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Pashtunistan: Pakistan's Shifting Strategy
AFGHANISTAN PAKISTAN PASHTUN ETHNIC GROUP PASHTUNISTAN: P AKISTAN ’ S S HIFTING S TRATEGY ? Knowledge Through Understanding Cultures TRIBAL ANALYSIS CENTER May 2012 Pashtunistan: Pakistan’s Shifting Strategy? P ASHTUNISTAN : P AKISTAN ’ S S HIFTING S TRATEGY ? Knowledge Through Understanding Cultures TRIBAL ANALYSIS CENTER About Tribal Analysis Center Tribal Analysis Center, 6610-M Mooretown Road, Box 159. Williamsburg, VA, 23188 Pashtunistan: Pakistan’s Shifting Strategy? Pashtunistan: Pakistan’s Shifting Strategy? The Pashtun tribes have yearned for a “tribal homeland” in a manner much like the Kurds in Iraq, Turkey, and Iran. And as in those coun- tries, the creation of a new national entity would have a destabilizing impact on the countries from which territory would be drawn. In the case of Pashtunistan, the previous Afghan governments have used this desire for a national homeland as a political instrument against Pakistan. Here again, a border drawn by colonial authorities – the Durand Line – divided the world’s largest tribe, the Pashtuns, into two the complexity of separate nation-states, Afghanistan and Pakistan, where they compete with other ethnic groups for primacy. Afghanistan’s governments have not recog- nized the incorporation of many Pashtun areas into Pakistan, particularly Waziristan, and only Pakistan originally stood to lose territory through the creation of the new entity, Pashtunistan. This is the foundation of Pakistan’s policies toward Afghanistan and the reason Pakistan’s politicians and PASHTUNISTAN military developed a strategy intended to split the Pashtuns into opposing groups and have maintained this approach to the Pashtunistan problem for decades. Pakistan’s Pashtuns may be attempting to maneuver the whole country in an entirely new direction and in the process gain primacy within the country’s most powerful constituency, the military. -
Self Awakening
Self Awakening May 1, 2019 Maha Yoga – Effortless, joyful and no-cost path to Self-Realization Volume 11, Issue 4 EEditor’s note Dear Readers: The purpose of this quarterly newsletter, Self Awakening, is to inform Sadhaks (seekers of self-realization) and other readers about Maha Yoga, an effortless, joyful and no cost path to Self- Realization. P. P. Shri Narayan Kaka Maharaj of Nashik, India was a leading teacher and exponent of Maha Yoga, a centuries old tradition, Contents whereby a realized Guru (Siddha Guru) awakens the Universal Life Energy (Kundalini) within the Sadhak, eventually leading Editor’s note 1 him/her to self-realization. This ancient tradition (Parampara) Churning of the Heart 2 continues under the leadership of several Siddha Gurus, including the fourteen designated by P. P. Kaka Maharaj as Bringing Maha Yoga to the World 7 Deekshadhikaris (those authorized to initiate Sadhaks into Maha Shankaracharya discourse 10 Yoga). Additional details about Maha Yoga are available at Answers to questions 14 www.mahayoga.org. Book announcement 19 To the thousands of Sadhaks in the Maha Yoga tradition all over Upcoming events 20 the world and other interested readers, this e-newsletter is intended to provide virtual Satsang. It is intended to encourage Website updates 21 Sadhaks to remain engaged in Maha Yoga, be informed about How to contribute content 22 Maha Yoga-related events around the world, and to provide a forum for getting guidance about Maha Yoga from leaders from P. P. Shri Kaka Maharaj’s lineage. Readers are urged to contribute questions, thoughtful articles, interesting life experiences related to Maha Yoga and news about Maha Yoga-related events to this e-newsletter. -
Spiritual and Material Development the Politics of Islamic Charitable Action in North India
Spiritual and Material Development The politics of Islamic charitable action in North India Catherine Larouche Department of Anthropology McGill University Montreal, Quebec, Canada October 29, 2017 A thesis submitted to McGill University in partial fulfilment of the requirements of the degree of Doctor of Philosophy © Catherine Larouche, 2017 ii TABLE OF CONTENTS ABSTRACT ............................................................................................................................................................... v RÉSUMÉ ................................................................................................................................................................... vi ACKNOWLEDGMENTS ...................................................................................................................................... vii NOTE ON TRANSLATION AND TRANSLITERATION ............................................................................... x ABBREVIATIONS .................................................................................................................................................. xi Chapter One. Introduction ............................................................................................................................. 1 A disadvantaged minority ............................................................................................................................. 1 Muslim charitable organizations ............................................................................................................ -
The Ancient Monuments and Archaeological Sites and Remains Act, 1958 (24 of 1958)
The Ancient Monuments and Archaeological Sites and Remains Act, 1958 (24 of 1958) as amended by The Ancient Monuments and Archaeological Sites and Remains (Amendment and Validation) Act, 2010(10 of 2010) CONTENTS THE ANCIENT MONUMENTS AND ARCHAEOLOGICAL SITES AND REMAINS ACT, 1958 The Ancient Monuments and Archaeological Sites and Remains (Amendment and Validation) Act, 2010 (10 of 2010) Introduction PRELIMINARY Sections 1. Short title, extent and commencement 2. Definitions 2A Construction of references to any law not in force in the State of Jammu and Kashmir ANCIENT MONUMENTS AND ARCHAEOLOGICAL SITES AND REMAINS OF NATIONAL IMPORTANCE 3. Certain ancient monuments/ etc., deemed to be of national importance 4. Power of Central Government to declare ancient monument, etc., to be of national importance 4A Categorisation and classification in respect of ancient monuments or archaeological sites and remains declared as of national importance under sections 3 and 4 PROTECTED MONUMENTS 5. Acquisition of rights in a protected monument 6. Preservation of protected monument by agreement 7. Owners under disability or not in possession 8. Application of endowment to repair a protected monument 9. Failure or refusal to enter into an agreement 10. Power to make order prohibiting contravention of agreement under section 6 11. Enforcement of agreement 12. Purchasers at certain sales and persons claiming through owner bound by instrument executed by owner 13. Acquisition of protected monuments 14. Maintenance of certain protected monuments 15. Voluntary contributions 16. Protection of place of worship from misuse, pollution or desecration 17. Relinquishment of Government rights in a monument 18. Right of access to protected monument PROTECTED AREAS 19. -
Anti-Muslim Hatred and Discrimination Submission from Dia Kayyali Associate Director of Advocacy at Mnemonic, Independent Consul
Anti-Muslim Hatred and Discrimination Submission from Dia Kayyali Associate Director of Advocacy at Mnemonic, independent consultant on technology and human rights, and co-chair of the Christchurch Call Advisory Network1 [email protected] Summary: This submission focuses on the online aspect of anti-Muslim hatred and discrimination (Islamophobia). Content that incites violence against Muslims is too often left up on major social media platforms, while important content produced by Muslims is often removed. This leads to diminishing opportunities for justice in conflict zones such as Syria, while facilitating increased violence against Muslim communities around the world. Furthermore, online content is never solely online. Rather, it is intimately linked to violence and discrimination against Muslims in a harmful feedback loop. How the online feeds into the offline and back again, creating a vicious cycle The online component of Islamophobia has deadly consequences for Muslims around the world. At the same time, predominantly Muslim communities see content they post online regularly removed by major social media companies. Islamophobia, like other social ills, is stuck in a dangerous feedback loop. Offline discrimination and violence lead to online hate speech and dangerous speech. This content then worsens discrimination, and sometimes directly incites offline violence and other negative consequences. The cycle is self-perpetuating, and it is deadly. Muslim lives have already been lost as a result, and Islamophobia threatens other essential human rights including freedoms of expression and religion. Who is Muslim? Islamophobia doesn’t just impact Muslims. As outlined in this submission, it also impacts people who are secular or practice other religions but are in Muslim majority countries or communities. -
Shatranj Ki Baazi FINAL
SHATRANJ KI BAAZI MUSLIM WOMEN’S ACTIVISM, THE PATRIARCHY AND TRIPLE TALAQ IN MODI’S INDIA Danielle Ayana D’Aguilar Plan II Honors University of Texas at Austin May 15, 2019 Hina Azam, PhD. Middle Eastern Studies Thesis Supervisor Syed Akbar Hyder, PhD. Asian Studies Second Reader To the women of Lucknow who welcomed me into their homes and communities, shared their stories and taught me to understand their perspectives, their hopes and their fears. ❃ ❃ ❃ To my wonderful host mother in Mahanagar, Simi Ahmad, and her youngest daughters, Asna and Aiman. ❃ ❃ ❃ To my dear friend, Roushon Talcott, my family, and others who provided intellectual and emotional support throughout this journey. !i Abstract Author: Danielle Ayana D’Aguilar Title: Shatranj Ki Bazi Supervisor: Hina Azam, PhD. Second Reader: Syed Akbar Hyder, PhD. In August, 2017, the Indian Supreme Court ruled on a landmark case involving one Shayara Bano and four petitioners that instant triple talaq, a unique and controversial variation of an Islamic method for declaring divorce, was incompatible with the Indian constitution due to its detrimental effects on Muslim women and its lack of centrality to the religion. Many news and media sources both in India and around the world were quick to report this as a straightforward victory for Muslim women, while the male-dominated Islamic scholarly community expressed disdain at the least and outrage at the most. However, the matter is far more complicated and requires an understanding of history, social structure and political ideologies in India. The first portion of this paper analyzes the history of State intervention in Muslim personal law from the colonial period onward in an effort to contextualize and critique the current government’s actions. -
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Nisan / The Levantine Review Volume 4 Number 2 (Winter 2015) Identity and Peoples in History Speculating on Ancient Mediterranean Mysteries Mordechai Nisan* We are familiar with a philo-Semitic disposition characterizing a number of communities, including Phoenicians/Lebanese, Kabyles/Berbers, and Ismailis/Druze, raising the question of a historical foundation binding them all together. The ethnic threads began in the Galilee and Mount Lebanon and later conceivably wound themselves back there in the persona of Al-Muwahiddun [Unitarian] Druze. While DNA testing is a fascinating methodology to verify the similarity or identity of a shared gene pool among ostensibly disparate peoples, we will primarily pursue our inquiry using conventional historical materials, without however—at the end—avoiding the clues offered by modern science. Our thesis seeks to substantiate an intuition, a reading of the contours of tales emanating from the eastern Mediterranean basin, the Levantine area, to Africa and Egypt, and returning to Israel and Lebanon. The story unfolds with ancient biblical tribes of Israel in the north of their country mixing with, or becoming Lebanese Phoenicians, travelling to North Africa—Tunisia, Algeria, and Libya in particular— assimilating among Kabyle Berbers, later fusing with Shi’a Ismailis in the Maghreb, who would then migrate to Egypt, and during the Fatimid period evolve as the Druze. The latter would later flee Egypt and return to Lebanon—the place where their (biological) ancestors had once dwelt. The original core group was composed of Hebrews/Jews, toward whom various communities evince affinity and identity today with the Jewish people and the state of Israel. -
UCLA Electronic Theses and Dissertations
UCLA UCLA Electronic Theses and Dissertations Title Here, There, and Elsewhere: A Multicentered Relational Framework for Immigrant Identity Formation Based on Global Geopolitical Contexts Permalink https://escholarship.org/uc/item/5817t513 Author Shams, Tahseen Publication Date 2018 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles Here, There, and Elsewhere: A Multicentered Relational Framework for Immigrant Identity Formation Based on Global Geopolitical Contexts A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Sociology by Tahseen Shams 2018 © Copyright by Tahseen Shams 2018 ABSTRACT OF THE DISSERTATION Here, There, and Elsewhere: A Multicentered Relational Framework for Immigrant Identity Formation Based on Global Geopolitical Contexts by Tahseen Shams Doctor of Philosophy in Sociology University of California, Los Angeles, 2018 Professor Roger Waldinger, Co-Chair Professor Rubén Hernández-León, Co-Chair The scholarship on international migration has long theorized how immigrants form new identities and build communities in the hostland. However, largely limited to studying the dyadic ties between the immigrant-sending and -receiving countries, research thus far has overlooked how sociopolitics in places beyond, but in relation to, the homeland and hostland can also shape immigrants’ identities. This dissertation addresses this gap by introducing a more comprehensive analytical design—the multicentered relational framework—that encompasses global political contexts in the immigrants’ homeland, hostland, and “elsewhere.” Based primarily on sixty interviews and a year’s worth of ethnographic data on Pakistani, Bangladeshi, and Indian Muslims in California, I trace how different dimensions of the immigrants’ “Muslim” identity category tie them to different “elsewhere” contexts. -
An Interview with Teesta Setalvad
Jindal Global Law Review https://doi.org/10.1007/s41020-020-00116-3 ARTICLE Proto‑fascism and State impunity in Majoritarian India: An Interview with Teesta Setalvad Oishik Sircar1 © O.P. Jindal Global University (JGU) 2020 Abstract This interview with Teesta Setalvad was conducted in the wake of the February 2020 anti-Muslim violence in North East Delhi. Drawing on her vast experience as a human rights activist, journalist, and peace educator, Setalvad’s responses map the continuum — across years, anti-minority pogroms and ruling parties with divergent ideologies — of the cultures of hate, and the practices of state repression and impu- nity in a proto-fascist India. Setalvad ofers an interrogation of the ideology of the Hindu right, delves into the historical trajectories of the rise of the Rashtriya Sway- amsevak Sangh (RSS) and the Bharatiya Janata Party (BJP). She also charts the repeating patterns of police and media complicity in fomenting anti-minority hate and critically analyses the contradictory role of the criminal law and the Constitu- tion of India in both enabling and resisting communal violence. In conclusion, she ofers hopeful strategies for keeping alive the promise of secularism. Keywords State impunity · Hindutva · Gujarat 2002 · Pogrom · Genocide 1 Introduction The cover of Teesta Setalvad’s memoir — Foot Soldier of the Constitution — features a photograph of her looking directly into the eyes of the reader.1 Her face is partly lit and lightly silhouetted, her eyes simultaneously conveying an invitation and a provocation. One might use words like determination, courage and fortitude to describe the expres- sion on her face — as the blurb on the back cover of the book does. -
The Role of Hindu Code Bill in Social Reconstruction of India (With Special Reference to Dr
P: ISSN NO.: 2394-0344 RNI No.UPBIL/2016/67980 VOL-2* ISSUE-10* January- 2018 E: ISSN NO.: 2455-0817 Remarking An Analisation The Role of Hindu Code Bill in Social Reconstruction of India (With Special Reference to Dr. B. R. Ambedkar) Abstract The Hindu Code Bill are the thoughts of such a social reformer who want to reforme the conditions of women making the important laws and regulations about Indian women. In this series Dr. B.R. Ambedkar proves himself such a thinker in India who thinks about reformation of Indian women legally. According to Dr. B.R. Ambedkar, “Women is a main piller of a family whose role is an important in a family i.e. she is first teacher of a child and to make a personality of a child, she has in the centre of a family. If a women in a family is literate, then she will try to literate her child in any condition and literacy is very essential for a civilized society as well as literacy is aware to a women for her rights in a society. Before this Bill, the conditions of Indian women were very miserable—she has no right to take education, no right to live free life, she always depend on her family members like a slave in society. So, the Hindu Code Bill was a step which tried to reform the conditions of Indian women and tried to give the rights of education, services, freedom and to live the life like a man. Pitamber Dass Jatav Keywords: Reforms, Hindu, Code, Bill, Assembly, Debates, Act, Women, Assistant Professor, Indian Society, Religion, Mitakshra, Tradition, Laws. -
W Akf Special
L A I C E P S F K A W www.thenews.co.in `50 Dear Readers, What we are bringing out is only a tip of the iceberg. A lot needs to be unearthed which re - quires a lot of time and painstaking efforts. The ‘Wakf Special’ contains a few stories which explain the deceitful tactics of the politi - cians - particularly the MIM and Congress lead - ers, corrupt officials of various government departments and the Wakf Board. During the course of collecting information under the Right to In - formation Act, it has been observed that the Wakf Board never both - ered to conduct real time survey of wakf properties based on the original records (Muntakabs), prepared during Nizam and Qutb Shahi regimes. The properties attached to masjids as shown in the current records of the Wakf Board had been prepared based on hearsay and The special issue is compiled by on the instructions of influential people including politicians and offi - MOULLIM MOHSIN BIN HUSSAIN cials resulting in huge loss to the Muslim community. AL KASARY, Journalist, Wakf Protection and Me and my family had to face severe hardships including false RTI Activist criminal cases, harassment by police and rejection by several people while working for the cause. But I believe in the Quranic verse, “Allah The News You Like has full knowledge of your enemies, and Allah is Sufficient as a Wali Phone: 9701141377, 9848133363 (Protector), and Allah is Sufficient as a Helper.” S. 4:45 E-mail: [email protected] Website: thenews.co.in Expressing my gratefulness to the Almighty for giving me the op - portunity to bring out this special issue, let me assure you, I would never stop as long as the blessings of Almighty are with me. -
NLUD Report on Hate Speech Laws in India
LatestLaws.com LatestLaws.com Centre for Communication Governance, National Law University, Delhi Sector 14, Dwarka New Delhi 110078 Published in April 2018 Design Suchit Reddy J Editing Shruti Vidyasagar Kshama Kumar © National Law University, Delhi 2018 All rights reserved The research was funded by the John D and Catherine T MacArthur Foundation, USA. The views expressed in the report are those of the authors and not of the Foundation. LatestLaws.com Hate Speech Laws in India Writing Team Primary Chinmayi Arun Arpita Biswas Parul Sharma Secondary Sarvjeet Singh Smitha Krishna Prasad Nakul Nayak Ujwala Uppaluri Other Contributors Aditya Singh Chawla Faiza Rahman Gale Andrew Geetha Hariharan Kasturika Das Kritika Bharadwaj Shuchita Thapar Siddharth Manohar Vaibhav Dutt Interns and Research Assistants Lakshay Gupta Nivedita Jha Nivedita Saksena Shreya Shrivastava Shruntanjaya Bhardwaj Siddharth Deb Vivek Shah Anant Sangal LatestLaws.com Introductory Note and Acknowledgements This report is an effort to map hate speech laws in India, and attempts to offer a clear overview to anyone interested in the regulation of hate speech in India. It discusses the spectrum of laws, includ- ing the specific legal standards developed by the courts, applicable to hate speech in India. It also analyses the relationship between these laws and the constitutional right to freedom of speech and expression. The laws discussed in this report range from the primary criminal laws to specific statutes that regu- late speech in the context of elections, or advertisements. Medium specific laws directed at speech on print media, television, radio and the internet are also discussed here. The mapping of these laws and the specific standards under each of them was necessary for many reasons.