Pat Fitzhugh
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Vampires Now and Then
Hugvisindasvið Vampires Now and Then From origins to Twilight and True Blood Ritgerð til B.A.-prófs Daði Halldórsson Maí 20 Háskóli Íslands Hugvísindasvið Enska Vampires Now and Then From origins to Twilight and True Blood Ritgerð til B.A.-prófs Daði Halldórsson Kt.: 250486-3599 Leiðbeinandi: Úlfhildur Dagsdóttir Maí 2010 This essay follows the vampires from their origins to their modern selves and their extreme popularity throughout the years. The essay raises the question of why vampires are so popular and what it is that draws us to them. It will explore the beginning of the vampire lore, how they were originally just cautionary tales told by the government to the villagers to scare them into a behavior that was acceptable. In the first chapter the mythology surrounding the early vampire lore will be discussed and before moving on in the second chapter to the cult that has formed around the mythological and literary identities of these creatures. The essay finishes off with a discussion on the most recent popular vampire related films Twilight and New Moon and TV-series True Blood and their male vampire heroes Edward Cullen and Bill Compton. The essay relies heavily on The Encyclopedia of Vampires, Werewolves, and other Monsters written by Rosemary Ellen Guiley as well as The Dead Travel Fast: Stalking Vampires from Nosferatu to Count Chocula written by Eric Nuzum as well as the films Twilight directed by Catherine Hardwicke and New Moon directed by Chris Weitz and TV-series True Blood. Eric Nuzum's research on the popularity of vampires inspired the writing of this essay. -
The Rise of Talk Radio and Its Impact on Politics and Public Policy
Mount Rushmore: The Rise of Talk Radio and Its Impact on Politics and Public Policy Brian Asher Rosenwald Wynnewood, PA Master of Arts, University of Virginia, 2009 Bachelor of Arts, University of Pennsylvania, 2006 A Dissertation presented to the Graduate Faculty of the University of Virginia in Candidacy for the Degree of Doctor of Philosophy Department of History University of Virginia August, 2015 !1 © Copyright 2015 by Brian Asher Rosenwald All Rights Reserved August 2015 !2 Acknowledgements I am deeply indebted to the many people without whom this project would not have been possible. First, a huge thank you to the more than two hundred and twenty five people from the radio and political worlds who graciously took time from their busy schedules to answer my questions. Some of them put up with repeated follow ups and nagging emails as I tried to develop an understanding of the business and its political implications. They allowed me to keep most things on the record, and provided me with an understanding that simply would not have been possible without their participation. When I began this project, I never imagined that I would interview anywhere near this many people, but now, almost five years later, I cannot imagine the project without the information gleaned from these invaluable interviews. I have been fortunate enough to receive fellowships from the Fox Leadership Program at the University of Pennsylvania and the Corcoran Department of History at the University of Virginia, which made it far easier to complete this dissertation. I am grateful to be a part of the Fox family, both because of the great work that the program does, but also because of the terrific people who work at Fox. -
Supernatural Experiences (FA 74) Manuscripts & Folklife Archives Western Kentucky University, [email protected]
Western Kentucky University TopSCHOLAR® FA Finding Aids Folklife Archives 3-1-2012 Supernatural Experiences (FA 74) Manuscripts & Folklife Archives Western Kentucky University, [email protected] Follow this and additional works at: https://digitalcommons.wku.edu/dlsc_fa_fin_aid Part of the Folklore Commons, History Commons, and the Religion Commons Recommended Citation Folklife Archives, Manuscripts &, "Supernatural Experiences (FA 74)" (2012). FA Finding Aids. Paper 563. https://digitalcommons.wku.edu/dlsc_fa_fin_aid/563 This Finding Aid is brought to you for free and open access by TopSCHOLAR®. It has been accepted for inclusion in FA Finding Aids by an authorized administrator of TopSCHOLAR®. For more information, please contact [email protected]. 1 Manuscripts & Folklife Archives Department of Library Special Collections Kentucky Library & Museum Western Kentucky University Bowling Green, KY 42101-1092 Descriptive Inventory FA 74 [SUPERNATURAL Experiences] 1 box. 14 folders. 18 items. 1989. Typescripts and originals. 1989.115.1 COLLECTION NOTE This collection consists of projects completed by students at Western Kentucky University in a Supernatural folk studies class taught by Dr. William Lynwood Montell. Collection focuses on short supernatural experiences from informants and includes subjects such as dreams, ghosts, Ouija boards, sleep overs, church experiences and others. Entries include both typescripts and manuscript papers. Several entries document students’ own experiences and reflections. SHELF LIST BOX 1 Supernatural Experiences 1989 52 items Folder 1 Inventory 1989 1 item Folder 2 Transcript of reflections concerning Ouija boards 1989 1 item completed by Julie Cecil Folder 3 Manuscripts of supernatural experiences primarily 1989 10 items concerning ghosts and Ouija boards collected by Julie Cecil Folder 4 Typescripts concerning precognition and 1989 1 item premonition written by Amanda Davis Folder 5 Typescript of information collected by 1989 1 item Steven Robert Deckel concerning Ouija boards. -
LEASK-DISSERTATION-2020.Pdf (1.565Mb)
WRAITHS AND WHITE MEN: THE IMPACT OF PRIVILEGE ON PARANORMAL REALITY TELEVISION by ANTARES RUSSELL LEASK DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy at The University of Texas at Arlington August, 2020 Arlington, Texas Supervising Committee: Timothy Morris, Supervising Professor Neill Matheson Timothy Richardson Copyright by Antares Russell Leask 2020 Leask iii ACKNOWLEDGEMENTS • I thank my Supervising Committee for being patient on this journey which took much more time than expected. • I thank Dr. Tim Morris, my Supervising Professor, for always answering my emails, no matter how many years apart, with kindness and understanding. I would also like to thank his demon kitten for providing the proper haunted atmosphere at my defense. • I thank Dr. Neill Matheson for the ghostly inspiration of his Gothic Literature class and for helping me return to the program. • I thank Dr. Tim Richardson for using his class to teach us how to write a conference proposal and deliver a conference paper – knowledge I have put to good use! • I thank my high school senior English teacher, Dr. Nancy Myers. It’s probably an urban legend of my own creating that you told us “when you have a Ph.D. in English you can talk to me,” but it has been a lifetime motivating force. • I thank Dr. Susan Hekman, who told me my talent was being able to use pop culture to explain philosophy. It continues to be my superpower. • I thank Rebecca Stone Gordon for the many motivating and inspiring conversations and collaborations. • I thank Tiffany A. -
Catholic Ghost Stories of Western Pennsylvania (Continued) Had Encounters with a Ghostly Figure in the Church
Catholic Ghost Stories OfWestern Pennsylvania by Thomas White Historians of American Catholicism have traditionally paid little attention to stories of hauntings in Catholic communities and institutions. Even though Catholicism itself is saturated with supernatural concepts and belief; such as the Resurrection, miracles, transubstantiation, and even possession and exorcism, historians have tended to focus on larger issues of Catholic integration (or lack thereof) into American society and Catholic influence on society and politics. The study of Catholic ghost stories may seem trivial in that regard, but ghost stories can be very revealing when looked at in the proper light. Of course, your average American Catholic probably knows of or has heard of at least one "true" haunting. Aside from providing entertainment and conveying a sense of mystery, ghost stories can actually have important cultural and social purpose. Every time a ghost story is told someone is recounting a version of past events, though it may not be the official one. Ghost stories are a form of history, telling the stories of people and tragic events that were not always represented in the traditional histories of their day. Many ghost stories tell of women, immigrants and religious or ethnic minorities whose lives were not the focus of professional history until the second half of the twentieth century. Through ghost stories, their history, achievements and tragedies were kept alive in a non-traditional way. Western Pennsylvania has many ghostly and supernatural tales, and quite a few of them are linked to Catholic immigrants, institutions and communities. Each of these stories serves as a connection to different aspects of the region's Catholic past, and links us with the lives of our ancestors. -
Complete Book of Necromancers by Steve Kurtz
2151 ® ¥DUNGEON MASTER® Rules Supplement Guide The Complete Book of Necromancers By Steve Kurtz ª Table of Contents Introduction Bodily Afflictions How to Use This Book Insanity and Madness Necromancy and the PC Unholy Compulsions What You Will Need Paid In Full Chapter 1: Necromancers Chapter 4: The Dark Art The Standard Necromancer Spell Selection for the Wizard Ability Scores Criminal or Black Necromancy Race Gray or Neutral Necromancy Experience Level Advancement Benign or White Necromancy Spells New Wizard Spells Spell Restrictions 1st-Level Spells Magic Item Restrictions 2nd-Level Spells Proficiencies 3rd-Level Spells New Necromancer Wizard Kits 4th-Level Spells Archetypal Necromancer 5th-Level Spells Anatomist 6th-Level Spells Deathslayer 7th-Level Spells Philosopher 8th-Level Spells Undead Master 9th-Level Spells Other Necromancer Kits Chapter 5: Death Priests Witch Necromantic Priesthoods Ghul Lord The God of the Dead New Nonweapon Proficiencies The Goddess of Murder Anatomy The God of Pestilence Necrology The God of Suffering Netherworld Knowledge The Lord of Undead Spirit Lore Other Priestly Resources Venom Handling Chapter 6: The Priest Sphere Chapter 2: Dark Gifts New Priest Spells Dual-Classed Characters 1st-Level Spells Fighter/Necromancer 2nd-Level Spells Thief / Necromancer 3rd-Level Spells Cleric/Necromancer 4th-Level Spells Psionicist/Necromancer 5th-Level Spells Wild Talents 6th-Level Spells Vile Pacts and Dark Gifts 7th-Level Spells Nonhuman Necromancers Chapter 7: Allies Humanoid Necromancers Apprentices Drow Necromancers -
The “Stop Cyber Bullying” Media Campaign
The “Stop Cyber Bullying” Media Campaign: A Qualitative Study of Cyber Bullying and Its Implications at Marietta Middle School Master’s Thesis Project Instructor: James Measell Author: Megan Archer Table of Contents Abstract Chapter One: Introduction................................................................................................4 Chapter Two: Methodology..............................................................................................16 Chapter Three: Analysis of Data......................................................................................36 Chapter Four: Conclusions and Implications....................................................................58 References..........................................................................................................................68 2 Abstract Cyber bullying is defined as using electronic communication to torment others through devices such as Internet, e-mail, text messages or even social networking sites. This digital form of harassment and cruelty is a serious matter involving a substantial number of middle school students. Based on the research of national media and popular culture, it was determined that cyber-bullying is becoming more prevalent, elevating the need for adolescents, parents, and school personnel to become more aware and educated on the issue. Thus, the overall objective of this project was to generate awareness surrounding the growing problem of cyber bullying. These objectives were met through an initiative to gather information -
Funny Stand up Comedians
Funny Stand Up Comedians For over two decades, the unforgettable caricature of veteran comedian James Gregory has stood grinning: his shirt un-tucked, his arms outstretched, a carefree welcome to a down-home, hilarious comedy experience. It’s storytelling at its best. The trademark caricature is the essence of James Gregory’s comedy: rib-tickling reflections on life from the front porch. James Gregory – America’S Clean Comedian Gregory is constantly touring. He’s on the road about three days a week, forty six weeks a year. He continues to entertain sold-out crowds in theaters and comedy clubs and remains in demand for corporate events. James has been the featured entertainer for over 200 corporations, including the Coca Cola Company, Kimberly Clark Corporation, Hewlett Packard and Kroger. James has also been the featured speaker for events sponsored by various civic and church groups. James is heard weekly on syndicated radio shows such as Rick and Bubba, John Boy and Billy and Bob and Tom. Combined, these shows are broadcast to people in over 220 cities nationwide. As a result, he now has a grass-roots following that numbers in the millions. Gregory was born in a rural area about twenty five miles east of Atlanta, GA. He got his first job at the age of twelve at a small country grocery store. By the time he was fifteen, he was working thirty-seven hours a week, as well as going to school. As an adult, James has worked for the U.S. Postal Service, the Department of Defense, and spent almost ten years as a salesman before discovering the wonderful world of stand-up comedy. -
Traditional Medicine, Shamanism and Folk Illness in Latin America
TRADITIONAL MEDICINE, SHAMANISM AND FOLK ILLNESS IN LATIN AMERICA M264: Latin American Studies/Community Health Sciences/Anthropology Tuesday, 9:00am-11:50am, CHS 71-257 Spring 2011 Dr. Bonnie Taub Office Hours: Tuesdays, 12-1pm and by appointment Office Location: 36-078A, CHS- School of Public Health Tel. (310) 206-2117 Email: [email protected] COURSE DESCRIPTION AND GOALS This course examines the role of traditional medicine and shamanism in Latin America. We will explore how indigenous and mestizo groups throughout the region diagnose and treat folk illness and Western defined diseases with a variety of methods. Culturally defined illnesses such as soul loss, aire, nervios and evil eye will be explored. Several case examples of shamanistic traditions and healing practices of midwives, bonesetters, healers of witchcraft, soul loss and other medicine men/women will be explored through lecture, readings, film. We will examine the use of art, music and ritual as well as psychotropic plants as part of the very heart of many Latin American cultural traditions. Course Learning Objectives 1) To obtain an understanding of health status, beliefs and practices with an emphasis on cultural, psychological, political, social, historical and economic influences at the individual, family and community levels in a regional global context 2) In depth exploration of health promotion strategies and activities, including traditional, clinical, grass roots, social, educational at the community level 3) Opportunity to critically research and assess cross-cultural health issues CHS 264: Learning Objectives linked to ASPH competencies Learning Objectives Competencies (Source in Parentheses) 1. To provide students with Diversity and Culture #1 (ASPH MPH) understanding of historical,cultural, Social & Behavioral Sciences # 2 ,#6, #10 (ASPH MPH) social and educational influences on health at the individual, family, community and international levels in a regional global context. -
A History of Vampires and Their Transformation from Solely Monsters to Monstrous, Tragic, and Romantic Figures
McFadden, M. (2021). A History of Vampires and Their Transformation From Solely Monsters to Monstrous, Tragic, and Romantic Figures. Curiosity: Interdisciplinary Journal of Research and Innovation, 1(2). https://doi.org/10.36898/001c.22205 LITERARY STUDIES A History of Vampires and Their Transformation From Solely Monsters to Monstrous, Tragic, and Romantic Figures Mary McFadden, BA in English 1 1 English, Dixie State University Keywords: vampire, archetype, carl jung, joseph campbell, folklore, vampire lore, vampire archetype, dracula, varney the vampire, giaour https://doi.org/10.36898/001c.22205 Curiosity: Interdisciplinary Journal of Research and Innovation Vol. 1, Issue 2, 2021 Throughout the history of vampire stories—from folklore to literary fiction—the portrayal of these inhuman creatures has metamorphosed from Carl Jung’s myth, born of the Shadow archetype, into three distinct vampiric archetypes, none of which have completely left their mythic origins behind. These archetypes present themselves as the monster vampire, the tragic vampire, and the romantic vampire. By examining the etymology of the word vampire, ancient vampire folklore, early to modern vampire literature, and early to contemporary vampire cinema, this paper will show that the vampire is no longer relegated to the role of antagonist to the story’s protagonist. The vampire could be the tragic anti-hero or the protagonist of a story. Many early folklores about vampires are represented by stories humankind told to explain evil and misfortune visited upon their family. However, when the vampire entered early literary fiction, authors began to exercise their power to manipulate the vampire narrative, creating new vampire constructs. This shift in vampire characterizations is an allegorical commentary on man’s fight to vo ercome his sinful nature by seeking salvation through redemption. -
Shamans and Symbols
SHAMANS AND SYMBOLS SHAMANS AND SYMBOLS PREHISTORY OF SEMIOTICS IN ROCK ART Mihály Hoppál International Society for Shamanistic Research Budapest 2013 Cover picture: Shaman with helping spirits Mohsogollokh khaya, Yakutia (XV–XVIII. A.D. ex: Okladnikov, A. P. 1949. Page numbers in a sun symbol ex: Devlet 1998: 176. Aldan rock site ISBN 978-963-567-054-3 © Mihály Hoppál, 2013 Published by International Society for Shamanistic Research All rights reserved Printed by Robinco (Budapest) Hungary Director: Péter Kecskeméthy CONTENTS List of Figures IX Acknowledgments XIV Preface XV Part I From the Labyrinth of Studies 1. Studies on Rock Art and/or Petroglyphs 1 2. A Short Review of Growing Criticism 28 Part II Shamans, Symbols and Semantics 1. Introduction on the Beginning of Shamanism 39 2. Distinctive Features of Early Shamans (in Siberia) 44 3. Semiotic Method in the Analysis of Rock “Art” 51 4. More on Signs and Symbols of Ancient Time 63 5. How to Mean by Pictures? 68 6. Initiation Rituals in Hunting Communities 78 7. On Shamanic Origin of Healing and Music 82 8. Visual Representations of Cognitive Evolution and Community Rituals 92 Bibliography and Further Readings 99 V To my Dito, Bobo, Dodo and to my grandsons Ákos, Magor, Ábel, Benedek, Marcell VII LIST OF FIGURES Part I I.1.1. Ritual scenes. Sagan Zhaba (Baykal Region, Baykal Region – Okladnikov 1974: a = Tabl. 7; b = Tabl. 16; c = Tabl. 17; d = Tabl. 19. I.1.2. From the “Guide Map” of Petroglyhs and Sites in the Amur Basin. – ex: Okladnikov 1981. No. 12. = Sikachi – Alyan rock site. -
The Bell Witch an American Ghost Story The
peterson The Bell Witch An american Ghost Story The An American Ghost Story By Megan Cooley Peterson Snap Books are published by Capstone Press 1710 Roe Crest Drive, North Mankato, Minnesota 56003 www.capstonepub.com Copyright © 2020 by Capstone Press, a Capstone imprint All rights reserved. No part of this publication may be reproduced in whole or in part, or stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without written permission of the publisher. Library of Congress Cataloging-in-Publication Data is available on the Library of Congress website. ISBNs: 978-1-5435-7335-0 (hardcover) 978-1-5435-7477-7 (paperback) 978-1-5435-7344-2 (eBook PDF) Editorial Credits Eliza Leahy, editor; Brann Garvey, designer; Tracy Cummins, media researcher; Tori Abraham, production specialist Photo Credits Alamy: age fotostock, 8, Trinity Mirror/Mirrorpix, 15; Courtesy of Tennessee State Library and Archives: 6, 17, 24; Shutterstock: ADragan, 23, Africa Studio, 18, avtk, Design Element, Bob Orsillo, 11, Chantal de Bruijne, Design Element, Everett Historical, 21, Giraphics, Design Element, GoMixer, Design Element, Hitdelight, 9, InnaPoka, 7, Joe Therasakdhi, Cover, LiskaM, 13, Lusica, 19, MagicDogWorkshop, Design Element, NikhomTreeVector, Design Element, NinaMalyna (frame), 9 Top, 21, 24, Prokrida (frame), 9 Left, 9 Bottom, Stefan Rotter, 12; Wikimedia: Brian Stansberry, 5, 27, Www78, 29 Direct Quotations Pages 14–15: Ingram, M.V. An Authenticated History of the Famous Bell Witch. Clarksville, TN: W. P. Titus, printer, 1894, 53. Page 20: Ingram, M.V. An Authenticated History of the Famous Bell Witch. Clarksville, TN: W.