T. S. ELIOT: a VOICE DESCANTING Also by Shyamal Bagchee T
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The Letters of TS Eliot, Volume 6
The Newsletter of the T. S. Eliot Society Number 90 Fall 2016 CONTENTS The Letters of T. S. Eliot, Volume 6: 1932- Reviews 1933, edited by Valerie Eliot and John The Letters of T. S. Eliot, Volume Haffenden 6: 1932-1933, edited by Valerie Eliot and John Haffenden London: Faber & Faber, 2016. 896 pages. Reviewed by Timothy Materer 1 Reviewed by Timothy Materer T. S. Eliot and Christian University of Missouri Tradition, edited by Benjamin G. Lockerd The letters in Volume 6 contain some of the most personally revealing letters since Volume 1. The letters from January to September Reviewed by Julia E. Daniel 3 1932 consist mostly of business letters with extensive footnotes. But the letters from Eliot’s seven months in the United States as Norton British Writers and the Approach of World War II, by Steve Ellis Professor at Harvard University (September 1932 through June 1933) are full of vivid impressions of people and places as well as Eliot’s agonizing Reviewed by Marina MacKay 4 about his decision to separate permanently from his wife Vivien. Public Sightings As Haffenden explained in Volume 5, Valerie Eliot took “infinite pains to be the helpmeet of a future biographer: gathering the raw by David Chinitz 5 material whilst she may” (Volume 5, xxxiii). An editor’s usual procedure Centennial Focus is to give enough information to elucidate the letters and their context. Haffenden’s notes go further to document the life and works of Eliot’s by Kevin Rulo 6 correspondents, which often takes one far from the chronology of T. -
Chapter I V Transition : the Hollow Men, Ariel Poems
CHAPTER I V TRANSITION : THE HOLLOW MEN, ARIEL POEMS AND ASH-WEDNESDAY The course of Eliot's poetic development after The Maste Land can best be described by reversing the title of Jessie Weston's book. As suggested at the end of the last chapter, the figure of the knight is being replaced by that of the saint. The term 'saint' of course encompasses the Christian context but goes beyond it to suggest an attempt at chastening the sensibility through the ascetic discipline of religion. As Lyndall Gordon has argued, the figure of the saint coexisted with that of a secular quester from the beginning, but under Pound's influence, the religious strain was held in abeyance. ^ •'•' But with the closing of frontiers, as indicated by The fVaste Land, the quester had no other option but to effect a self-transformation through a change of roles, through a turning back to the poetry of religious candidature. That the magnum opus of 1922 marked a terminal point is clear from what Eliot wrote to Richard Aldington barely a month after its publication. 162 As for The l^aste Land that is thing of the past so far as I am concerned and I am now feeling toward a new form and style.^ ^' As Ronald Bush has pointed out, some idea of Eliot's search for new form and style can be had from an introduc tion Eliot wrote to a slim volume of Paul Valery's verse and from the Clark Lectures of 1926 ^ "^ ^ In 1924 Eliot wrote an introduction to Mark Wardle's translation of Valery's "Le Serpent". -
'Doctrine' and 'Poetry' in TS Eliot Tony Sharpe
Contribution to Religion and Myth in the Poetry of T.S. Eliot, eds. Michael Bell and Scott Freer (Newcastle: Cambridge Scholars, 2016) 1 Feb 2016. [Published July 2016, pp. 27-47] ‘Somehow Integrated’: ‘Doctrine’ and ‘Poetry’ in T.S. Eliot Tony Sharpe I write this as the semi-centenary occurs of Eliot’s death in January 1965; his wife Valerie’s name has now joined his on the oval tablet at St Michael’s, East Coker, which invokes our ‘charity’ to pray for the repose of their souls. In suddenly-accelerated publication, five volumes of his letters and two of his collected prose have appeared in recent years; a new biography is imminent and a scholarly edition of the complete poetry in prospect. All this offers opportunity to take stock: the time, as might be said, is now propitious. Yet as early as 1938, Wallace Stevens was describing Eliot’s ‘prodigious reputation’ as ‘a great difficulty’ for any reader wishing to approach him ‘out of the pew’.1 Whether this surge of scholarship will increase or abate charitable impulses toward the poet and his oeuvre remains to be seen: Eliot’s visible presence in St Michael’s (not the only church in which he is commemorated), together with the accumulating volumes of his writing, could be viewed as part of an official installation already problematical, as hinted in Stevens’s mischievous formulation. For it almost became a truth universally acknowledged, that Eliot’s poetry was damaged by his Christianity; his faith was travestied as part of an intellectual evasion through which he accepted answers rather than posed questions, and in so doing lost contact with the powerful uncertainties and radical sources of unknowingness that had generated his earlier verse. -
Simply Eliot
Simply Eliot Simply Eliot JOSEPH MADDREY SIMPLY CHARLY NEW YORK Copyright © 2018 by Joseph Maddrey Cover Illustration by José Ramos Cover Design by Scarlett Rugers All rights reserved. No part of this publication may be reproduced, distributed, or transmitted in any form or by any means, including photocopying, recording, or other electronic or mechanical methods, without the prior written permission of the publisher, except in the case of brief quotations embodied in critical reviews and certain other noncommercial uses permitted by copyright law. For permission requests, write to the publisher at the address below. [email protected] ISBN: 978-1-943657-25-4 Brought to you by http://simplycharly.com Extracts taken from The Poems of T. S. Eliot Volume 1, The Complete Poems and Plays, The Complete Prose of T. S. Eliot: The Critical Edition, The Letters of T. S. Eliot, Christianity and Culture, On Poetry and Poets, and To Criticize the Critic, Copyright T. S. Eliot / Set Copyrights Limited and Reproduced by permission of Faber & Faber Ltd. Extracts taken from Ash Wednesday, East Coker and Little Gidding, Copyright T. S. Eliot / Set Copyrights Ltd., first appeared in The Poems of T. S. Eliot Volume 1. Reproduced by permission of Faber & Faber Ltd. Excerpts from Ash Wednesday, East Coker and Little Gidding, from Collected Poems 1909-1962 by T. S. Eliot. Copyright 1936 by Houghton Mifflin Harcourt Publishing Company. Copyright renewed 1964 by Thomas Stearns Eliot. Reprinted by permission of Houghton Mifflin Harcourt Publishing Company. All rights reserved. Extracts taken from Murder in the Cathedral, The Cocktail Party, The Confidential Clerk, and The Elder Statesman, Copyright T. -
The Non-Teleological Progression from Hell to Purgatory in the Poetry of T.S
Loyola University Chicago Loyola eCommons Dissertations Theses and Dissertations 1982 The Non-Teleological Progression from Hell to Purgatory in the Poetry of T.S. Eliot Dianne R. Costanzo Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_diss Part of the English Language and Literature Commons Recommended Citation Costanzo, Dianne R., "The Non-Teleological Progression from Hell to Purgatory in the Poetry of T.S. Eliot" (1982). Dissertations. 2085. https://ecommons.luc.edu/luc_diss/2085 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Dissertations by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1982 Dianne R. Costanzo THE NON-TELEOLOGICAL PROGRESSION FROM HELL TO PURGATORY IN THE POETRY OF T. S. ELIOT by Dianne R. Costanzo A Dissertation Submitted to the Faculty of the Graduate School of Loyola University of Chicago in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy April 1982 ACKNOWLEDGMENTS I wish to thank Dr. Harry Puckett, whose belief and encouragement helped to focus and clarify my "visions and revisions." Working under his supervision was always a pleasure and a privilege. Sincere appreciation also goes to Dr. Patrick Casey, Dr. Bernard McElroy, and Dr. Agnes Donohue, who also served on this dissertation committee, providing valid sug gestions and valuable time. A most special thanks goes to Lynn, Reggie, and Sean, for they gave laughter, sanity, and real friendship. -
THE DEVELOPMENT and FUNCTION of the IMAGE in the POETRY of T. S. ELIOT,1909-1922 by JOHN FREDERICK PRESTON B.A.J the University
THE DEVELOPMENT AND FUNCTION OF THE IMAGE IN THE POETRY OF T. S. ELIOT,1909-1922 by JOHN FREDERICK PRESTON B.A.j The University of British Columbia, 1964 A THESIS SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF Master of Arts in the Department of English We accept this thesis as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA July, 1967 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and Study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the Head of my Department or by h.i>s representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department of £M4>tLr'7*/ The University of British Columbia Vancouver 8, Canada Da t e 5E?T£~/7y9&2. ^ /ft 7 ii ABSTRACT One of the most unique and striking features of T. S. Eliot's poetry up to and including The Waste Land is its imagery. Par from being mere decoration, the images in these poems play a vital role in the process of poetic communication. This paper attempts to examine in some detail Eliot's image, the important influences which con• tributed to its development, and its function in these poems. The poems of Prufrock and Other Observations show that Eliot had perfected his own "imagisra" before coming into contact with Imagist theories through Ezra Pound in 1914, These poems reveal Eliot's characteristic method of using images—which are mainly precise renderings of an urban scene—as "objective correlatives" for a wide range of thoughts and feelings, in order to dramatize the plight of the poem's speaker. -
The Annotated Waste Land with Eliot's Contemporary Prose
the annotated waste land with eliot’s contemporary prose edited, with annotations and introduction, by lawrence rainey The Annotated Waste Land with Eliot’s Contemporary Prose Second Edition yale university press new haven & london First published 2005 by Yale University Press. Second Edition published 2006 by Yale University Press. Copyright © 2005, 2006 by Lawrence Rainey. All rights reserved. This book may not be reproduced, in whole or in part, including illustrations, in any form (beyond that copying permitted by Sections 107 and 108 of the U.S. Copyright Law and except by reviewers for the public press), without written permission from the publishers. Set in Scala by Duke & Company, Devon, Pennsylvania Printed in the United States of America. Library of Congress Control Number: 2006926386 A catalogue record for this book is available from the British Library. The paper in this book meets the guidelines for permanence and durability of the Commit- tee on Production Guidelines for Book Longevity of the Council on Library Resources. ISBN-13: 978-0-300-11994-7 (pbk. : alk. paper) ISBN-10: 0-300-11994-1 (pbk. : alk. paper) 10987654321 contents introduction 1 A Note on the Text 45 the waste land 57 Editor’s Annotations to The Waste Land 75 Historical Collation 127 eliot’s contemporary prose London Letter, March 1921 135 The Romantic Englishman, the Comic Spirit, and the Function of Criticism 141 The Lesson of Baudelaire 144 Andrew Marvell 146 Prose and Verse 158 vi contents London Letter, May 1921 166 John Dryden 172 London Letter, July 1921 183 London Letter, September 1921 188 The Metaphysical Poets 192 Notes to Eliot’s Contemporary Prose 202 selected bibliography 251 general index 261 index to eliot’s contemporary prose 267 Illustrations follow page 74 the annotated waste land with eliot’s contemporary prose Introduction Lawrence Rainey when donald hall arrived in London in September 1951, bear- ing an invitation to meet the most celebrated poet of his age, T. -
The Waste Land
The Connell Guide to T. S. Eliot’s The Waste Land by Seamus Perry NOTES Contents Eliot in the bank 14 The role of Ezra Pound 20 Introduction 3 Who is speaking? 36 A summary of the plot 6 Stravinsky and The Waste Land 50 What is The Waste Land about? 14 Ten responses to The Waste Land 64 Vivien Eliot in The Waste Land 68 What does the epigraph do? 21 Why is The Waste Land difficult? 30 Introduction Do we need to spot the references? 34 The Waste Land, first published in 1922, is not What is wrong with April (1-18)? 40 far from a century old, and it has still not been What is the waste land (19-30)? 44 surpassed as the most famous and, moreover, the most exemplary of all modern poems. In many What does the German mean (31-42)? 49 ways, it continues to define what we mean by What does Madame Sosostris foresee modern whenever we begin to speak about (43-59)? 55 modern verse. Part of that modernity lies in the What happens on London Bridge (60-76)? 57 way it is sometimes referred to as a difficult poem; but, at the same time, as Ted Hughes once Who are these women (77-172)? 62 observed, without denying its genuine kinds of What is the Fire Sermon (173-214)? 81 difficulty, it is also genuinely popular, and not just among the cogniscenti or the degree-bearing. What does Tiresias see (215-265)? 88 “I remember when I taught fourteen-year-old What do the Thames maidens sing (266-311)? 93 boys in a secondary modern school,” Hughes once Who is Phlebas (312-321)? 97 said, “of all the poetry I introduced them to, their favourite was The Waste Land.” What is that sound (322-394)? 98 My own experience as a tutor confirms that What does the Thunder say (395-433)? 105 students – once they allow themselves to become immersed in its rhythms and patterns, and as Is The Waste Land a pessimistic poem? 117 they begin to worry less about obscurity and start 3 attuning themselves instead to the interplay of its her hair voices – take to the poem in a way they do to few Spread out in fiery points others. -
Ts Eliot's Ash Wednesday
/ SI T. S. ELIOT'S ASH WEDNESDAY: A PHILOSOPHICAL APPROACH TO EMPOWERING THE FEMININE THESIS Presented to the Graduate Council of the University of North Texas in Partial Fulfillment of the Requirements For the degree of MASTER OF ARTS By Stephen D. Adams Denton, Texas August, 1992 Adams, Stephen D., T. S. Eliot's Ash Wednesday: A Philosophical Approach to Empowering the Feminine. Master of Arts (English), August, 1992, 62 pp., bibliography 39 titles. In his 1916 dissertation, Eliot asserted that individuals were locked into finite centers and that all knowledge was epistemologically relative, but he also believed that finite centers could be transcended through language. In the essay "Lancelot Andrewes,'" Eliot identified Andrewes's "relevant intensity," a method very close to nonsensical verse. Eliot used Andrewes's Word and the impersonality of nonsense verse in Ash Wednesday. The Word, God's logos, embodied the Virgin Mary as its source, and allowed Eliot to transcend the finite center through language. Ultimately, Eliot philosophically empowered the feminine as the source of the Word. Though failing to fully empower the earthly Lady in part II of Ash Wednesday, Eliot did present a philosophical plan for transcending the finite center through language. TABLE OF CONTENTS CHAPTER PAGE 1. INTRODUCTION . 1 2. ELIOT'S SYSTEM: F. H. BRADLEY AND THE FINITE CENTER TRANSCENDED ..... .. ............. 6 3. ELIOT'S NONSENSE: FROM LANCELOT ANDREWES TO THE POWER OF THE FEMININE .. ... .. .. .. 17 4. THE FEMININE IN ELIOT...................... 29 5. THE POWER OF THE FEMININE: THE LADY AND THE VIRGIN OF ASH WEDNESDAYSa. .9. ... .. .*... 43 6. CONCLUSION............................. 56 WORKS CITED..........*............ -
Valerie Eliot: in Memoriam
Time Present The Newsletter of the T. S. Eliot Society number 78 WINTER 2013 CONTENTS Valerie Eliot: In Memoriam Essays 1 he T. S. Eliot Society lost its foremost Honorary Member with the passing on 9 Conference Notes 4 TNovember of Valerie Esmé Eliot (1926–2012). A requiem mass was held for her in the Parish Church of St. Stephen, London, on 21 November, with a reading of “Journey Book Reviews 8 of the Magi” by Seamus Heaney, a eulogy by Craig Raine, and a choral singing of Igor Stravinsky’s setting of “The dove descending breaks the air” and George Herbert’s “King Pubic Sightings 10 of Glory, King of Peace, I will love thee,” both of which were sung at Eliot’s service there. As a Yorkshire teenager spellbound by John Gielgud’s reading of “Journey of the Abstracts 11 Magi,” Valerie determined upon graduation to make her way to T. S. Eliot: she eventually became his personal secretary at Faber in 1949, brought him much happiness after their Conferences and marriage in 1957, and became the steward of his papers upon his death in 1965. She Call for Papers 17 opened or attended the openings of numerous cultural events over the years, and her generous presence at the reception and dinner during the Eliot Society’s visit to London in Call for 2004 is remembered as a thrilling highlight by many our members. Nominations 18 The obituaries have invariably described her life mainly in terms of Eliot’s, but in the forty-seven years after his death she created an extraordinary life of her own as editor Board Report 18 of the facsimile edition of The Waste Land and three volumes of letters; as a director and sustaining supporter of the Faber firm; and as the executrix of his estate, which was Membership List 18 enriched by the worldwide success of Cats, thereby enabling her to become a major philanthropist for the nation, the arts, education, and numerous charities. -
CHAPTER II the EARLY POETRY in Examining the Beginnings of Eliot's
CHAPTER II THE EARLY POETRY In examining the beginnings of Eliot's poetic career, his Poems Written in Early Youth, edited and published by Valerie Eliot's assumes considerable significance. In the first place, it confirms Eliot's own account of his devel opment in The Use of Poetry and the Use of Criticism cited in the last chapter. Secondly it clarifies the nature of the seniblity that confronted the world and helps one to identify and see the origins of the quests that run through his entire poetic career. Thirdly,the book provides some of the missing links in the chain. For instance, the begin nings of Eliot's later religious poetry can now be traced back to the earlier "Saint - poems'' like "''The Death of St. Narcissus''. And finally, it also clarifies the ways in which Lafargue influenced Eliot as his pre-Laforguian exer cises are now available. Some idea of the type of the sensibility that con fronted the world before Eliot came under the influence of Laforgue can be gained through the poems like ""'A Lyric' and ""Song : The moonflower opens to the moth. "'-*•' It is a sensi bility nurtured very much on what is popularly known as the Shelley -Keats culture and also possessing a great deal of 24 technical virtuosity. "^A Lyric'' has another version called "Song'', both recalling the rhythm of Ben Jonson's Celia poems. In both the versions, the first stanza is a lyrical meditation on time and space. If time and space are non entities,^as sages say', length of time or the size of the living object hardly matter. -
The Development of the Religious Thought Op T
THE DEVELOPMENT OF THE RELIGIOUS THOUGHT OP T. S. ELIOT APPROVED: Directoector of thel/departmenthel/Depa t of English De^n W the Graduate School THE DEVELOPMENT OF THE RELIGIOUS THOUGHT OF T. S. ELIOT THESIS Presented to the Graduate Council of the North Texas State University In Partial Fulfillment of the Requirements For the Degree of MASTER OF ARTS By Howard W. Laing, B. A., Th. M. Denton, Texas August, 1967 TABLE OF CONTENTS Chapter Pag® X« INTRODUCTION 1 II. THE NONRSLIGIOUS THOUGHT (1888-1920) 6 III. THE TRANSITION TO THE THOUGHT Of AKQLO- CATHOLIC CHRISTIANITY (1921-192?) 35 IV. THE EARLY EXPRESSION OF ANOLO-C/THOLIC CHRISTIANITY (1927-1953) . 67 V, THE LATER EXPRESSION OF ANGLO-CATHOLIC CHRISTIANITY (1935-1965) 107 VI. CONCLUSION 141 BIBLIOGRAPHY 150 CHAPTER 1 INTRODUCTION T. 3. Eliot has been acknowledged a® "a poet of spiritual experience.1,1 In his early poetry, however> he does not evi- dence a belief "in an absolute spiritual reality."2 One of the vital studies in til® Eliot corpus, therefore, is to ob- serve, and hence be aware of, hie change from scepticism to Christian belief. This thesis will concern itself with the development of the religious thought of Eliot as it is ex- pressed in his poetry and plays. Although the term "religious" could refer to many reli- gions, religion for Eliot cane to mean Christianity.^ This thesis will limit itself primarily to the development of his religious thought as It relates to Christianity. Other reli- gious Influences will be introduced if they have a modifying or possible modifying effect upon his grasp of Christianity as it is commonly understood.