -
The Theosophist
THE THEOSOPHIST VOL. 135 NO. 7 APRIL 2014 CONTENTS On the Watch-Tower 3 M. P. Singhal The many lives of Siddhartha 7 Mary Anderson The Voice of the Silence — II 13 Clara Codd Charles Webster Leadbeater and Adyar Day 18 Sunita Maithreya Regenerating Wisdom 21 Krishnaphani Spiritual Ascent of Man in Secret Doctrine 28 M. A. Raveendran The Urgency for a New Mind 32 Ricardo Lindemann International Directory 38 Editor: Mr M. P. Singhal NOTE: Articles for publication in The Theosophist should be sent to the Editorial Office. Cover: Common Hoope, Adyar —A. Chandrasekaran Official organ of the President, founded by H. P. Blavatsky, 1879. The Theosophical Society is responsible only for official notices appearing in this magazine. 1 THE THEOSOPHICAL SOCIETY Founded 17 November 1875 President: Vice-President: Mr M. P. Singhal Secretary: Dr Chittaranjan Satapathy Treasurer: Mr T. S. Jambunathan Headquarters: ADYAR, CHENNAI (MADRAS) 600 020, INDIA Secretary: [email protected] Treasury: [email protected] Adyar Library and Research Centre: [email protected] Theosophical Publishing House: [email protected] & [email protected] Fax: (+91-44) 2490-1399 Editorial Office: [email protected] Website: http://www.ts-adyar.org The Theosophical Society is composed of students, belonging to any religion in the world or to none, who are united by their approval of the Society’s Objects, by their wish to remove religious antagonisms and to draw together men of goodwill, whatsoever their religious opinions, and by their desire to study religious truths and to share the results of their studies with others. Their bond of union is not the profession of a common belief, but a common search and aspiration for Truth. -
Theosophy Is Religion Itself and Sublime Code of Ethics
Theosophy is Religion itself and sublime code of Ethics Theosophy is Religion itself and sublime code of Ethics v. 14.13, www.philaletheians.co.uk, 4 July 2018 Page 1 of 53 THEOSOPHY AND THEOSOPHISTS SERIES THEOSOPHY IS RELIGION ITSELF AND SUBLIME CODE OF ETHICS Contents and train of thoughts 1 The “Original Programme” of the Theosophical Society Introductory notes and documents by Boris de Zirkoff 3 Letter from Madame Blavatsky to Mr. W.Q. Judge 4 Letter from Madame Blavatsky to Mr. and Mrs. A.P. Sinnett 6 Chatterji and Gebhard on theosophical organization 8 The “Original Programme” Manuscript 12 Theosophy first and organization after 25 Some words on daily life by a Master of Wisdom 28 The majority of the public Areopagus is generally composed of self-appointed judges, who have never made a permanent deity of any idol save their own personalities, their lower selves. 28 There is no religion higher than Truth There is, and can be, but one absolute truth in Kosmos. 31 To the Readers of Lucifer 31 Theosophy is Religion itself, and sublime code of Ethics He who believes his own religion on faith, will regard that of every other man as a lie, and hate it on that same faith. 35 Theosophy is not a religion. It is Religion itself, a Divine Science embracing every science in life, moral and physical, and a sublime code of Ethics. 36 Theosophy is Religion and the Theosophical Society the Universal Church. 36 The Theosophical Movement is the great moral but silent force Human life, devoid of all its world-ideals and beliefs, becomes deprived of its higher sense and meaning. -
Reminiscences of H. P. Blavatsky and "The Secret Doctrine"
REMINISCENCES OF H. P. BLAVATSKY AND "THE SECRET DOCTRINE" BY THE COUNTESS CONSTANCE W ACHTMEISTER, F. T.S . AND OTHERS EDITED BY A FELLOW OF THE THEOSOPHICAL SOCIETY LONDON: THEOSOPHICAL PUBLISHING SOCIETY, 7, 'DuKE STREET, ADELPHI, LoNDON, W.C. N:s:w YoRK: The Path, 144, Madison Avenue. MADRAS: Theosophical Society, Adyar. 1893 (All ri-:hts reserved.) ,......--------- ----~ ----~-- •PREFACE. This book has been written by several persons who had the advantage of being the most closely connected with Madame Blavatsky during her residence in Europe, while she was engaged in the great work of her life-" The Sec·nt Doctrine." It would be a difficult task to give full, detailed accounts of all the circumstances which occurred during the preparation of this remarkable work, because it must never be forgotten that H.P.B. was, as she often herself expressed it, only the compiler of the work. Behind her stood #he real teachers, the guardians of the Secret Wisdom of the Ages, who taught her a!l the occult lore that she tr .msmitted in writing. Her. merit consisted partly in being able to assimilate the transcendental knowledge which was given out, in being a worthy messenger of her Masters, partly in her marvellous capability of rendering abstruse Eastern metaphysical thought in a form intelligible to Weste1n minds, verifying and comparing Eastern Wisdom with Western Science. Much credit, also, is due to her for her great moral courage in representing to the world thoughts and theori~s wholly at variance with the materialistic Science of the present day. It will be understood with difficulty by many, that the much abused "phenomena·· played an important pari in the compilation of" The Secret Doctrine;" that H.P.B. -
Theosophy Moving Forward
Independent Theosophical Magazine Electronic Edition 2nd Qtr 2014 Moving Theosophy ahead in the 21st Forward century Main theme in this issue Our Unity Theosophy as Religion Some words on Daily Life There Is a New International President: Now What Do We Do? Similarities and differences of Theosophical traditions Theosophy Forward This independent electronic magazine offers a portal to Theosophy for all those who believe that its teachings are timeless. It shuns passing fads, negativity, and the petty squabbles of sectarianism that mar even some efforts to propagate the eternal Truth. Theosophy Forward offers a positive and constructive outlook on current affairs. Theosophy Forward encourages all Theosophists, of whatever organizations, as well as those who are unaligned but carry Theosophy in their hearts, to come together. Theosophists of any allegiance can meet and respectfully exchange views, because each of us is a centre for Theosophical work. It needs to be underscored that strong ties are maintained with all the existing Theosophical Societies, but the magazine's commitment lies with Theosophy only and not with individuals or groups representing these various vehicles. Theosophy Forward 2nd Quarter 2014 Regular Edition of Theosophy Forward Cover Photo: Leaves Adyar, by courtesy of Richard Dvoøák Published by Theosophy Forward Produced by the Rman Institute Copyright © Theosophy Forward 2014 All rights reserved. Contents Page THEOSOPHY 6 Theosophy as Religion from a student 7 Our Unity by Barend Voorham 13 Our Unity by Hans van Aurich 15 Our Unity by David Grossman 17 Our Unity by Ali Ritsema 19 Some Words on Daily Life by an unnamed Master of the Wisdom 21 The Voice of the Silence 12 by John Algeo 27 L. -
Theosophy Intro.Pdf
THEOSOPHY AN INTRODUCTORY STUDY COURSE FOURTH EDITION by John Algeo Department of Education THE THEOSOPHICAL SOCIETY IN AMERICA P. O. Box 270, Wheaton, IL 60189-0270 Copyright © 1996, 2003, 2007 by the Theosophical Society in America Based on the Introductory Study Course in Theosophy by Emogene S. Simons, copyright © 1935, 1938 by the Theosophical Society in America, revised by Virginia Hanson, copyright © 1967, 1969 by the Theosophical Society in America. All rights reserved. No part of this book may be reproduced in any manner without written permission except for quotations embodied in critical articles or reviews. THE THEOSOPHICAL SOCIETY IN AMERICA For additional information, contact: Department of Information The Theosophical Society in America P. O. Box 270 Wheaton, IL 60189-0270 E-mail: [email protected] Web : www.theosophical.org 2 CONTENTS Introduction 4 1. What Is Theosophy? 7 2. The Ancient Wisdom in the Modern World 17 3. Universal Brotherhood 23 4. Human Beings and Our Bodies 30 5. Life after Death 38 6. Reincarnation 45 7. Karma 56 8. The Power of Thought 64 9. The Question of Evil 70 10. The Plan and Purpose of Life 77 11. The Rise and Fall of Civilizations 92 12. The Ancient Wisdom in Daily Life 99 Bibliography 104 FIGURES 1. The Human Constitution 29 2. Reincarnation 44 3. Evolution of the Soul 76 4. The Three Life Waves 81 5. The Seven Rays 91 6. The Lute of the Seven Planes 98 3 INTRODUCTION WE LIVE IN AN AGE OF AFFLUENCE and physical comfort. We drive bulky SUVs, talk incessantly over our cell phones, amuse ourselves with DVDs, eat at restaurants more often than at home, and expect all the amenities of life as our birthright.