Paul's Ministry in Thessalonica

Total Page:16

File Type:pdf, Size:1020Kb

Paul's Ministry in Thessalonica Studies in the Book of 1 Thessalonians P a g e | 1 © Copyright 2018 Joel B. Curry 1 Thessalonians Chapter 2 Paul’s Ministry in Thessalonica V. 1-2— - Of the churches Paul & his team established, the church at Thessalonica seems to the best known for its flourishing, growing ministry, even after Paul had left them o Paul has already told them in 1:7-8: 7…you became a model to all the believers in Macedonia and Achaia. 8The Lord’s message rang out from you not only in Macedonia and Achaia—your faith in God has become known everywhere. - Paul is getting ready to defend his ministry because of skeptics in the region o From his various letters, we know that the opposition to Paul’s authority was not just isolated in Corinth, although it was there that the opposition was most intense ▪ There are several reasons for this • Paul’s call from Jesus to service was different from all the other apostles; among the churches there were some skeptics about his authority • He had been known far & wide for his fierce opposition to Christ before his conversion Studies in the Book of 1 Thessalonians P a g e | 2 © Copyright 2018 Joel B. Curry • Location of the people to whom he ministered—Achaia, Macedonia, Greece, Cypress & other regions o These were distant from the “mother church” in Jerusalem, led by James & John, apostles who had been with Jesus from the beginning o It took several weeks to travel from these areas to Jerusalem & Judea, where the original apostles ministered • Others of the original apostles traveled to other regions to preach & build churches o Peter, Thomas, etc. o Many of their ministries were closer to Judea & in closer contact with the “mother church” ▪ Most of the skepticism, however, probably was rooted in the fact that his unique calling; he had not been with Jesus in the beginning, like all the other apostles ▪ Added to all of this was the fact that it was not comfortable to be a Christian anywhere during that time • Government opposition, social rejection, physical & financial persecution…all strove to influence Studies in the Book of 1 Thessalonians P a g e | 3 © Copyright 2018 Joel B. Curry the converts to reject Christ & those who preached about Him o So as in all the locations he visited to preach the gospel, Paul had encountered opposition in the city of Thessalonica when he first went there ▪ But his consistent, bold preaching and teaching had prevailed, and the Thessalonian converts were the result Vv. 1-2— - V. 1— o Paul begins his defense by reminding them that their own experience serves to validate his ministry and apostolic position ▪ “Paul’s ministry among the Thessalonians was so fruitful that not only were people saved, and a vibrant, reproducing church planted, but (also) the church grew…after Paul left.”1 • The success of the Thessalonian church plant was especially effective o Despite Paul’s short time with them, local opposition, & that only a few months had passed since they accepted Christ, they were growing & successfully evangelizing 1 MacArthur Study Bible, NIV, 1849 Studies in the Book of 1 Thessalonians P a g e | 4 © Copyright 2018 Joel B. Curry o The Thessalonians already know his ministry bears fruit because they are one of those fruits o Paul’s appeal that they should know of his ministry’s effectiveness is “…a characteristic of this book (cf. 1 Thess. 1:5; 2:1, 2, 5, 11). Similar phrases are found in 1 Thess. 2:9, ‘you recall’ and 10, ‘you are witnesses.’”2 - V. 2— o Paul reminds his readers that he has not been deterred from conducting his ministry, including bringing the gospel to Thessalonica, even in the face of severe suffering & persecution o Some of those who opposed him in Thessalonica & other cities put an accusatory twist on the fact that he and Silas had been imprisoned in Philippi ▪ 19th century commentator William Barklay writes “…that there were, no doubt, those in Thessalonica who said that this man Paul had a police record, that he was nothing less than a criminal on the run from justice and that obviously no one should listen to a man like that.”3 ▪ But an accurate view of his troubles, one held by those who had surrendered their lives to the Savior was that “…he was willing to go on preaching even though it 2 http://www.freebiblecommentary.org/new_testament_studies/VOL07/VOL07B_02.html 3 William Barklay’s Daily Study Bible, https://www.studylight.org/commentaries/dsb/1-thessalonians-2.html Studies in the Book of 1 Thessalonians P a g e | 5 © Copyright 2018 Joel B. Curry brought him much suffering. They knew how badly treated he (and Silas) had been at Philippi (Acts 16:12-40), but this had not prevented them from coming to Thessalonica and continuing to preach boldly, even though there were the signs (that) the same…(kind of persecution would happen)…to him there (Acts 17:5)…He had been willing to suffer…for the Gospel’s sake…”4 o In v. 2, Paul writes that he had continued to preach the gospel even …in the face of strong opposition. ▪ Here, strong opposition is a military term meaning “battle” (ἀγών, agṓn) • The same word is translated “struggle” in Philippians 1:30 & “contending” in Colossians 2:1 • It is the root of the English word “agony” & stresses the severity of the struggles he faced against the Jews who opposed him at almost every step o …to tell you His gospel… literally …to tell you the gospel of God… ▪ I think the NIV translation softens what Paul is stressing about the gospel…it is not 4 Peter Pett’s Commentary on the Bible, https://www.studylight.org/commentaries/pet/1-thessalonians- 2.html Studies in the Book of 1 Thessalonians P a g e | 6 © Copyright 2018 Joel B. Curry something Paul invented or imagined, but the very word of God Vv. 3-4— - He elaborates on this point in vv. 3 & 4 o What he teaches does not come from error, impure motives, or attempting to trick or confuse them ▪ This contrasted with the false apostles who traveled visiting the churches, preaching various gospels, & asking for support • “Most of these…were opportunists, who took everything they could from their listeners, and then moved on to find someone else to support them.”5 o But he teaches the gospel as one of those to whom God has given the responsibility to tell the good news ▪ He adds that he does not try to please people, but to please God • This surely was obvious to the Thessalonians, knowing of the widespread opposition & hatred for Paul because of his preaching & teaching 5 Enduring Word Bible Commentary, https://enduringword.com/bible-commentary/1-thessalonians-2/ Studies in the Book of 1 Thessalonians P a g e | 7 © Copyright 2018 Joel B. Curry • He could not be accused of pandering or preaching what people wanted to hear just to please them • The gospel was controversial & stirred up opposition among both the Jews & the gentiles Vv. 5-8— - V. 5— o To illustrate, Paul points out that he …never used flattery… or tried to fool them with his preaching ▪ Others did so, preaching good pleasing sermons but having greed as their real motive • Greed—word means self-seeking in all its forms—money, goods, housing, flattery, prestige, etc. ▪ He adds, …God is our witness. • He has just reminded them in v. 4 that God …tests our hearts. • Now, in v. 5, he pledges that he is being honest with them …God is our witness. - V. 6—We were not looking for praise from people, not from you or anyone else, even though as apostles of Christ we could have asserted our authority. Studies in the Book of 1 Thessalonians P a g e | 8 © Copyright 2018 Joel B. Curry o …as apostles of Christ we could have asserted our authority. ▪ Paul is reminding them that he had never made any demands of them, even though as an apostle of Christ he had the authority to do so • He was entitled as an apostle to support, but he did not ask for it or accept it • In addition, demands would include what Paul would do in the case of the Corinthians, demanding that they make changes in their practice of Christianity; as an apostle, he had that authority o But we saw in chapter 1 of this 1st letter to the Thessalonians, this church was growing & focused on the gospel of Christ o He had visited Thessalonica to preach the truth & see people believe in Christ as their Savior and Lord - V. 7— o He had been there to give, not to take from them ▪ …we were like young children among you. Just as a nursing mother cares for her children, so we cared for you. Studies in the Book of 1 Thessalonians P a g e | 9 © Copyright 2018 Joel B. Curry • Literally, “babies”6 - V. 8—…so we cared for you. Because we loved you so much, we were delighted to share with you not only the gospel of God but our lives as well. o This explains the metaphor of the nursing mother (v. 7)—he & his companions loved them so much that they not only brought the message of the gospel, but also shared themselves—their lives—with them ▪ They became part of them ▪ They “…gave (their own) lives for (the sake of the Thessalonians)… The words used here by the apostle are expressive of the strongest affection and attachment.”7 ▪ This is the example of true witnessing & discipleship • Not just sharing the message verbally • But also getting involved with people, showing them love, sharing ourselves with them 6 Some early manuscripts use the term “babes” or “young children,” while others use the term “gentle”—…we were gentle among you.
Recommended publications
  • Doctrine and Beliefs: Trinity: ​God Eternally Exists As Three Persons
    Doctrine and Beliefs: Trinity: God eternally exists as three persons: God the Father, God the Son, and ​ God the Holy Spirit. The three distinct persons of the Trinity are all fully God; all of God’s attributes are true of each person and together they are one God. While the word “trinity” never appears in Scripture, it is an accepted doctrine based on the Bible’s teachings as a whole. We see throughout Scripture, evidence of the Trinity (Matthew 3:16-17, Matthew 28:19, John 1:1-5, John 13:20, 1 Corinthians 12:4-6, 2 Corinthians 13:14, Ephesians 2:18, 1 Peter 1:2). Additional Supportive Scripture: John 1:14, John 10:30, John 14 16-17, John 14:26, John 15:26, 1 Corinthians 8:6, Ephesians 4:4-6, Philippians 2:5-8, Colossians 1:15-17, Colossians 2:9-10, 1 John 5:7-8 God the Father: The first member of the Trinity is God the Father. He is the Creator ​ and Sustainer of all things (Genesis 1:1, Colossians 1:16, Acts 4:24, Hebrews 1:3, Revelation 4:11). God is sovereign and infinite, meaning He has no limitations. God the Father can be intimately known but because of His infiniteness, He can never be fully known (Psalm 145:3, Jeremiah 9:23-24, Romans 11:33). God the Father can only be known through Jesus (Matthew 11:27, John 14:6). Jesus Christ: Jesus is the second member of the Trinity and the Son of God. He is ​ God incarnate as man, and He is both fully God and fully human (Luke 24:39, John 1:1, John 1:18, Romans 9:5, Colossians 1:19, Colossians 2:9).
    [Show full text]
  • 1 Thessalonians 2:1-8 “You Are Dear to Us!”
    1 Thessalonians 2:1-8 “You Are Dear To Us!” Scripture: 1 Thessalonians 2:1-8 Memory Verse: 1 Thessalonians 2:8b “We were well pleased to impart to you not only the gospel of God, but also our own lives, because you had become dear to us.” Lesson Focus: This is our first weekend with the newly promoted kids! I am amazed at how well our Scripture passage applies to this special weekend. Just as Paul, Silvanus, and Timothy emphasize how dear the believers in Thessalonica are to them, we will emphasize how dear all of these kids are to us and carve out time for you to get to know them. Activities and Crafts: You are Dear To Us Coloring Page, Word Search of different terms from lesson, Bring it Home Discussion and Prayer Requests for 3rd – 5th. Craft for 1st and 2nd grade: Share Your Sunshine Starter Activity: Claim Your Kingdom We will keep all of the kids in the Summit Room immediately after worship and play a quick game to welcome them into their new “kingdoms”. (This is the area that each group has all to themselves in the Summit Room just outside their classroom door). Q: What are some things that you put your name’s on. (i.e. lunchboxes, Bibles, etc.) Q: Why do you put your names on them? A: Because they are YOURS! At this point, we will pass out markers to the kids and have them “claim” their new kingdom area by writing on the fresh white tape that we will have laid down for them.
    [Show full text]
  • Small Group Bible Study: 1 Thessalonians Week 1
    Small Group Bible Study: 1 Thessalonians Week 1: Opening Question: What did God use to get your attention and expose you to the message of the Gospel? Background: Paul went to visit Thessalonica around 49 A.D. The city was crucial to the Roman Empire and almost became the capital of the world because of the waterways that run into it, and the amount of trade & commerce that happened there. Paul, Silas & Timothy led the charge as they shared the gospel to the people in Thessalonica. Other then sharing the message of Christ, they were there to encourage the believers and plant the church. The background of the church can be read in Acts 17:1-9. Paul’s letter (with help from Silas & Timothy) gives the new believers some guidance on holy living, having hope for the future, and encouragement through the suffering and persecution they were facing. Read 1 Thessalonians 1:1-10 (Other scriptures to read – Acts 17:1-9) Questions: 1- In verse 2, Paul says that they always thank God for them continually and pray for them persistently. Why does this affect their relationship with the people of Thessalonica? How could constant prayer affect your relationship with friends or people who you may have a rough relationship with? 2- In verse 3, Paul writes “We remember before God and Father your work produced by faith, your labor prompted by love, and your endurance inspired by hope in our Lord Jesus Christ.” a. What are “works” and how do they produce faith? b. What is “labor” and how is it affected by love? c.
    [Show full text]
  • The Word of God Or the Word of Man? 1 Thessalonians 2:13
    MSJ 26/2 (Fall 2015) 179–202 THE WORD OF GOD OR THE WORD OF MAN? 1 THESSALONIANS 2:13 Gregory H. Harris Professor of Bible Exposition The Master’s Seminary First Thessalonians 2:13 separates and distinguishes between the Word of God and the word of man. Such doctrine is not a biblical mystery; neither its origin nor terminus occur in 1 Thess 2:13. Also, the reception and continued working of God’s holy Word in the lives of the Thessalonian believers gave clear indication that they qualified as “the good soil,” of which Jesus had taught. * * * * * Introduction The question of what is or what is not God’s Word has instigated an age-old theological battle going all the way back to creation. Genesis 1 contains eleven times some form of “And God said” (Gen 1:3, 6, 9, 11, 14, 20, 22, 24, 26, 28, 29).1 Genesis 2 adds two more such references, “and the LORD God commanded the man, saying” (2:16), and 2:18, “Then the LORD God said . .” Thus, thirteen times in the first two chapters, Genesis presents God as actively saying,2 and in this context, also sets forth the efficacious nature of God’s spoken word.3 The Bible presents Him as God alone 1 Unless otherwise stipulated, all Scripture references used are from the NASB 1977 edition. “Thee” and “Thou” are changed throughout to modern usage. 2 In reference to the repeated use and striking nature of this phrase in Gen 1:3, 6, 9, 11, 14, 20, 24, 26, 28, 29, Wenham states, “Though it is of course taken for granted throughout the OT that God speaks, to say” is used here in a more pregnant sense than usual.
    [Show full text]
  • Greetings and Thanksgiving the Salutation
    Thessalonians 1 & 2 1 Thessalonian 1: Greetings and Thanksgiving The Salutation The salutation names three authors of the letter, Paul, Silvanus, also known by his nickname Silas, and Timothy. Both of Paul’s fellow workers played important roles in the development of his missionary activity. According to Acts 15:22, Silas was part of the delegation sent to Antioch to announce the results of the “apostolic council” in Jerusalem. Paul chose him as a companion in his missionary activity in Syria and Cilicia, his “first missionary journey” (Acts 15:40). It was during that journey, in Derbe and Lystra, where Paul encountered Timothy, son of a Jewish mother and Greek father (Acts 16:1), whom he recruited to his missionary team. Silas continued with Paul and was with him in prison in Philippi (Acts 16:19–40), and he was with Paul when the apostle initially worked in Thessalonica (Acts 17:4-9) and Beroea (Acts 17:10). Timothy apparently was part of the team as well, since he remained with Silas in Beroea when Paul was sent off (Acts 17:14). Silas and Timothy reunited with Paul in Athens (Acts 18:5), which was probably the location from which Paul sent Timothy on the mission to Thessalonica, a mission to which he refers later in 1 Thess 3:2. If the account in Acts is correct, Silas accompanied Timothy on the trip; and the two rejoined Paul in Corinth (Acts 18:5), providing the occasion for writing the letter. The presence of Silas and Timothy with Paul in Corinth when he first preached there is confirmed by Paul’s reminiscence of the start of his mission there in 2 Corinthians 1:19.
    [Show full text]
  • 1 Thessalonians 2:17-3:13 Study Guide
    Men’s and Women’s Fellowship 2014: Discovering the theme 1 Thessalonians 2:17-3:13 Study Guide Where the theme is often found… Study by Pastor John Brackbill at The Bible Church of Port Washington It has been pointed out that often people keep their keys either near the Preparing to Discover God’s Revelation to His People: front or back door. If every text of Scripture is viewed as a house the key (the theme) to the house (the passage) is often found at the front door (beginning • Review Reading: Acts 17-18; 1 Thessalonians 1:1-2:16 (As you review of the text) or the back door (end of the text). previous passages, make use of the “Review of Past Discoveries” below.) With this in mind, what do you think this passage is about in one • Review of Past Discoveries • 1 Thessalonians 1:1-10 : Paul gave thanks to God for the Thessalonian sentence? believers for three main reasons: ____________________________________________________ Their Christ-Centered Character (3) • If in fact this passage is in four sections, how do those four sections Their Election (4-7) develop that theme? o Their Known and Reported on Testimony (8-10) ________________________________________________ o 1 Thessalonians 2:1-16 : Paul declared that the apostolic ministry ________________________________________________ o among the Thessalonians was not in vain as evidenced both through ________________________________________________ o the apostolic ministry and the reception of that apostolic ministry. ________________________________________________ Non-vain ministry is marked by bold gospel ministry in the Discovering the meaning middle of opposition • As you read this passage you will notice that “we” and “I” are used o Which is characterized by pleasing God rather than both referring to at least the author.
    [Show full text]
  • 1 Thessalonians 1:1-10
    1 Thessalonians “Stand Firm in the Lord” Lesson #1 — 1 Thessalonians 1:1-10 Introduction Right now our country, community, and congregation are going through some trying times. Imagine looking back on this period of your life in a year, 5 years, and 10 years. What would you want to be able to say about the way you handled these challenges? 1 Thessalonians 1:1,2 In the opening greeting Paul introduces himself only by name, not by title, along with his co-workers. Determine the advantages and disadvantages of using titles for God’s servants. Paul refers to the church in Thessalonica as “in God the Father and the Lord Jesus Christ.” Explain why it is important to remember that phrase when it comes to any church. The word “grace” in our usage refers to a gift that gives joy and light. Examine why this is a good word to express the rich meaning of God’s redemptive love and action in Jesus. Express how peace - peace within us and peace with others - is a result of grace. (cf Ephesians 2:13-17) Paul felt a responsibility toward the new believers in Thessalonica even after he had to move on to Berea and Athens. Summarize the responsibility you and your church has for new believers. Brainstorm some things you can do to help new Christians in their work with the Lord. Acts 17:1-10 Thessalonica: capital of the province of Macedonia; an important port; population of close to 200,000 people; boasted a strategic location on the Via Egnatia, the main highway connecting Rome to the East.
    [Show full text]
  • 1–2 Thessalonians
    1–2 Thessalonians JEFFREY A. D. WEIMA Baker Exegetical Commentary on the New Testament k Jeffrey A. D. Weima, 1-2 Thessalonians Baker Academic, a division of Baker Publishing Group, © 2014. Used by permission. Weima_1-2Thess_WT_djm.indd iii 9/12/14 11:12 AM © 2014 by Je!rey A. D. Weima Published by Baker Academic a division of Baker Publishing Group P.O. Box 6287, Grand Rapids, MI 49516-6287 www.bakeracademic.com Printed in the United States of America All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—for example, electronic, photocopy, recording—without the prior written permission of the publisher. The only exception is brief quotations in printed reviews. Library of Congress Cataloging-in-Publication Data Weima, Je!rey A. D. 1–2 Thessalonians / Je!rey A. D. Weima. pages cm. — (Baker exegetical commentary on the New Testament) Includes bibliographical references and index. ISBN 978-0-8010-2685-0 (cloth) 1. Bible. Thessalonians—Commentaries. I. Title. II. Title: First–Second Thessalonians. BS2725.53.W45 2014 227 .8107—dc23 2014016697 Unless otherwise indicated, all Scripture quotations are the author’s own translation. Scripture quotations labeled NIV are from the Holy Bible, New International Version®. NIV®. Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.com 14 15 16 17 18 19 20 7 6 5 4 3 2 1 Jeffrey A. D. Weima, 1-2 Thessalonians Baker Academic, a division of Baker Publishing Group, © 2014.
    [Show full text]
  • 1 Thessalonians Bible Study Guide 2020
    “For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ.” 1 Thessalonians 5:9 Bible studies and notes for individuals and groups. St Phil’s Anglican Church Eastwood. 2020. 1 Summary and introduction Background History: Thessalonica was founded around 315BC by Cassander, King of Macedonia. The Romans divided Macedonia into four districts in 167BC. Thessalonica was the capital of the second district. Paul’s letters: Paul came to Corinth around 50AD. The first letter to the Thessalonians was written shortly after that, and the second letter only some months later. They are therefore some of the earliest letters, probably only preceded by Galatians. Paul was probably only in Thessalonica a couple of months. Paul’s visit: During Paul’s second missionary journey, in Acts 17:1-10, he visited the Thessalonians with Silas. They mostly attended the Jewish Synagogue – seeking to prove to the Jews from the Scriptures that Jesus was the Messiah. Some believed – such as Jason, Aristarchus and Secundus. In Acts 17:13 they encountered opposition from the Jews. This spread to the Gentiles – first a mob, then city officials. They made life difficult for the Christians. They forced Paul and Silas (and Timothy) to move on. When they were no longer welcome in the synagogue, they continued the mission to the Gentiles. Attacks continued on Paul and his workers (Paul replies to this in 1 Thess 2:3-12). A riot ensued. Jason and some other Christians were brought before the authorities, since they could not locate Paul and Silas.
    [Show full text]
  • 1 Thessalonians 1 INTRODUCTION: ● What Does Being a Follower of Jesus Look Like on the Ground? What Is Christianity Supposed to Be All About Vs
    1 Thessalonians 1 INTRODUCTION: ● What does being a follower of Jesus look like on the ground? What is Christianity supposed to be all about vs. how is it perceived? ● Faith, love, and hope = major theme in 1 Thess and in Paul’s writings ● Each of these things can be misunderstood. In our own country, you can have faith without evidence. You can have love without proof. You can claim to have hope and nobody can see it. ○ “I have faith” but you don’t seem to value spiritual things ○ “I love her” but you treat her poorly and are incredibly selfish ○ “I have hope” but you panic at every trial and difficulty ● Is this what God expects or are we missing something? [1] Paul, Silvanus, and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace. ● Paul elevates Silvanus (Silas) and Timothy by including them in his greeting, which isn’t always the norm in the other letters. Why? ○ The Thessalonians were a little miffed that Paul hadn’t come back to them. Instead, Paul sent Timothy from Athens to go to them and then Timothy met up w/ Paul in Corinth for a debrief ○ By elevating Silas and Timothy as a “we,” he postures them not just as substitutes but as co-laborers ● This is an important leadership concept for us to grasp. Leadership in the body of Christ isn’t a pyramid where there is the top person and then people beneath him. Instead, it is a plurality of leaders that serve the body.
    [Show full text]
  • Acts-17-Part-1-2021-03-14.Pdf
    Region: Syria ◦ Paul & Silas ◦ 15:35-41 ◦ Strengthening disciples Region: Cilicia ◦ Paul & Silas ◦ 15:41 ◦ Strengthening disciples Derbe in region of Lycaonia, province of Galatia ◦ Paul & Silas ◦ 16:1-5 ◦ Delivered decrees; churches increased in number Lystra in region of Lycaonia, province of Galatia ◦ Paul & Silas & Timothy ◦ 16:1-5 ◦ Picked up Timothy and had him circumcised ◦ Delivered decrees; churches strengthened and increased in number Region: Phrygia, province of Asia Minor ◦ Paul & Silas & Timothy ◦ 16:6 Troas in region of Mysia in province of Asia Minor ◦ Paul & Silas & Timothy & Luke ◦ 16:7, 8-11 Island of Samothrace ◦ Paul & Silas & Timothy & Luke ◦ 16:11 Neapolis in province of Macedonia ◦ Paul & Silas & Timothy & Luke ◦ 16:11 Philippi in province of Macedonia ◦ Paul & Silas & Timothy & Luke ◦ 16:12-40 ◦ Conversion of Lydia and her household ◦ Spirit cast out of slave girl ◦ Paul & Silas imprisoned ◦ Conversion of Philippian jailor and his household ◦ 2 Corinthians 11:25; 1 Thessalonians 2:2; Philippians 4:15 17:1-9 ◦ Preaching in Thessalonica 17:10-14 ◦ Preaching in Berea 17:15-34 ◦ Preaching in Athens Leaving Philippi, passed through Amphipolis (about 33 miles away), and then through Apollonia (about another 38 miles), and then to Thessalonica (about another 40 miles) All along the Egnatian Way, a great military and commercial highway linking the Agean with the Adriatic (Baker’s Bible Atlas, p. 214) Thessalonica: ◦ Seaport ◦ Capital and largest city in province of Macedonia Luke absent from the narrative,
    [Show full text]
  • I THESSALONIANS the First Letter of Paul to the Church in Thessalonica
    I THESSALONIANS The First Letter of Paul to the Church in Thessalonica 99 Paul’s mission to Greece In the Introduction we pieced together what we know about Paul’s life up to the writing of Galatians and the Jerusalem Assembly. Shortly after the Jerusalem Assembly, Paul set off to visit the churches which he and Barnabas had founded on their previous journey (47-48). He headed off overland, working his way through Syria and Cilicia, accompanied this time not by Barnabas but by Silvanus (Luke calls him by his Jewish name ‘Silas’, Acts 15:36-41). After visiting the churches in southern Galatia, he headed north and west, joined now by Timothy. Guided by the Spirit of Jesus, they came to Troas. The journey from Antioch to Troas covered some fifteen hundred kilometres and could have taken the best part of eight months. It is at this stage that Luke begins to use the first person in his narrative (Acts 16:10). It is possible, as some suggest, that Luke is using an unnamed person’s travel diary as one of his sources. It is also possible, however, that the earliest tradition is correct and that Luke is drawing here on his own memoirs. From Troas Paul crossed by ship to Macedonia, disembarked at Neapolis (Acts 16:11), and journeyed the fifteen or so kilometres along the Via Egnatia to Philippi (Acts 16:12). We will have more to say about his experiences there when we introduce his letter writ- ten to the Philippians. Luke (or the anonymous author of the travel diary) seems to have stayed on in Philippi, for the narrative moves back to the third person: ‘they departed’(Acts 16:40).
    [Show full text]