Volume 5, Issue 7(3), July 2016 International Journal of Multidisciplinary Educational Research
Published by Sucharitha Publications 8-43-7/1, Chinna Waltair Visakhapatnam – 530 017 Andhra Pradesh – India Email: [email protected] Website: www.ijmer.in
Editorial Board Editor-in-Chief Dr.K. Victor Babu Faculty, Department of Philosophy Andhra University – Visakhapatnam - 530 003 Andhra Pradesh – India
EDITORIAL BOARD MEMBERS
Prof. S.Mahendra Dev Prof. Fidel Gutierrez Vivanco Vice Chancellor Founder and President Indira Gandhi Institute of Development Escuela Virtual de Asesoría Filosófica Research Lima Peru Mumbai Prof. Igor Kondrashin Prof.Y.C. Simhadri The Member of The Russian Philosophical Vice Chancellor, Patna University Society Former Director The Russian Humanist Society and Expert of Institute of Constitutional and Parliamentary The UNESCO, Moscow, Russia Studies, New Delhi & Formerly Vice Chancellor of Dr. Zoran Vujisiæ Benaras Hindu University, Andhra University Rector Nagarjuna University, Patna University St. Gregory Nazianzen Orthodox Institute
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Dr.E. Ashok Kumar Prof.Joseph R.Jayakar Department of Education Department of English North- Eastern Hill University, Shillong GITAM University Hyderabad Dr.K.Chaitanya Department of Chemistry Prof.Francesco Massoni Nanjing University of Science and Department of Public Health Sciences Technology University of Sapienza, Rome People’s Republic of China Prof.Mehsin Jabel Atteya Dr.Merina Islam Al-Mustansiriyah University Department of Philosophy College of Education Cachar College, Assam Department of Mathematics, Iraq
Dr. Bipasha Sinha Prof. Ronato Sabalza Ballado S. S. Jalan Girls’ College Department of Mathematics University of Calcutta, Calcutta University of Eastern Philippines, Philippines
Prof. N Kanakaratnam Dr.Senthur Velmurugan .V Dept. of History, Archaeology & Culture Librarian Dravidian University, Kuppam Kalasalingam University Andhra Pradesh Krishnankovil Tamilnadu
Dr. K. John Babu Dr.J.B.Chakravarthi Department of Journalism & Mass Comm Assistant Professor Central University of Kashmir, Kashmir Department of Sahitya Rasthritya Sanskrit Vidyapeetha, Tirupati
® © Editor-in-Chief, IJMER Typeset and Printed in India www.ijmer.in IJMER, Journal of Multidisciplinary Educational Research, concentrates on critical and creative research in multidisciplinary traditions. This journal seeks to promote original research and cultivate a fruitful dialogue between old and new thought. Volume 5 Issue 7(3) July 2016
S. Page
No No 1. Physical Fitness Components as Predicrtors of Kabaddi 1 Performance D. Reddi Bhaskara, Shaik Nafeez Umar and D.Krishna Murthy 2. Good Governance in An Urban Government: A Study in 10 Hubli-Dharwad Corporation Kamalaxi G. Tadasad and Jayaramiah 3. Development Perspective of West Bengal with Special 22 Reference to Industrial Development in North Bengal Subrata Ghosh,Santana Guha and Amrita Banerjee 4. Academic Stress and Adjustment Levels of Intermediate 39 Students S.Ramu 5. General well-being among indoor and outdoor Sports 53 players Mr.Bheemappa. E. Arakera 6. Educating Young Adults: Walter Dean Myers’ Fast Sam, 62 Cool Clyde and Stuff and the Young Landlords Rajeep Kumar Tirkey and Jap Preet Kaur Bhangu 7. Public Policy on the Threshold of Faith and History 75 Suraj Narayan n 8. The History of Vedic Period 85 M. Venu Gopal 9. Why Did Ambedkar Convert to Buddhism? 98 Y Ramachandra Reddy 10. MGNREGS - Role of Women in Andhra Pradesh 106 C.Malleeswramma and M.Chandraiah 11. Effectiveness of H.R. Services At NTPC(VSTPS) 113 Abdul Hakim and Bharti Bairagi 12. Reviews on Biomechanical Application in Discuss 120 throwing Techniques for Right-Handed Thrower Mequanent Shikabaw Chekol 13. Tribal Parents Attitude towards their Daughters 145 Education G. Balaji 14. A Review on Economics of Vegetable Cultivation in 154 India D. Kiruthiga and T. Paulraj 15. Mahatma Gandhi National Rural Employment 166 Guarantee Act - Social Protection for Rural Workers G.Sivasankar 16. Relation Between I.Q. and Self Concept Regarding 178 Performance in Mathematics at Secondary Level of Students of Birbhum (W.B.) Sudipa Chakrabarty Biswas and Tuhin Kumar Samanta 17. Masulipatam Municipality – Administrative Setup 194 M. Suseela Rao 18. Political Participation of Women in India 211 V.Sreenivas 19. Reproductive Health Care Among Slum Women(A Study 235 in Andhra Pradesh) T.R.Thirumalesha Babu 20. Relevance Characteristic of Financial Information in 247 Modern Banking( An Analysis with Reference to Banking Industry in Kerala) Fazlollah Pornour 21. Comparative study on self confidence among Cricket 258 players Syedali
Dr. K. VICTOR BABU ISSN : 2277 – 7881 M.A.,M.A.,M.Phil.,Ph.D.,PDF, (D.Lit) Impact Factor :3.318(2015) Faculty of Philosophy and Religious Index Copernicus Value: 5.16 Studies & Editor-in-Chief International Journal of Multidisciplinary Educational Research (IJMER) & Sucharitha: A Journal of Philosophy and Religion Andhra University, Visakhapatnam Pin - 530 003 , Andhra Pradesh – India
Editorial……
You will be happy to know that we have entered the fifth year of publication of IJMER, since its inception in April 2012. Focusing on many interdisciplinary subjects, the published papers are spreading the knowledge with fervent hope of upholding the holistic approach. With all my heart, I reiterate to echo my sincere feelings and express my profound thanks to each and every valued contributor. This journal continues to nurture and enhance the capabilities of one and all associated with it.
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Dr.K.Victor Babu Editor-in-Chief
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PHYSICAL FITNESS COMPONENTS AS PREDICRTORS OF KABADDI PERFORMANCE
D. Reddi Bhaskara Dr. Shaik Nafeez Umar Research Scholar Assistant Professor Sri Venkateswara University Dept. of Statistics and Mathematics Tirupati A.N.G.R.A. University, Bapatla
Dr.D.Krishna Murthy Deputy Director Department of Physical Education Sri Venkateswara University, Tirupati
Abstract
The purpose of the present research was to analyze the relationship between physical fitness components and kabaddi performance as predictors. Ninty (N=90) male kabaddi layers were selected as a subjects , their age was between 18and25 years they are studying in various degree colleges affiliated to Sri Venkateswara University, Tirupati, Chittoor Dt. Andhra Pradesh. Independent variables are Speed, Strength, power, Agility, Flexibility, and Cardio respiratory endurance. Speed was measured by 50 mts Sprint, abdominal muscle strength was measured by bent knee sit ups, Power was measured by standing broad jump, Flexibility was measured by forward bend and reach test, Agility was measured by 30 mts shuttle run and Cardio vascular endurance was measured by Harvard step test. The playing ability (dependent variables) was measured depending up on execution of their performance. The Pearson product movement ‘r’ was used to determine the inter correlation among them, and the multiple linear regression was applied to predict the playing ability of
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kabaddi which is significant at 0.05 level of confident and ‘F’ ratio was found significant.
Results; Cant (r=0.77), raiding ability (r=0.89), reaction ability (r=0.84), hand touch reach ability(r=0.81), toe touch reach ability(r=0.75), absorb results physical fitness components are significantly related to the kabaddi skill performance. The analysis of data indicates the results are highly correlated to the independent and dependent variables.
Key words: Physical Fitness, Kabaddi Performance, College Boys.
Introduction
Competition is one of the out growths of modern life. It is a natural human activity which is inevitable in life and the education process should adjust with the preparation of individuals for the “battle life”. Competition provides the means by which one can show one’s worth by competing with their successfully.
Physical Education and sports, being integral parts of education. In third scientific age humans are trying to achieve higher and higher performances in games and sports through critical thinking, scientific training and coaching.
Sports have always occupied an important place in any culture. It is an undisputed fact that national character expresses itself not only in folk music literature and art but also in typical form of sports. Frequently, the twin images conjured up but the name of the nation and its favorite game are so closely linked that they almost merge.
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The American Association of Health, physical Education and Recreation (1967) defines physical fitness as “…..” that state which characteristics the degree to which a person is able to function efficiently. Fitness is an individual matter. It implies the agility of each person to live most effectively within less potentialities ability to function depends upon the physical, moral, emotional, social and spiritual components of fitness all these are related to each other and is mutually dependent. People often think of physical fitness when the term fitness is used, but this encompasses only a part of person’s makeup. It implies that one should view physical fitness as only a part of total fitness. We can now see that a person is considered to fit a particular task or activity when he can accomplish it with a reasonable degree of efficiency, without undue fatigue and ability to recover from the effects of exertion.
The physical fitness may be classified as general physical fitness and specific physical fitness. The general fitness is the prerequisite for all the sports, which include strength, speed, endurance, agility, flexibility, balance and power, whereas specific fitness varies from sports to sport. In certain sports, the strength component of fitness is a dominating factor whereas in other sports, endurance, speed and agility may be required for achieving better results.
The sport kabaddi has a long history, dating back to prehistoric times. It was probably invented to ward off group attacks by individuals and vice versa. The game was very popular in the southern part of Asia. It’s a dramatized version of the great Indian Epic, The ‘’Maharashtra’’, which has made an analogy of the game to a light situation faced by Abhimaneu, the heir of the pandava kings when he is surrounded on all sides by the enemy. Buddhist literature speaks of GOWTHAM Buddha playing a kabaddi for recreation. History also reveals that princes used to play kabaddi to display their strength and win their brides.
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Methods and procedure:
Selection of subjects: For the study of present research the collected data is on (N=90) male kabaddi players of the age group between 18and25 years, who are studying in various degree colleges of S.V.U , Tirupati, Andhra Pradesh.
Selection of variables: To measure the Fitness variables(independent variables) such as speed is measured by 50mts sprint. The purpose of this test is to measure speed performance in running. To measure the explosive strength of abdominal muscles of subjects, bent knee sit up‘s test was applied and to measure the speed and agility of the subjects shuttle run was conducted. Explosive leg strength was measured by standing broad jump, forward bend and reach test was conducted to measure the maximum range of forward flexibility and stretch ability of the hamstring muscles of subjects. Harvard step test was to conducted measure the cardiovascular endurance of subjects.
The relationship between the Independent (Fitness variables) and dependent variables (performance variables)
Table 1
** Significant at 0.01 level
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Results observed in table 1 indicate the Pearson Product movement Correlation was significantly related to speed (r=0.72),strength (r=0.68), power (r=0.48), flexibility (r=0.51), agility(r=0.63),and cardio respiratory endurance (r=0.60).There is highly correlated between the Cant ability and independent variables. The Multiple linear regression is (r=0.77), which is significant at 0.01 levels and ‘F’ value is 18.00,which is also significant at 0.01 levels.
Table-2
** Significant at 0.01 levels
Results observed in table 2 indicate the Pearson Product movement Correlation was significantly related to speed (r=0.83), strength (r=0.62), power (r=0.62), flexibility (r=0.83), agility(r=0.88), and cardio respiratory endurance (r=0.87), there is highly correlated between the Raiding ability and independent variables. The Multiple linear regression is (r=0.89), which is significant at 0.01 levels and ‘F’ value is 115.03, which is also significant at 0.01 levels.
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Table-3
** Significant at 0.01 levels
Results observed in table 3 indicate the Pearson Product movement Correlation was significantly related to speed (r=0.77),strength (r=0.72), power (r=0.84), flexibility (r=0.85), agility(r=0.79),and cardio respiratory endurance (r=0.83). There is highly correlated between the Reaction ability and independent variables. The Multiple linear regression is (r=0.84), which is significant at 0.01 levels and ‘F’ value is 73.78,which is also significant at 0.01 levels.
Table-4
** Significant at 0.01 levels
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Results observed in table 4 indicate the Pearson Product movement was Correlated significantly related to speed(r=0.74), strength (r=0.70), power(r=0.51), flexibility(r=0.80), agility(r=0.82), and cardio respiratory endurance (r=0.84), there is highly correlated between the hand touch reach ability and independent variables. Multiple linear regression is (r=0.81), which is significant at 0.01 levels and ‘F’ value is 61.46, which is also significant at 0.01 levels.
Table-5
** Significant at 0.01 levels
Results observed in table 5 indicate the Pearson Product movement Correlation was significantly related to speed (r=0.64),strength (r=0.76), power (r=0.58), flexibility (r=0.79), agility(r=0.66),and cardio respiratory endurance (r=0.72).There is highly correlated between the Toe touch reaching ability and independent variables. The Multiple linear regression is (r=0.75 levels and ‘F’ value is 42.26,which is also significant at 0.01 levels.), which is significant at 0.01
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Conclusion:
1. 1. The result was indicated that components of physical fitness were related to the kabaddi skill performance. 2. Physical fitness components were highly correlated to the kabaddi performance. 3. The multiple linear regression equation was significant to the kabaddi skill performance.
References: 1. Beneryl Sedial and Mathew Reick, Physical Education, An Overveiw. (Ontario: Addison Wesley Publishing Co., 1974), P.45. 2. Charles A Bucher, Foundations of Physical Education (Saint Louis: The C.V. Mosby Co., 1974), P.45. 3. Steven N. Blair, “A New Physical Fitness Test”, The Physician and Sports Medicine 11:4 (April, 1983): 90. 4. Rex Hazldine, Fitness or Sports (Marlborough: The Crowoo Press, 1985), P.4. 5. Carl. E. Klafs and Daniel. D. Arukein, Modern Principles of Athletic Training 2nd Ed. (Saint Louis: The C.V. Mosby Co., 1969), P.50. 6. Frank I. Katch and Victor L. Katch, : Measurement and Prediction Errors in Body Composition Assessment and the Search for the Prefect Prediction Equation” Research Quarterly 51 (March 1980): 249 – 60. 7. Johnson and Buskirk, Science and Medicine of Exercise and Sports, P.278 – 279. 8. Ted A. Baumgartner and Andrew S. Jackson. Measurement for Evaluation in Physical Education and Exercise Science. 3rd Ed. (Dubeque, Lowa: Wm. C. Brown Publishers, 1987), P.11. 9. H. Harrison Clarke and David H. Clarke, Application of Measurement in Physical Education, 6th Ed., (N.J: Prentice Hall Inc., 1987), P.154. 10. Allen J. Ryan and Fred L. Allman, Sports Medicine (New York: Academic Press, 1974), P.31.
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11. Kinnet L. Jones; Louis W. Shainburg and Curtis O’ Byer, Total Fitness (San Francisco: Harper and Row Publishers, Inc., 1972), P.47. 12. Morehouse and Miller, Physiology of Exercise, P.225. 13. Jana Parizkova Body Composition and Exercise during Growth and Development in G. Lawrence Rarick Ed. Physical Activity, Human Growth and Development (New York: Academic Press, 1973), P.101. 14. Muscular Power:- Donald K. Mathews and Ed Ward L. Fox., the Physiological Basis of Physical Education and Athletics (Philadelphia: W. B. Sounders Company, 1976), P. 545. 15. F. Robert and Mc David, “Predicting Potential in Football Players”, Research Quarterly 48 (March 1977): 78. 16. Jack Dume Ellema, “Relation of Physiological Factors to Football Performance”, Completed Research in Health, Physical Education and Recreation 2 (1960): 26. 17. Joyner, Albert and Barry, “Descriptive and Predictive Discriminate Analysis of the Golf Ability of College Males”, Dissertation Abstracts International 53 (1993): 2291. 18. Jusice M. Boseworth, “Relationship Between the Vertical Jump Performance of College Women and Selected Anthropometric Measurements and Strength Variable”, Completed Research in Health Physical Education and Recreation 7 (1965): 93. 19. Throsen A. Margaret, “Body Structure and Design Factors in the Motor Performance of College Women”, Research Quarterly 35 (May 1964): 418. 20. Book Walter and W. Karl, “The Relationship of Body Size and Shape to Physical Performance”, Research Quarterly 23 (October 1952): 271 – 279.
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GOOD GOVERNANCE IN AN URBAN GOVERNMENT: A STUDY IN HUBLI-DHARWAD CORPORATION
Kamalaxi G. Tadasad Jayaramiah Associate Professor Associate Professor of Political Science Department of Political Science SECAB’s ARS Inamdar Arts Rani Channamma University Science and Commerce College for Belgavi Women Vijayapura
Introduction
Governance has been around ever since humans began to organize themselves. However, the word "governance" has only made its way into common usage since about 1990. Essentially, it refers to the process whereby decisions are taken on issues importance to the organization in a transparent and orderly way placing accountability an emphasis while oversight is exercised in matters of its management and finances. Governance in other words determines how key relationships are maintained in an organisation in order to upkeep the health of the organization to ensure its performance to achieve the goals set.
The concept itself is simple, but there are many different ways in which governance may be carried out. Moreover, since governance determines who has power and how power has to be exercised in a manner that is acceptable to those stakeholders involved at times makes it a contentious issue. Governance has thus become a key concept in the national and international development debates over the last one and half decades. It marks an intriguing transformation in focus from micro to macro issues. It also poses fresh challenges to those interested in relating socio-economic outcomes to macro interventions.
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After one and half decades of efforts to make sense of governance in development one finds many of these basic challenges remain.
What is the relationship between governance and development? What does governance really refer to? How can the concept be best put into analytical usage? What analytical advantages does it have? Etc. This paper is an attempt to look in to those questions in the chosen area of studies i.e. Hubli-Dharwad which is a twin city.
The study concentrates on understanding the responses of the citizens in these limited areas of inquiry viz., Civil Society – the way citizens raise and become aware of public issues, Political Society – the way issues are combined into policy by political institutions, Government – the way policies are made by government institutions, Bureaucracy – the way policies are administered and implemented by public servants in this city. While doing so this study which is basically discussing only the oral details in this paper which otherwise was collected for the doctoral work keeps in its basic framework of analysis the following concepts as the foundation for this study. This includes participation: the degree of involvement of (affected) stakeholders, decency: the degree to which the formation and stewardship of rules are undertaken keeping the good intentions of helping the people, fairness: the degrees to which rules apply equally to everyone in society regardless of social positions and accountability: to which public officials and elected councilors are responsible in terms of their actions and responses to public including their ability to do things transparently and efficiently
Discussion
India as a nation has had one of the most complete historical journeys without ever being a conquering race while we have been able
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to conquer hearts of many in matters of public life. However in the recent past there have been many incidences where we have lost a lot of sheen over the issues of corruption, nepotism, impropriety and crony capitalism keeping intact somehow our core values inherited by us. Time and again we have tried our best to project that our public life is still better due to the personal and religious preferences of those who perform in these corridors of power by indulging in the acts purification by bowing before the law of the land and emerging like phoenix thus, demonstrating to the world that we are resilient and capable of introspection even in matters of public life. However, with the increasing stress on commercial and material life there are constant debates in the Indian society and administration that this fall in the standards of public life is due to the loss of spirituality among certain sections of the society who are at the helm of affairs in Indian public life and they are swayed by their love for the luxuries of material life resulting in the division between ones public life and private life. The contradictions of which are now seen in the increased need to employ external mechanisms like the measures of governance to keep clean the Indian public life. The impact of this is the need for such micro studies to understand these realities and to find ways to resolve them with indigenous methods if possible.
India may not be a young country forever, especially so in terms of its commercial trade in inviting the kind of investments that is expected of good growth pegged at 8.5 percent growth as China may. Reasons for this obviously are our democracy, it’s functioning and our politics that has no structure, growing bankruptcy in our ideologies, and the failure to produce a leadership that is keen on providing a moral leadership with astute acumen for politics and administration. This failure to produce a model has left the relatively young India unable to script the growth story for this nation. We must know that
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nation is bigger than the people and all policies and initiatives undertaken by any government is for the people. It should be as if the governments are there as facilitators and matter little as to who governs or who is at the helm? The prima facie task of any government is governance, ‘good governance’ and very few governments over the years seem to understood it or have practiced it.
In this scheme of things we must understand that good governance has to be a relative term rather than being absolute. The global definition of good governance may not fit into the scenario of every country since the demand side of governance may differ from one country to another. The UNDP definition of “good governance” encompasses three key words: transparency, accountability and participatory. These three words form a key part of any governance model which may be deemed ‘good’. There are models of governance prevalent in each country as the one that existed in India, which may be different from the one propagated by the UNDP, but if they fail do not deliver there is always a threat to bring in reforms and to force governments to fall in line with the prescribed uniformities. In India, if one wishes to categorize states into models of governance, one may have to narrow it down to party based governance models: The BJP model, the Congress model, the regional party model and the Left model. How a state is governed is largely based on who is at command which is most unfortunate since even after six decades and more we have failed to place a system in place. As a result of this today we find ourselves in the quicksand of mega scams since discretions and loose laws leaving more space for interpretations have made India an advocate’s paradise. It’s high time we step aside these abused paths of governance and move in a direction that gives us the moral high ground to state that there is a system in place that ensures good governance covering the issues of social justice, equal opportunities, fair justice and
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no discretions. Administration must ensure rule of law and accountability to the fullest extent. It is against this background that this study is undertaken.
It is thus the purpose of this study to see how the urban government in a more closely knit society is operating to ensure these simple principles of good governance is delivering on these universal principles and values that govern humanity.
Profile of Dharwad District: the study area
Dharwad District is an administrative district of the state of Karnataka in southern India. Dharwad is the cultural headquarters of North Karnataka. Before 1997 the district had an area of 13738 km. In 1997, the new districts of Gadag and Haveri were created out of Dharwad's former territory, and a portion of Dharwad district was combined with lands formerly part of three other districts to create the new district of Davanagere. After India's independence in 1947, the Bombay Presidency was reconstituted as India's Bombay State. In 1956 the southern, Kannada-speaking districts of Bombay State, including Dharwad, were added to Mysore and renamed Karnataka in 1972. In 1941, Dharwad had a population of 47,992. In 1961, the town merged with the adjacent town of Hubli to become a single municipality, Hubli- Dharwad. The population of the twin cities is the second-largest in Karnataka, after Bangalore. Hubli-Dharwad's population increased 22.99% between 1981 and 1991, from 527,108 to 648,298, and by 21.2% between 1991 and 2001. In the year 2008, a Circuit bench of the High Court of Karnataka was established in Dharwad. The circuit bench at Dharwad caters to the Mumbai – Karnataka region. Hubli is an important industrial centre, with more than 1000 allied small and medium industries already established. There are machine tools industries, electrical, steel furniture, food products, rubber and leather
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industries and tanning industries. IT Park Hubli – situated in the heart of the city and is promoted by the Government of Karnataka IT Department and KEONICS acts as the model agency for maintaining and marketing of IT Park Hubli. According to the 2011 census Dharwad district has a population of 1,846,993, roughly equal to the nation of Kosovo or the US state of West Virginia. This gives it a ranking of 256th in India (out of a total of 640). The district has a population density of 434 inhabitants per square kilometre (1,120/sq mi) . Its population growth rate over the decade 2001–2011 was 15.13%. Dharwad has a sex ratio of 967 females for every 1000 males, and a literacy rate of 80.3%.Dharwad District is divided into five talukas: Dharwad, Hubli, Kalghatgi, Kundgol and Navalgund. There are fifty panchayat villages under the talukas, each of which manages several villages.
Hubli-Dharwad Municipal Corporation (HDMC) was constituted in the year 1962 by combining two cities separated by a distance of 20 kilometers. This is a unique experiment in urban development history. The area of this Corporation is 181.66 kms spread over 45 revenue villages. The population of the city as per the 1991 Census was 7 Lacs. The present population is around 15 Lacs. Under the Government of India Act of 1850, the Hubli-Municipal council was established on 15 August 1855. The Dharwad Municipal Council first came into existence on 1 January 1856. The first non-official President of the Council was S.K. Rodda in 1907, and Shri S.V. Mensinkai, was nominated in the following year. But the credit of being the first elected President goes to Shri S.G. Karigudari, who took office in 1920.
Hubli is well known as a commercial as well as industrial centre, whereas Dharwad is seat of learning. The twin-city Corporation occupies unique place in Karnataka State. After the capital city of Bangalore, this is the largest city Corporation in the State. Off late,
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HDMC has seen numerous positive changes. The administration has become more transparent and public-friendly. The processes have been streamlined and developmental projects have been taken up on all fronts. With all the standards and policies set, HDMC has been awarded with ISO certification practicing good governance among the Urban Governments.
Thus this city which is also popularly known as the cultural capital of Karnataka is a part of the North Karnataka which fought for the unification of Karnataka but sadly suffers from backwardness in many of its districts especially recognised as the Hydrabad Karnataka and Mumbai Karnataka as per the High-Power Committee for Redressal of Regional Imbalances (HPCRRI) headed by the late D.M. Nanjundappa. It is with this background that we move on to understand the issues of governance in this study.
Good Governance in Hubli-Dharwad
As cities in developing world are under demographic transition and the forces of economic liberalization taking grip over them, they are engulfed by a number of problems. The pressures of globalization, however, demand these cities to be more competitive and their governance responsive to promote economic growth. Unfortunately, most cities are not well equipped to tackle some of these problems, which led to the failure of local government institutions in the provision of public goods and services in an efficient and effective manner. There are a host of challenges that face local government in the 21st century: delivering services; lack of finance; managing staff; engaging citizens; forming new partnerships; and, rapidly evolving technologies and socio-economic demographics.
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So when we talk of good governance in the Indian context, we must ask a basic question to ourselves: is good governance largely based on public perception or is based on just performance numbers? In case we choose to speak of good governance on performance numbers and leave public perception alone then we will have to look at the numbers either from an absolute sense or from a relative one? (Indian Express, June 23, 2015) If we go by the 2013 legal structure and security index values, released by the Cato Institute, Karnataka is not one of the best performing states; it is 9th in the list. Which in other words mean that there may be islands of excellence where there is horizontal deployment of good governance techniques but unfortunately that is not replicated elsewhere? It is here the will of the political parties is seen in play mood. They take or seek advantage over the issue of good governance claiming that there little steps in this directions are the leaps forward while they fail to acknowledge the other state’s accomplishments in the same area. Andhra Pradesh Society for Social Audit, Accountability and Transparency (SSAAT) is a model for study across the world. It has been able to curb a lot of ground-level corruption in MGNREGA across the state. However the other states do not wish to replicate it and accept it as one of the best models of accountability and transparency. Secrete however is the resistance within the parties in power to bestow upon this institution the needed autonomy both in matters of administration and finance. As of June 2014, 12 out of 29 states did not even have a social audit unit, let alone implementation. Under such a choking atmosphere defining good governance becomes a challenge if not impossible. One of the dimensions which have gained prominence in the discourse of good governance is time. So keeping these preliminary discussions if move further to read the situation in the chosen study area it is interesting to understand how the civil society responds to it. The Civil Society where we were looking in to the perceptional issue of the way citizens raise and become aware of public
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issues we found it to be sadly apathetic. Most of the time there is hardly any difference between the ordinary people and the civil society in these matters. They do not see this as their responsibility. Why have we elected the councilors? Is it not their duty to attend to these? If we had to do it why they are there are normal responses. Except in cases where they are the direct beneficiaries, you find the people careless about politics and the concerns of governance. As a Political Society they detach themselves from the political process after elections. They show limited interest in the way issues are combined into policy by political institutions. In fact ordinarily they get to know of the policy as and when they come close to it for reasons of personal benefits or when their family or friends interests prevail. In most of the cases they express these in the form of problems before their councilors or MLAs and over ride the systemic difficulties through a bye way means. It is because of this that often corruption thrives as against good governance. Among those interviewed there is hardly any interest in the way policies are made by government institutions. For tem it is unimportant while if there are problems they want those hurdles to be overlooked or removed by means that are or may be other than legal. This kind of an attitude for the bureaucracy is in a way helpful for they can simply overlook the way policies are administered and implemented by public servants in this city and make their hey while this self interests of the citizen perpetuates.
So in our brief study for this paper when we put to test the issues like participation which covered the degree of involvement of (affected) stakeholders in the matters of governance we found it discouraging. There is rarely any room for decency in matters of the formation and stewardship of rules undertaken keeping the good intentions of helping the people. The people know how to overcome hurdles and this partnership of the rulers and the ruled is the greatest
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threat to a thriving democracy and the ideas like good governance. In all earnestness it must be agreed that fairness is a free for all kind of an idea where the degrees of rule application depends on how good the client is in converting them to his advantage. The rules apart from this extra ordinary clause are applied to everyone equally in society regardless of social positions. So the issue of accountability to which public officials and elected councilors are responsible in terms of their actions and responses to public including their ability to do things transparently and efficiently depends on how popular you are getting the works done to a client than working on the side of the government to follow rules, to formulate legislations, to be fair and apply systemic approach to resolve an issue. If one is asked to follow the rules that representative is left out and will be made unpopular while other individuals and parties thrive on such reputation to further their cause.
Gone are those days when only the delivery of services was important. What is important now is how quickly is a service delivered to the beneficiary and how efficiently using one’s discrete or discretion? The extent of use of technology by a government can be estimated by the number of e-services offered. How well have the people taken up to e-services can be estimated by the number of e-transactions per 1000 people. In this context Gujarat and Andhra Pradesh are the only two states who have managed to touch the five-figure mark. Bihar stands as the second lowest state with just 138.4 e-transactions recorded per 1000 people. In the case of Hubli-Dharwad it is the routine things that have the e-governance applications like the Khata (document of ownership) the copy of which can be obtained any time. The rest are slowly taking shape like the e- transactions with an aim of paperless society. At this moment the talks on good governance in Hubli- Dharwad is a semi-rhetoric unless this model of governance comes out
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of the party politics and looks at identifying good policies for the betterment of the society at large.
So where will we be in 2020? Will we continue to see an erosion of councilors’ authority, capacity and service delivery? Will markets prove capable of filling the gaps? Or, will we see a reassertion of the importance of local government, with new models for regional integration, public finance and services that emphasize a public role? Are questions that need deeper study? In spite of the bold rush toward privatization of public goods and services, the profit-driven model will prove insufficient to tackle the complexity of problems and services required. The needs of citizens and communities will require to co- ordinate the efforts of government with education to the people regarding the advantages of good governance. Perhaps we need a stronger role of local governments in telling the states that in the post 73rd and 74th amendment the third tire of federalism is a reality and the eventual need to rebuild its capacity lies with citizens living under its jurisdiction.
Conclusion
In Hubli-Dharwad the public goods and services delivery system has to perform better both in terms of quality and quantity. The city has lost the capacity to deliver services either for negligence or lack of financial and physical resources. Owing to the focus on short- term planning to meet imminent requirements by political parties controlling its administration, it has ignored possible long-term challenges and neglected the function of deploying resources to improve services. Likewise, resource generation is fraught with inefficiency and corruption, resulting in declining management capacities. This has enhanced the perception that Hubli-Dharwad Corporation is in overall decline. With the advent of globalisation, international investments
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flow toward efficient and cost-effective locations. While several developing - country cities offer cost - effective factor inputs like land and labor, provision of quality of living is becoming an important contributory factor. Without this, this twin city may not achieve its “vision” of a world city. The political leadership and the citizens of this twin city must understand the roles that are to be played both here with an unwritten understanding between them to act in the larger public interest.
References
1. Asmermom, K. Borgman and R. Hoppe, ‘Good Governance, Decentralization and Democratization in Post Colonial State’, IJPA, Vol.41, No.4(Oct-Dec), 1995. 2. Frederickson, George, ‘Ethics and Public Administration’, Jossey Bass, San Francisco, 1993. 3. Human Development in South Asia, ‘The Crisis of Governance’, Oxford University Press, New Delhi, 1999. 4. Joseph, Sarah, ‘Democratic Good Governance: New Agenda for Change’, Economic and Political Weekly, Vol. 36, No. 12 (March) 2001. 5. Mishra, Suresh and Rajivir S. Dhaka(Eds) ‘Humanizing Development Trends in Public Administration’, Sustainable Development Foundation, New Delhi, 2001. 6. Sahni, Pradeep and E. Vayunandan, ‘Administrative Responsiveness in India: Perceptions, Analysis and Model Building’, Manohar Publications, New Delhi, 1992. 7. Stove, Kenneth, ‘Good Piano Won’t Bad Music: Administration Reforms and Good Governance’, Public Administration, Vol.70, No.1, 1992 8. Mishra Anil Dutta, ‘Good Governance-A Conceptual Analysis’, in Dhameja Alka(Ed), Contemporary Debates in Public Administration, Prentice Hall, New Delhi, 2003
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DEVELOPMENT PERSPECTIVE OF WEST BENGAL WITH SPECIAL REFERENCE TO INDUSTRIAL DEVELOPMENT IN NORTH BENGAL
Subrata Ghosh Santana Guha Assistant Professor Assistant Professor Dept. of Business Administration Dept. of Business Administration Siliguri Institute of Technology Siliguri Institute of Technology
Amrita Banerjee Assistant Professor Dept. of Business Administration Siliguri Institute of Technology
Abstract: North Bengal, the northern part of West Bengal, well known for its high population growth, agriculture base, tourist destinations and industrial backwardness of states. Despite several initiatives taken by the newly formed North Bengal Developed Department under the aegis of state government to promote region’s economic development, performance of the region in terms of industry, trade and commerce remains far cry as compared to the other counterpart of the state. Further, the region is endowed with plenty of natural resources, untapped human resources but these resources could not be utilized for the development of industry. Though existing economic literatures established the linkages between agriculture and industry, agriculture failed to be the backbone of industrial as well as economic development of the region. The study also focuses on the availability of rich natural resources, untapped human resources and explores the potential for the growth and expansion of the industries which will benefit of the various stakeholders and the livelihood of the people of the region. Against this backdrop, the present paper makes an attempt to throw light upon the
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issues relating to industrial scenario and other parameters of economic development of the region.
Key Words: North Bengal, Agriculture, Industry Economic development
1. Introduction
West Bengal is one of the twenty nine states in India and situated in the eastern part of the country. With a total area of 88,752 sq. km., the state occupies 2.77 percent of India’s land area. It considers being the sixth largest state economy contributing about 7 percent to India’s economy. In recent years it has emerged as the services driven economy though agriculture is the main occupation of the majority of the people of the state. During the financial year 2012-13, its services sector contributed nearly 65 percent of the state’s economy and the contribution of agricultural and industrial sectors to Gross State Domestic Product (GSDP) were 13 percent and 19 percent respectively.1 However, districts of West Bengal are divided into two parts, such as Southern and Northern part.2 Malda district serves as the north-south divide for the state. Northern districts are together recognized as North Bengal (NB). The region is characterized by magnificent mountain vista and wild life at Dooars.3, 4, 5 The region is also well known for its rich cultural heritage, well diversified natural beauty, industrial backwardness, high population growth etc. Subsistence agriculture, livestock, forestry, plantations and allied activities are the major activity of the people of this region. Despite having agriculture base, economy of the region has no significant contribution from agro based industries. Only some small and semi small industry are located. Large and medium scale industries are almost negligible in the region. Thus, it is imperative to study the industrial growth and opportunities as well as the obstacles to the road
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way of promotion of the industry which the region is experiencing over the years. However, state is south-centric, more specifically, Kolkata- centric, in its industrial development. On the contrary, North Bengal districts have received little attention by policy makers, politicians and others, though there is much potential for the economic development.7 NB region has remained as a ‘No-Industry Zone except Tea and tourism’.8 However, with the objective of economic development, particularly, infrastructure development and tourism promotion in NB region, North Bengal Development Department (NBDD) was constituted in 2011 under the aegis of state government with a sanctioned amount of Rupees 200 crore during 2012-13 financial year. But there is no such visible infrastructure development for promoting industrial growth has been taken place in that way.
2. Location of the study
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North Bengal region spreads over an area of 21855 sq.km which is 24 percent of the total land area of West Bengal, the region lies between 240 45’ and 270 0’ North latitude and 87 045’ and 89 050’ East longitude. The area stretches from Eastern Himalayan region to the lower Gangetic plain. As per the agro-climatic regional classification, the districts of North Bengal (such as Darjeeling, Jalpaiguri, Cooch Behar, Alipurduar) fall under the Eastern Himalayan Region and rest of the districts (such as Malda, Uttar Dinajpur and Dakshin Dinajpur) fall under the Lower Gangetic Plain. The region is bordered by three countries such as Bhutan, Nepal and Bangladesh and the states such as Bihar and North Eastern states including Sikkim. The region mainly constitutes the Jalpaiguri Division which comprises of seven districts, namely, Alipurduar, Cooch Behar, Darjeeling, Jalpaiguri, North Dinajpur, South Dinajpur and Malda district together. 6
3. Brief Demographic Profile of North Bengal
Table 1 reveals the demographic profile of North Bengal. After bifurcation of Jalpaiguri district, a new district, namely, Alipurduar has been formed in June, 2014, 6 so the separate district-level data for the Alipurduar district is not available, therefore, combined Jalpaiguri district data will be considered. The table shows that during 2011, North Bengal has recorded a population of 17.20 million with majority of the persons (i.e.81.39 percent) living in rural areas and the urban areas recorded only 18.61 percent population. Cooch Behar district is recorded with highest number of rural population (i.e. 89.75 percent) and Darjeeling district is recorded with highest number of urban population (i.e. 38.99 percent). All the districts, except Darjeeling district, have recorded higher percentage of rural population compared to the state average, indicating the region is predominantly rural based and primarily depend on rural livelihood. Further, literacy rate in the region is below than the state average, except for Darjeeling district.
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Table 1: Demographic Profile of North Bengal
District Population 2011 Percentage of Percentage of Literacy rural urban Rate population population (percent) (Excluding 0- Total Rural Urban 6 age group) 2011 Darjeeling 1842034 1123859 718175 61.01 38.99 79.92 Jalpaiguri 3869675 2825001 1044674 73.00 27.00 75.49 Cooch Behar 2822780 2533480 289300 89.75 10.25 73.79 Malda 3997970 3446056 551914 86.19 13.80 62.71 Uttar 3000849 2638662 362187 87.93 12.07 60.13 Dinajpur Dakshin 1670931 1434856 236075 85.87 14.13 72.8 Dinajpur North 17204239 14001914 3202325 81.39 18.61 69.78* Bengal (Average ) West Bengal 91347736 62213676 29134060 68.11 31.89 76.26 Source: Census of India, 2011
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4. Brief resource endowment and potential of different districts of North Bengal
Darjeeling
Darjeeling district is the northern most district of West Bengal. Economic development and environment are interrelated to play a major role in conditioning the livelihood of the people in Darjeeling Himalaya.9 Subsistence agriculture, livestock, forestry, plantations and allied activities are the major activity of the people of this region. The farmers are still practicing the traditional method cultivating traditional crops like ginger, millet, local varieties of paddy, maize and vegetables. Further, fruits such as orange, papaya, peaches, plumbs and even mangoes are grown in the valleys while in the plain area good amount of other fruits such as banana, pineapple and guava are grown. However, paradigm shift occurred in the process of cultivation, considerable numbers of farmers have now engaged themselves in floriculture, horticulture activities. Beside these, Darjeeling hills produce finest quality tea in the world contributing around three percent of India’s GDP. In addition, tourism is an important economic activity of hill areas of the district generating incomes and employment to the local people but rural people are very less involved in it.10 As the district has strong base on cinchona and other medicinal plants, the region has great potential in ayurvedic medicine.
Jalpaiguri
Jalpaiguri is the divisional headquarter of North Bengal. The district is well known for its forest, hills, tea gardens and scenic beauty. The economy of the district is mainly agrarian. The main agricultural products are jute and tobacco. Social forestry has become popular in the region. There is a significant deposit of dolomite and other minerals
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like limestone, stone etc. which makes the district prospective for resource based industries like pre-cast building blocks and also demand based industries like mosaic tiles, terracotta pottery, cane and wooden furniture. Climate and the topographical features are favorable for the flourishing of mushroom production, especially, “button mushroom” which has tremendous demand in the international market. Taking into consideration supply side factors such as resource endowments, existing infrastructure and the general framework of the district, the region has enormous potential for developing food processing industry as the district is considered as large producer of vegetables, tea, potatoes etc.
Cooch Behar
The district occupies 12th position in the state in respect of its size 11 and ranks 11th in terms of Human Development Index (Human Development Report, 2004). The work participation rate is 38.99 percent and the female work participation rate is 21.22 percent.12 The adequate supply of water and the favorable kind of soil have brought about the rapid growth of agriculture. Beside these food crops, jute & tobacco are also cultivated. Pulse is one of the principal cereals which accounts for a large quantity of export. The district is also famous for the production of the hybrid crops- tomato, fruits and green chilly.13 Several handicrafts or the cottage industry in the rural areas can be the support for the rural economy. As the district is primarily agrarian, the agro-based industries are in the first priority. Food processing industries like the producing jam, jelly, sauce & chips have a good potential in the district. Due to the presence of barren land and distinct climatic environment, the area has a scope for producing bio-diesel. Since the area is endowed with suitable raw materials for jute based products, other manufacturing units can be set up for jute yarn dying
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and bleaching, jute mat and jute diversified products, jute particle board. But the district does not have a strong industrial base, most of them are micro Enterprises and engaged in production of food products, wood products and metal products including plywood and veneer.14 However, agricultural marketing needs to be developed by appropriate infrastructure development.
Uttar Dinajpur
The district falls in the industrially backward category but has a strong agrarian base with fertile soil. Most of the people depend directly or indirectly on agriculture. Small Industry is developing gradually as the new entrepreneurs are coming forward to set up an industrial unit in the region. Large and medium scale industries are mostly inconspicuous in the district. But few small agro based and other industries such as puffed rice and chira mill , jute diversified products including jute particle board, packaging of famous tulai panji rice etc are seen here.15 In addition, mustard oil is only cluster available in the district. The major problems of the existing industrial units are lack of modern technology, industrial accommodation, adequate power, smooth credit etc. There is huge potential for the development of ancillary industries if more large scale industries are set up considering the local resources, but the district is constrained from the point of view of transport, political will and connectivity with the other parts of the state and country.
Dakshin Dinajpur
A number of North-South flowing rivers (such as Atreyee, Purnabhaba, Tangon and Brahmani) flow through the district, which have given rise to a sizeable but unorganized fishing community. Dakshin Dinajpur is considered to be a "Non Industry" district16. The
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cottage and small scale industries and the handloom sectors have little presence in this region. The district does not have any significant strength with respect to production of any goods except for rice. Set up of a new maize processing unit can have possibility in the district.16
Malda
Malda district is situated to the southern part of the North Bengal.There is a despondent condition in industrial sector. There is no such heavy industry. Only some small and semi small industry are located. Traditional agro-based units like rice milling, oil mill, pulse- grinding mill, flour mill, bakery and biscuit manufacturing, silk twisting, silk reeling and weaving, fruit processing etc are found.17 However, the wetlands of the district, specially ,Chatra beel of English bazar block can be used for the tourism purpose. Since the horticulture production is rich, establishment of food park can be a big opportunity for the Malda town. In the manufacturing sector, the district has honey processing units with a turnover of Rs 3.21 crores.18 As the district is popular for its mango cultivation and sericulture, there is also huge potential of food processing and other allied industries.
5. Industrial Scenario of different districts of North Bengal
The industrial scenario of the different districts reveals that it is predominantly dependent on small and medium scale industries with a total of 1207 registered units. The industrial area for bringing up new industrial project is mainly concentrated in Jalpaiguri district with a total of five. The contribution of Dakshin dinajpur in the revenue generation through small scale industries is 327.79 million which is the highest compared to the other districts and lowest in Malda district. As per the figures there is no significant record of employment in industries which implies people are more involved in agriculture for
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their source of income. Moreover, due to lack of industrialization in the region the urbanization process have been very low except for few towns. Although the region is qualitatively endowed in terms of traditional skills it has not been properly exploited. The turnover from industries reveals that Dakshin Dinajpur, Coochbehar has been very promising but the same is not with Malda. It shows that the North Bengal has the culture of people working in small scale industries. Large and medium scale industries are almost negligible in the region. But this advantage of land with abundance of resources has still not been utilized for industrialization by the various policy makers for the economic development and generation of employment for the natives. Thus, the availability of knowledge based human resource is also available.
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Table 2: Distribution of Registered Industrial Unit among different districts of NB
District Registe Total Register Estimat Employ No. of Turnov Turnove red Industrial ed ed Avg. ment in Industria er Of r of Indust Unit Medium No. Of Large l Area Small Medium rial & Large Daily And Scale & Large Unit Unit Worker Medium Industri Scale Employ Industri es (In Industri ed In es Lacs) es Small (In Scale Lakcs) Industri es Darjeeling 302 - - 208 14965 - 104000 - Jalpaiguri 528 - - 2923 29345 5 - NA Cooch 116121 43 NA 892 2624 NA 1 NA Behar 154 Uttar 164 - - - 6120 - - - Dinajpur Dakshin 327796 104 - - 540 6120 - - Dinajpur 026 Malda 66 - - 1232 2559 2 801.14 NA Total 1207 - - - 8 Source: Extract from District Statistical Handbook of BAES & Economic Review, 2011-12, Govt.of W.B
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North Bengal is undoubtedly agriculture based economy but have no significant contribution from agro based industries. Jalpaiguri has 12 cotton textile units which is not present in any other districts. The production of mill made fabrics can be expanded to other regions of North Bengal. There are 17 paper and paper product units in Dakshin Dinajpur. The Indian paper industry has diversified in specialized field which can be also utilized to produce paper products in other districts specially in Darjeeling and Jalpaiguri. Jalpaiguri leads in textile and downstream industries. Uttar Dinajpur and Jalpaiguri should increase its production towards the export of leather in the country. Chemical and Petro-chemical industry have huge potential in this area. It can create employment opportunities as well as investment in the districts. There are 34 chemical units in Jalpaiguri and 30 units in Cooch Behar. Engineering industry is one of the traditional industries of the state. However, there are no engineering units in this region. Jalpaiguri has 18 mineral based units which can also be extended to other districts of North Bengal. From the above table we see that the prevalence of small enterprise unit is maximum in Jalpaiguri but Jalpaiguri district cannot boast being in a favorable position as far as proper infrastructures, regulatory process, and tamed workforce are concerned.
Table 3: Details of Existing Micro & Small Enterprises and Artisan Units in the District
NIC Type of Industry Number of Units Code
No.
Darjeeli ng Jalpaigu ri Cooch Behar Uttar Dinajpu Dakshin Dinajpu Malda NB Total Agro based( NIC 20 ------Code-10) Soda watere (NIC 22 ------Code -11)
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Cotton textile(NIC 23 - 12 - - - - 12 Code -14) Woolen, silk & artificial Thread 24 - 6 - - - - 6 based clothes. (NIC Code -14) Jute & jute based 25 - 1 - - - - 1 (NIC Code -13) Ready-made garments & 26 - 5 - - - - - embroidery (NIC Code -14) Wood/wooden 27 based furniture - - - 1 1 - 2 (NIC Code -16) Paper & Paper 28 products (NIC - 10 1 17 4 - 32 Code -17) Leather based 29 7 96 46 60 22 - 231 (NIC Code -15) Chemical/Chemical 31 based (NIC Code - 4 34 30 10 10 - 88 20) Rubber, Plastic & 30 petro based (NIC 1 6 1 8 8 - 24 Code -22) Mineral based 32 - 18 8 1 1 - 28 (NIC Code -24) Metal based (Steel 33 Fab.) (NIC Code - - 13 2 2 2 - 19 25) Engineering units (NIC Code – Not 35 ------elsewhere classified) Electrical machinery and 36 1 34 - 1 1 - 37 transport equipment (NIC
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Code -27 & 29) Repairing & 97 servicing (NIC ------Code -95) Others (NIC Code 1 ------99) Kachori Making ------(NIC Code -10)
Source: Extract from District Statistical Handbook of BAES & Economic Review, 2011-12, Govt.of W.B
As per the latest report available with Govt. of West Bengal that there were two new industrial projects with 6.16 crore investment was made in Darjeeling district during 2010, while in Jalpaiguri district this number reached at twenty one with 92.19 crore investment .On the other hand, in two districts , namely, Cooch Behar and Uttar Dinajpur one project implemented during 2010, with investment costs 5.21 crore and 1.66 crore respectively. But in Malda district, there are four new projects have been implemented with expected investment 7.21 core during the same year. Surprisingly, though Dakshin Dinajpur is considered as no industry zone , during 2010, about 13.02 core investment was made in two project while Malda recorded with 7.21 crore investment in four projects. The figure indicates that over the years, number of industrial units as well as the amount of investment have not been increased for all districts , rather , in some districts number of industrial units as well as the amount of investment have drastically fallen reason may be political, institutional , lack of initiative and others. Thus, growth trend does not indicate any possibility of growing industrial project in the coming years.
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Table 4: Growth Trend of Industrial projects implemented in the districts of North Bengal
District /Year 2008 2009 2010
No. of No. of Invt. (In No. of Invt. (In Units Invt. (In Cr.) Units Cr.) Units Cr.)
Darjeeling - - 10 8.07 2 6.16
Jalpaiguri 1 0.6 58 99.19 21 92.19
Cooch Behar - - - - 1 5.21
Uttar Dinajpur 2 4.64 6 85.33 1 1.66
Dakshin Dinajpur 1 6.11 - - 2 13.02
Malda - - 2 6.49 4 7.21
Source: Economic Review, 2011-12, West Bengal
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6. Conclusion
With the other part of the country, North Bengal is passing through the phase of demographic and cultural transition, but these transitions did not lead to change in socio-economic condition of the people in that way though the resources and large market etc are present in the region. Though due to strategic location and good connectivity of Siliguri city with the other parts of the country, socio-economic condition of the people is better at the plains of Darjeeling district than the other areas, but no such big industry could be set up so far. The inadequate flow of investment and lack of initiative by state government towards industrialization may be the reason for this. More specifically, agriculture products remained as consumption goods only to meet the local demands of the people, but these could not be utilized as the raw materials for agro-based industry. Other industries such as food processing, dairy products and handicraft industry also have huge potential if proper infrastructural facilities are extended with positive attitude from the local administration and state government. Further, surplus agricultural labourers could be provided with proper training to make them productive and skilled labour force for the industry. Co- operative farming in hills area as well as in the plains area could be a better option for industrial development. Finally, strong political will, government initiative, setting up of research and development institution, policy implications, changing of step motherly attitude by the state government etc may be recommended for the growth of the industrial units in the region.
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References:
1. State Update: West Bengal, Economics Division of Credit Analysis & Research Limited [CARE], August, 1, 2013. 2. https://en.wikipedia.org/wiki/North_Bengalaccessed on 19.01.2016. 3. https://en.wikipedia.org/wiki/Geography_of_West_Bengal accessed on 19.01.2016. 4. https://en.wikipedia.org/wiki/North_Bengal_plains accessed on 19.01.16. 5. http://www.roughguides.com/destinations/asia/india/kolkata-west- bengal/darjeeling-north-b 6. The Times of India, 25 June 2014 available at http://time sofin dia.indiatimes.com/city/kolkata/Alipurduar-a-new-district-on- June25/articleshow/36916065.cms (accessed on 25th June 2014). 7. http://www.icsin.org/uploads/2015/05/15/4ad957ab3fbf98f35615fd7 cdd1a26c9.pdf (accessed on 25th January, 2015) 8. https://aitmc.org/in_conver4.php (accessed on 12th June 2014). 9. http://www.ijhssi.org/papers/v3(7)/Version-2/H0372042047.pdf (accessed on 28.01.2016) 10. Refer to http://www.census2011.co.in/census/district/1-darjilin g.ht ml(accessed on 25.01.2016) 11. http://dcmsme.gov.in/dips/COOCHBEHAR_wb.pdf (accessed on 28.01.2016) 12. http://www.icssr.org/coochbehar_mcd_report_final.pdf (accessed on 24.01.2016) 13. http://coochbehar.gov.in/HTMfiles/scope_industry.html#chakchak a (accessed on 26.01.2016) 14. http://coochbehar.nic.in/htmfiles/cob_agro_industries.html (acc es se d on 24.01.2016) 15. Refer to http://www.dcmsme.gov.in/dips/UTTAR DINAJPUR.pdf (accessed on 27.01.2016) 16. Refer to http://www.dcmsme.gov.in/di ps/DAKSHI N_DIN AJP U R.pdf (accessed on 23.01.2016) 17. Refer to http://www.dcmsme.gov.in/dips/MALDA.pdf (accessed on 28. 06 .2016) 18. See Economic Review, 2011-12, West Bengal
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ACADEMIC STRESS AND ADJUSTMENT LEVELS OF INTERMEDIATE STUDENTS S.Ramu Research Scholar Dept. of Education S.V.University, Tirupati Abstract
Stress is one of the most insidious phenomena of our time and it affects human beings in all walks of life. Stress implies pressure and causes tension of worry resulting in problems. Some amount of stress is necessary and is always withus. Depending on the situation, in the same person or person to person, it varies in its intensity. Stress acquires importance because or its consequences. Through stress causes both positive and negative effects, excessive stress produces not only psychological disturbances but also several harmful effects on the bio-system. Stress is a consequence of a general response to an action or situation that places special physical or psychological demands, or both on an individual. As such, stress involves an interaction of the individual and the environment.It is observed that stress among the adolescents is a universal phenomena and is the prime concern for all the people. Stress is a situation which is so difficult to avoid. Academic stress is a cause for great concern among adolescents. Adolescents face a life full of stress in the past mechanized and competitive world of today.
Keywords – Academic Stress, Adjustment Level
Introduction
The effect of education is discernible in each area of human activity. It is generally agreed that the main function of education is to
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promote a balanced development of the physical, mental, emotional, social, moral and spiritual aspect of the personality of the educed. It is only those citizens with a well balanced personality can strive to promote social welfare and national interests. Education, in the context of dynamic changes, that have been taking place in our country, is not only to impart information and development. The educational institutions should act as training centers for making better personality.
Learners are ambitious naturally. They may have so many aspirations and desires to be fulfilled. Despite their best planning and efforts they may not get the desired success. At times they find themselves in the state of utter confusion and bewilderment. All the paths for going ahead seem to be blocked. This sort of affair along with the repeated failure in the attempts puts students into a state that can be termed as “Student Stress”. This holds good even for prospective teachers.
Now a day everyone seems to be talking about stress. There is truth in every formulation of stress because all demands upon our adaptability to evoke the stress phenomenon.
Types of Stress
a). Neu Stress – brain responds neutrally to internal and external demands. But the person moves along with the impact from these demands in one way or other.
b). Distress – when arousal is too high or low, distress ensues.
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c). Positive Stress / e-u-stress – It is important for pursing one’s limits and widening that limits is essential for one’s own personal development.
Operational Definitions
Academic stress of the students in this study is confined only to the stressful situation felt by the student related to the academic aspects or study.
Adjustment level is considered as the level of adaptation or coping behaviour of the student related to various situations in connection with the studies without tension in an ideal manner.
Review of Related Literature
Archer and Lamnin (1995) in their survey of college students identified, tests, grade competition and lack of time as primary causes of academic stressors, while intimate relationships, parent relationships and finances ranked as causes of highest as personal stressor.
Arulmani (1999) conducted study on adolescents aged 16 to 17 years from a college in a slum, it was found that the family had an important role to play in the development of a competent adolescent. The competent adolescents had better adjustment in all the areas of home, health, and peers and had better ego-identity unlike the disturbed adolescents.
Bhattacharji (1989) in this study in the past three years reported that a number of college children from English medium in the
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age 16 – 18 years, lot their mental balance due to their inability to cope with the syllabi prescribed and the expectation of their parents.
Dryfoos (1999) opined that adolescence is a time of normative developmental stress, but for students living in urban environments and attending inner –city colleges, the developmental challenges of adolescence can be complicated by multiple stressors.
Statement of the Problem
“A study of Academic Stress and Adjustment level of Intermediate Students in Nellore District”.
Objectives of the Study
1. To study the impact of medium of study on academic stress of Intermediate students.
2. To study the impact of medium of study on adjustment level of intermediate students.
3. To study the impact of locality on academic stress of Intermediate students.
4. To study the impact of locality on adjustment level of intermediate students.
5. To study the impact of years of study on academic stress of intermediate 1st and intermediate 2nd year students.
6. To study the impact of years of study on adjustment level of intermediate 1st and intermediate 2nd year students.
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Hypotheses of the Study
1. There is no significant difference between Telugu and English medium students regarding their academic stress.
2. There is no significant difference between Telugu and English medium students regarding their adjustment level.
3. There is no significant difference between urban and rural area students regarding their academic stress.
4. There is no significant difference between urban and rural area students regarding their adjustment level.
st 5. There is no significant difference between Intermediate 1 year and Intermediate 2nd Year students regarding their academic stress.
st 6. There is no significant difference between Intermediate 1 year and Intermediate 2nd Year students regarding their adjustment level.
Sample of the Study
The sample selected for this investigation consisted of a total 480 students studying from Intermediate 1st year and Intermediate 2nd year students selected by following stratified random sampling technique.
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Collection of Data
The researcher personally went to the colleges to instruct the students towards responding to the tools. They were given sufficient time to complete their marking for all items of the tools. After completion, the investigator has collected the data for further analysis purpose. Since the investigator considered the survey method is more appropriate to adopt in this study. In all respects the same used in this study.
Design of the Study
The researcher has developed three tools in term of namely personal data from, academic stress scale and adjustment level scale by consulting the students, teachers and experts in the field of education. All most all have common consensus about the item of the tools. Wherever suggestions were received, modifications have been incorporated accordingly and modified all the three tools.
In the preliminary form, there are 80 items in academic stress scale and 60 items were framed in adjustment level scale. After pilot study only 70 items in the final forms were retained in the academic stress scale and 50 items were retained in the adjustment level scale. Survey method of research was adopted to conduct the present investigation.
Statistical techniques used for the study
In order to test the hypotheses formulated for the study the following statistical techniques were employed.
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1. Mean and Standard Deviation
2. T-test and F-ratio
3. Pearson’s product moment correlation
4. Regression analysis
Interpretation of Data
Hypothesis – 1
Significance of the difference between academic stress means between Telugu and English Medium of Instruction
Table-1
S.No. Medium of Sample Mean SD t-value Instruction Size
1 Telugu 240 79.55 19.240 4.569** 2 English 240 87.25 17.671
Note: ** Significant at 0.01 level
In the above table the mean value on stress of Telugu and English medium students were found 79.55 and 87.25 respectively. From the observation of above mean values it can be understand that English medium students are having more stress than Telugu medium students comparatively. The obtained ‘t’ value 4.569 is significant at
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0.01 level. Hence the formulated hypothesis is “There is no significant difference between Telugu and English medium students regarding their stress” is rejected. This shows that there is significant difference between Telugu and English Medium students in their stress at 0.01 level of confidence.
Hypothesis – 2
Significance of the difference between adjustment level of students between Telugu and English Medium students
Table – 2
S.No. Medium of Sample Mean SD t-value Instruction Size
1 Telugu 240 54.49 11.968 3.558** 2 English 240 58.23 11.080
Note: ** Significant at 0.01 level
In the above table the mean value on adjustment level of Telugu and English medium students were found 54.49 and 58.23 respectively. From the observation of above mean values it can be understood that English medium students are more than Telugu medium students in adjustment. The obtained ‘t’ value 3.558 is significant at 0.01 level. Hence the formulated hypothesis “There is no significant difference between Telugu and English medium students regarding their adjustment level” is rejected. This shows that there is significant
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difference between Telugu and English medium students in their adjustment level at 0.01 level of confidence.
Hypothesis – 3
Significance of the difference between academic stress means of Urban and Rural students
Table-3
S.No. Locality Sample Mean SD t-value Size
1 Urban 300 91.97 15.178 15.765** 2 Rural 180 69.13 15.477
Note: ** Significant at 0.01 level
In the above table the mean values on stress of urban and rural students were found as 91.97 and 69.13 respectively. From the observation of above mean values it can be understood that urban students are having more stress than rural students comparatively. The obtained ‘t’ value 15.765 is significant at 0.01 level. Hence the formulated hypothesis “There is no significant different between urban and rural area students regarding their stress” is rejected. This shows that there is significant difference between urban and rural students in their stress at 0.01 level of confidence.
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Hypothesis – 4
Significance of the difference between adjustment level means of urban and rural students
Table-4
S.No. Locality Sample Mean SD t-value Size
1 Urban 300 63.16 7.958 25.462** 2 Rural 180 45.03 7.294
Note: ** Significant at 0.01 level
In the above table the mean values on adjustment level of urban and rural students were found as 63.16 and 45.03 respectively. From the observation of above mean values it can be understood that urban students are having high score. The obtained ‘t’ value 25.462 is significant at 0.01 level. Hence the formulated hypothesis “There is no significant difference between urban and rural area students regarding their adjustment level” is rejected. This shows that there is significant difference between urban and rural students in their adjustment level at 0.01 level of confidence.
Hypothesis – 5
Significance of difference between academic stress means of intermediate 1st year and Intermediate 2nd year students
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Table-5
S.No. Year Sample Mean SD t-value Size
1 Intermediate 1st 120 81.16 17.697 Year
0.163@ 2 Intermediate 120 81.54 18.813
2nd Year
Note: @ Not significant at 0.05 level
In the above table the mean value of stress of Intermediate 1st Year and Intermediate 2nd Year students were found as 81.16 and 81.54 respectively. The significance of the difference between two means (81.54 – 81.16) 0.38 was examined by using ‘t’ test. The obtained ‘t’ value 0.163 is not significant at 0.05 and 0.01 level. Since the tabled ‘t’ value 1t 0.05 level is 1.96 and 0.01 level is 2.59. the obtained ‘t’ value is less than the tabled ‘t’ value at 0.01 and 0.05 level. Hence the formulated hypothesis “There is no significant difference between Intermediate 1st Year and Intermediate 2nd Year Students regarding their stress”.
Hypothesis – 6
Significance of the difference between adjustment level means of Intermediate 1st Year and Intermediate 2nd Year students
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Table-6
S.No. Year Sample Mean SD t-value Size
1 Intermediate 1st 120 53.33 11.431 Year
2.670** 2 Intermediate 120 57.38 12.013
2nd Year
Note: ** Significant at 0.01 level
In the above table the mean values on adjustment level of students belonging to intermediate 1st year and intermediate 2nd year students were found as 53.33 and 57.38 respectively. From the above observation of mean values. It can be understood that intermediate 2nd year students are greater than intermediate 1st year students comparatively. The significant difference between two means (57.38 – 53.33) 4.04 was examined by using ‘t’ test. The obtained ‘t’ value 2.670 is significant at 0.01 level. Since the tabled ‘t’ value at 0.05 level is 1.96 and 0.01 level is 2.58. The obtained ‘t’ value is greater than the tabled ‘t’ value at 0.05 level. Hence the formulated hypothesis “There is no significant difference between intermediate 1st year and intermediate 2nd year students regarding their adjustment level” is rejected.
Findings of the Study
1. The mean of academic stress score of English medium students was 87.25 and Telugu medium students was 79.55. The
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difference between these two means was tested and found that there is a significant difference between English and Telugu medium students.
2. The mean adjustment level score of Telugu medium was 54.49 and English medium as 58.23. The difference between these two means was tested and found that there is a significant difference between English medium students are more adjusted when compared to Telugu medium students.
3. The mean on academic stress score of urban students was 91.97 rural area students were 69.13. The difference between these two was tested and found that there is a significant difference. Urban area students have less stress when compared to rural area students.
4. The mean adjustment level score of urban students was 63.16 and rural area students was 45.03. The difference between these two means was tested and found that there is a significant difference. Urban area students are more adjusted when compared to rural area students.
st 5. The mean value on academic stress score of Intermediate 1 year was 81.16 and Intermediate 2nd year was 81.54. The difference between these two means was tested and found that there is no significant difference. Hence it can be assumed that there is no impact of class of study on academic achievement of the students.
st 6. The mean value on adjustment level score of intermediate 1 year was 53.33 and intermediate 2nd year was 57.38. The
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difference between these two means was tested and found that there is a significant difference. Intermediate 2nd year students are more adjustment when compared to intermediate 1st year students.
References:
1. Agarwal et.al., (2007) “Stressful life events among adolescents”, 102, 240-247.
2. Ainslie (1999) “Mediators of adolescents stress in college preparatory environment”, 70(3), 310-324.
3. Archer, James, Jr.Lamnin Alisa (1995) “An investigation of personal and Academic stressors of college campuses”, Journal of college student personal; 26(3), 210-215.
4. Fuhrman, T and Holmbeck.G.N (1995) “A contextual moderator of emotional autonomy and adjustment in adolescence” child development, 3, 793.
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GENERAL WELL-BEING AMONG INDOOR AND OUTDOOR SPORTS PLAYERS
Mr.Bheemappa. E. Arakera Lecturer Shree H.S.Patil College of Physical Education Talikoti, Vijayapur, District
Abstract
Well-being, wellbeing, welfare or wellness is a general term for the condition of an individual or group, for example their social, economic, psychological, spiritual or medical state; a high level of well-being means in some sense the individual or group's condition is positive, while low well-being is associated with negative happenings. In this present study the researcher tried to find the level of well being in sports player and also tried to find out the significance difference among in Indoor and outdoor sports players,. One hundred sports players chosen from Vijayapur district, Karnataka. Sample consisted fifty players from indoor games both male female players and fifty players from outdoor games both male female players, all respondents were selected by using simple random sampling technique, General Well-being scale was developed by Dr.Anita Deswal was used for data collection .The data was subjected to statistical treatment by using Mean, Standard Deviation, and t-value. The research hypothesis was proved by the investigator the male sports players have higher General Well-being than female sports players and the outdoor players have the higher general well being than the indoor players . the study reveals that the research hypothesis was proved by the statistical tools like, mean, sd, t test, were used in the present study.
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Key words – General Well-being, Gender Differences, Indoor, Outdoor Games
Introduction
According to McNulty (2012).positive psychology at the subjective level is about valued subjective experiences”. Well-being is an important factor in this subjective experience, as well as contentment, satisfaction with the past, optimism for the future and happiness in the present. People are more likely to experience positive psychology if they take in the good things in each experience or situation. Even with regard to the past, if a person only focuses on the negative the brain will only be able to recognize the negative. The more the brain has access to the negative, the easier it becomes, because that is what is more memorable.
It takes more effort for the brain to remember the positive experiences because typically it is the smaller actions and experiences that are the positive ones. James McNulty's (2012) research examines this idea further. He argues that, “...well-being is not determined solely by people’s psychological characteristics but instead is determined jointly by the interplay between those characteristics and qualities of people's social environments”. When people experience well-being, they are experiencing a sense of emotional freedom – there is nothing negative that is holding them back from experiencing positive emotions. This is true if a person is in a certain setting, because it has been demonstrated in previous research that particular environments can hold a lot of memories for an individual just because of what was shared there and the meaning of it source.
Therefore, “well-being is often equated with the experience of pleasure and the absence of pain over time” The less psychological pain an individual is experiencing the more he or she is going to experience well-being.
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When someone is experiencing well-being they are also experiencing several other things. It involves a sense of self-fulfillment, which is the feeling of being happy and satisfied because one is doing something that fully uses one's abilities and talents (Merriam-Webster). The feeling of having a purpose in life and connection with others are also contributors to the idea of well-being. When people feel as though they have a purpose in the world, they feel like they belong. They feel like they matter.
The tripartite model of mental well-being is one of the most comprehensive models of well-being in psychology. This model views mental well-being as having three components of hedonic (or subjective), psychological, and social well-being. Hedonic well-being concerns emotional aspects of well-being, whereas psychological and social well-being concerns skills, abilities, and optimal functioning. The tripartite model of mental well-being has received extensive empirical support across cultures
Sports
According to Bloodworth and McNamee sports and physical activities are a key contributor to the development of people's well-being. The influence of sports on well-being is conceptualized within a framework which includes impermanence, its hedonistic shallowness and its epistemological inadequacy. Researching the effect of sport on well- being is difficult as some societies are unable to access sports, a deficiency in studying this phenomenon
Popular use of the term ‘well-being’ usually relates to health. A doctor's surgery may run a ‘Women's Well-being Clinic’, for example. Philosophical use is broader, but related, and amounts to the notion of how well a person's life is going for that person. A person's well-being is what is ‘good for’ them. Health, then, might be said to be a constituent of my well-being, but it is not plausibly taken to be all that matters for
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my well-being. One correlate term worth noting here is ‘self-interest’: my self-interest is what is in the interest of myself and not others. The philosophical use of the term also tends to encompass the ‘negative’ aspects of how a person's life goes for them. So we may speak of the well-being of someone who is, and will remain in, the most terrible agony: their well-being is negative, and such that their life is worse for them than no life at all. The same is true of closely allied terms, such as ‘welfare’, which covers how a person is faring as a whole, whether well or badly, or ‘happiness’, which can be
‘Happiness’ is often used, in ordinary life, to refer to a short-lived state of a person, frequently a feeling of contentment: ‘you look happy today’, ‘I'm very happy for you’. Philosophically, its scope is more often wider, encompassing a whole life. And in philosophy it is possible to speak of the happiness of a person's life, or of their happy life, even if that person was in fact usually pretty miserable. The point is that some good things in their life made it a happy one, even though they lacked contentment. But this usage is uncommon, and may cause confusion.
Over the last few decades, so-called ‘positive psychology’ has hugely increased the attention paid by psychologists and other scientists to the notion of ‘happiness’. Such happiness is usually understood in terms of contentment or ‘life-satisfaction’, and is measured by means such as self-reports or daily questionnaires. Is positive psychology about well- being? As yet, conceptual distinctions are not sufficiently clear within the discipline. But it is probably fair to say that many of those involved, as researchers or as subjects, are assuming that one's life goes well to the extent that one is contented with it—that is, that some kind of hedonistic account of well-being is correct. Some positive psychologists, however, explicitly reject hedonistic theories in preference to Aristotelian or ‘eudaemonist’ accounts of well-being, which are a version of the ‘objective list’ theory of well-being discussed below. A leader in the field, Martin Seligman, for example, has recently
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suggested that, rather than happiness, positive psychology should concern itself with positive emotion, engagement, relationships, meaning and accomplishment (‘Perma’) (Seligman 2011). Well-being is a kind of value, sometimes called ‘prudential value’, to be distinguished from, for example, aesthetic value or moral value. What marks it out is the notion of ‘good for’. The serenity of a Vermeer painting, for example, is a kind of goodness, but it is not ‘good for’ the painting. It may be good for us to contemplate such serenity, but contemplating serenity is not the same as the serenity itself. Likewise, my giving money to a development charity may have moral value, that is, be morally good. And the effects of my donation may be good for others. But it remains an open question whether my being morally good is good for me; and, if it is, it’s being good for me is still conceptually distinct from its being morally good
."Psychology of Well-Being: Theory, Research and Practice promotes a multidisciplinary approach to the study of well-being with the view to providing rigorous, in-depth and cutting edge development from leading scholars and practitioners. An exciting feature will be the exploration of mechanisms which offer insight into the processes underlying well- being. The journal also serves to stimulate discussion and debate which will progress theory, research and practice. The ultimate aim of the journal is to translate this knowledge into practice.
Statement of the problem:
The research study needs to assess the effect of general well being on the difference between the indoor and outdoor players and also consider their gender basis. Which effect on all sports players and their personality or behavior in sports conditions.
To measure the difference of General well-being among sports players due to their playing conditions like indoor and outdoor games and gender basis.
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Objectives:
To find the General Well-being level of sports players. To find out and compare the General Well-being among sports players of indoor and outdoor. To know the effect of playing conditions on the general well being. To the influence of gender on the general wellbeing Hypothesis:
There is significant difference between indoor and outdoor sports players in their General well-being There is significantly difference in General well-being among male and female sports players There is significant difference in general well being among due to their gender and playing conditions.
Research method:
The present study to assess the well being among indoor and outdoor sports players and also assess the due to gender difference among the sample groups from Vijayapur District, Karnataka state, India.
Sampling procedure:
The sample of the study - Fifty male and fifty female sports players were selected by using simple random sampling the indoor and outdoor sports players were the sample of the study. The sample were Administrated the scale of general well being and the data was collected for research study.
Tools
The standardized research tool, General well-being scale (GWBS) developed Ms.Anita Deswal, was used for data collection. The Statistical techniques used: Information gathered was put to suitable statistical treatment by using Mean, SD and t- test.
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Results and interpretation
The data was subjected to statistical analysis. The t-test was applied and results proved that there is a significant difference among sports players o their gender, and playing conditions basis, the objectives of the study to find out the significance difference among male and female, indoor and outdoor players in their general well being level.
Table No.1.Mean.SD.t-Value of Well Being among male and female, Indoor and Outdoor sports players
Groups Mean N Std. t Value Deviation
Male players 227.84 25 16.99 Female 14.96** 155.80 25 16.67 Player Outdoor 229.12 25 11.63 Player 15.92* Indoor Player 173.60 25 10.57
Significant level at 0.05*
250 227.84 229.6 200 173.6 155.8 150 Mean 100 SD 50 16.99 16.67 11.63 10.57 0 Male players Female Player Outdoor Player Indoor Player
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The present table No – 1 showing the significance difference between the male and fenmale sports players in their general wellbeing with the significant at the 0.05 level, the male sports players having the higher mean score 227.84 and female sports players score is 155.80 respectively in the general well being. The outdoor sports players having the higher mean score 229.12 and the counterpart indoor sports players score is 173.60,the t values showing the significant difference between male and female, Outdoor and Indoor sports players of Vijayapur District, Karnataka, India.
Conclusion
The table indicates that the male sports players are have the high level of the general well being than the female sports players of Vijayapur district Karnataka. The table also indicates that Outdoor players having the higher general well being that the Indoor players of Vijayapur district Karnataka. The study shows that gender and nature of game factors having the effect on general well being of sports players.
Reference
1. As in Journal of Economic Literature Health, education, and welfare JEL: I Subcategories at JEL: I3 - Welfare and Poverty.
2. "Henry J. Bruton, On the Search for Well Being, and Yujiro Hayami, Development Economics: From the Poverty to the Wealth of Nations," Economic Development and Cultural Change," 48(1), pp. 209-214.
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3. Guttman, Levy, Louis, Shlomit (February 1982). "On the definition and varieties of attitude and Well-being". Social Indicators Research 10 (2): 159–174.
4. Partha Dasgupta, 1993. An Inquiry into Well-Being and Destitution. Description and review.
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EDUCATING YOUNG ADULTS: WALTER DEAN MYERS’ FAST SAM, COOL CLYDE AND STUFF AND THE YOUNG LANDLORDS
Rajeep Kumar Tirkey Jap Preet Kaur Bhangu Research Scholar Professor Department of Management & Humanities Department of Management & Humanities Sant Longowal Institute of Engineering Sant Longowal Institute of Engineering and Technology and Technology Longowal, Punjab, India Longowal, Punjab, India
Abstract:
The purpose of the present paper is to evaluate how through literature a conscious attempt is made to inculcate a positive self image among African American young adults. The paper examines the interplay between what is termed as the “authentic” black identity and the stereotypical roles thrust upon African Americans in a racially polarised society. Stereotypes indicate not only how blacks are perceived in the western society but also how they themselves deploy these for self-defence.
Every stereotyped persona becomes a mask put on as a strategy to cope with racism even as it is also out of compulsion, a screen behind which the true self is kept well hidden. Walter Dean Myers, one of the most acclaimed writers of African American young adult fiction recreates black urban experience to capture the humour as well as the pain, and above all, the spirit of survival among young blacks growing up in the black community. The present paper focuses on the strategies employed to educate and inculcate positive images of black adolescents in works such as Fast Sam, Cool Clyde & Stuff (1975), and The Young
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Landlords (1979). The paper also brings out, the connotations of the model image with which the stereotypical images are contested and replaced.
Walter Dean Myers began his literary career with the picture books such as Where Does The Day Go? (1969) and The Dancer (1972). At a time when a lot of books about African Americans depicted fatherless families and peerless groups, these picture books not only presented positive interactions between black fathers and sons but also the importance of peer groups. Myers deals with these themes more elaborately in his young adult novels. Rudine Sims Bishop in her work Presenting Walter Dean Myers (1990) classifies Myers’s first few young adult novels as ‘love and laughter novels’. In these novels Myers portrays truthful and positive images of black adolescents who are generally caricatured and stereotyped in mainstream children’s literature. Through his works, Myers conveys the message to his readers that black children are as good as their white counterparts and they too have a right to share the American dream.
Fast Sam, Cool Clyde & Stuff (1975), developed from short stories into a book length work, is Myers’s first young adult novel which also won the Coretta Scott King Award. The novel has been described in the School Library Journal as “alternately funny and sad, but always very natural and appealing” and praised in the Kirkus Review for portraying “a sense of enviable group rapport with an easy mix of nostalgia and humour.” In the novel, Myers reproduces his own experiences to capture, as Rudine Sims Bishop aptly terms it, “the rhetoric, the humour, the pain, and the playfulness of young blacks growing up in a Harlem of a more innocent time” (18). Myers’ work however transcends boundaries of race as he uses the narrative as a
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human support system for all young adults regardless of their cultural or ethnic background.
Fast Sam…is a story of an eighteen year old black boy, Stuff and his nostalgic reminiscences of the times he and his friends experienced after he moved to 116th Street in Harlem at the age of twelve and a half. Myers, drawing the story considerably from his own personal experiences, picks up those issues which have traditionally been used to portray negative images of black and replaces them with positive and authentic images. The caricatured and stereotyped characters are replaced with morally strong individuals and “cool looking groups” (10). Hence instead of using an angry tone, Myers uses humour as the medium to develop the sense of community and the sense of oneness among the young adults.
Myers brings out the age old prejudice of white people towards the black children in the very first episode “Miracles of Modern Science”. In a fight over a girl, Robin, a boy from 118th Street, bites off part of the ear of Binky, a boy form 116th Street. Clyde who remembers reading in the New York Times about the reattachment of a severed finger by doctors, tells the same to others. Fast Sam, the fastest runner of the block, takes off to the hospital with Kleenex-wrapped ear in his pocket. The children follow him into the hospital emergency room. All children, in excitement, start talking at the same time about how Binky got his ear bit off by Robin which creates a chaos in the emergency room. The police arrive and arrest all children for “disturbing the peace, rioting, and everything else they could think about” (24). Beneath the humour of the episode, Myers masterfully reveals the void that exists between the police and the African American community. The incident is also used to ridicule the tendency of non-blacks to assume that a group of black adolescents means trouble. When several
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noisy, excited, but unarmed black children get into the hospital emergency room, the doctors and the police automatically assume that they are looking for drugs. “The police” Stuff says, “started cracking heads and dragging us out of there. The next thing you know, there we are, in jail… they made us roll up our sleeves and stuff to check out whether we were junkies or anything” (24). The incident described in humour nevertheless emphasizes the undercurrents of alarm and anxiety, any set of youngsters would experience in such situations.
A similar incident is found in the episode “There’s People and Then There’s People,” in which the three boys, Clyde, Sam and Stuff are accused of snatching a lady’s pocketbook when in reality they were the ones who chased off the thieves and recovered the lady’s pocketbook. The police presume that the boys are guilty. To the boys’ surprise, even the purse owner mistakenly identifies them as the thieves. She later says, the thieves “looked just like” (93) the boys, a reference to the general tendency of some whites to declare that all blacks look alike. The police officers also handle the boys roughly. They do not listen to their story, and make no attempt to call their parents. In this case the boys are rescued by witnesses who saw their false arrest and were willing to take the time to travel to the police station. Stuff recognizes the irony in the situation: “so the second thing that got me in jail, besides modern science, was helping people. You get into jail for some very funny things” (93). Through it all however, Stuff, and presumably Myers, continues to be positive and optimistic towards life.
Both these incidents are based on the traditional misconceptions associated with blacks in the American society. “Miracles of Modern Science” and “There’s People and Then There’s People” give an opportunity to Myers to delve into history and examine the stereotypical roles which whites have carefully nurtured and imposed
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on blacks. W.E.B. DuBois in his classic The Souls of Black Folk (first published in 1903) wrote of the “double consciousness, this sense of always looking at oneself through the eyes of the others.” Dubois poignantly noted that “the history of the American negro is the history of this strife, -this longing to attain self conscious manhood, to merge his double self into a better and truer self” (45). For Myers however, the positive identity is the one having a feeling of friendship and kinship within the community.
The value of friendship thus is another important theme which Myers depicts in the novel. Historically, black children have not been given any special place in the mainstream children’s literature. Black characters are portrayed as stereotyped individuals helping to make white characters look like saviours. Reading such stories, it becomes unimaginable to think about a group of black children with positive traits, acting like ‘heroes’. Fast Sam…as the very title suggests, is about a group of black boys who share their experiences as a group. This theme is best expressed in various incidents of the novel such as Clyde’s father, Mr. Jones’ accidental death, Mr. Chisholm, Gloria’s father, abandoning his family due to unemployment and leaving Gloria withdrawn and depressed, etc. Remembering the support Clyde had received from Sam and Stuff when his father died, Clyde suggests that they should form a club. Thus “the 116th Street Good People” (77) is formed to “protect each other, not from fighting and that kind of thing, but just from being alone when things get messed up” (74).
The group thus comes to function as a community for all the members of the group. “The 116th Street Good People” help Clyde overcome his depression when he is discouraged about his inability to succeed in college. The group encourages and motivates him. The group also helps Clyde’s sister Kitty cope with her distress over her mother’s
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dating. The group even tries to rescue Carnation Charley from his own drug addiction and the almost inevitable consequences. All these efforts made by the 116th Street Good Group, bring them closer and make their friendship priceless. Through such descriptions thus Myers emphasizes the role community can play in the life on an individual.
Myers also deals with another important issue related to African America young adults –sex. Black children are often accused of being over-sexed. Myers dedicates an entire chapter to discuss this matter. The subject is discussed by the curious young characters themselves. Sex is understood differently by different characters. For Chalky, sex is “getting some” (117) and for Maria, “I don’t think people should have sex before they’re married” (129). “If a guy wants me to be with him in sex he’ll find me important enough to think about it real hard. That’s just the way I feel” (131), said Gloria. Clyde said, “I wouldn’t want to get a girl pregnant if I didn’t want to marry her. I wouldn’t want to catch a disease either” (131). Myers leaves the discussion on without giving any final judgement. However, he is clear about the consequence of such irresponsible actions as Maria says, “If you get a baby of something, everybody looking at you like you’re dirt” (129). Myers thus leaves subtle hints for young readers to pick, examine and learn from.
Following the discussion on sex, Myers also highlights the misuse of drugs by the black adolescents, one of the major issues of concern for the black youth. Many black adolescents are drawn to drugs due to negative peer pressure. Myers tells the side effects of drug use. Carnation Charley a young promising dancing talent becomes a drug addict and is shot dead by the police while attempting a robbery. Sam’s father’s fear is right, “You mess with dope you’re going to die. You never see no old dope fiend, do you?” (166). Myers does not deal with
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the subject extensively in this novel, but in his later works such as Dope Sick (2009), he is much more forthright and articulate.
Another theme that becomes an important theme in Myers’ works, is that of father-son relationship. Myers deals with the issue step by step in his works. In the ‘love and laughter’ works, he presents positive images while in his realistic work such as It Ain’t All For Nothin’ (1978), he portrays the brutal reality without any sugar- coating. In Fast Sam…Myers presents a patriarchal family, a reality generally missing in the black community for centuries. Myers redefines it however by portraying responsible and caring black males. Through this usage Myers attempts to present an alternative model of black family. Thus he introduces young adults to positive roles which can be taken up by them in the future.
Stuff’s father, lectures him and keeps reminding him about his difficult past. He is determined to see his son, brought up well and make something of himself. However, he is also not always expressive about his feelings. Stuff realizes the love of his father only when he is being taken to the police station. He remembers, “all the way down to the police station his father had his arm around him” (169). Stuff’s father is Myers’ prototype. He is not perfect. He does not always say right things and his lecturing may also be ineffective. But unlike black fathers in many urban novels of the seventies, Stuff’s father has not abandoned his family. He works hard to support his family. He cares about what his son is doing. He is always there to provide support and guidance to him. Through the depiction of black fathers, Myers offers some glimpses into what it means to become a black man who is also a responsible and loving parent.
Through portrayal of these incidents, Myers projects a positive image of Harlem. Prior to Fast Sam.. as Rudine Sims Bishop points out,
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Harlem was presented, – “as hell, nearly devoid of any love or laughter or the small daily joys and sorrows common to people everywhere” (7 ). Such a depressing image of the place was making them feel pessimistic and gloomy. Myers instead recreates a balanced picture of Harlem. Don Latham in “The Reader in the Closet: Literacy and Masculinity in Walter Dean Myers’s Bad Boy: A Memoir” says, “violence, drugs, and crime existed, but there also existed basketball and dancing and Bible school at the church”. (72-86). Myers thus chooses to present a picture of Harlem which offers opportunities to black boys to renegotiate their own identity development.
Fast Sam…thus, carries a much needed lesson for young black adults regarding the ways they may deploy to grow up to be healthy, positive nemeses of the black community, contributing a theme he continues with in his next work The Young Landlords as well.
Myers’ The Young Landlords published in 1979, also won Coretta Scott King Award in 1980. In this novel also Myers presents a blend of realism and comedy and gives a message, how black children growing up in the inner city can also have all the fun youngsters normally have anywhere. According to Myers kids will be kids having fun anyway, sharing with their friends the same emotions and concerns as everywhere. The Young Landlords is the story of a group of young black adolescents aged around fifteen. Paul is the narrator of the story and like his earlier novel Fast Sam, Cool Clyde and Stuff, the story revolves around a group, called the “Action Group” (7). The story is based on the knowledge that the members of the group gain at the end of the novel, “To accept the idea that answers were a lot easier to come by when you stood across the street from the problem. What was harder to accept was that there weren’t good answers to every problem, and when there weren’t good answers you had to make do the best you
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could” (196). In the novel, Myers does not give any readymade solutions to the problems but through his strong and determined characters, he shows the ways to overcome the problems with strong willpower.
The poor relationship between the tenants and the landlords has been a common feature of Harlem. In this novel also, the poor black people are forced to live in inhuman conditions in buildings like 356, a “dirty, filthy place” (10), more of an eye sore and an insult to the entire neighbourhood. A group of young black adolescents decide to do something about this building, owned by Mr. Joseph Harley by forming an “Action Group” (7). The purpose of this Action Group was – “world peace, cleaning up the empty lot near the corner and to do something about the building 356” (7-8). They postpone the idea of world peace and cleaning the empty lot and settle on doing something about the building 356, known as The Joint. The whole story revolves around this building and the new young landlords.
The Action Group confronts Mr. Harley with strong words, “You are oppressing my people. You are making them live under conditions under which a dog should not live. And we are here to see that justice is done” (10). Mr. Harley, taken aback at this sudden accusation by the young black adolescents, decides to transfer the power and responsibility of the building to them. He sells the building 356 to Paul for one dollar. Thus, the Action Group becomes the Young Landlords. Myers reverses the power and responsibility. As soon as the new landlords take up the charge, the real problems surface one by one. Myers beautifully expresses this through Gloria, “Every person who has a house like this has the same problem and half the people want to walk away from it or just take what little they can. We have to at least try to do better. May be we can do something about the people messing up the place” (70). The young landlords do not shy away from the
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responsibility. They accept the challenge and tackle the problems in a positive manner. Myers thus puts up positive role models for the young adults to emulate. He not only inspires them but also skilfully replaces the negative stereotypes prevalent in the society.
Myers also touches upon some other serious issues prevalent in the black community through these young landlords. As the Action Group tries to find solutions to the difficulties of running the building, many of their problems and much of the humour of the novel, come from the eccentricities of the tenants. One of the funniest is Askia Ben Kenobi, a mystic who wears a hooded robe and uses karate to intimidate the landlords. Miss Robinson throws the cheese dip at him in a party and ruins the party. Petey Darden, an elderly woman, believes that Jack Johnson, the first Black man to become heavyweight boxing champion, lives in her apartment. Although Johnson died in 1946, he dies again about once a month, and Mrs. Brown has to be consoled. Apparently he is always resurrected or she is unable to remember his death, so the landlords are periodically called in to sit with her while she mourns. The young people are unfailingly compassionate. Mr. Pender is another eccentric character who is hired by the landlords as their accountant. Mr. Pender, who is very short and very neat, looks like an “ad for tea, or a Black Charlie Chaplin” (55). He also has an investment firm called Financial Banana and takes his leave with a “Peerio! Chip, chip, Peerio!” (57) that Gloria, Paul, and Bubba find extremely funny.
Mr. Pender is a capable accountant who gives good advice, and does not take his salary. However, not all the tenants provide opportunities for laughs. When Ella Fox, the mother of a small child, falls four months behind on her rent, Paul wants to play business man and evict her because the landlords’ finances are in poor condition.
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Gloria angrily argues for compassion and reminds him saying, “We’re supposed to be some kind of action group to do something for people, and here you are talking about the same kind of things everybody else is!” (82-83). Through these portrayals, Myers attempts to bring to life a genuine black community diverse yet similar in sensibility.
The Young Landlords has a subplot that involves one of the boys, Chris who is accused of stealing stereo equipment from the shop where he works. Members of the group believe in his innocence, and they have quite a few adventures, including being shot at, as they try to find the real culprits. In another touch of reality, when the case is resolved, Chris is not completely innocent, even though he has not stolen the stereo equipments. The conclusion finds the landlords surviving winter fuel bills and managing a second building owned by the Captain, the numbers runner who lectured them at the barbecue.
Myers also carries forward the theme of father son relationship in this novel, but readers hardly find any difference in the role of fathers in Fast Sam, Cool Clyde and Stuff and The Young Landlords. Paul’s father, like Stuff’s father, lectures him and keeps reminding him about his difficult past. He is determined to see his son brought up well and make something of himself. However, he is also not always expressive about his feelings. Paul understands his father’s feelings only when he accompanies him to Martinsburg, West Virginia for the funeral of his uncle. Myers thus brings to life quite believable black characters with whom the young readers can easily identify.
Myers’s depiction of black middle class families in this novel thus continues in this novel too. His works are accessible to a broad range of readers. Urban black youth have an opportunity to see themselves and their experiences reflected in positive, upbeat ways
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while other readers are offered an opportunity to share experiences that reflect such vital aspects of black life and culture.
To sum up, with these works Myers thus creates a parallel body of work for black young adults as compared to what works such as The Famous Five, Nancy Drew series, etc., have always done for British/American children. Myers early works of fiction are both light and serious. These novels, written on the principles given by Dubois, are entertaining and educative. Myers treats the black community with humour and sympathy. Fast Sam, Cool Clyde and Stuff and The Young Landlords point out stereotyped images of black adolescents in order to ridicule the false perceptions prevalent in a racist society. Myers instead creates images of real black individuals who are portrayed as heroes in control of destiny. The setting of the novels is Harlem neighbourhood but that does not automatically equate with images of being the downtrodden and impoverished. Within that environment, children are portrayed as mostly having fun and sharing the same emotions and concerns as children would in any other community. Myers also places a high value on peer groups and the support they can provide to its members. He depicts these groups like small communities where black adolescents find strength and a sense of belongingness. Myers creates likable groups of boys and girls who are warm, affectionate, and supportive of one another.
Rudine Sims Bishop in her work Presenting Walter Dean Myers (1990) rightly affirms that “Myers combines memory and imagination to produce vivid portraits of ordinary people living in sometimes desperate circumstances and celebrates the human spirit and the spirit and strength of a people whose survival has been achieved at a great cost.” (66). Myers may not have fully succeeded to replace the stereotypes of black adolescents with positive images, but he surely
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points out ways through which they may shape their identity and transform their lives.
References
1. Bishop, Rudine Sims, Presenting Walter Dean Myers, Boston: Twayne Publishers,1990.
2. DuBois, W.E.B. The Souls Of Black Folk, (first published in 1903), New York: Penguin, 1969.
3. https://www.kirkusreviews.com/book-reviews/walter-dean- myers/fast-sam-cool-clyde-and-stuff/
4. http://penguinrandomhouse.ca/books/320889/fast-sam-cool- clyde-and-stuff#9780140326130
5. Latham, Don. “The Reader in the Closet: Literacy and Masculinity in Walter Dean Myers’s Bad Boy: A Memoir,” Children’s Literature Association, 2010.
6. Myers, Walter Dean. Fast Sam, Cool Clyde, and Stuff, Puffin Books: New York, 1975.
7. ………………. The Young Landlords, , Puffin Books: New York, 1979.
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PUBLIC POLICY ON THE THRESHOLD OF FAITH AND HISTORY Suraj Narayan Research Scholar Department of A.I.H.C. & Archaeology Panjab University, Chandigarh
Prajasukhesukhamrajyahaprajanam ca hitehitam,
Natmapriyyamhitamrajanahaprajanam cha hitam priyam.1
This Sanskrit shlokafromKautilya’sArthshastrasays much about the pattern of policies made by states for public. Public policy is the principled guide to action taken by the administrative executive branches of the state with regard to a class of issues in a manner consistent with law and institutional customs.2 The foundation of public policy is composed of national constitutional laws and regulations.3Believes, faiths, assumptions have been constant companion of the man in his journey of civilization. There have been tussles, conflicts, unrests and wars on the edge of ideologies and faiths. However in this process there has been always an invisible bridge among the far looking islands of the faith. A society like India divided on different parameters often needs some mediators who could take it to universalism and towards equality.
Bhagvad Gita is equally controversial and knowledge epitome which qualifies this on many parameters. Innumerable commentaries have been written on it and innumerable explanations can be found on it. There are people who hate it, some worship it, some idolise it, and some take inspiration from it. It has been inspiration for Mahatma Gandhi and also for NathuramGodse. Some people says itisbrahmanic, anti -shudra and propagates casteism and inequality4 and some find it
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anti-women which propagates gender inequality.5Some says it propagates war and some says it teaches peace. Bhagvad Gita maintaining a distance from all kind of sectarian views, propagate the ethics and the philosophy of Karma or performing one’s own duty. In the same manner duties and functions of the state and rulers have also been a matter of concern. The present paper will look into the parameters of the policies adopted by the state regarding the different sections of the society, in the light of ShrimadBhagvad Gita. As it is said, “Vastuyathatmyaj nanavarak amvipa ryaya jna najana kam ta m ah” ;under the spell of ignorance one cannot understand the thing as it is. Mahatama Gandhi said,“When doubts haunt me, when disappointments stare me in the face, and I see not one ray of hope on the horizon, I turn to Bhagavad-Gita and find a verse to comfort me”. The Gita’s philosophy is considered as a compendium of the prevalent philosophical theories of the time, a kind of Cliff’s Notes for Indian Philosophy. Gandhi insisted. “It does not favour any sectarian point of view. It teaches nothing but pure ethics.”6The Bhagavad Gita, propagate different ways of performing one’s duties it integrates many different Hindu schools of thought: yoga, bhakti, samkhya, vedanta and others.7
Rule of Law: The first lesson Gita gives to rule of law, that every person has equal protection of law irrespective of caste, class or gender. Vedanta Sutra2/1/34 saysVaishamyanairghrinyenasapeksatvat, meansthe lord neither hates nor likes anyone. That is the main concept of Fundamental rights in the third chapter of Indian Constitution. Article 14-15-16 -17 provides right to equality, equal opportunity, and right against any kind of discrimination.8
samo 'ham sarva-bhutesu, na me dvesyo 'stinapriyah9.29
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I do not Carrie any prejudice, nor am I partial to anyone. I am equal to all. In case of any instability appropriates actions must be taken by the authorities of the state. So does Gita, when Krishna says;
yadayada hi dharmasya , glanirbhavatibharata abhyutthanamadharmasya, tadatmanamsrjamyaham 4.7
Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion--at that time I descend myself.For the reason of;
paritranayasadhunam, vinasaya ca duskrtam dharma-samsthapanarthaya , sambhavamiyugeyuge 4.8
The motto of Maharashtra police is ‘Sadrakshnaya, khalnigrahanaya, as said by Gita, In order to deliver the pious and to annihilate the miscreants, as well as to re-establish the principles of religion or rule of law, I advent myself millennium after millennium.
Prasharasamriti, says that, it is the responsibility of the authorities to protect its citizens from all kinds of difficulties,“kshatriyo hi prajaraksan”, and for that reason he has to apply violence in suitable cases for law and order, “Shashtrapanipradndayan,” Therefor he has to conquer the soldiers of the inimical kings and thus with religious principles, he should rule over the world; “nirjitya para-saiyadi, kshitimdharmayenpalayet”
Social equality and social welfare:Equality among all the creatures is one of the basic principles advocated. One of the main accusations on Bhagwad Gita is that it advocate inequality and caste system in the society. But when one looks closely the truth is exactly opposite to it.
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13th verse of the 4th chapter i.e. janana yoga or Transcendental Knowledge says;
catur-varnyammayasrstam, guna-karma-vibhagasah tasyakartaramapi mam, viddhyakartaramavyayam
I am the creator of four varnas of the society and had divided them on the basis of Gunaand Karmas i.e., qualities and acts. And, although I am the creator of this system, you should know that I am yet the non- doer, being unchangeable. Here Bhagwad Gita is found against the privileges based on the birth advocated by Jatiand there is a fundamental difference between Jatiand varna. Vedanta Sutra2/1/34 Vaishamyanairghrinyenasapeksatvattatha hi darsyati, the lord neither hates nor likes anyone though he appears to. Chapter 4, verse 6 says that I am the lord of all living entities. Chapter 5, verse 18 says, The humble sages by virtue of true knowledge, see with equal vision a learned and gentle Brahmana, a cow , an elephant, a dog and a dog- eater( outcaste).VidhyaVinayasampannebrahamnegavihastini,
shunichaivshvapakechpanditah sam-darsinah.5.18 what more can be harmonious than this.
Gender Equality: Concerning the gender equality another very controversial verse is verse 32, chapter 9,
mam hi parthavyapasritya , ye 'pi syuh papa-yonayah striyovaisyastathasudras, te 'pi yantiparamgatim
O Partha, those who take shelter in me, though they be of lower birth-- women, vaisyas, as well assudras, can approach the supreme destination. Prof.RomilaThapar translates it as all women,vaisyas and shudras as originated from Papayoniand said it is against women as it consider them as of lower birth. However it can also be translated as all
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persons including children of degraded women, vaisyas and shudra are equal in the eyes of supreme and they also can get salvation.
Hierarchy and Accountability: In administration and different units of the state is a compulsory condition for public policy. Police, judiciary, general administration institutes are expected to look into the actions and functions of their subordinates and expected to present examples before them.9
Yaddadacaritshresthastatdevetarojanah,
sayatpramanmkurutelokas tad anuvartate.3.21
Says that people sitting on higher authorities must acts appropriately. Whatever action a great men perform common man follows. And whatever standards he sets with his exemplary acts, all the world pursues. If some fails to perform his prescribed job, becomes a matter of concern.
Akirtimcapibhutani, kathayishyantitevyayam,
Sambhavitsyacakirtirmaranadatiricyate. 2.34
People will always speak of your infamy, and for a respectable person, dishonour is worse than death. loka-sang ra ham eva pi, samp a sya n k artum arhasi3.20Therefore, just for the sake of educating the people in general, you should perform your work.
yadihyahamnavarteyam, jatukarmanyatandritah mama vartmanuvartante, manusyahparthasarvasah 3.23
For, if I did not engage in work, O Partha, certainly all men would follow my path.
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klaibyam ma smagamahpartha, naitattvayyupapadyate ksudramhrdaya-daurbalyam. tyaktvottisthaparantapa 2.3
O son of Prtha, do not yield to this degrading impotence. It does not become you. Give up such petty weakness of heart and arise, O chastiser of the enemy
sva-dharmamapicaveksya, navikampitumarhasi dharmyaddhiyuddhacchreyo 'nyat, ksatriyasyanavidyate 2.31.
Considering your specific duty as a ksatriya, you should know that there is no better engagement for you than fighting on religious principles; and so there is no need for hesitation.
athacettvam imam dharmyam, sangramamnakarisyasi tatahsva-dharmamkirtim ca, hitvapapamavapsyasi 2.33
If, however, you do not fight this religious war, then you will certainly incur sins for neglecting your duties and thus lose your reputation as a fighter.
yoga-sthahkurukarmani, sangamtyaktvadhananjaya 2.48
Be steadfast in yoga, O Arjuna. Perform your duty and abandon all attachment to success or failure.
niyatamkuru karma tvam, karma jyayohyakarmanah sarira-yatrapi ca te, naprasiddhyedakarmanah 3.8
Perform your prescribed duty, for action is better than inaction. A man cannot even maintain his physical body without work.
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yajnarthatkarmano 'nyatra, loko 'yam karma-bandhanah tad-artham karma kaunteya, mukta-sangahsamacara 3.9
Work done as a sacrifice for Vishnu has to be performed, otherwise work binds one to this material world. Therefore, O son of Kunti, perform your prescribed duties for His satisfaction, and in that way you will always remain unattached and free from bondage
istanbhogan hi vo deva, dasyanteyajna-bhavitah tairdattanapradayaibhyo, yobhunktestenaevasah 3.12
In charge of the various necessities of life, the demigods, being satisfied by the performance of yajna [sacrifice], supply all necessities to man. But he who enjoys these gifts, without offering them to the demigods in return, is certainly a thief.
annadbhavantibhutani, parjanyadanna-sambhavah yajnadbhavatiparjanyo, yajnah karma-samudbhavah 3.14
All living bodies subsist on food grains, which are produced from rains. Rains are produced by performance of yajna[sacrifice], and yajnais born of prescribed duties.
apicedasipapebhyah, sarvebhyah papa-krttamah sarvamjnana-plavenaiva, vrjinamsantarisyasi 4.36
Even if you are considered to be the most sinful of all sinners, when you are situated in the boat of transcendental knowledge, you will be able to cross over the ocean of miseries.
Uddharedatmanatmanamnatmanamavsadyet,
atmaivahyatmanobandhuratmaivaripuratmanah, 5.6
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One must deliver himself with the help of his mind and not degrade himself. The mind is the friend of the conditioned soul and his enemy as well.
Bandhuratmatmanastasyayenatmaivatmanajitah;
anatmanstushatrutvevartetatmaivashtru-vat 6.6,
For him who has conquered the mind the mind is the best of friends, but for one who has failed to do so, his mind will remain the greatest enemy.
bhayadranaduparatam, mamsyantetvammaha-rathah yesam ca tvambahu-mato, bhutvayasyasilaghavam 2.35
The great generals who have highly esteemed your name and fame will think that you have left the battlefield out of fear only, and thus they will consider you a coward.The paying of regular taxes, which are like lifelines of any national state and accountability of the people involved in administration has much importance. Leaves can be taken from Gita in this regard without having any sectarian viewpoint.
Protection of flora and fauna: Protection and conservation of natural resources is a major responsibility of all the nations. The eighth fundamental duty included in the constitution of India in article 51A is protection of Natural Resources.10 In the part IV of constitution under directive principles of state policy, Article 48A provides that the State shall endeavour to protect and improve the environment and to safeguard the forests and wild life of the country.11In these provisions along with economic and ecological aspects, the deep rooted principle of non-violence and compassion towards all the living beings is also reflected. Here Krishna in Gita says;
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advestasarva-bhutanam,maitrahkarunaeva ca
nirmamonirahankarah 12.13
One who is not envious but who is a kind friend to all living entities, who does not think himself a proprietor, who is free from false ego, is very dear to me.A true yogi observes me in all the beings and also sees every being in me. 5.18 Indeed the self -realised person sees me, the supreme lord everywhere. 6.29
yathakasa-sthitonityam, vayuhsarvatra-go mahan tathasarvanibhutani, mat-sthanityupadharaya6.9
Understand that as the mighty wind blowing everywhere, rests always in the sky, all created beings rest in me.ahamatmagudakesa, sarva- bhutasaya-sthitah 10.20
I am the Self, O Gudakesa, seated in the hearts of all creatures. bhuta-bhartr ca tajjneyam, grasisnuprabhavisnu ca. Chapter 13, Verse17
Gita is looked upon as a religious literature, though it does not propagate or advocate any religious point of view. Literature being a part of history writing is as important as other sources are. As a source of History, there is a controversy regarding the time and locale of the happenings. Gita propagates a philosophy of universalism, humanism, liberalism, gender and ecological harmony. It gives a model code of conduct, which can be used by the modern states and policy makers in framing and implementing the policies. Though critics may go on criticizing it on different parameters.
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Foot Notes and Bibliography
1. RadhaKumudMookerji, “ChandraGuptaMaurya and His times”, Pg. 239 MotilalBanarsiDass, Delhi, 1988. 2. https://en.wikipedia.org/wiki/Public_policy 3. Ibid., 4. Dr. B.R. Ambedkar, “Riddles in Hinduism”Createspace Independent Pub, 2008. 5. KalavaiVenkat, “A Critical Review of RomilaThapar’s Early India- From The Origins to AD 1300”, Page 14. 6. http://www.nybooks.com/articles/2014/12/04/war-and-peace- bhagavad-gita/ 7. Ibid., 8. Dr.Durga Das Basu, “Introduction to the constitution of India”,Pg, 142, Delhi, 2010. 9. M. Laxmikant, “Public Administration” Pg. 2.3, Tata McGraw- Hill, 2006. 10. Dr.Durga Das Basu, Opcit.,Pg, 142. 11. Ibid., 155.
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THE HISTORY OF VEDIC PERIOD
M. Venu Gopal S.G. Teacher M.P.P.S. Sri Haripuram(V) Ramagiri(M) Anantapuramu(Dist), A.P INTRODUCTION
The Vedic period (or Vedic age) was a period in history during which the Vedas, the oldest scriptures of Hinduism, were composed. The time span of the period is uncertain. Philological and linguistic evidence indicates that the Rigveda, the oldest of the Vedas, was composed roughly between 1700 and 1100 BCE, also referred to as the early Vedic period.[1] The end of the period is commonly estimated to have occurred about 500 BCE, and 150 BCE has been suggested as a terminus ante quem for all Vedic Sanskrit literature.[2]
Transmission of texts in the Vedic period was by oral tradition alone,[3] and a literary tradition set in only in post-Vedic times. Despite the difficulties in dating the period, the Vedas can safely be assumed to be several thousands of years old. The associated culture, sometimes referred to as Vedic civilisation, was probably centred early on in the northwestern parts of the Indian subcontinent, and spread after 1200 BCE to the Ganges Plain.[4][5] Around the beginning of the Common Era it was one of the main constituents of the so-called "Hindu synthesis"[6]
After the end of the Vedic period, the Mahajanapadas period in turn gave way to the Maurya Empire (from ca. 320 BCE), the golden age of classical Sanskrit literature.
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History
Early Vedic Period (1500–1000 BCE)
After the collapse of the Indus Valley Civilisation, which ended ca. 1900 BCE,[7][8] groups of Indo-Aryan peoples migrated into North-western India and started to inhabit the northern Indus Valley.[9] They brought with them their distinctive religious traditions and practices.[10] The knowledge about the Aryans comes mostly from the Rigveda- samhita,[11] which was composed between ca. 1500-1200 BCE. [12][13]
These migrations may have been accompanied with violent clashes with the people who already inhabited this region. The Rig Veda contains accounts of conflicts between the Aryas and the Dasas and Dasyus. The Rig Veda describes Dasas and Dasyus as people who do not perform sacrifices (akratu) or obey the commandments of gods (avrata). Their speech is described as mridhra which could variously mean soft, uncouth, hostile, scornful or abusive. Other adjectives which describe their physical appearance are subject to many interpretations. However, many modern scholars connect the Dasas and Dasyus to Iranian tribes Dahae and Dahyu and believe that Dasas and Dasyus were early Indo–Aryan immigrants who arrived into the subcontinent before the Vedic Aryans.[14][15]
Internecine military conflicts between the various tribes of Vedic Aryans are also described in the Rig Veda. Most notable of such conflicts was the Battle of Ten Kings which took place on the banks of the river Parushni (modern day Ravi). The battle was fought between the tribe Bharatas, led by their chief Sudas, against a confederation of ten tribes— Puru, Yadu, Turvasha, Anu, Druhyu, Alina, Bhalanas, Paktha, Siva, Vishanin.[16] Bharatas lived around the upper regions of the river Saraswati, while Purus, their western neighbours, lived along
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the lower regions of Saraswati. The other tribes dwelt north–west of the Bharatas in the region of Punjab.[17] Division of the waters of Ravi could have been a reason for the war.[16] The confederation of tribes tried to inundate the Bharatas by opening the embankments of Ravi, yet Sudas emerged victorious in the Battle of Ten Kings.[18] Purukutsa, the chief of Purus, was killed in the battle and the Bharatas and the Purus merged into a new tribe Kuru after the war.[17]
Later Vedic period (1000–500 BCE)
After the 12th century BCE, as the Rig Veda had taken its final form, the Vedic society transitioned from semi–nomadic life to settled agriculture. Vedic culture extended into the western Ganges Plain.[19] The Gangetic plains had remained out of bounds to the Vedic tribes because of thick forest cover. After 1000 BCE, the use of iron axes and ploughs became widespread and the jungles could be cleared with ease. This enabled the Vedic Aryans to settle at the western Gangetic plains.[20] Many of the old tribes coalesced to form larger political units.[21]
The Kuru Kingdom, the earliest Vedic "state", was formed by a "super- tribe" which joined several tribes in a new unit. To govern this state, Vedic hymns were collected and transcribed, and new rituals were developed, which formed the now orthodox Srauta rituals.[22] The most famous of new religious sacrifices that arose in this period was the Ashvamedha (horse sacrifice). This sacrifice involved setting a consecrated horse free to roam the kingdoms for a year. The horse was followed by a chosen band of warriors. The kingdoms and chiefdoms in which the horse wandered had to pay homage or prepare to battle the king to whom the horse belonged. This sacrifice put considerable pressure on inter–state relations in this era.[23] This period saw also the
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beginning of the social stratification by the use of Varna, the division of Vedic society in Kshatriya, Brahmins, Vaishya and Shudra.[22]
By the sixth century BCE, the political units consolidated into large kingdoms called Mahajanapadas. The process of urbanization had begun in these kingdoms and commerce and travel, even over regions separated by large distances became easy.[24] Anga, door step of modern day West Bengal, a small kingdom to the east of Magadha, formed the eastern boundary of the Vedic culture.[25] Yadavas expanded towards the south and settled in Mathura. To the south of their kingdom was Vatsa which was governed from its capital Kausambi. The Narmada River and parts of North Western Deccan formed the southern limits.[26][27] The newly formed states struggled for supremacy and started displaying imperial ambitions.[28]
Second urbainsation
The end of Vedic India is marked by linguistic, cultural and political changes. The grammar of Pāṇini marks a final apex in the codification of Sutra texts, and at the same time the beginning of Classical Sanskrit.[29] The invasion of Darius I of the Indus valley in the early 6th century BCE marks the beginning of outside influence, continued in the kingdoms of the Indo-Greeks.[30]
Political organisation
Vedic aryans were organised into tribes rather than kingdoms. The chief of a tribe was called a rajan. The autonomy of the rajan was restricted by the tribal councils called sabha and samiti. The two bodies were, in part, responsible for the governance of the tribe. The rajan could not accede to the throne without their approval. The distinction between the two bodies is not clear. Arthur Llewellyn Basham, a noted
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historian and indologist, theorises that sabha was a meeting of great men in the tribe, whereas, samiti was a meeting of all free tribesmen. Some tribes had no hereditary chiefs and were directly governed by the tribal councils. Rajan had a rudimentary court which was attended by courtiers (sabhasad) and chiefs of septs (gramani). The main responsibility of the rajan was to protect the tribe. He was aided by several functionaries, including the purohita (chaplain), the senani (army chief), dutas (envoys) and spash (spies).[31] Purohita performed ceremonies and spells for success in war and prosperity in peace.[32]
In the later Vedic period, the tribes had consolidated into little kingdoms, which had a capital and a rudimentary administrative system.[33] Rajan was seen as the custodian of social order and the protector of rashtra (polity). Hereditary kingship started emerging and competitions like chariot races, cattle raids, and game of dice, which previously decided who was worthy of becoming a king, became nominal. Rituals in this era exalted the status of the king over his people. He was occasionally referred to as samrat (supreme ruler). Rajan's increasing political power enabled him to gain greater control over the productive resources. The voluntary gift offering (bali) became compulsory, however, there was no organised system of taxation. Sabha and samiti are still mentioned in later Vedic texts, though, with increasing power of king, their influence declined.[34] By the end of the later Vedic age, different kinds of political systems such as monarchical states (rajya), oligarchical states (gana or sangha), and tribal principalities had emerged in India.[34]
Economy
Economy in the Rig Vedic period was sustained by a combination of pastoralism and agriculture.[35] There are references, in the Rig Veda, to leveling of field, seed processing, and storage of grains in large jars.
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War booty was also a major source of wealth.[36] Economic exchanges were conducted by gift giving, particularly to kings (bali) and priests (dana), and barter using cattle as a unit of currency. While gold is mentioned in some hymns, there is no indication of the use of coins. Metallurgy is not mentioned in the Rig Veda, but the word ayas and instruments made from it such as razors, bangles, axes are mentioned. One verse mentions purification of ayas. Some scholars believe that ayas refers to iron and the words dham and karmara refer to iron– welders.[37]
Panis in some hymns refers to merchants, in others to stingy people who hid their wealth and did not perform Vedic sacrifices. Some scholars suggest that Panis were semitic traders, but the evidence for this is slim.[17] Professions of warriors, priests, cattle–rearers, farmers, hunters, barbers, vintners and crafts of chariot–making, cart–making, carpentry, metal working, tanning, making of bows, sewing, weaving, making mats of grass and reed are mentioned in the hymns of Rig Veda. Some of these might have needed full–time specialists.[37] There are references to boats and oceans. The book X of the Rig Veda refers to both eastern and western oceans. Individual property ownership did not exist and clans as a whole enjoyed rights over lands and herds. Enslavement (dasa, dasi) in the course of war or as a result of non– payment of debt is mentioned. However, slaves worked in households rather than production–related activities.[36]
The transition of Vedic society from semi–nomadic life to settled agriculture in the later Vedic age lead to an increase in trade and competition for resources.[38] Agriculture dominated the economic activity along the Ganges valley during this period.[39] Agricultural operations grew in complexity and usage of iron implements (krishna– ayas or shyama–ayas, literally black metal or dark metal) increased. Crops of wheat, rice, and barley were cultivated. New crafts and
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occupations such as carpentry, leather work, tanning, pottery, astrology, jewellery, dying, and vintnery arose.[40] Apart from copper, bronze, and gold, later Vedic texts also mention tin, lead, and silver.[41]
Culture
Society
Rig Vedic society was relatively egalitarian in the sense that a distinct hierarchy of socio–economic classes or castes was absent.[42][36] However, political hierarchy was determined by rank, where rajan stood at the top and dasi at the bottom.[36] The words Brahamana and Kshatriya occur in various family books of the Rig Veda, but they are not associated with the term varna. The words Vaishya and Shudra are absent. Verses of the Rig Veda, such as 3.44-45, indicate the absence of strict social hierarchy and the existence of social mobility:[14]
O, Indra, fond of soma, would you make me the protector of people, or would you make me a king, would you make me a sage who has drunk soma, would you impart to me endless wealth.
The Vedic household was patriarchal and patrilineal. The institution of marriage was important and different types of marriages— monogamy, polygyny and polyandry are mentioned in the Rig Veda. Both women sages and female gods were known to Vedic Aryans. However, hymns attributable to female sages are few and female gods were not as important as male ones. Women could choose their husbands and could remarry if their husbands died or disappeared.[36] While the wife enjoyed a respectable position, she was subordinate to her husband.[35] People consumed milk, milk products, grains, fruits and vegetables. Meat eating is mentioned, however, cows are labelled aghnya (not to be killed). Clothes of cotton, wool and animal skin were worn.[36] Soma and
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sura were popular drinks in the Rig Vedic society, of which soma was sanctified by religion. Flute (vana), lute (vina), harp, cymbals, and drums were the musical instruments played and a heptatonic scale was used.[35] Dancing, dramas, chariot racing, and gambling were other popular pastimes.[36]
The emergence of monarchical states in the later Vedic age, led to a distancing of the rajan from the people and the emergence of a varna hierarchy. The society was divided into four social groups— Brahmanas, Kshatriyas, Vaishyas and Shudras. The later Vedic texts fixed social boundaries, roles, status and ritual purity for each of the groups. The Shatapatha Brahmana associates the Brahmana with purity of parentage, good conduct, glory, teaching or protecting people; Kshatriya with strength, fame, ruling, and warfare; Vaishya with material prosperity and production–related activities such as cattle rearing and agriculture; Shudras with the service of the higher varnas. The effects of Rajasuya sacrifice depended on the varna of the sacrificer. Rajasuya endowed Brahmana with lustre, Kshatriya with valour, Vaishya with procreative power and Shudra with stability. The hierarchy of the top three varnas is ambiguous in the later Vedic texts. Panchavamsha Brahmana and verse 13.8.3.11 of the Shatapatha Brahmana place Kshatriya over Brahmana and Vaishya, whereas, verse 1.1.4.12 places Brahmana and Vaishya over the Kshatriya and Shudra. The Purusha sukta visualized the four varnas as hierarchical, but inter–related parts of an organic whole.[43] Despite the increasing social stratification in the later Vedic times, hymns like Rig Veda IX.112, suggest some amount of social mobility: "I am a reciter of hymns, my father a physician, and my mother grinds (corn) with stones. We desire to obtain wealth in various actions."[44][45]
Household became an important unit in the later Vedic age. The variety of households of the Rig Vedic era gave way to an idealized household
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which was headed by a grihapati. The relations between husband and wife, father and son were hierarchically organised and the women were relegated to subordinate and docile roles. Polygyny was more common than polyandry and texts like Tattiriya Samhita indicate taboos around menstruating women. Various professions women took to are mentioned in the later Vedic texts. Women tended to cattle, milked cows, carded wool; were weavers, dyers, and corn grinders. Women warriors such as Vishphala, who lost a leg in battle, are mentioned. Two female philosophers are mentioned in the Upanishads.[46] Patrick Olivelle, in his translation of the Upanishads, writes that "the fact that these women are introduced without any attempt to justify or to explain how women could be engaged in theological matters suggests the relatively high social and religious position of at least women of some social strata during this period."[47]
Religion
The Vedic forms of belief are the precursor to modern Hinduism.[48] Texts considered to date to the Vedic period are mainly the four Vedas, but the Brahmanas, Aranyakas and the older Upanishads as well as the oldest Shrautasutras are also considered to be Vedic. The Vedas record the liturgy connected with the rituals and sacrifices performed by the 16 or 17 Shrauta priests and the purohitas.
The rishis, the composers of the hymns of the Rigveda, were considered inspired poets and seers (in post-Vedic times understood as "hearers" of an eternally existing Veda, Śrauta means "what is heard").
The mode of worship was the performance of sacrifices (Yajna) which included the chanting of Rigvedic verses (see Vedic chant), singing of Samans and 'mumbling' of sacrificial mantras (Yajus). Yajna involved sacrifice and sublimation of the havana sámagri (herbal preparations)
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in the fire accompanied by the chanting of the Vedic mantras. The sublime meaning of the word yajna is derived from the Sanskrit verb yaj, which has a three-fold meaning of worship of deities (devapujana), unity (saògatikaraña) and charity (dána).[49] An essential element was the sacrificial fire - the divine Agni - into which oblations were poured, as everything offered into the fire was believed to reach God. People prayed for abundance of rain, cattle, sons, long life and gaining 'heaven'. Vedic people believed in the transmigration of the soul and the peepul tree and cow were sanctified by the time of the Atharva Veda.[50] Many of the concepts of Indian philosophy espoused later like Dharma, Karma etc. trace their root to the Vedas.[51]
The main deities of the Vedic pantheon were Indra, Agni (the sacrificial fire), and Soma and some deities of social order such as Mitra–Varuna, Aryaman, Bhaga and Amsa, further nature deities such as Surya (the Sun), Vayu (the wind), Prithivi (the earth). Goddesses included Ushas (the dawn), Prithvi and Aditi (the mother of the Aditya gods or sometimes the cow). Rivers, especially Saraswati, were also considered goddesses. Deities were not viewed as all-powerful. The relationship between humans and the deity was one of transaction, with Agni (the sacrificial fire) taking the role of messenger between the two. Strong traces of a common Indo-Iranian religion remain visible, especially in the Soma cult and the fire worship, both of which are preserved in Zoroastrianism. Ethics in the Vedas are based on the concepts of Satya and Rta. Satya is the principle of integration rooted in the Absolute.[52] Whereas, Ṛta is the expression of Satya, which regulates and coordinates the operation of the universe and everything within it.[53] Conformity with Ṛta would enable progress whereas its violation would lead to punishment.
Vedic religion evolved into the Hindu paths of Yoga and Vedanta, a religious path considering itself the 'essence' of the Vedas, interpreting
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the Vedic pantheon as a unitary view of the universe with 'God' (Brahman) seen as immanent and transcendent in the forms of Ishvara and Brahman. These post-Vedic systems of thought, along with later texts like Upanishads, epics (namely Gita of Mahabharat), have been fully preserved and form the basis of modern Hinduism. The ritualistic traditions of Vedic religion are preserved in the conservative Śrauta tradition.
Literature
The reconstruction of the history of Vedic India is based on text- internal details. Linguistically, the Vedic texts could be classified in five chronological strata:
1. Rigvedic text: The Rigveda is by far the most archaic of the Vedic texts preserved, and it retains many common Indo-Iranian elements, both in language and in content, that are not present in any other Vedic texts. Its creation must have taken place over several centuries or millennia.
2. Mantra language texts: This period includes both the mantra and prose language of the Atharvaveda (Paippalada and Shaunakiya), the Rigveda Khilani, the Samaveda Samhita (containing some 75 mantras not in the Rigveda), and the mantras of the Yajurveda. Many of these texts are largely derived from the Rigveda, but have undergone certain changes, both by linguistic change and by reinterpretation. Conspicuous changes include change of vishva "all" by sarva, and the spread of the kuru- verbal stem (for Rigvedic krno-). This is the time of the early Iron Age in north-western India, corresponding to the Black and Red Ware (BRW) culture, and the kingdom of the Kurus, dating from ca. the 10th century BCE.
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3. Samhita prose texts: This period marks the beginning of the collection and codification of a Vedic canon. An important linguistic change is the complete loss of the injunctive. The Brahmana part ('commentary' on mantras and ritual) of the Black Yajurveda (MS, KS, TS) belongs to this period. Archaeologically, the Painted Grey Ware (PGW) culture from ca. 900 BCE corresponds, and the shift of the political centre from the Kurus to the Pancalas on the Ganges.
4. Brahmana prose texts: The Brahmanas proper of the four Vedas belong to this period, as well as the Aranyakas, the oldest of the Upanishads (BAU, ChU, JUB) and the oldest Shrautasutras (BSS, VadhSS).
5. Sutra language texts: This is the last stratum of Vedic Sanskrit leading up to c. 500 BCE, comprising the bulk of the Śrauta and Grhya Sutras, and some Upanishads (e.g. KathU, MaitrU). Videha (N. Bihar) as a third political centre is established.
Bibliography
1. Basham, A. L. (2008), The Wonder That Was India: A survey of the history and culture of the Indian sub-continent before the coming of the Muslims, Scholarly Publishing Office, University of Michigan, ISBN 978-1-59740-599-7 2. Flood, Gavin D. (1996), An Introduction to Hinduism, Cambridge University Press 3. Flood, Gavin (2003), The Blackwell Companion to Hinduism, Malden, MA: Blackwell, ISBN 1-4051-3251-5 4. Fortson, Benjamin W. (2011), Indo-European Language and Culture: An Introduction, John Wiley & Sons, ISBN 978-1-4443- 5968-8 5. Griswold, Hervey De Witt (1971), The Religion of the Ṛigveda, Motilal Banarsidass Publ., ISBN 978-81-208-0745-7
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6. Hiltebeitel, Alf (2002), Hinduism. In: Joseph Kitagawa, "The Religious Traditions of Asia: Religion, History, and Culture", Routledge 7. Majumdar, Ramesh Chandra (1977), Ancient India, Motilal Banarsidass Publ., ISBN 978-81-208-0436-4 8. Kulke, Hermann; Rothermund, Dietmar (1998), A History of India, Routledge, ISBN 978-0-415-32920-0 9. Olivelle, Patrick (1998), Upanis̥ads, Oxford University Press, ISBN 978-0-19-283576-5 10. Reddy, K. Krishna (2011), Indian History, Tata McGraw-Hill Education, ISBN 978-0-07-132923-1 11. Samuel, Geoffrey (2010), The Origins of Yoga and Tantra. Indic Religions to the Thirteenth Century, Cambridge University Press 12. Sen, S. N. (1999), Ancient Indian History And Civilization, New Age International, ISBN 978-81-224-1198-0 13. Singh, Upinder (2008), A History of Ancient and Early Mediaeval India: From the Stone Age to the 12th Century, Pearson Education India, ISBN 978-81-317-1120-0 14. Staal, Frits (2008), Discovering the Vedas: Origins, Mantras, Rituals, Insights, Penguin Books India, ISBN 978-0-14-309986-4 15. Winternitz, Moriz; Sarma, Vuppala Srinivasa (1981), A history of Indian literature: Introduction, Veda, epics, purānas and tantras, Motilal Banarsidass Publ., ISBN 978-81-208-0264-3 16. Witzel, Michael (1995), "Early Sanskritization. Origins and Development of the Kuru State.", Electronic Journal of Vedic Studies (EJVS) 1-4 (1995) pp.(1–26)
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WHY DID AMBEDKAR CONVERT TO BUDDHISM? Dr. Y Ramachandra Reddy Professor Department of History SKU - Anantapur Introduction
In 1935 at Nasik district, Maharashtra, Dr.Babasaheb Ambedkar had declared his firm resolve to change his religion. He had declared that he was born as a Hindu but will not die as Hindu. About a year later, a massive Mahar conference was held on May 30 and 31, 1936, in Mumbai, to access the impact of that declaration on Mahar masses. In his address to the conference, Dr.Ambedkar expressed his views on conversion in an elaborate, well- prepared and written speech in Marathi. Here is an English translation of that speech by Mr.Vasant Moon, OSD to the committee of Govt. of Maharashtra for publication of Writings & speeches of Dr.B.R.Ambedkar
Conversion is not a game of children. It is not a subject of entertainment. It deals with how to make man's life successful. Just as a boatman has to make all necessary preparations before he starts for voyage, so also we have to make preparations. Unless I get an idea as to how many persons are willing to leave the Hindu fold, I cannot start preparations for conversion. For a common man this subject of conversion is very important but also very difficult to understand.
From the point of view of philosophy of religion, the most important event in Ambedkar’s life was his renunciation of Hinduism. He renounced Hinduism and embraced Buddhism towards the end of his life. What were his reasons for doing so? A detailed answer to this question can be obtained by studying his The Buddha and his Dhamma, Annihilation of Caste, Philosophy of Hinduism, Riddles in Hinduism etc. However, some of his articles, speeches and interviews
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before and after his conversion to Buddhism throw some light on this question.
Ambedkar’s statement in 1935 at Yeola Conference is quite instructive in this regard. Ambedkar believed that the untouchables occupied a “weak and lowly status” only because they were a part of the Hindu society. When attempts to gain equal status and “ordinary rights as human beings” within the Hindu society started failing, Ambedkar thought it was essential to embrace a religion which will give “equal status, equal rights and fair treatment” to untouchables. He clearly says to his supporters “select only that religion in which you will get equal status, equal opportunity and equal treatment …”
Evidently, after a comparative study of different religions, Ambedkar concluded that Buddhism was the best religion from his point of view. In his article “Buddha and the Future of his Religion” published in 1950 in the Mahabodhi Society Journal, Ambedkar has summarized his views on religion and on Buddhism in the following manner:
1. The society must have either the sanction of law or the sanction of morality to hold it together. Without either, the society is sure to go to pieces.
2. Religion, if it is to survive, must be in consonance with reason, which is another name for science.
3. It is not enough for religion to consist of moral code, but its moral code must recognize the fundamental tenets of liberty, equality and fraternity.
4. Religion must not sanctify or make a virtue out of poverty.
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According to Ambedkar, Buddhism fulfilled these requirements and so among the existing religions it was the only suitable religion for the world. He felt that the propagation of Buddhism needed a Bible. Apparently, Ambedkar wrote The Buddha and His Dhamma to fulfill this need.
In the same article, Ambedkar has enumerated the evils of Hinduism in the following manner:
1. It has deprived moral life of freedom.
2. It has only emphasized conformity to commands.
3. The laws are iniquitous because they are not the same for one class as of another. Besides, the code is treated as final.
According to Ambedkar, “what is called religion by Hindus is nothing but a multitude of commands and prohibitions”.
In the same year, Ambedkar delivered a speech on Buddha Jayanti day in Delhi, in which he attacked Hindu gods and goddess and praised Buddhism because it was a religion based on moral principles. Besides, he pointed out, unlike the founders of other religions who considered themselves emissaries of God; the Buddha regarded himself only as a guide and gave a revolutionary meaning to the concept of religion. He said that if Hinduism stood for inequality, Buddhism stood for equality.
In May 1956, a talk by Ambedkar titled “Why I like Buddhism and how it is useful to the world in its present circumstances” was broadcast from the British Broadcasting Corporation, London. In his talk Ambedkar said: I prefer Buddhism because it gives three principles
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in combination, which no other religion does. Buddhism teaches prajna (understanding as against superstition and supernaturalism), karuna (love), and samata (equality). This is what man wants for a good and happy life. Neither god nor soul can save society. (Emphasis mine)
In his last speech delivered in Bombay in May 24 1956, in which he declared his resolve to embrace Buddhism, Ambedkar observed: Hinduism believes in God. Buddhism has no God. Hinduism believes in soul. According to Buddhism, there is no soul. Hinduism believes in Chaturvarnya and the caste system. Buddhism has no place for the caste system and Chaturvarnya.
It is obvious that Ambedkar regarded Buddhism as a much more rational religion compared to Hinduism, rather the most rational religion. His main objection to Hinduism was that it sanctified inequality and untouchability through its doctrine of Chaturvarnya. Buddhism, on the other hand, rejected Chaturvarnya and supported equality. He commends Buddhism for rejecting God and soul and for emphasizing morality. According to him, prajna (understanding as against superstition and supernaturalism), karuna (love), and samata (equality), which Buddhism alone teaches, is all that human beings need for a “good and happy life”.
RATIONALISM
Ambedkar has tried to interpret religion in a rationalist manner. In his article “Buddha and the Future of his Religion” published in 1950 in the Mahabodhi Society Journal, he clearly says that religion, if it is to survive, must be in consonance with reason, which is another name for science.
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Ambedkar’s final religious act was to embrace Buddhism. His work The Buddha and His Dhamma contains his own understanding and interpretation of Buddhism. We may say that Buddhism as expounded in this book is what Ambedkar embraced and recommended. Therefore, we may turn to this work for Ambedkar’s final views on rationalism, God, soul, rebirth, karma, nibbana, varna-vyavastha and religion, etc.
In his book, Ambedkar has pointed out that Buddha rejected the doctrine of infallibility of the Vedas. He denied that the Vedas were sacred, final and infallible. He did not regard anything, including Vedas, as infallible. Everything, he said, must be subject to examination and re-examination. On the other hand, Buddha accepted the law of cause and effect with its corollaries. According to Ambedkar, Buddha maintained that every event has a cause, and the cause is the result of some human action or natural law. Buddha, says Ambedkar, rejected supernaturalism. It may be that a man is not able to discover the real cause of the occurrence of an event. Nevertheless, if he has intelligence he is bound to discover it one day. In Ambedkar’s view, Buddha had three objects in repudiating supernaturalism:
His first object was to lead man to the path of rationalism. His second object was to give liberty to human beings in search of truth. His third object was to remove the most potent source of superstition, the result of which is to kill the spirit of inquiry. According to Ambedkar, the law of Karma or causation is the most central doctrine in Buddhism. It preaches rationalism and Buddhism is nothing if not rationalism.
While discussing the place of Buddha in his Dharma, Ambedkar compares and contrasts Buddha with Christ and Mohammed. He points out that Christ claimed that he was the “son of god”, and he
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further maintained that no one could attain salvation unless he accepted him as such. Similarly, Mohammed claimed that he was the prophet “sent by god”. He further declared that the seeker of salvation in Islam must accept that the Mohammed is the prophet of God and the last prophet. In contrast, Buddha made no such claim. He only claimed being the natural son of Suddhodana and Mahamaya. He did not lay down any conditions regarding himself for salvation as Jesus and Mohammed did.
Ambedkar points out that most religions are described as revelations. However, the Buddha’s religion is not a revelation. He never claimed that he was a prophet or a messenger of God. He repudiated any such description. His religion is a discovery in the sense that it is the result of inquiry and investigation into the conditions of human life on earth and understanding of the working of human instincts. All prophets, says Ambedkar, have promised salvation. Buddha is the one teacher who did not make any such promise. He made a sharp distinction between moksha data and a marga data, one who gives salvation and one who only shows the way. He was only a marga data. Salvation must be sought by each for himself and by his own effort.
Every founder of religion, according to Ambedkar, has either claimed divinity for himself or for his teachings. Moses, although he did not claim for himself any divine origin, did claim divine origin for his teachings. Jesus claimed divinity for himself and his teachings. Krishna said that he was God himself and that Gita was his own word. The Buddha made no such claim either for himself or for his teachings. He claimed that he was one of the many human beings and his message to the people was a message of a human being to human being. He never claimed infallibility for his message. The only claim that he made was that his message was the only true way for salvation, as he understood
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it. It was based on universal human experience of life in the world. He said that it was open to anyone to question it, test it and to find out what truth it contained. No founder, says Ambedkar, has so fully thrown open his religion to such a challenge. Thus, it is more than obvious that Ambedkar has tried to bring forward the rational elements in Buddhism and tried to interpret it in a rationalistic manner.
On 24 May 1956, Ambedkar formally announced on the day of Buddha Jayanti that he would embrace Buddhism in October 1956. The actual conversion took place in Nagpur on 14 October 1956. Ambedkar embraced Buddhism along with his wife and lakhs of his supporters. After his conversion Ambedkar declared: “By discarding my ancient religion which stood for inequality and oppression today I am reborn. I have no faith in the philosophy of incarnation: and it is wrong and mischievous to say that Buddha was an incarnation of Vishnu. I am no more a devotee of any Hindu god or goddess. I will not perform Shraddha. I will strictly follow the eight-fold path of Buddha. Buddhism is a true religion and I will lead a life guided by three principles of knowledge, right path and compassion”. On 15 November 1956, Ambedkar went to Katmandu to attend the World Buddhist Conference. He delivered a lecture on “Buddha and Marx”. In less than two months after his conversion to Buddhism Ambedkar died at his Delhi residence on 6 December 1956.
Bibliography
1. Aloysius, G. (2004). "Transcendence in Modern Tamil Buddhism: A Note on the Liberative in Popular Religious Perceptions". In S. Jondhale and J. Beltz (Eds.) Reconstructing the World: B.R. Ambedkar and Buddhism in India. New Delhi: Oxford University Press.
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2. B.R. Ambedkar, Annihilation of Caste, 1937
3. B.R. Ambedkar, The Untouchables, Bheem Patrika Publications- India- First edition-1948
4. Ambedkar, B. (1987-) Dr. Babasaheb Ambedkar Writing and Speeches [BAWS] (Vol. I-XVIII) Mumbai: Education Department, Government of Maharastra.
5. Brazier, D. (2001), The New Buddhism. London: Constable Robinson.
6. Sangharakshita. (1986). Ambedkar and Buddhism. Glasgow: Windhorse Publications
7. Sponberg, A. (1996). "TBMSG: A Dhamma Revolution in Contemporary India". In C. Queen & S. King (Eds.), Engaged Buddhism: Buddhist Liberation Movements in Asia (pp. 73-120). Albany, NY: State University of New York Press.
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MGNREGS - ROLE OF WOMEN IN ANDHRA PRADESH
C.Malleeswramma Prof M.Chandraiah Research Scholar Department of Commerce Department of Commerce Vikram Simhapuri University Vikram Simhapuri University PG Centre, Kavali PG Centre, Kavali
MGNREGS is a beacon for the development of rural people in terms of employment and women empowerment also. It gives immense opportunities to the women for their economic sustainability. There was inequality and vulnerability of women in all sphere of the society. Those days were gone away. They are now empowered in all walks of life. As the women population constitute half of the population there is a need for active participation of women in all aspects. Women should aware about their constitutional rights in respect of economic security, quality health care and access to education and political power. Mahatma Gandhi firmly states that the status of women would not change merely by bringing legislations; it must be supported by change in the women’s social circumstances and situations and also man’s exist attitude towards women. The National Rural Employment Guarantee Act, which entitles rural households to 100 days of casual employment on public works at the statutory minimum wage, contains special provisions to ensure full participation of women.
Empowerment is a process aimed at changing the nature and direction of systematic forces, which marginalize women and other downtrodden sections . A large segment of Indian womanhood still suffers deprivation and discriminatory attitudes. It is necessary to mobilize the vast women power, if the country has to progress in all sphere of development. Empowerment of women is a long and difficult
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process which is to be promoted with full public support and this could be successful only when those women living at the lower start a who have been suppressed by the male dominated society taking undue advantage of their lack of education and poverty can rise up to claim their rightful place in their own society. In spite of the draw backs in the implementation of the legislation, significant benefits have already started accruing to women through better access to local employment, at minimum wages, with relatively decent and safe work conditions.
Gender is the inevitable push factor for growth and development of a nation like India. In India women constitute a major share of chronically poor population. The Government has Framed and implemented many programmes/schemes to uplift the women from poverty and vulnerability of life. One of that is Mahatma Gandhi National Rural Employment Guarantee Act (MGNREGA) which was enacted in 2005.MGNREGA has provided a unique opportunity to people from rural India to earn their own income without any discrimination of caste or gender. Most remarkable feature of NREGA is that it plays women the same as men, something that was virtually unimaginable in rural India. However, some States have registered high percentage of women workers getting enrolled in the scheme whereas others have registered a very low percentage of women availing benefit under MGNREGA.
OBJECTIVE OF THE STUDY
To present the brief information about the participation of women in various schemes To study the women participation through MGNREGS To identify the Issues and Challenges faced by the women in the wake of MGNREGS To study the role of women under MGNREGA in Andra Pradesh
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WOMEN PARTICIPATION THROUGH MGNREGS
MGNREGS plays a significant role to meet the practical as well as strategic needs of women’s participation. It has become a beacon of light in the empowerment of the rural women and contributed substantially for the increased living and economic conditions by creating equal wages to male and female workers. By income- consumption effects we mean an increase in income of women workers and as a result, their ability to choose their consumption baskets. MGNREGA empowers women by giving them a scope of independent earning and spend some amount for their own needs.
ISSUES RELATED TO WOMEN PARTICIPATION IN MGNREGS
Lack of Awareness regarding their economic opportunities
In many states women participation is low because lack of awareness about the process and entitlements of the programme.
Non-availability of Child Care Facilities
One of the major shortcomings of the Act is non-availability of proper crèche facilities at the work site even though the Act includes this provision. Different studies show that women remained worried about their children while they are working at MGNREGA worksite even some women do not accept the job facilities of MGNREGA because of non-availability of proper child care facilities.
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Nature of Work
Most of the studies reveal that nature of work is also not helpful for women workers. In most of the projects selected being related to rural connectivity and renovation of local water bodies involving earth work requiring application of physical force, male workers were preferred to women workers.
Poor Worksite Facilities
MGNREGA funds have been allocated for the provision of safe drinking water, resting place and first aid. But most of the studies reported that except drinking water facility all other facilities are generally absent.
Delay in Payments
Delay in payments is also responsible for poor participation of women particularly in case of single women if they are the main earners in the family. Because the Banks are far from the village, it becomes difficult for the women to open Bank Account and draw cash which discourage women participation.
WOMEN PARTICIPATION UNDER MGNREGS IN ANDRA PRADESH STATE
An important objective of MGNREGS has been to encourage women’s effective participation, both as workers and as administrators. For instance, according to MGNREGS guidelines, at least one-third of the beneficiaries shall be women who have registered and requested for work under the programme. Further, since employment is provided within 5 km radius of the village, it has the potential to bolster women’s participation. But how far has MGNREGS been successful in
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fulfilling this objective. This blog provides some insights into the implementation of the scheme in terms of providing equitable and easy access to work to rural women.
68th round of NSSO data shows that between 2004-05 and 2011-12, there has been a negative trend in women’s labour force participation rate (LFPR or the proportion of labour force to total population) in rural India. Rural female participation fell from nearly 25% in 2004-05 to 21% in 2009-10 and then even lower to around 17% in 2011-12. However, a study by Mehtabul Azam using nationally representative National Sample Surveys (NSS) data found that MGNREGS has helped mitigate the situation. The study exploited the phase-wise expansion of the MGNREGS and found that the decline in labour force participation in MGNREGS districts has been lower than the decline observed in non-MGNREGS districts. This effect is found to be more pronounced in the case of female labour participation. Significantly, female share of works under MGNREGS is greater than their share of work in the casual wage labour market across all states. Women are participating in the scheme much more actively than they participated in other forms of recorded work.
Table :1 Year Women participation in Percentage MGNREGS 2006-07 96500 40 2007-08 1,03,000 44 2008-09 1,12,540 48 2009-10 1,12,540 48 2010-11 1,12,870 48 2011-12 1,12,960 48 2012-13 1,18,642 51 2013-14 1,20,340 53 2014-15 1,24,210 55
Source : www.upvan.org/d_nrega.html
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MGNREGS’s own official data shows that women’s participation in MGNREGS has been on the rise in Andhra Pradesh , it increased from 40% in 2006-07 to 55% in 2014-15. However,
women's participation in MGNREGS Percentage(%) 60 53 55 50 48 48 48 48 51 44 40 40 30 20 10 0
Source : MGNREGS website
The interstate variations in women participation can be attributed to a host of factors ranging from socio-cultural norms around female participation in labour force, mobility and intra household allocation of roles and responsibilities.
CONCLUSION
MGNREGS has positive impact on employment pattern of women. Women have benefited both as individual and community. It is an evident that women are able to earn independently, spend some money for their own needs, contribute in family expenditure etc. The gained benefits of women as community can be understood by increased
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presence in the Gram Sabha, increasing number of women in speaking out in the meetings, increasing capacity of interaction etc. Therefore the programme is helpful at all the rural people and women especially. Overall, it brings women empowerment to a greater extent compared to earlier schemes and programmes introduced by the central and state government in India.
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EFFECTIVENESS OF H.R. SERVICES AT NTPC (VSTPS)
Dr. Abdul Hakim Bharti Bairagi Retired Prof. of Commerce & Research Scholar Ex. Chairman, Board of Study MBA, Research Center A.P.S. University, Rewa (M.P.) A.P.S. University, Rewa (M.P.)
Abstract:-
NTPC-VSTPS’S HR department is one of several departments which are vying for input of the strategic level at the decision making process within organization and it subscribes to the belief that efficiency, effectiveness and success of the organization depends largely on the skills, abilities and commitment of the employees who constitute the most important asset of the organization. Here it is responsible for proper regulation of policies, employee’s development, and maintenance of data and records of employees, providing them ample benefits so that the best employees can be retained with them and ensures High performance. And also strives to make the organization world’s largest power company
INTRODUCTION:-
NTPC subscribes to the belief that efficiency, effectiveness and success of the organization depends largely on the skills, abilities and commitment of the employees who constitute the most important asset of the organization. Human Resource Services means the services which are provided by HR department to its internal customers meant by employees of the organization and to other departments as HR department is administrative as well as a service department. Human resource department is one of several departments which are vying for input of the strategic level at the decision making process within organization. HR function includes managing their approach to
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employee benefits and compensation, employee records and personnel policies. HR function also includes a variety of activities, and key among them is deciding what staffing needs they have and whether to use independent contractors or hire employees to fill these needs, recruiting and training the best employees, ensuring they are high performers, dealing with performance issues, and ensuring their personnel and management practices conform to various regulations.
OBJECTIVES: – The objective of the study are:-
1. To understand the basic needs and wants of employee from Services of HR.
2. To measure internal customer's satisfaction with service effectiveness of various service function.
3. To study the functions related to make HR services more effective.
4. To measure HR service effectiveness on more than one parameter to arrive at comparative ranking.
5. To know the interest of Govt. towards organization that it work well or not for the effectiveness of their HR service. HYPOTHESIS :-
1. There is not sufficient level to fulfill the basic needs and wants of employee from Services of HR.
2. There is not sufficient internal customer’s satisfaction with service effectiveness of various service functions.
3. There is not HR service effectiveness on more than one parameter to arrive at comparative ranking.
4. Employees are not satisfied with their HR service effectiveness.
5. The Govt. also not forced to organization to work well towards effectiveness of their HR service.
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RESEARCH METHODOLOGY:- Data collection has done from two sources which are given below :
Primary Data
Personal Investigation
Observation Method
Information from superiors of the organization.
Secondary Data
Published Sources such as Journals, Government Reports, Newspapers and Magazines etc.
Unpublished Sources such as Company Internal reports prepare by them given to their analyst & trainees for investigation.
Websites like NTPC official site, some other sites are also searched to find data.
DATA ANALYSIS & DISCRIPTIONS :-
A deep analysis about effectiveness of HR Service at NTPC- VSTPS, it is find that :-
o Services of HR are of High Quality.
o HR executives are well trained and competent in doing their work.
o HR services are available as and when required.
o HR executives treat friendly and as equal with all employees.
o Policies and rules are uniformly applied to all.
o HR executives patiently clarify their doubts and queries, and In case some problem cannot be solved at their end, they guide the right person or explain the alternate procedure to be followed.
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o HR executives regularly take customer feedback and suggestions & they are open to receiving both positive and negative feedback and they act upon customer feedback and suggestions.
CHART NO- 1
Statement of overall satisfaction with the Effectiveness of HR service at NTPC-VSTPS.
68 80 60 40 4 8 8 12 20 Series1 0 Strongly disagree Neither agree strongly disagree disagree agree nor agree Source- Personal investigation, survey & Questionnaire
The above chart is evident that Overall satisfactions level of HR service at NTPC-VSTPS is good.
PROBLEMS AND OUTCOMINGS:-
PROBLEMS:-
o Problems are as follows-
o The sample was confined to 150 respondents. So this study cannot be regarded as “full -proof” one.
o Some respondents hesitated to give the actual situation; they feared that management would take any action against them.
o There was a fear of reprisal among the employees to reveal their personal feelings and the result may not reflect the actual satisfactions.
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o The findings and conclusions are based on knowledge and experience of the respondents sometime may subject to bias.
OUT COMINGS:- Study will usually produce a number of important benefits, to the organization in future. It is very important to understand the importance of Human Resource Management's functions and its services in a big public sector organization. The nature of job and the information obtained would help to relate data and find efficiency and correlation about sharing best practices. This would help to identify the privilege and shortcoming that may be existent in the organization. This study would also help in knowing the expectations and problems of employee with reference of HR Services and also help to enhance the effectiveness of HR Services and to improve them by going through the suggestions of employees.
CUNCLUSION: -
EFFECTIVENESS OF HR SERVICES after going through the responses given by the employees and their analysis the following is concluded-
o Nature of work of HR Department is satisfactory at VSTPS.
o Behavior of HR employees is friendly and they have patience in dealing with employee and in clarifying their doubts and queries and helping as far they can.
o They are competent and well trained in performing their duties.
o They extend their help to other department of NTPC in an unbiased way and treating all employees as equal.
o They take regular feedback and conduct surveys to know about employees’ needs and problems to overcome with them.
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SUGGESTIONS:-
o The Job Satisfaction at NTPC is very good but it can be made more effective by maintaining following:- HR Executives should try to be more friendly with the employees of other department so that they can have a better mutual relationship with them and also enable employees to let know the Responsibilities & Challenges of their job. It would also be very beneficial to develop a positive attitude of employees towards HR Department.
o Communication meeting at departmental level should be done on regular basis in the presence of HR representative for sharing company's information etc.
o HR Department may take employees suggestions if required in order to make their services more effective & to improve their weak areas.
o More positive alterations in future will make HR Services more effective.
o They should always ensure that employees have -- and are aware of -- personnel policies which conform to current regulations. These policies are often in the form of employee manuals, which all employees have.
References :-
1. Concerned Websites
2. www.ntpc.co.in
3. www.google.co.in
4. www.businessworld.com
5. www.managementhelp.com
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6. Magazines & journals.
7. Human Resource Management : country Experience by: “V.S.RAO”
8. Company profile
9. Company Report
10. Company Organizational Manual
11. Primary Data.
12. Interaction with company respondents.
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REVIEWS ON BIOMECHANICAL APPLICATION IN DISCUSS THROWING TECHNIQUES FOR RIGHT-HANDED THROWER
Mequanent Shikabaw Chekol Sport Science Department Hawassa University Hawassa, SNNPRS, Ethiopia
Abstract: The main objective of the study is to assess the techniques of discus throw in biomechanical point of view; and to recommend the possible improvement solutions of discus throw or athlete’s performance. Here in the review the methodology used for assess discuss throwing application are reviewing materials and facilities in discuss throwing; techniques of applying discuss throw; factors affecting good achievements of discus throw; biomechanical applications in discuss throw and possibilities to improve the distance. Finally; in the distance of discus throw the following factors are represented: projection speed, projection angel and projection point height. And quite simply, the distance covered by any projectile is a function of five factors: The implement’s speed at release; the angle of release; the height of the implement at release; the angle of attack; Gravitational force. For the better horizontal displacement the faster it flies and the longer it is in the air, the farther it will go. The higher the release from the ground, the longer the projectile will be airborne. The athlete can focus more power horizontally than vertically.
Key words: Athlete, Biomechanics, Discuss, displacement, Gravitational force, projection.
1. Introduction
Sport Biomechanics is the interesting subject of analysis in the physics of different sport activities. Mechanical principles of physics can be applied to different sports. By using principles and guides, athletes can achieve excellent technique to gain the greatest mechanical advantage to reach higher performance levels with prevention and minimize of injuries.
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The study of biomechanics is relevant to professional practice in many kinesiology professions. The physical educator or coach who is teaching movement technique and the athletic trainer or physical therapist treating an injury use biomechanics to qualitatively analyze movement. Mechanics is a branch of physics that is concerned with the description of motion and how forces create motion. Biomechanics provides conceptual and mathematical tools that are necessary for understanding how living things move and how kinesiology professionals might improve movement or make movement safer [5].
Biomechanics has been defined as the study of the movement of living things using the science of mechanics [5].
Athletics is one of sporting activities which organizes with in different events; running, throwing, jumping and etc [9].
Track and field is a sporting arena in which athletes demonstrate both their physical and competitive skill. [9].
Throwing competition is considered one of the field events in athletics, where the competitors aim is to achieve the greatest horizontal distance. Each stage of the movement stages has great importance in achieving the motor outcome. The athletics international regulation verifies that the throwing circle diameter for discuss throw is 2.50 meters, where the player performs a turn and a half [11].
Discus throwing is one of the four throwing events in track and field. Complicated and three dimensional complex movements performed at high speed in a limited space make the discus throw technically and physically very demanding [6].
Complicated movements performed at high speed in a limited space make the discus throw technically and physically very demanding. Thus, the discus throw requires thorough biomechanical analysis to have a good understanding of the techniques and training of elite discus throwers.
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1.1 Objectives
To asses the techniques of discus throw in biomechanical point of view. To recommend the possible improvement of discus techniques or athletes performance: To coordinate the rhythms of the techniques. To fly the discus for a long time. To reach a peak height of the discus. To be displaced the discus horizontally as far as possible. 2. Materials and facilities in discuss throwing
[13] A wide range of materials are used to make athletic discus. Generally a metal rim and a metal core are used to gain the weight. The main materials in use are:
2.1. Discuss
Plastic Discus Aluminum Discus Wooden Discus Rubber Discus
Figure 1: Athletic discuss
2.1.1. Weight & Diameter of the Discuss
The athletic discus has different weight and diameter for men and women.
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Table 1: Dimensions of Athletic discuss
Discus Diameter Weight
Men 220mm (8.66 inches) 2kg (4lb 7oz)
Women 182mm (7.17 inches) 1kg (2lb 3oz)
2.2. The Computation Area
Discus throw is a throwing event where athletes throw a 1 or 2kg plate like implement from a 2.5m circle. The discus is launched after the thrower, starting at the back of the circle, has completed one-and-a-half turns. The facility for discus throw includes a throwing circle, protective cage and landing sector [13].
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Fig: 2. Athletic Discus throw field
The throwing circle is made of bank iron, steel or other suitable material. The inside diameter of the circle measures 2.5m (±5mm) and the rim at least 6mm in thickness, 70mm to 80mm deep and painted white.
The interior of the circle is constructed of concrete, asphalt or some other firm but not slippery material. The surface must be level and 1.4cm-2.6cm lower than the upper edge of the rim of the circle [13].
All discus throws are made from an enclosure or cage to ensure safety of spectators, officials and athletes. The cage is designed, manufactured and maintained to be capable of stopping a 2kg discus moving at a speed of up to 25m per second. There must be no danger of the discus ricocheting or rebounding back towards the athlete or over the top of the cage. The cage is U-shaped. The width of the mouth is 6m, positioned 7m in front of the centre of the throwing circle. The end points of the 6m wide mouth are the inner edge of the cage netting. The height of the netting panels or draped netting at their lowest point is 4m. Provision must be made in the design of the cage to prevent a discus forcing its way through any joints in the cage or the netting or underneath the netting panels [13].
The surface of the landing sector must allow for the discus making a mark upon landing. It is made of natural grass or other suitable material. The landing sector is laid from the middle of the circle with an angle of 34.92° and marked by 50mm wide white lines, the inside edges of which form the boundary of the sector. The length of the sector is 80m. The angle of 34.92° is attained if the two sector lines at a distance of 80m are spaced 48m apart [13].
The maximum allowance for the overall downward inclination of the landing sector, in the throwing direction, shall not exceed 0.1 percent [13].
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3. Techniques of Applying discuss throw
In the discus throw, the athlete will complete one-and-a-half rotations in the ring, yet the thrower actually moves forward in approximately a straight line, from the back of the ring to the front. Proper footwork is vital to produce the speed necessary for a strong throw. Beginning throwers should start by performing standing-throw drills before attempting full throws.
The following movement phases are described in detail:
a. Initial stance and preliminary swings, b. Double support starting phase, c. Single support starting phase, d. Flight (no support) phase, e. Single support delivery phase, 7 f. Double support delivery phase [ ]. 1. Initial stance and preliminary swings,
The hold
Place the left hand under the discus for support
Place the right hand on top of the discus
Spread the fingers evenly but not stretched
The first joint of the fingers curling over the rim of the discus
Do not to grip the discus
Allow the discus to rest on the first joint of the fingers with the tips of the fingers over the rim [13].
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Figure 3: Athletic discuss holding technique
Figure 4: Starting phase of Athletic discuss throw
2. Double support starting phase (1&2),
st nd The 1 & 2
o Adopt a shoulder width stance and perform preliminary swings
o Keep everything very long to provide maximum possible radius on the discus
o Body weight in the middle of the stance
13 o Aim for chin over knee over toe on the left leg [ ].
3. Single support starting phase (3),
rd The 3
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o As the right foot leaves the ground the weight must be over the left leg
o Discus kept high and relaxed, trailing behind the hips
o Swing the right foot wide of the left foot into the centre of the circle [13].
4. Flight (no support) phase (4&5)
th th The 4 & 5
o On grounding the right foot pivots on the ball of the foot
13 o Keep the left foot low and fast [ ].
5. Single support delivery phase (6),
th The 6
o Discus held high and back
o Keep the shoulders level and balanced
o As the right foot lands aim for a chin over knee over toe on the right leg
13 o Keep the left foot low and fast [ ].
Figure 5: Delivery Phase of Athletic discuss throw
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6. Double support delivery phase (7, 8 & 9)
th The 7 o Real power position is at the moment the left foot makes contact with the ground o Left arm points in direction of the throw o Right foot pivots o Left side of the body is braced o Drive the right hip forward th The 8 o Right hip has been driven forward - note the "bow" position o The right arm is long and relaxed ready to strike o Left side kept firm and braced th The 9 o The right arm comes through fast and last o The release angle (angle between the horizontal and the right arm) for the discus has to take into consideration aerodynamic lift and drag. The optimum angle for the discus is about 35 degrees. o Left foot is kept grounded until well after the discus is released 13 o Check right thumb is pointing forward and in line with the arm [ ]. 3.1. Factors Affecting good achievements of Discus Throw
The following factors are represented in projection speed, projection angel and projection point height. And quite simply, the distance covered by any projectile is a function of five factors:
1. The implement’s speed at release
2. The angle of release
3. The height of the implement at release (relative to the landing area)
4. The angle of attack (the difference b/n the angle of release and the discus’ horizontal axis)
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5. Gravitational force (Gravity is a force that is always present. It is the magnetic force of the earth which pulls objects vertically downwards to the centre of the earth.) [11].
Atmospheric conditions (including humidity, wind, temperature etc); Difficulty to control upper body movements after flight; Poor hip- shoulder and shoulder-arm separations after the flight; and difficulty to gain speed during delivery are additional factors for coordinating the techniques and displacing of the discus.
The most influential of these factors for most throwers is “speed of release”. The angle of release is easily adjusted by the thrower. The height of release is largely limited by the stature of the athlete and may vary only a few inches. The angle of attack is critical to discus throwers, but throwing a “flat” discus (and not a “full moon”) is quite easily corrected, even in beginning throwers. And, finally, atmospheric conditions are completely out of the control of the thrower, so that is not as much of a concern as a coaching point.
4. Biomechanical Applications in Discuss throw and Possibilities to improve the distance
Athletes that apply bio-mechanical principles will perform better than their counterparts that do not apply bio-mechanical principles. Athletes applying bio-mechanical principles have much less disruption in their training programs because they have the advantage of more injury free training time, and create more effective techniques.
A discus thrower, while rotating about a vertical axis, can transfer momentum to the throwing arm by stopping the rotation of the opposite arm and shoulder (blocking), thereby adding speed to the discus release. The total angular momentum doesn’t change (counter clockwise when viewed from above), but by stopping the rotation of the left side, additional counter clockwise angular momentum is added to the right side. The result is that speed is added to the throwers right arm and consequently to the discus. For all throwing events, this blocking action of the left side of the body (right handed throwers) is an absolute necessity and should be one of the first movements taught to the beginning thrower [2].
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4.1. Dimensions of discus throw
Any particles in the space can be described as three dimensions are: X, Y, & Z
Figure 6: Three dimensions of discuss throw [15]
4.2. Forces, Linear Momentum and Rotary Momentum
Force = Mass x Acceleration. Force is the strength of the muscle push or pull required to move the body mass (load). As long as the force applied on the muscle is equal to the load of the body, the body will not move and will be in equilibrium (state of rest) [12].
In the course of a throw, the feet make forces on the ground. By reaction, the ground makes equal and opposite forces on the feet.