HUC-JIR and the Dead Sea Scrolls, 1948?
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American Jewish Yearbook
JEWISH STATISTICS 277 JEWISH STATISTICS The statistics of Jews in the world rest largely upon estimates. In Russia, Austria-Hungary, Germany, and a few other countries, official figures are obtainable. In the main, however, the num- bers given are based upon estimates repeated and added to by one statistical authority after another. For the statistics given below various authorities have been consulted, among them the " Statesman's Year Book" for 1910, the English " Jewish Year Book " for 5670-71, " The Jewish Ency- clopedia," Jildische Statistik, and the Alliance Israelite Uni- verselle reports. THE UNITED STATES ESTIMATES As the census of the United States has, in accordance with the spirit of American institutions, taken no heed of the religious convictions of American citizens, whether native-born or natural- ized, all statements concerning the number of Jews living in this country are based upon estimates. The Jewish population was estimated— In 1818 by Mordecai M. Noah at 3,000 In 1824 by Solomon Etting at 6,000 In 1826 by Isaac C. Harby at 6,000 In 1840 by the American Almanac at 15,000 In 1848 by M. A. Berk at 50,000 In 1880 by Wm. B. Hackenburg at 230,257 In 1888 by Isaac Markens at 400,000 In 1897 by David Sulzberger at 937,800 In 1905 by "The Jewish Encyclopedia" at 1,508,435 In 1907 by " The American Jewish Year Book " at 1,777,185 In 1910 by " The American Je\rish Year Book" at 2,044,762 DISTRIBUTION The following table by States presents two sets of estimates. -
Max Leopold Margolis Collection ARC MS 6 Finding Aid Prepared by Arthur Kiron, Manuscripts Curator and Assistant Archivist
Max Leopold Margolis Collection ARC MS 6 Finding aid prepared by Arthur Kiron, Manuscripts Curator and Assistant Archivist.. Last updated on April 18, 2016. University of Pennsylvania, Library at the Herbert D. Katz Center for Advanced Judaic Studies January 1993 Max Leopold Margolis Collection Table of Contents Summary Information....................................................................................................................................3 Biography/History..........................................................................................................................................3 Scope and Contents....................................................................................................................................... 7 Scope and Contents....................................................................................................................................... 8 Administrative Information........................................................................................................................... 9 Related Materials........................................................................................................................................... 9 Controlled Access Headings..........................................................................................................................9 Collection Inventory.................................................................................................................................... 11 Series -
Florida State University Libraries
Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2018 Occupying the Law in Ancient Judah: Military, Mimicry, Masculinity Amanda Furiasse Follow this and additional works at the DigiNole: FSU's Digital Repository. For more information, please contact [email protected] FLORIDA STATE UNIVERSITY COLLEGE OF ARTS AND SCIENCES OCCUPYING THE LAW IN ANCIENT JUDAH: MILITARY, MIMICRY, MASCULINITY By AMANDA FURIASSE A Dissertation submitted to the Department of Religion in partial fulfillment of the requirements for the degree of Doctor of Philosophy 2018 Amanda Furiasse defended this dissertation on April 13, 2018. The members of the supervisory committee were: Matthew Goff Professor Directing Dissertation William Hanley University Representative Adam Gaiser Committee Member Nicole Kelley Committee Member David Levenson Committee Member The Graduate School has verified and approved the above-named committee members, and certifies that the dissertation has been approved in accordance with university requirements. ii TABLE OF CONTENTS Abstract ............................................................................................................................................v 1. INTRODUCTION .......................................................................................................................1 1.1 Research Question ................................................................................................................2 1.2 Thesis ....................................................................................................................................3 -
Cosmological Narrative in the Synagogues of Late Roman-Byzantine Palestine
COSMOLOGICAL NARRATIVE IN THE SYNAGOGUES OF LATE ROMAN-BYZANTINE PALESTINE Bradley Charles Erickson A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Religious Studies. Chapel Hill 2020 Approved by: Jodi Magness Zlatko Plese David Lambert Jennifer Gates-Foster Maurizio Forte © 2020 Bradley Charles Erickson ALL RIGHTS RESERVED ii ABSTRACT Bradley Charles Erickson: Cosmological Narrative in the Synagogues of Late Roman-Byzantine Palestine (Under the Direction of Jodi Magness) The night sky provided ancient peoples with a visible framework through which they could view and experience the divine. Ancient astronomers looked to the night sky for practical reasons, such as the construction of calendars by which time could evenly be divided, and for prognosis, such as the foretelling of future events based on the movements of the planets and stars. While scholars have written much about the Greco-Roman understanding of the night sky, few studies exist that examine Jewish cosmological thought in relation to the appearance of the Late Roman-Byzantine synagogue Helios-zodiac cycle. This dissertation surveys the ways that ancient Jews experienced the night sky, including literature of the Second Temple (sixth century BCE – 70 CE), rabbinic and mystical writings, and Helios-zodiac cycles in synagogues of ancient Palestine. I argue that Judaism joined an evolving Greco-Roman cosmology with ancient Jewish traditions as a means of producing knowledge of the earthly and heavenly realms. iii ACKNOWLEDGEMENTS I wish to express my sincere appreciation to my adviser, Dr. -
Jps Translation Old Testament
Jps Translation Old Testament Howard never pillage any kneepads impersonalise burglariously, is Duncan angelical and seminary enough? Yancy stippling west. Christianly Binky never appraises so gallantly or attests any lemming slightly. These jps translation old testament or transmitted in hebraic structure and beyond competition lay readers. Greek old testament quotations from saadiah made, jps translation old testament is exactly what story that. This English translation of the Hebrew old Testament is used around disabled world crest is extremely popular The Official Title is receive Holy Scriptures According to the. The Tanakh is the canon of the Jewish Bible also sometimes as some Hebrew Bible the Holy Scriptures or by Old. Scholars from countries and rabbis teaching; and fox seek an error has really opened my hebrew. The Jewish Publication Society's Bible Translation of JStor. Tanakh the Holy Scriptures the Jewish Bible The New JPS Translation According to the Traditional Hebrew Text can Cover Logos Research Systems 199. JPS Hebrew-English Tanakh The Traditional Hebrew thinking and enchant New JPS Translation The Jew. The Hebrew Bible In English JPS 1917 Giving me Holy. Hebrew-English Tanakh The Jewish Bible Face who Face B. JPS Tanakh 1917 Bible Hub. This edition also includes an informative preface that discusses the rigorous of Bible translation focusing on the latest JPS English translation of. JPS TANAKH The Holy Scriptures blue sky New JPS Translation according to the. Many cases to jps translation old testament manuscripts mark this story of! The translations of the Jewish Publication Society of America JPS have pipe the most popular English translations of his Hebrew Bible JPS has published. -
A Study on the Teacher of Righteousness, Collective Memory, and Tradition at Qumran by Gianc
MANUFACTURING HISTORY AND IDENTITY: A STUDY ON THE TEACHER OF RIGHTEOUSNESS, COLLECTIVE MEMORY, AND TRADITION AT QUMRAN BY GIANCARLO P. ANGULO A Thesis Submitted to the Graduate Faculty of WAKE FOREST UNIVERSITY GRADUATE SCHOOL OF ARTS AND SCIENCES in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS Religion May 2014 Winston Salem, North Carolina Approved By: Kenneth G. Hoglund, Ph.D., Advisor Jarrod Whitaker, Ph.D., Chair Clinton J. Moyer, Ph.D. Acknowledgments It would not be possible to adequately present the breadth of my gratitude in the scope of this short acknowledgment section. That being said, I would like to extend a few thanks to some of those who have most influenced my academic and personal progression during my time in academia. To begin, I would be remiss not to mention the many excellent professors and specifically Dr. Erik Larson at Florida International University. The Religious Studies department at my undergraduate university nurtured my nascent fascination with religion and the Dead Sea Scrolls and launched me into the career I am now seeking to pursue. Furthermore, a thank you goes out to my readers Dr. Jarrod Whitaker and Dr. Clinton Moyer. You have both presented me with wonderful opportunities during my time at Wake Forest University that have helped to develop me into the student and speaker I am today. Your guidance and review of this thesis have proven essential for me to produce my very best work. Also, a very special thank you must go out to my advisor, professor, and friend, Dr. Ken Hoglund. -
History of Israel: with an Introduction and Appendix by William P
John Bright, A History of Israel: With an Introduction and Appendix by William P. Brown, 4th edition, Louisville, Kentucky: Westminster John Knox Press, 2000. (ISBN 0-664-22068-1) ABBREVIATIONS AASOR Annual of the American Schools of Oriental Research AB The Anchor Bible, W.F. Albright (†) and D.N. Freedman, eds., (New York: Doubleday) AJA American Journal of Archaeology AJSL American Journal of Semitic Languages and Literatures ANEH W.W. Hallo and W.K Simpson, The Ancient Near East: A History (New York: Harcourt Brace Jovanovich, 1971) ANEP J.B. Pritchard, ed., The Ancient Near East in Pictures (Princeton University Press, 1954) ANET J.B. Pritchard, ed., Ancient Near Eastern Texts Relating to the Old Testament (Princeton University Press, 1950) ANE Suppl. J.B. Pritchard, ed., The Ancient Near East: Supplementary Texts and Pictures Relating to the Old Testament (Princeton Univ. Press, 1969) AOTS D. Winton Thomas, ed., Archaeology and Old Testament Study (Oxford:Clarendon Press, 1967) AP W.F. Albright, The Archaeology of Palestine (Penguin Books, 1949; rev. ed., 1960) ARI W.F. Albright, Archaeology and the Religion of Israel (5th ed., Doubleday Anchor Book, 1969) ASTI Annual of the Swedish Theological Institute ASV American Standard Version of the Bible, (1901) ATD Das Alte Testament Deutsch, V. Herntrich (t) and A. Weiser, eds., (Göttingen: Vandenhoeck & .Ruprecht) AVAA A. Scharff and A. Moorgat, Ägypten und Vorderasien in Altertum (Munich: F. Bruckmann, 1950) BA The Biblical Archaeologist BANE G.E. Wright, ed., The Bible and the Ancient Near East (New York: Doubleday, 1961) BAR G.E. Wright, Biblical Archaeology (Philadelphia: Westminster Press; London: Gerald Duckworth, 1962) BARev. -
What Scriptures Or Bible Nearest to Original Hebrew Scriptures? Anong Biblia Ang Pinaka-Malapit Sa Kasulatang Hebreo
WHAT BIBLE TO READ WHAT SCRIPTURES OR BIBLE NEAREST TO ORIGINAL HEBREW SCRIPTURES? ANONG BIBLIA ANG PINAKA-MALAPIT SA KASULATANG HEBREO KING JAMES BIBLE OLD TESTAMENT IS THE NEAREST TO ORIGINAL HEBREW SCRIPTURES BECAUSE THE OLD TESTAMENT WAS DIRECTLY TRANSLATED FROM HEBREW COLUMN OF ORIGENS’S HEXAPLA. KING JAMES BIBLE ALSO WAS COMPARED TO NEWLY FOUND DEAD SEA SCROLL WITH CLOSE AND VERY NEAR TRANSLATION TO THE TEXT FOUND ON DEAD SEA SCROLL ni Isagani Datu-Aca Tabilog WHAT SCRIPTURES OR BIBLE NEAREST TO ORIGINAL HEBREW SCRIPTURES? KING JAMES BIBLE OLD TESTAMENT IS THE NEAREST TO ORIGINAL HEBREW SCRIPTURES BECAUSE THE OLD TESTAMENT WAS DIRECTLY TRANSLATED FROM HEBREW COLUMN OF ORIGENS’S HEXAPLA. KING JAMES BIBLE ALSO WAS COMPARED TO NEWLY FOUND DEAD SEA SCROLL WITH CLOSE AND VERY NEAR TRANSLATION TO THE TEXT FOUND ON DEAD SEA SCROLL Original King Iames Bible 1611 See the Sacred Name YAHWEH in modern Hebrew name on top of the Front Cover 1 HEXAPLA FIND THE DIFFERENCE OF DOUAI BIBLE VS. KING JAMES BIBLE Genesis 6:1-4 Genesis 17:9-14 Isaiah 53:8 Luke 4:17-19 AND MANY MORE VERSES The King James Version (KJV), commonly known as the Authorized Version (AV) or King James Bible (KJB), is an English translation of the Christian Bible for the Church of England begun in 1604 and completed in 1611. First printed by the King's Printer Robert Barker, this was the third translation into English to be approved by the English Church authorities. The first was the Great Bible commissioned in the reign of King Henry VIII, and the second was the Bishops' Bible of 1568. -
HARRIS-DOCUMENT-2019.Pdf
Copyright Rebecca L. Harris 2019 ABSTRACT Living in the Liminal: The Present as a Place of Access in Qumran Sectarian Literature by Rebecca L. Harris Before the emergence of early Christian notions of liminality or inaugurated eschatology, the authors behind the Qumran sectarian literature understood the present as a liminal time-space in which participation with the divine was already possible for certain individuals. Behind this belief lay a calculated approach to the organization of time and space that located the existence of the group on the brink of a transition to the new age. In this study, I argue that the Qumran movement’s constructions of time and space establish the context for its members’ present participation with the divine with the goal that this participation would ultimately lead to permanent incorporation into the eternal realm at the end of the age. Through a robust program of ritual-liturgical activities, the present time and space of the sect became a place of regular communion with the divine, and its rituals a catalyst for the individual’s future incorporation into the ranks of divine beings. Drawing on insights gleaned from temporal and spatial theories, I first demonstrate how the sectarian authors construct the time and place of the movement as a social space in which earthly and heavenly spheres overlap, making human-divine communion possible for the properly aligned individual. Living in the last days provided the temporal alignment and membership in the group the spatial alignment necessary for present communion with the divine through the ritual-liturgical activities of the sect. -
Interview with Cyrus H. Gordon, Conducted by Gary A
Interview with Cyrus H. Gordon, conducted by Gary A. Rendsburg, at the Center for Advanced Judaic Studies of the University of Pennsylvania, February 3rd, 1998 Video available here: https://www.youtube.com/watch?v=evuQgZhItn4&feature=youtu.be Length: 2 hours. Transcribed by Peter Shamah, Rutgers University, 2018. Annotated by Peter Shamah and Gary Rendsburg. CHG = Cyrus H. Gordon GAR = Gary A. Rendsburg Others who speak are indicated by their initials as well. N.B. The transcription is totally searchable, though we also append an Index of Persons Named and an Index of Places Named, for easy perusal. People present in the room are not included in the index, however. When a person is mentioned by surname only, we include the first name or initials in brackets. [0:00] Gary Rendsburg: Cyrus Gordon, and I’ll introduce Cyrus in just a moment. I first want to introduce Connie Gordon, Cyrus’s wife. Connie is a scholar in her own right, she received her Ph.D. at New York University, we were doctoral students together under Cyrus’s tutelage, and has published a few articles. An important one that I cite all the time in Abr‐Nahrain, sometime 1 in the 80’s I think,1 based on her dissertation on the formation of plural nouns in Hebrew, so I commend her work to you as well, and I thought we’d begin just by quickly introducing ourselves to Professor Gordon, many of you know him through past contacts, and if we just go around the room real quickly, and say a word. -
Max Leopold Margolis
MAX LEOPOLD MARGOLIS 1866-1932 MAX LEOPOLD MARGOLIS* A Sketch by CYRUS ADLER MAX LEOPOLD MARGOLIS, scholar, teacher and author was born in Meretz, Government of Vilna, Russia, on October 15, 1866, the son of Isaac Margolis and Hinde Bernstein. He was a descendant of a family of rabbis and scholars, among whom the most notable was Rabbi Lipmann Halevi Heller. His own father, Rabbi Isaac Margolis, was a scholar of distinction and besides publishing two considerable learned volumes left several Hebrew manuscripts of merit. His father, although largely devoted to rabbinical studies, nevertheless had a knowledge of Latin, Greek, mathematics and science, and it was from him that Max Margolis received his earliest instruction. He was sent to Heder at the age of five but left that school and continued his instruction under his father, whilst general subjects were taught to him by the Priest of the Orthodox Church of his village. By the time he was eleven years of age he was an expert scribe and reader of the Torah and in general showed remarkable brilliance. He was a rather jolly youth, inclined to be an athlete and even to a little mischief. He swam well, skated in the winter, was a good oarsman and, during his California days, an expert fisherman. After he was thirteen he decided to run away from home in order to satisfy his thirst for knowledge elsewhere, but he returned after staying in Berlin for a short time, and again his father took up his instruction and even taught him trigonometry and logarithms in Hebrew. -
An Archaeological History of Qumran: with an Explanation of Archaeological Techniques
An Archaeological History of Qumran: With an Explanation of Archaeological Techniques Presented by Christy Connell To Dr. David L. Snead Committee Chair And Dr. J. Randall Price Committee Member Liberty University History Department May 2017 2 Table of Contents Introduction………………………………………………………………………………………..3 Chapter 1: A Brief History of Archaeological Methods and Techniques……..…………………10 Chapter 2: An Early History of Archaeology at Khirbet-Qumran ………………...…………….30 Chapter 3: Qumran Excavations in the 21 st Century……………..……………………………...57 Chapter 4: The People of Qumran……………………………………………………………….80 Conclusion……………………………………………………………………………………….95 Bibliography……………………………………………………………………………………..98 3 Introduction Khirbet Qumran is an archaeological site located on a plateau in Qumran National Park near the Dead Sea in Israel. Although it is a site rich in archaeological history and has been visited by tourists since the early nineteenth century, it only recently became a household name in the mid-twentieth century with the discovery of the Dead Sea Scrolls in the caves surrounding the plateau. While the Dead Sea Scrolls are generally the area of focus for most scholars, much archaeology has been done in Qumran focusing on the community and its ruins as well. This thesis focuses on the archaeology of Qumran, examining the buildings and material remains as opposed to the Dead Sea Scrolls, which is generally the more popular area of scholarship. There is also a chapter detailing the history of archaeology as a whole in order to familiarize the reader with the archaeological process. Qumran’s archaeology is topic of some controversy among scholars, as some think that it was not inhabited by the communal Essenes, as generally believed, but another different Jewish sect.