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The Virtue of Penance in the United States, 1955-1975
THE VIRTUE OF PENANCE IN THE UNITED STATES, 1955-1975 Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree Doctor of Philosophy in Theology By Maria Christina Morrow UNIVERSITY OF DAYTON Dayton, Ohio December 2013 THE VIRTUE OF PENANCE IN THE UNITED STATES, 1955-1975 Name: Morrow, Maria Christina APPROVED BY: _______________________________________ Sandra A. Yocum, Ph.D. Committee Chair _______________________________________ William L. Portier, Ph.D. Committee Member Mary Ann Spearin Chair in Catholic Theology _______________________________________ Kelly S. Johnson, Ph.D. Committee Member _______________________________________ Jana M. Bennett, Ph.D. Committee Member _______________________________________ William C. Mattison, III, Ph.D. Committee Member iii ABSTRACT THE VIRTUE OF PENANCE IN THE UNITED STATES, 1955-1975 Name: Morrow, Maria Christina University of Dayton Advisor: Dr. Sandra A. Yocum This dissertation examines the conception of sin and the practice of penance among Catholics in the United States from 1955 to 1975. It begins with a brief historical account of sin and penance in Christian history, indicating the long tradition of performing penitential acts in response to the identification of one’s self as a sinner. The dissertation then considers the Thomistic account of sin and the response of penance, which is understood both as a sacrament (which destroys the sin) and as a virtue (the acts of which constitute the matter of the sacrament but also extend to include non-sacramental acts). This serves to provide a framework for understanding the way Catholics in the United States identified sin and sought to amend for it by use of the sacrament of penance as well as non-sacramental penitential acts of the virtue of penance. -
THE DESTINY of the WORLD : a STUDY on the END of the UNIVERSE in the Llght of ANCIENT EGYPTIAN TEXTS
THE DESTINY OF THE WORLD : A STUDY ON THE END OF THE UNIVERSE IN THE LlGHT OF ANCIENT EGYPTIAN TEXTS Sherine M. ElSebaie A thesis submitted in conformity with the requirements for the degree of Master of Arts Graduate Department of Near and Middle Eastern Civilizations University of Toronto O Copyright by Sherine M. ElSebaie (2000) National Library Bibliothèque nationale of Canada du Canada Acquisitions and Acquisitions et Bibliographic Services services bibliographiques 395 Wellington Street 395, rue Wellington Ottawa ON K1A ON4 Ottawa ON KfA ON4 Canada Canada The author has granted a non- L'auteur a accordé une licence non exclusive licence allowing the exclusive permettant à la National Library of Canada to Bibliothèque nationale du Canada de reproduce, loan, distribute or seil reproduire, prêter, distribuer ou copies of this thesis in microform, vendre des copies de cette thèse sous paper or electronic formats. la fome de microfiche/nlm, de reproduction sur papier ou sur format électronique. The author retains ownership of the L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts fiom it Ni la thèse ni des extraits substantiels may be printed or otherwise de celle-ci ne doivent être imprimés reproduced without the author's ou autrement reproduits sans son permission. autorisation. The Destiny of The World: A Study on the End of The Universe in The Light of Ancient Egyptian Texts Sherine M. ElSebaie Master of Arts, 2000 Dept. of Near and Middle Eastern Civilizations University of Toronto ABSTRACT The subject of this thesis is a theme that has not been fully çtudied until today and that has long been thought to be overlooked by the ancient Egyptians in a negative way. -
ACCOMPANIMENT of GREGORIAN CHANT Rev
r~~~~~~~~~~l t APRIL - 1934 } t } t t t Magazine of t CATHOLIC~ CHURCH t and SCHO()L MUSIC t Founded A. D. 1874 by John Singenberger t FEATURES t ACCOMPANIMENT OF GREGORIAN CHANT Rev. Carlo Rossini *' t THE SEMINARY AND INSTRUMENTAL MUSIC Rev. F. T. Walter * t GREAT VOICES ARE BORN--JNOT MADE * t MUSIC APPRECIATION Sister lVlary Cherubilll, O.S.F. t eublished by McLAUGHLIN & REILLY COMPANY t 1100 Boyl$ton StrE~et, Bo'ston, Mass. LITURGICAL MASSES-McLAUGHLIN & REILLY EDITION • Means Approved St. Gregory "White List" UNISON 505 Tappert, H., Mass of St. Rose of Lima ..•.....•.••••••••••••• •35 (Voice Parts Available) 506 *Tappert, H., Missa SSe Ang. Custo- dum .......••.....•..•..•••• 11 Mandl. opus 198 .60 .60 $ Witt, Missa Exultet.••••••• .80 339 Groiss, Mass of St. Joseph.. •••• •• .60 669 F. X., Voice Part .......•••••••••••• •40 342 Grieshacher, Mis-sa Janua Coeli... .60 340 Wheeler, V. B., Mass in Gminor.. .60 564 Becker, Mass of St. F rands Xavier. .60 Voice Part ........•....•...•• .25 640 Dumler, Missa Cantate Pueri. ••.• .60 362 Predmore, Mass of Good Shepherd. .40 622 Smith, Missa Maria Mater Dei. .. .60 THREE PART (S.S.A.) lWO PART 518 Cherubim, Mass of St. Alfons..•••$ .35 (Chant, harmonized alternately) 508 Dare, M., Mass in G $ .40 666 Gisela, Mass of Our Lady..•••••• .60 221 Marsh, W. J., Mass of the Holy 563 Shaefers, M.ass of Blessed Julie ••• .60 Angels ..........•.....•.••... .60 C218 Smith, MasBoE Sacred Heart.••.• .60 Voice Part ......•............• .25 P.G. Cherion, Mease de Stet Cecile .••• .80 363 Marsh, W. J., Choral Mass. .. ..... .60 Voice Part .....•.••.•.•...•.• .25 REQUIEM 519 Meyer, J. -
Karaoke Mietsystem Songlist
Karaoke Mietsystem Songlist Ein Karaokesystem der Firma Showtronic Solutions AG in Zusammenarbeit mit Karafun. Karaoke-Katalog Update vom: 13/10/2020 Singen Sie online auf www.karafun.de Gesamter Katalog TOP 50 Shallow - A Star is Born Take Me Home, Country Roads - John Denver Skandal im Sperrbezirk - Spider Murphy Gang Griechischer Wein - Udo Jürgens Verdammt, Ich Lieb' Dich - Matthias Reim Dancing Queen - ABBA Dance Monkey - Tones and I Breaking Free - High School Musical In The Ghetto - Elvis Presley Angels - Robbie Williams Hulapalu - Andreas Gabalier Someone Like You - Adele 99 Luftballons - Nena Tage wie diese - Die Toten Hosen Ring of Fire - Johnny Cash Lemon Tree - Fool's Garden Ohne Dich (schlaf' ich heut' nacht nicht ein) - You Are the Reason - Calum Scott Perfect - Ed Sheeran Münchener Freiheit Stand by Me - Ben E. King Im Wagen Vor Mir - Henry Valentino And Uschi Let It Go - Idina Menzel Can You Feel The Love Tonight - The Lion King Atemlos durch die Nacht - Helene Fischer Roller - Apache 207 Someone You Loved - Lewis Capaldi I Want It That Way - Backstreet Boys Über Sieben Brücken Musst Du Gehn - Peter Maffay Summer Of '69 - Bryan Adams Cordula grün - Die Draufgänger Tequila - The Champs ...Baby One More Time - Britney Spears All of Me - John Legend Barbie Girl - Aqua Chasing Cars - Snow Patrol My Way - Frank Sinatra Hallelujah - Alexandra Burke Aber Bitte Mit Sahne - Udo Jürgens Bohemian Rhapsody - Queen Wannabe - Spice Girls Schrei nach Liebe - Die Ärzte Can't Help Falling In Love - Elvis Presley Country Roads - Hermes House Band Westerland - Die Ärzte Warum hast du nicht nein gesagt - Roland Kaiser Ich war noch niemals in New York - Ich War Noch Marmor, Stein Und Eisen Bricht - Drafi Deutscher Zombie - The Cranberries Niemals In New York Ich wollte nie erwachsen sein (Nessajas Lied) - Don't Stop Believing - Journey EXPLICIT Kann Texte enthalten, die nicht für Kinder und Jugendliche geeignet sind. -
Norms of Piet Y by JM MUNTADAS Nihil Obstat
Norms Of Piet y BY J. M. MUNTADAS Nihil Obstat: Daniel V. Flynn, J.C.D. Censor librorum Imprimatur: James P. Mahoney, D.D. Vicar General Archdiocese of New York January 9, 1977 The nihil obstat and imprimatur are official declarations that a book or pamphlet is free of doctrinal and moral error. No implication is contained therein that those who have granted the nihil obstat and imprimatur agree with the contents, opinions or statements expressed. © 1977 Scepter Publishers Printed in the United States of America; Second Edition, © 2017 EVERYONE’S LIFE today seems to be filled with all kinds of activities. If a person wants to keep on top of his work and his social relations and not overlook other important aspects of his life, he has to organize himself, plan things out, not leave things to last minute improvisation. In a word,-he needs a plan of life. This plan should be concrete and flexible at the same time, capable of adapting itself to changing circumstances. It should include professional work, the family, and apostolate, while at the same time forming a synthesis in the unity of life which should be characteristic of every Christian. Such a plan should not be a straitjacket, but rather like rails along which a train, symbolizing our life as a Christian, moves swiftly and safely. This fully personalized plan, the result of reflection, will enable us to accomplish more with the time we have available, and will help us to be realists. In this sense a plan of life expands in a practical way to embrace both the human and the spiritual. -
Perpetual Eucharistic Adoration Winter 2016
123 The Catholic Church of St John the Baptist Perpetual Eucharistic Adoration Winter 2016 “The WORD became flesh and dwells among us” John 1:14 Feb 1, 2016 - St John’s Perpetual Adoration of Jesus marks 2nd Anniversary! Greetings! Saint John’s has I know it still amazes me that as Him and carries this into daily life! reached our 2nd Anniversary of Catholics, we have the priceless If you are new to Adoration, perpetually adoring Jesus truly GIFT of being able to actually please see page 3 about the present in the Most Blessed spend time in His PHYSICAL importance of Adoration. If you’re Sacrament – praise be to God! presence! What a GREAT chance seeking more substance to build Over the last couple years, we to prove our love to Him by your faith life, try reading the have seen many blessings and making the personal effort to writings of God’s great Saints, challenges, including the loving show up just for Jesus! And the particularly the early Church witness of hundreds and more we develop our personal Fathers, or Doctors of the Church, hundreds of committed adorers, relationship with Jesus Truly and the Catechism. St Thomas weather events, the installation Present with open and Aquinas, the Angelic Doctor, is of building security to support cooperative hearts, Jesus recognized as offering the most night members, new bookcases, increases a desire in us for more enlightened and complete promotional T-shirts and window of Him, to be closer to Him, to synthesis of the Catholic faith clings, the gift of lovely adoration live as He wants us to live, to concerning the mystery of the stoles, the development of a build a stronger foundation in our Eucharist. -
Penitence and the English Reformation
Penitence and the English Reformation Thesis is submitted in accordance with the requirements of the University of Liverpool for the degree of Doctor of Philosophy by Eric Bramhall December 2013 ABBREVIATIONS BL British Library CCC Corpus Christi College, Cambridge CUL Cambridge University Library DCA Denbighshire County Archives ECL Emmanuel College Library, Cambridge EDC Ely Diocesan Records GDR Gloucester Diocesan Records JEH Journal of Ecclesiastical History ODNB Oxford Dictionary of National Biography PRO Public Record Office PS Parker Society RLM Rylands Library, Manchester RSTC Revised Short-Title Catalogue TRHS Transactions of the Royal Historical Society Penitence and the English Reformation Introduction page 1 1 Penitential Practice on the Eve of the Reformation 13 2 Humanists, Penitence and Reformation in Early Sixteenth Century England 27 3 Penitence, Politics and Preachers 1533-1547 61 4 Repentance and Protestants in the Reigns of Edward VI and Mary I 93 5 Penance and the Restoration of the Marian Church 141 6 Penitence and the Elizabethan Church 179 Conclusion 251 Epilogue 257 Bibliography 263 Penitence and the English Reformation INTRODUCTION Penitence was of considerable importance in sixteenth-century England whether it was thought of as auricular confession and the sacrament of penance, or personal repentance and the penitent seeking “suche ghostly counsaill, advyse, and comfort, that his conscience maye be releved.”1 Prior to the Edwardian reforms of the mid-sixteenth century, the sacrament provided an opportunity, with the help of a confessor, for self examination using the seven deadly sins or the Ten Commandments, instruction in the basics of the faith, and the challenge to be reconciled with God and neighbours by performing penitential good works. -
Makemusic, Inc. Update Request and List of Content
Update Request Indicate if your update is to the TEKS, ELPS, or TPG content reviewed and accepted by the state review panel to determine coverage by selecting a box below. No ☐ Yes–TEKS ☐ Yes–ELPS ☐ Yes–TPG ☐ Yes–TEKS and ELPS Proclamation Year: 2015 Publisher: MakeMusic Subject/Course: Music Program Information Program Title: SmartMusic Program 9 7 8 0 9 8 9 6 0 9 1 9 7 ISBN: Identical Program Click here to enter your identical program title Title: Identical Program 0 0 0 0 0 0 0 0 0 0 0 0 0 ISBN: Component Information You must submit a separate form for each component title and ISBN. Component Title: SmartMusic Educator Subscription – web based Component 9 7 8 1 9 3 2 8 8 2 5 8 2 ISBN: Access Information Use the table below to provide access information to the adopted version of the instructional materials and the proposed new content. URL Username Password Adopted TEKSTeacher/ http://www.smartmusic.com/classic/ Password123 content TEKSStudent New https://home.smartmusic.com/ TEA-Admin SmartMusic1! content 1 of 2 Update Request Publisher’s rationale for update request: Expansion of library with a move to web-based platform. List of content added to the web-based platform is listed on attached pdf and reviewable in product via link and log in above. Signature: Todd Allenson Date Submitted: 11/7/2019 2 of 2 Update Request Indicate if your update is to the TEKS, ELPS, or TPG content reviewed and accepted by the state review panel to determine coverage by selecting a box below. -
Analyzing the Sacrament of Penance in Theological, Psychological, and Cultural Perspectives
The Confessional, the Couch, and the Community: Analyzing the Sacrament of Penance in Theological, Psychological, and Cultural Perspectives By Jonathan Andrew Stotts Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in Religion August, 2016 Nashville, Tennessee Approved: Bonnie J. Miller-McLemore, Ph.D. Bruce T. Morrill, Ph.D. Jaco J. Hamman, Ph.D. Robin M. Jensen, Ph.D. Copyright © 2016 by Jonathan Andrew Stotts All Rights Reserved ii To Francis Eloise. iii ACKNOWLEDGEMENTS It is with joy that I express my gratitude to all those whose contributions made this work possible. I am thankful for Bonnie Miller-McLemore, my first reader and advisor. Her pastoral and practical wisdom encouraged me as I learned to navigate the twin worlds of family and academy, and I will always heed her exhortations to get crucial voices out of the footnotes and into the body of my text. Also invaluable was the direction and accompaniment of Bruce Morrill, whose critical and committed theological scholarship served as a much needed inspiration for my own work, and whose generosity to me and my family has known no bounds. Jaco Hamman’s insights into the pastoral value of psychoanalytic thinking and Robin Jensen’s ability to bring Christian history to life in her explorations of art and ritual brought needed breadth and depth to this project, and I am grateful to them both. And many thanks to Bruce Rogers-Vaughn and Evon Flesberg for introducing me to the world of psychotherapy on theoretical and practical levels. -
“Happy Are Those Who Are Called to His Supper”: on Preparing to Receive Christ Worthily in the Eucharist
Issued by USCCB, November 14, 2006 Copyright © 2006, United States Conference of Catholic Bishops. All rights reserved. To order a copy of this statement, please visit www.usccbpublishing.org. “Happy Are Those Who Are Called to His Supper”: On Preparing to Receive Christ Worthily in the Eucharist INTRODUCTION The celebration of the Mass is the center of the life of the Church. The heart of the Mass is the Eucharistic Prayer, for through this prayer Christ’s sacrifice is both recalled and made present and we give our thanks and praise to God. The consummation of the Mass, however, occurs in Holy Communion, where we eat and drink the Body and Blood of Christ.1 At each Eucharistic liturgy, Jesus speaks his healing word to us and gives to us his life-giving Body and Blood—his very self. In so doing, Christ continually nourishes and forms his pilgrim Church as she journeys towards the Kingdom. In the Roman rite, immediately prior to receiving Holy Communion, the priest calls us to the joy of receiving the Lord, saying, “This is the Lamb of God who takes away the sins of the world. Happy are those who are called to his supper.” In the presence of such a great gift, we humbly respond echoing the words of the Roman centurion: “Lord, I am not worthy to have you enter under my roof; only say the word and my servant will be healed” (Mt 8:8). Because of our own human sinfulness none of us is worthy of so great a gift. -
Over 100 Opera Makers
#OPERAHARMONY CREATING OPERAS IN ISOLATION 1 3 WELCOME TO #OPERA HARMONY FROM FOUNDER – ELLA MARCHMENT Welcome to #OperaHarmony. #Opera Harmony is a collection of opera makers from across the world who, during this time of crisis, formed an online community to create new operas. I started this initiative when the show that I was rehearsing at Dutch National Opera was cancelled because of the lockdown. Using social media and online platforms I invited colleagues worldwide to join me in the immense technical and logistical challenge of creating new works online. I set the themes of ‘distance’ and ‘community’, organised artist teams, and since March have been overseeing the creation of twenty new operas. All the artists involved in #OperaHarmony are highly skilled professionals who typically apply their talents in creating live theatre performances. Through this project, they have had to adapt to working in a new medium, as well as embracing new technologies and novel ways of creating, producing, and sharing work. #OperaHarmony’s goal was to bring people together in ways that were unimaginable prior to Covid-19. Over 100 artists from all the opera disciplines have collaborated to write, stage, record, and produce the new operas. The pieces encapsulate an incredibly dark period for the arts, and they are a symbol of the unstoppable determination, and community that exists to perform and continue to create operatic works. This has been my saving grace throughout lockdown, and it has given all involved a sense of purpose. When we started building these works we had no idea how they would eventually be realised, and it is with great thanks that we acknowledge the support of Opera Vision in helping to both distribute and disseminate these pieces, and also for establishing a means in which audiences can be invited into the heart of the process too . -
The Holy Spirit's Fruit of Self Control How
Lesson 22 – The Holy Spirit’s Fruit of Self Control How can we learn real self-control, which is control of our passions? What are the three temptations we have to overcome every day? What two spiritual practices are recommended to overcome our temptations? Name four practices that will drive out your devils. What are the spiritual values received by frequent confession? What are the psychological values received by frequent confession? The Greek Translation Egkrateria – (self control or temperance) is the spirit which has mastered its desires and its love of pleasure….It is the virtue which makes a man so master of himself that he is fit to be the servant of others. How can we learn real self-control, which is control of our passions'? Temperance: Controlling Our Passions In the late 1800s and early 1900s, the temperance movement was popular and growing in America. To combat the use of alcohol, temperance activists took for their motto a passage from Colossians: "Do not handle, Do not taste, Do not touch" (2:21). Ironically, when the passage is read in context, just the opposite concept is communicated. St. Paul was talking about human commands and teachings, which "have indeed an appearance of wisdom in promoting self-imposed piety, humility, and severe abasement of the body," but are "of no value in checking self-indulgence" (2:23). Temperance is not about a lifestyle of rules and regulations designed to imprison our tendency toward self-indulgence. Instead, temperance has more to do with allowing the Spirit to produce within us strength of self-control, even when all external restraints have been removed.