THE CLOSING of the .GAP by DOROTHY Dal' by N
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House of Hospitality
House of Hospitality Dorothy Day Chapter Six Summary: Struggles with discouragement and turns to prayer and spiritual reading for courage. Includes quotes from various spiritual writers. Tales from the farm and trips to the Home Relief Office, swims to escape the oppressive heat, and sweet smells. Rejects the notion that all are not called to perfection and sees true security in giving ones talents in the service of the poor. Details their debt and asserts their insecurity is good. (DDLW #441). 1 GOD has sent the Spirit of his Son into your hearts crying: Abba, Father. “And if it were not for this indwelling of the Holy Spirit we would never have this impulse toward the Father.”–St. Augustine. These thoughts are here because Teresa was confirmed last month, receiving the seven gifts of the Holy Spirit. She also received a new dress, a rare thing in the life of a Catholic Worker. We now have our Catholic Worker garden commune, and every weekend groups of young workers come down for a holiday, to study or for a retreat. Honeysuckle is still out and the privet hedges are just beginning to blossom. There was a thunderstorm and, as usual, after the first burst was over and it had cleared with a golden light over all the damp green, another storm rolled up, or else it was the same storm which had rolled back. Walking through the wet, tall grass, the trees overhead showered us. The song sparrows and the catbirds sang their last songs before nightfall. In a neighbor’s house, Aida was on the radio. -
Days of Life, Dignity, Justice and Peace
Days of Life, Dignity, Justice and Peace 20 20 - 202 1 Calendar Archdiocese of Santa Fe Holy Spirit Window, Cathedral Basilica of St. Francis of Assisi Office of Social Justice and Respect Life General Resources United States Conference of Catholic http://www.usccb.org bishops (USCCB) United States Conference of Catholic http://www.usccb.org/about/pro- Bishops Pro-Life Secretariat life-activities/ USCCB Justice Peace & Human http://www.usccb.org/about/justice- Development peace-and-human-development/ Catholic Campaign for Human http://www.usccb.org/cchd Development We are Salt and Light http://www.wearesaltandlight.org/ Justice for Immigrants http://www.justiceforimmigrants.org / Archdiocese of Santa Fe http://www.archdiosf.org Catholic Mobilizing Network to End http://www.catholicsmobilizing.org/ the Use of Death Penalty Faithful Citizenship http://www.usccb.org/issues-and- action/faithful-citizenship/ Catholic Relief Services http://www.crs.org Catholic Relief Services Rice Bowl http://www.crsricebowl.org/ Caritas Internationalis https://www.caritas.org/ Catholic Charities USA http://www.catholiccharitiesusa.org/ Catholic Charities of the Archdiocese http://www.ccasfnm.org/ of Santa Fe Catholic Rural Life https://catholicrurallife.org/ The Vatican http://w2.vatican.va/content/vatican /en.html Vatican News http://www.news.va Catholic Climate Covenant http://www.catholicclimatecovenant. org/ Office of Social Justice and Respect Life Archdiocese of Santa Fe 505.831.8167 [email protected] 2020 Yearly Observances UN: International Year of Indigenous Languages UN: International Year of Moderation August 2020 Daily Observances •Jemez Pueblo Feast Day honoring San Diego. 2 For more information, contact the Native American ministry 505.831.8104 •Jemez Pueblo Nuestra Senora de Los Angeles de Los Persingula Feast Day Santo Domingo Pueblo Feast Day honoring St. -
On Work and War: the Words and Deeds of Dorothy Day and Simone Weil
ON WORK AND WAR: THE WORDS AND DEEDS OF DOROTHY DAY AND SIMONE WElL by Nancy Pollak PROJECT SUBMlllED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN LIBERAL STUDIES in the Graduate Liberal Studies Program O Nancy J. Pollak 2005 SIMON FRASER UNIVERSITY Fall 2005 All rights reserved. This work may not be reproduced, in whole or in part, by photocopy or other means, without permission of the author. APPROVAL NAME: Nancy Pollak DEGREE: Master of Arts, Liberal Studies TITLE of PROJECT: ON WORK AND WAR: THE WORDS AND DEEDS OF DOROTHY DAY AND SIMONE WEIL Examining Committee: Chair: Anne-Marie Feenberg-Dibon Dr. Michael Fellman Senior Supervisor Professor of History Dr. June Sturrock Supervisor Professor Emeritus, English Dr. Eleanor Stebner External Examiner Associate Professor, Humanities Date Approved: November 17.2005 SIMON FRASER UNWERS~TY~ibra ry DECLARATION OF PARTIAL COPY RIGHT LICENCE The author, whose copyright is declared on the title page of this work, has granted to Simon Fraser University the right to lend this thesis, project or extended essay to users of the Simon Fraser University Library, and to make partial or single copies only for such users or in response to a request from the library of any other university, or other educational institution, on its own behalf or for one of its users. The author has further granted permission to Simon Fraser University to keep or make a digital copy for use in its circulating collection, and, without changing the content, to translate the thesislproject or extended essays, if technically possible, to any medium or format for the purpose of preservation of the digital work. -
Father Ed Dowling — Page 1
CHESNUT — FATHER ED DOWLING — PAGE 1 May 1, 2015 Father Ed Dowling CHESNUT — FATHER ED DOWLING — PAGE 2 Father Ed Dowling Bill Wilson’s Sponsor Glenn F. Chesnut CHESNUT — FATHER ED DOWLING — PAGE 3 QUOTES “The two greatest obstacles to democracy in the United States are, first, the widespread delusion among the poor that we have a de- mocracy, and second, the chronic terror among the rich, lest we get it.” Edward Dowling, Chicago Daily News, July 28, 1941. Father Ed rejoiced that in “moving therapy from the expensive clinical couch to the low-cost coffee bar, from the inexperienced professional to the informed amateur, AA has democratized sani- ty.”1 “At one Cana Conference he commented, ‘No man thinks he’s ug- ly. If he’s fat, he thinks he looks like Taft. If he’s lanky, he thinks he looks like Lincoln.’”2 Edward Dowling, S.J., of the Queen’s Work staff, says, “Alcohol- ics Anonymous is natural; it is natural at the point where nature comes closest to the supernatural, namely in humiliations and in consequent humility. There is something spiritual about an art mu- seum or a symphony, and the Catholic Church approves of our use of them. There is something spiritual about A.A. too, and Catholic participation in it almost invariably results in poor Catholics be- coming better Catholics.” Added as an appendix to the Big Book in 1955.3 CHESNUT — FATHER ED DOWLING — PAGE 4 “‘God resists the proud, assists the humble. The shortest cut to humility is humiliations, which AA has in abundance. -
"The Opposite of Poverty Is Not Plenty, but Friendship:" Dorothy Day's Pragmatic Theology of Detachment by Katherine B
"The Opposite of Poverty is Not Plenty, but Friendship:" Dorothy Day's Pragmatic Theology of Detachment By Katherine Bakke David Dawson, Advisor A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Artium Baccalaureatus in Religion Bryn Mawr and Haverford Colleges 18 April 2011 Bakke 2 "The art of human contacts," Peter called [his mission] happily. "But it was seeing Christ in others, loving the Christ you saw in others. Greater than this, it was having faith in the Christ in others without being able to see Him. Blessed is he that believes without seeing." -Dorothy Day, recounting her first meeting with Peter Maurin, in her autobiography The Long Loneliness. Bakke 3 TABLE OF CONTENTS Abstract .............................................................................................. 4 Introduction .......................................................................................... 5 Chapter One ........................................................................................ 10 Chapter Two ........................................................................................ 23 Chapter Three ...................................................................................... 34 Chapter Four ........................................................................................ 44 Conclusion .......................................................................................... 53 Appendix: A Brief Biography of Dorothy Day ............................................... 58 Works Consulted -
Download Issue
Humanum ISSUES IN FAMILY, CULTURE & SCIENCE ISSUE FOUR A Laborer Is Worthy of His Wages: Work and Justice Humanum Issues in Family, Culture & Science ISSUE FOUR—A LABORER IS WORTHY OF HIS WAGES: WORK AND JUSTICE Contents Page EDITORIAL MARGARET HARPER MCCARTHY — A Laborer Is Worthy of His Wages 3 RE-SOURCE: CLASSIC TEXTS POPE SAINT JOHN PAUL II — Neither Cog, Nor Instrument: Work and the Dignity of Man 6 CHARLES PÉGUY — Bourgeois Sabotage of Dignified Work 10 FEATURE ARTICLES ERNIE TEDESCHI — It's Complicated: Parents, Work and Tax Reform 19 RUSSELL SPARKES — Distributism Rebooted: John Médaille, Wendell Berry and Allan Carlson 30 EDWARD HADAS — Lights and Shadows of Modern Labour 43 WITNESSES DR. AMIE SARKER — Ground Level Initiatives: The Micro-Finance Experience 53 BOOK REVIEWS TONGXIN LU — Social Justice: Creating a New Trinitarian Culture 58 SOMER SALOMON — Work For Its Own Sake 62 COLIN MILLER — Dorothy Day and Peter Maurin on Work and Justice 67 JEREMY SIENKIEWICZ — Another Kind of Exchange: The Gift of Self 71 BRIAN ROTTKAMP — The Injustice of Family Breakdown 76 A Laborer Is Worthy of His Wages MARGARET HARPER MCCARTHY With this last issue on work we come to the question of justice in all that concerns work: the one doing the work—the worker, what is done or made—the worker’s labor, and the one on the receiving end—the consumer. In sum, we offer an issue on the just order in the workplace. To think about work that is just, it is necessary to think just about work, to think about what is fulfilling in itself, not just a means to an end, be it money, fame, even the “glory of God.” It is necessary to think, therefore, about what kind of work makes us more human? This is the theme of the review on Russell Muirhead’s gem, Just Work. -
KENOTIC REVOLUTION, REVOLUTIONARY DESCENT: the Spiritual Politics of Dorothy Day Daniel Izuzquiza, S.J
KENOTIC REVOLUTION, REVOLUTIONARY DESCENT: The Spiritual Politics of Dorothy Day Daniel Izuzquiza, s.j. 1. REVOLUTIONARY DESCENT: SEEING THE WORLD FROM THE PERSPECTIVE OF THE POOR ............................................................................................ 5 2. KENOTIC REVOLUTION: THE POLITICS OF DOROTHY DAY............................ 14 3. AN INTEGRATED PROPOSAL ........................................................................ 23 CONCLUSION. THE BODY OF CHRIST AS RADICAL ECCLESIOLOGY.................... 27 APPENDIX. PETER MAURIN, KENOSIS AND REVOLUTION ................................. 29 NOTES............................................................................................................ 31 QUESTIONNAIRE ............................................................................................ 32 Daniel Izuzquiza, s.j., (b. 1968). While finishing his studies in Theology in the USA, he made contact with the Catholic Worker, and visited four of their communities, living several months in one of them. IINTERNET: www.fespinal.com - Translated by Gerarda Walsh - Cover illustration: Roger Torres - Printed on ecological paper and recycled cardboard - CRISTIANISME I JUSTÍCIA Edition - R. de Llúria, 13 - 08010 Barcelona - tel: 93 317 23 38 - fax: 93 317 10 94 - info@fes- pinal.com - Printed by: Edicions Rondas, S.L. - ISSN: 0214-6509 - ISBN: 84-9730-231-1 - Legal deposit: B-43.995-2009. December 2009. The Lluís Espinal Foundation would like to inform you that its information comes from our historical archive belonging to our records. These go under the name of BDGACIJ and are registered with the code 2061280639. In order to access them, rectify them, delete or challenge them, please contact us at the street Roger de Llúria, 13, Barcelona. Dorothy Day is perhaps the most important figure in twentieth century North American Catholicism, even though she is little known in our cir- cles. Her life alongside the poor and her commitment to active non-vio- lence won her as much criticism as it did praise. -
Review of at Play in the Lions' Den, a Biography and Memoir of Daniel
The Journal of Social Encounters Volume 2 Issue 1 Article 9 2018 Review of At Play in the Lions’ Den, A Biography and Memoir of Daniel Berrigan by Jim Forest William L. Portier University of Dayton Follow this and additional works at: https://digitalcommons.csbsju.edu/social_encounters Part of the Peace and Conflict Studies Commons Recommended Citation Portier, William L. (2018) "Review of At Play in the Lions’ Den, A Biography and Memoir of Daniel Berrigan by Jim Forest," The Journal of Social Encounters: Vol. 2: Iss. 1, 96-101. Available at: https://digitalcommons.csbsju.edu/social_encounters/vol2/iss1/9 This Book Review is brought to you for free and open access by DigitalCommons@CSB/SJU. It has been accepted for inclusion in The Journal of Social Encounters by an authorized editor of DigitalCommons@CSB/SJU. For more information, please contact [email protected]. The Journal of Social Encounters At Play in the Lions’ Den, A Biography and Memoir of Daniel Berrigan by Jim Forest. Maryknoll, NY: Orbis Books, 2017. Xiv + 336 pp. $28 US. In 1957 Daniel Berrigan (1921-2016), a thirty-six-year-old Jesuit priest, about to begin teaching New Testament at Lemoyne College in his hometown of Syracuse, New York, published his first book. A book of poetry entitled Time Without Number, it won the Lamont Poetry Award and was also nominated for a National Book Award. At the time, he realized that, “Publishers would now take almost anything I chose to compile; the question of quality was largely in my own hands and my own sense of things” (47). -
The Pacifist Witness of Dorothy Day Coleman Fannin Mentor
ABSTRACT Solidarity, Compassion, Truth: The Pacifist Witness of Dorothy Day Coleman Fannin Mentor: Barry A. Harvey, Ph.D. The truth of the gospel requires witnesses, and the pacifist witness of Dorothy Day embodies the peaceable character of a church that, in the words of Stanley Hauerwas, “is not some ideal but an undeniable reality.” In this thesis I provide a thick description of Day’s pacifism and order this description theologically in terms of witness. I argue that her witness is rooted in three distinct yet interrelated principles: solidarity with the poor and the enemy through exploring the doctrine of the mystical body of Christ, compassion for the suffering through practicing voluntary poverty and the works of mercy, and a commitment to truth through challenging the logic of modern warfare and the Catholic Church’s failure to live up to its own doctrine. I also argue that Day’s witness is inexplicable apart from her orthodox Catholicism and her life among the poor at the Catholic Worker. Copyright © 2006 by Coleman Fannin All rights reserved TABLE OF CONTENTS ACKNOWLEDGMENTS iv CHAPTER ONE: INTRODUCTION 1 Character and Practice 4 CHAPTER TWO: SOLIDARITY 12 Identification with the Masses 12 Transforming the Social Order 21 Natural and Supernatural 27 CHAPTER THREE: COMPASSION 42 The Personalist Center 42 Obedience and the Little Way 53 Disarmament of the Heart 61 CHAPTER FOUR: TRUTH 76 Clarification of Thought 77 Challenging Her Church 83 Perseverance of a Saint 95 CHAPTER FIVE: WITNESS 111 The Church, the State, and the Sword 112 Incarnational Ethics 120 Beyond Liberal and Conservative 132 BIBLIOGRAPHY 152 iii ACKNOWLEDGMENTS I am grateful to the administration, faculty, and students of Baylor University’s George W. -
CAMEO Conflict and Mediation Event Observations Event and Actor Codebook
CAMEO Conflict and Mediation Event Observations Event and Actor Codebook Event Data Project Department of Political Science Pennsylvania State University Pond Laboratory University Park, PA 16802 http://eventdata.psu.edu/ Philip A. Schrodt (Project Director): < schrodt@psu:edu > (+1)814.863.8978 Version: 1.1b3 March 2012 Contents 1 Introduction 1 1.0.1 Events . .1 1.0.2 Actors . .4 2 VERB CODEBOOK 6 2.1 MAKE PUBLIC STATEMENT . .6 2.2 APPEAL . .9 2.3 EXPRESS INTENT TO COOPERATE . 18 2.4 CONSULT . 28 2.5 ENGAGE IN DIPLOMATIC COOPERATION . 31 2.6 ENGAGE IN MATERIAL COOPERATION . 33 2.7 PROVIDE AID . 35 2.8 YIELD . 37 2.9 INVESTIGATE . 43 2.10 DEMAND . 45 2.11 DISAPPROVE . 52 2.12 REJECT . 55 2.13 THREATEN . 61 2.14 PROTEST . 66 2.15 EXHIBIT MILITARY POSTURE . 73 2.16 REDUCE RELATIONS . 74 2.17 COERCE . 77 2.18 ASSAULT . 80 2.19 FIGHT . 84 2.20 ENGAGE IN UNCONVENTIONAL MASS VIOLENCE . 87 3 ACTOR CODEBOOK 89 3.1 HIERARCHICAL RULES OF CODING . 90 3.1.1 Domestic or International? . 91 3.1.2 Domestic Region . 91 3.1.3 Primary Role Code . 91 3.1.4 Party or Speciality (Primary Role Code) . 94 3.1.5 Ethnicity and Religion . 94 3.1.6 Secondary Role Code (and/or Tertiary) . 94 3.1.7 Specialty (Secondary Role Code) . 95 3.1.8 Organization Code . 95 3.1.9 International Codes . 95 i CONTENTS ii 3.2 OTHER RULES AND FORMATS . 102 3.2.1 Date Restrictions . 102 3.2.2 Actors and Agents . -
"Understand Feminism-Pope He Tells Women Religious If Affects Vocations
MASONS TEENS AND LIFE 'Confused' priest Nearly 2,000 *choo!kids asks for dialogue urged! *rm*pw$ 1Mb' * with U.S. groups at archdiocesan Moss P 8 Page 9 Catholjc Archdiocese of Miami Friday, December 16, 1983 Price 25C "Understand feminism-Pope He tells women religious if affects vocations ROME (NC)—The church must bet- ter understand feminism if it wants to solve problems facing women religious, Pope John Paul II told women religious leaders during a series of luncheon meetings. He spoke on feminism in the context of why religious vocations have drop- ped. The pope also said that: —women religious should be paid adequately for their work, —apostolically, the presence of women religious is more important in the local church than that of a priest, —there is a "crisis in maternity" in the Western world and "physical and spiritual" maternity are intimately linked to woman's identity. In a |ovial mood, third and fourth graders from St. Rote of Lima Schoot In The pope expressed the views during JMiami Shores rehearse a part of their forthcoming Christmas show, to be nine hours of conversations in June CHRISTMAS aired on radio. They are accompanied by Keith Weiss, engineer for the and July with 10 representatives of Archdiocese of Miami's Radio and Television Center; Ann Bernard!, women's religious orders. The com- CHEER , school secretary; and Sr. Bertha Penabad, producer of Spanish radio pro- ments were quoted indirectly in a gramming. The children can be heard Dec. 18 at 7 a.m. on Radio Suave Continued on page 5 (1260 AM) and at 5 a.m. -
The Catholic Worker Farm in Lincoln County, West Virginia, 1970-1990: an Experiment in Sustainable Community
Journal of Moral Theology, Vol. 6, Special Issue 1 (2017): 74-93 The Catholic Worker Farm in Lincoln County, West Virginia, 1970-1990: An Experiment in Sustainable Community William J. Collinge N 1975, DOROTHY DAY WROTE, “It will be Chuck Smith, in West Virginia, who will be writing about agronomic universities or farming communes—that aspect of Peter [Maurin]’s program that we New Yorkers have never been able to get off the I 1 ground.” This paper discusses Chuck Smith, on whom Day pinned her hopes, and the Catholic Worker farm in West Virginia that he co- founded.2 The Catholic Worker movement had just come into being in 1933 through the encounter of Day, a journalist and activist who had be- come Catholic in 1927 and was searching for a way to combine her faith with her social commitments, and Peter Maurin, a French-born wandering self-styled “agitator,” who was steeped in French and Eng- lish Catholic social thought as well as European secular radicalism.3 “Peter Maurin came to me,” Day wrote, “with Kropotkin in one pocket and St. Francis in the other.”4 In Day, he saw someone who could help him put his program to build “a new society within the shell of the old”5 (an anarchist slogan) into practice. He expressed his ideals in little treatises written in sense lines, which he would declaim or dis- tribute; these were later dubbed “Easy Essays.” Maurin’s program had three components: (1) round-table discussions for the clarification of thought; (2) houses of hospitality, to give food and shelter to the poor 1 Dorothy Day, “On Pilgrimage,” The Catholic Worker, January 1975, 8.