The Salvation Army Scotland Office 12A Dryden Road Loanhead EH20 9LZ

Total Page:16

File Type:pdf, Size:1020Kb

The Salvation Army Scotland Office 12A Dryden Road Loanhead EH20 9LZ A guide to THE SALVATION ARMY in SCOTLAND Who we are Where we are What we do Produced by The Salvation Army Scotland Office 12a Dryden Road Loanhead EH20 9LZ 0131 440 9109 [email protected] www.salvationarmy.org.uk/scotland June 2016 United Kingdom Territory with the Republic of Ireland The Salvation Army is a registered charity No 214779 and in Scotland SC009359 ii CONTENTS Introduction ............................................................................................... 1 What is The Salvation Army? .................................................................. 2 Statistics....................................................................................................... 4 The Scotland Office ................................................................................. 6 The Scotland Divisions ............................................................................ 7 Corps (churches) and Community Centres .......................................... 8 East Scotland ............................................................................. 9 North Scotland ......................................................................... 17 West Scotland ........................................................................... 23 Drug and Alcohol Strategy .................................................................... 32 Emergency Services ................................................................................ 33 Family Tracing Service ........................................................................... 33 Homelessness Services ........................................................................... 34 Older People’s Services .......................................................................... 38 UK Charity Shops ................................................................................... 40 Service Centre ......................................................................................... 43 Communication Support Finance Team Human Resources Mission Support Property Maintenance and Repairs Safe Mission (Health & Safety) Trust Fundraising Glossary of Salvation Army Terms ...................................................... 44 Location Index ......................................................................................... 45 iii iv INTRODUCTION The Salvation Army has been serving the people of Scotland since 1879. Today our work includes: o 74 churches, which have Sunday worship services and a range of community work, including - Activity and interest groups of various kinds, from art classes to walking clubs - Cafés, breakfast clubs and lunch clubs - Charity shops and furniture recycling projects - Clubs for children, for youth and for senior citizens - Debt advice - Drop-in centres - Drug & alcohol addiction support - Employment projects - Emergency response - Food banks, food parcels and food distribution - Parents & toddlers groups and playgroups - Street projects o 15 homeless projects, including residential, drop-in, floating support and resettlement services o Three care homes/centres for older people o A family tracing service o Chaplaincy services o A centre for adults with learning disabilities This booklet will give you more details about the work, including contact information. You are welcome to visit any of our centres. 1 WHAT IS THE SALVATION ARMY? How we started The Salvation Army was founded in 1865 by a Methodist minister, William Booth. Working with volunteers from various churches in the East End of London he became the leader of a movement called ‘The Christian Mission’. The work included evangelism, practical service and social action. William Booth preaching in a tent meeting In 1878 the name was changed to ‘The Salvation Army’. William Booth became its General, and uniforms, ranks and flags were introduced. General Booth’s gifted wife, Catherine, played an influential part in the movement’s early development, particularly in encouraging women to take on leadership roles. The Salvation Army quickly spread to all parts of the United Kingdom, coming to Scotland in 1879. Expansion overseas followed, so that in 2016 it is at work in 127 countries. What we do Our International Mission Statement says: ‘The Salvation Army, an international movement, is an evangelical part of the universal Christian Church. Its message is based on the Bible. Its ministry is motivated by the love of God. Its mission is to preach the gospel of Jesus Christ and to meet human needs in his name without discrimination.’ 2 We believe that people consist of body, mind and soul, which means that they have both social and spiritual needs. In our work we seek to meet these needs with an integrated approach. This means that our corps (churches) usually provide community programmes as well as meetings for Christian worship – and the social centres, as well as addressing people’s physical, emotional and social needs, also have chaplains who can respond to spiritual needs. Our social and community services are offered to people of all faiths and none. Although our Christian faith motivates the work, we do not require anyone to profess a Christian faith in order to benefit from it. We are called to ‘love our neighbour’ whoever they are and whatever they believe. How we are organised The Salvation Army’s International Headquarters is in London, from where our international leader (the General) oversees the work around the world. Leadership is provided by full-time commissioned officers who are recognised ministers of religion. However, the work would not be possible without our members, employees and volunteers. The work in 127 countries is organised into 62 territories, commands and regions.* The Salvation Army in Scotland is part of the United Kingdom Territory with the Republic of Ireland. * Information about The Salvation Army worldwide can be found at: www.salvationarmy.org 3 STATISTICS For an explanation of some terminology, see the glossary on page 44. In Scotland we have Corps (churches) ...................................................................................... 74 Officers (Full-time commissioned & ordained leaders).............................. 107 Envoys (Full-time non-commissioned leaders) ...................................................... 17 Soldiers .............................................................................................. 2,096 Junior soldiers ..................................................................................... 271 Adherents............................................................................................. 797 Employees ........................................................................................... 559 Corps Community Ministries Activity & interest groups (e.g. baby song, coffee mornings, craft groups, dance groups, gardening groups, language classes, music groups, slimming groups, sports groups, etc) ................................ 203 Addictions support groups ................................................................... 9 Befriending services .............................................................................. 3 Breakfast clubs ....................................................................................... 7 Cafés/lunch clubs ............................................................................... 28 CAMEO groups (Come Along and Meet Each Other) ................. 14 Children’s clubs ................................................................................... 39 Corps charity shops ............................................................................ 18 Day centres / drop-in ......................................................................... 27 Debt advice service ................................................................................ 1 Drug and alcohol floating support ..................................................... 4 Employment Plus / job clubs ............................................................. 4 Food banks/parcels/distribution ..................................................... 14 Furniture recycling projects ................................................................. 5 Guide, Brownie & Rainbow groups ................................................... 7 Home Leagues (women’s groups) ..................................................... 48 Men’s Fellowships ................................................................................. 9 Over Sixties clubs ................................................................................ 13 Parents & Toddlers groups ................................................................ 48 Pre-school playgroups .......................................................................... 3 Street projects ........................................................................................ 3 Youth clubs .......................................................................................... 14 4 Other Services/Programmes Centre for adults with learning disabilities ....................................... 1 Chaplaincies (includes airport, care homes, homeless centres, police, prisons, universities, schools and supermarkets) .............................. 21 Charity shops (national chain) ............................................................ 51 Community support service .................................................................. 1 Family Tracing Service Homelessness Services Day centre / drop-in ......................................................................
Recommended publications
  • Annual Report 2020 | 3 Item Source Summary of Reporting Requirement Page No
    For the year ended 31 December 2020 Contents Page Disclosure Index 3 Section A – Overview 7 Chancellor Statement 8 Vice-Chancellor Statement 9 COVID-19 Response 10 About the University 12 Vision and Mission 15 Strategic Plan 2025 16 Section B – Governance 19 The University Council 22 Academic Board 26 Financial Performance 28 Fees 32 Compliance 34 Section C – University Activities 39 Students 40 Staff 47 Office of the Vice-Chancellor 50 School of Graduate Research 51 Research 52 Libraries 54 University Networks 55 Responding to the Royal Commission 57 Donations 59 Section D – Colleges 60 Australian Lutheran College 61 Catholic Theological College 62 Eva Burrows College 63 Jesuit College of Spirituality 64 Morling College 65 Pilgrim Theological College 66 St Athanasius College 67 Stirling Theological College 68 Trinity College Theological School 69 Whitley College 70 Yarra Theological Union 71 Section E – Financial Statements 72 Financial Statements 73 Certification 106 Auditor’s Report 107 Auditor’s Declaration 109 2 | University of Divinity The annual report of the University of Divinity is prepared in accordance with: AASB Australian Accounting Standards Board ETRA Education and Training Reform Act 2006 FMA Financial Management Act 1994 FRD Financial Reporting Directions SD Standing Directions 2018 Under the Financial Management Act 1994 Item Source Summary of Reporting Requirement Page No. Number REPORT OF OPERATIONS CHARTER AND PURPOSE 1. FRD 22H Manner of establishment and the relevant Minister 12; 99 5.4 a 2. FRD 22H Purpose, functions, powers and duties linked to a summary of 8-18 5.4 b activities, programs and achievements 5.5 3.
    [Show full text]
  • Front Matter
    JOURNAL OF WESLEYAN THOUGHT (formerly Aldersgate Papers) THEOLOGICAL JOURNAL OF THE ACWR VOLUME 1, NUMBER 1 (2018) ISSN 2209-8291 (Online) ISSN 2209-8283 (Print) EDITOR Glen O’Brien, Eva Burrows College, University of Divinity EDITORIAL ASSISTANTS Rob Fringer, Nazarene Theological College, Brisbane Arseny Ermakov, Eva Burrows College, University of Divinity Matthew Seaman, University of Queensland EDITORIAL BOARD Kimberley E. Alexander, Regent University, Virginia Kent E. Brower, Nazarene Theological College, Manchester Jonathan P. Case, Houghton College, New York Joanna Cruickshank, Deakin University Floyd Cunningham, Asia Pacific Nazarene Theological Seminary, Manila Brian Edgar, Asbury Theological Seminary, Kentucky Robert Gribben, Queen’s College, Melbourne Geordan Hammond, Nazarene Theological College, Manchester Journal of Wesleyan Thought, vol. 1, no 1 (2018) Alan Harley, Independent Scholar, Sydney Victoria Lorrimar, Trinity College, Queensland Randy L. Maddox, Duke University, North Carolina David B. McEwan, Nazarene Theological College, Brisbane Janice McRandal, Charles Sturt University Dean Smith, Nazarene Theological College, Brisbane Fotini Toso, University of Divinity Norman Young, University of Divinity, Melbourne ii Journal of Wesleyan Thought, vol. 1, no. 1 (2018) Brisbane: Australasian Centre for Wesleyan Research 2018 Copyright © 2018 All rights reserved. This book is copyright. Except as permitted under the Copyright Act 1986, (for example a fair dealing for the purposes of study, research, criticism or review) no part
    [Show full text]
  • The Harp and the Sword – Foreword 1 Foreword
    Foreword Commissioner John D. Waldron (R) has once again bent his indefatigable skills as an anthologist to harvest words from the Army's past. Evangeline Booth, daughter of the Founder and fourth General of The Salvation Army, can still speak direct to the heart. Renowned for her oratory no less than for her dramatic personality and charismatic leadership, Eva Booth in her day swayed the emotions to challenge her hearers and to win the hearts of thousands for the Lord. She was an outstanding woman of God. To have value for us today, words from the past must do more than inform our minds or even warm our hearts. Therefore any Army anthology should not merely lead us into a nostalgia for the past but spur us forward in the cause of Christ. Eva Booth herself reminds us: "We Salvationists care little for tradition. The past, good as it may have been in conquest and victory, is incomparable with the mighty present and future. It is not to unlock the doors of the barred and finished past that our hearts pine for, but rather to insert the key of unflagging, tireless zeal in the golden lock of opportunity that the future places before us." Therefore, in commending to your interest and profit General Eva Booth's words, I pray that your zeal and devotion to Christ may be kindled anew. Jesus, who is the same yesterday and forever, is our Lord; our inspiration today and into the future. General Eva Burrows The Harp and the Sword – Foreword 1 .
    [Show full text]
  • The Life and Times of the Remarkable Alf Pollard
    1 FROM FARMBOY TO SUPERSTAR: THE LIFE AND TIMES OF THE REMARKABLE ALF POLLARD John S. Croucher B.A. (Hons) (Macq) MSc PhD (Minn) PhD (Macq) PhD (Hon) (DWU) FRSA FAustMS A dissertation submitted for the degree of Doctor of Philosophy University of Technology, Sydney Faculty of Arts and Social Sciences August 2014 2 CERTIFICATE OF ORIGINAL AUTHORSHIP I certify that the work in this thesis has not previously been submitted for a degree nor has it been submitted as part of requirements for a degree except as fully acknowledged within the text. I also certify that the thesis has been written by me. Any help that I have received in my research work and the preparation of the thesis itself has been acknowledged. In addition, I certify that all information sources and literature used are indicated in the thesis. Signature of Student: Date: 12 August 2014 3 INTRODUCTION Alf Pollard’s contribution to the business history of Australia is as yet unwritten—both as a biography of the man himself, but also his singular, albeit often quiet, achievements. He helped to shape the business world in which he operated and, in parallel, made outstanding contributions to Australian society. Cultural deprivation theory tells us that people who are working class have themselves to blame for the failure of their children in education1 and Alf was certainly from a low socio-economic, indeed extremely poor, family. He fitted such a child to the letter, although he later turned out to be an outstanding counter-example despite having no ‘built-in’ advantage as he not been socialised in a dominant wealthy culture.
    [Show full text]
  • Official Organ of the Salvation Army in Southern Africa ~ Registered at The
    THE WAR CRY Official Organ of The Salvation Army in Southern Africa ~ Registered at the Post Office as a Newspaper ~ R5.00 ~ 132th Year ~ Issue No 5833 ~ April 2015 Founder William Booth From the Editor General Humiliated and Exalted on High André Cox uttered these words when He was on Territorial Commander We all share the wonderful benefits of the Cross ‘It is finished: Bearing our our Saviour’s atoning work at Calvary. sins Jesus gave Himself to prayer. He Commissioner W. Langa Ponder and imagine on what He had to chooses a familiar place to him where International Headquarters give up in order to make this possible. He fights a battle. The enemy was out to destroy Him, but Christ kneels in 101 Queen Victoria Street, He left His heavenly perfect life and London EC4P 4GP England state of holiness to represent humanity prayer, seeking power to assure in His incarnation (Philipians 2:5-11). victory. He prays in solitude. Great Territorial Headquarters When you feel humiliated in any form lessons and strategies to learn and 119 - 121 Rissik Street, in your life remember that Christ’s apply from our Master. Read what the Johannesburg 2001 earthly life was one of continual Major Kediemetse Territorial Commander has to share humiliation. Lenah Jwili about this man of Sorrow on page 4 Editor “The hour of Crucifixion Major Kediemetse Lenah Jwili Although many followed Jesus during His approaches”. Editorial Office public ministry, He faced frequent persecution P.O. Box 1018 and rejection. Don’t despair or be amazed when The Saviour is willing to help you.
    [Show full text]
  • Australian Journal of Liturgy
    Australian Journal of Liturgy VOLUME 16 NUMBER 2 2018 AUSTRALIAN ACADEMY OF LITURGY Australian Journal of Liturgy VOLUME 16 NUMBER 2 2018 Editor Angela McCarthy Associate Editor Doug Morrison-Cleary Editorial Panel Robert Gribben Charles Sherlock Anthony Kain Marian Free AJL is the journal of the Australian Academy of Liturgy and exists to further the study of liturgy at a scholarly level, and to comment on and provide information concerning liturgical matters with special reference to Australia. AJL is published twice a year. ISSN 1030-617X Cover: The former Presbyterian Church at Kirklands in northern Tasmania, from its graveyard. Built in 1836. It is now in the hands of a private trust. Photo: Robert Gribben Australian Journal of Liturgy Volume 16 Number 2 (2018) Council 2018 President: Anthony Doran, BA (Hons), BTheol, GradDipEd, MTS Past President/Editor of AJL: Angela McCarthy, BA, BEd, MEd (RE), MTheol, PhD Secretary/Treasurer: Christopher Lancaster BMus (Hons), MDiv, AdvDipMin. Website Management: Office for Worship, Melbourne Catholic Archdiocese. Chapter Convenors: Queensland Marian Free, B.A., Dip Ed, PhD. New South Wales Doug Morrison-Cleary, OSL, B.Th. Victoria Kieran Crichton, BMus, MMus, MDiv, PhD. Tasmania (to be appointed) South Australia Alison Whish BA, BSocAdmin, DipMin, MTS Western Australia Angela McCarthy, BA, BEd, MEd (RE), MTheol, PhD Membership of the Academy Admission to the Academy is open to those who have recognised qualifications in liturgical studies and related disciplines. The Academy also admits those who have demonstrated in other ways their professional competence in these fields or who evidence a developing contribution in the area of worship.
    [Show full text]
  • Communiqué the Salvation Army Australia Southern Territory Fellowship Corps
    May/June 2015 http://www.sarmy.org.au/FellowshipCorps Communiqué The Salvation Army Australia Southern Territory Fellowship Corps Photo CC BY 2.5 Pikiwiki Israel Banias Waterfall, Israel Dear Friends, Christian greetings from the Fellowship Corps. In this issue of the Communiqué we will look briefly at two women who played significant roles in preaching the good news about Jesus, and influencing their listeners in making personal decisions about Him. I am referring to the woman from Samaria and Catherine Booth, co-founder of The Salvation Army. Both women experienced life-changing encounters with the living Christ and then devoted themselves to telling others about Him. Even though these women lived 1,800 years apart in very different times, cultures and places, their responses to Jesus have been recorded for future generations. The gospel of John, chapter four, relates the meeting of the Samaritan woman and Jesus at Jacob’s well, near Sychar in Samaria. As for Catherine Booth, many books and papers have been written about her and how she lived her life fully surrendered to the will of God. Both women made an impact on those they met, and for generations afterwards. One woman who would have known their stories well was our own General Eva Burrows who also experienced the life-changing power of a life lived for Christ. On the next page is a summary of the tribute to General Burrows’ life from this territory. Enclosed with your Communiqué are two booklets that commemorate the life of General Eva Burrows: the Service of Thanksgiving and the Commemorative Tribute.
    [Show full text]
  • AMICUS March 2021Vol 49 No 1 Journal of the BSHS Past Students’ Associa�On Inc
    AMICUS March 2021Vol 49 No 1 Journal of the BSHS Past Students’ Associa�on Inc. GRADUATION 2020 A high energy celebration farewelled the 2020 Year 12 graduates who, in 2016, were the first cohort to commence secondary school in Year 7. Amanda Newbery (O’Chee), Class of 1990, dispensed some sage advice with a good dose of common sense on how to han- dle the opportunities that will arise in the future. As in previous years the graduation certificates were presented by past BSHS school cap- tains viz. Graeme Payne, 1960, Christine Grimmer and Otto Lechner, 1970, Jackie Witham and Lionel Hogg 1980, Nick Denham 2000, Cecelia Redfern and Dr Tom Wil- liams 2010. Cecelia and Tom assumed the MC duties. Executive Principal Wade Haynes reiterated that “Knowledge is Power” and advised the graduating class to use the school’s motto to their advantage to have an impact as they embark on the next stage of their development. CENTENARY LAUNCH On 29 January, State High’s Centenary was launched on the Kurilpa Roof Terrace, at- tended by distinguished guests, past students, staff and 2021 student leaders. Fourth generation State High student, Jade Bartholomeusz (Year 10), spoke of her fami- ly's significant history at our school, starting with her great grandmother Audrey Lis- combe (Smith), Class of 1931, Jade's grandfather Everard Bartholomeusz, Class of 1964, father Mark Bartholomeusz, Class of 1994, and family who attended this special occasion. CENTENARY PROGRAM 31 March Senior’s Morning Tea BSHS A Foundation event 23 April ANZAC Day Ceremony BSHS 4 July “Tour of State High” BSHS A BSHS PSA event 31 July State High Day BSHS A BSHS P and C event 19 July Foundation Day Assembly Brisbane Convention Centre September Centenary Showcase QPAC 15 October State High Golf Masters St Lucia A Foundation event Additional information and registration is available at: www.bshs100.com.au Register on www.statehighconnect.com.au to view all school magazines from 1921.
    [Show full text]
  • 36 Word & Deed the Differences Between the Seven-Point Statement and the Eleven-Point State
    36 Word & Deed The differences between the seven-point statement and the eleven-point state­ ment particularly reflect The Salvation Army's Wesleyan doctrinal position. As a former Methodist New Connexion minister, William Booth was strongly Wesleyan. If anyone had asked William Booth who were his heroes of the faith, John Wesley is one he would have named. Speaking about his youth, Booth said: "I worshipped everything that bore the name of Methodist. To me there was one God, and John Wesley was his prophet. I had devoured the story of his life. No human composi­ tions seemed to me to be comparable to his writings ... " The differences between the seven-point statement and the eleven-point statement can be seen at a glance: a) The original second article became two articles, now articles two and three, with additional words added to each section. b) Three new articles were introduced, now numbered eight, nine and 10. i) The first of the new articles (number eight) underlines the doctrine of justification by faith and the doctrine of assurance. It was evidently felt that the original article six was insufficient, and more needed to be added. Article eight provided what was missing, focusing particularly on the Wesleyan emphasis on assurance. ii) Article nine is an affirmation of John Wesley's concern about the teaching of eternal security or "once saved always saved" as it is sometimes summa­ rized. William Booth believed in the possibility of Christians backsliding, that they were kept in a state of grace on the same terms on which they were first saved.
    [Show full text]
  • The Church and the World Are Better When Women and Men Serve Together Eva Burrows
    The Church and the World Are Better when Women and Men Serve Together Eva Burrows When I speak on the topic of biblical equality, I look out at the and secret ballots, the general is elected. At my election, there audience and wonder why each person has chosen to come. were forty-six members, of whom only five were women. So Some may be women who feel restricted in their church circles mainly men gave me their spiritual vote. Things have developed and not given opportunity to use their gifts, who hope to find further in TSA over the last twenty years regarding the leader- help. Some may be men who want to understand more clearly ship of women, as there will be about one hundred members at the biblical basis for God’s view on gender and who need help in the High Council to be held early next year, and more than half being able to give an answer to the many who hold a gender bias. will be women. Others may be women seeking guidance on how to juggle home, World leadership is an onerous but glorious responsibility, family, and marriage responsibilities more effectively with their which I held for seven years. If you didn’t believe God had put church or business leadership positions. you there, you wouldn’t take it on! When I was elected, a friend I can imagine many reasons. For myself, I am happy to be sent me a card to encourage me. It stated, “A woman has to do connected with the movement and with Christians for Bibli- twice as well as a man to be thought half as good.
    [Show full text]
  • Wesley and Methodist Studies
    WESLEY A N D M E T HODI S T STUDIES ! T H E P E N N S Y L V A N I A S T A T E U N I V E R S I T Y PRESS VOL. 13, NO. 1 2021 Editors Geordan Hammond, Manchester Wesley Research Centre and Nazarene Teological College, UK Clive Norris, Oxford Centre for Methodism and Church History, UK Assistant Editors Rachel Cope, Brigham Young University, USA Joseph W. Cunningham, Eureka College, USA Kenneth M. Loyer, United Methodist Church, USA Book Reviews Editor Martin Wellings, World Methodist Historical Society, UK Editorial Board Kimberly Ervin Alexander, Ramp School of Ministry, USA J. Kwabena Asamoah-Gyadu, Trinity Teological Seminary, Ghana Joanna Cruickshank, Deakin University, Australia Dennis C. Dickerson, Vanderbilt University, USA David N. Field, Methodist e-Academy, Switzerland Dion Forster, Stellenbosch University, South Africa William Gibson, Oxford Brookes University, UK Chris E. W. Green, Southeastern University, USA David Ceri Jones, Aberystwyth University, UK Julie A. Lunn, Nazarene Teological College, UK Mark A. Maddix, Point Loma Nazarene University, USA Randy L. Maddox, Duke Divinity School, USA Paulo Ayres Mattos, Faculdade de Teologia REFIDIM, Brazil Philip R. Meadows, Asbury Teological Seminary, USA Glen O’Brien, Eva Burrows College, University of Divinity, Australia Chang Hoon Park, Seoul Teological University, South Korea James E. Pedlar, Tyndale University, Canada Priscilla Pope-Levison, Perkins School of Teology, Southern Methodist University, USA Isabel Rivers, Queen Mary University of London, UK Ulrike Schuler, Reutlingen School of Teology, Germany L. Wesley de Souza, Candler School of Teology, Emory University, USA Karen B.
    [Show full text]
  • Aldersgate Papers, Vol
    ALDERSGATE PAPERS THEOLOGICAL JOURNAL OF THE AUSTRALASIAN CENTRE FOR WESLEYAN RESEARCH VOLUME 12 OCTOBER 2020 ISSN 2209-8291 (Online) ISSN 2202-0063 (Print) EDITOR Glen O’Brien, Eva Burrows College, University of Divinity EDITORIAL ASSISTANTS Rob Fringer, Nazarene Theological College, Brisbane Arseny Ermakov, Eva Burrows College, University of Divinity Matthew Seaman, University of Queensland; Eva Burrows College, University of Divinity EDITORIAL BOARD Kimberley E. Alexander, Regent University, Virginia Ian Breward, University of Melbourne Kent E. Brower, Nazarene Theological College, Manchester Jonathan P. Case, Houghton College, New York Floyd Cunningham, Asia Pacific Nazarene Theological Seminary, Manila Brian Edgar, Asbury Theological Seminary, Kentucky Robert Gribben, Queen’s College, Melbourne Geordan Hammond, Nazarene Theological College, Manchester Aldersgate Papers, vol. 12 (October 2020) Alan Harley, Independent Scholar, Sydney Priscilla Pope-Levison, Southern Methodist University Randy L. Maddox, Duke University, North Carolina David B. McEwan, Nazarene Theological College, Brisbane Janice McRandal, Charles Sturt University Dean Smith, Nazarene Theological College, Brisbane Fotini Toso, University of Divinity, Melbourne Norman Young, University of Divinity, Melbourne ii Aldersgate Papers, vol. 12 (October 2020) Brisbane: Australasian Centre for Wesleyan Research 2020 Copyright © 2020 All rights reserved. This book is copyright. Except as permitted under the Copyright Act 1986, (for example a fair dealing for the purposes of
    [Show full text]