The Zohar: Volume 2 Ebook, Epub
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Book of Zohar ((Itemsitems 666-71).6-71)
The Path of Kabbalah By Rav Michael Laitman PhD The Path of Kabbalah LAITMAN KABBALAH PUBLISHERS By Rav Michael Laitman PhD Executive Editor: Benzion Giertz Editor: Claire Gerus Translation: Chaim Ratz Compilation: Shlomi Bohana Layout: Baruch Khovov Laitman Kabbalah Publishers Website: www.kabbalah.info Laitman Kabbalah Publishers E-mail: [email protected] THE PATH OF KABBALAH Copyright © 2005 by MICHAEL LAITMAN. All rights reserved. Published by Laitman Kabbalah Publishers, 1057 Steeles Avenue West, Suite 532, Toronto, ON, M2R 3X1, Canada. Printed in Canada. No part of this book may be used or reproduced in any manner without written permission of the publisher, except in the case of brief quotations embodied in critical articles or reviews. ISBN: 0-9732315-9-9 FIRST EDITION: DECEMBER 2005 The Path of Kabbalah TA B LE OF CONTEN T S Part One: The Beginning .........................................................................9 Part Two: Phases of Spiritual Evolution ............................................... 70 Part Three: The Structure of the Upper Worlds .................................140 Part Four: Proper Study ...................................................................... 253 Part Five: Religion, Prejudice and Kabbalah ...................................... 306 Part Six: Genesis ................................................................................. 320 Part Seven: The Inner Meaning .......................................................... 333 Detailed Table of Contents ............................................................... -
Patach Eliyahu Hanavi 3] Hashem Has, Is, and Will Always Be the Same, and I Cannot Change Hashem's 'Mind'
r 1 / v? /* ■ A i- I ..? f f ') 'I J 8 d- • -fAA "*l‘ ir.^t - k-i" kT : ..v: V Km.«viiy a?nr»i fP FT ' ",'!•■' -■r" r - j f Pataeh Iliyahu with English translation and commentary I ir- -f - An Introduction - The Pataeh Eliyahu - The Kum Rebbi Shimon - Selections from the Ohr HaZohar - The R' David Abuchatzeira Conversation "Every person who tries hard to read the Zohar HaKadosh, even alone and mumbling his words. he is {K'hoga u'mfaresh et haShem} that he will have the power within him to be able to do miracles, even without knowing it, and he will be protected both in this world and in 01am Haba." (Rabbi Moshe Zaccuto zfl, Hagahot HaRamaz, 178b) )> ■ •' i AO' -r ^ } i- ^ Sefer FgTPTg i Eliyahu Hanavi ^ J - Rebbi Shimon Bar Yochai’s Promises - (Zohar, Parashat Terumah, daf 128) The Importance ofReciting 'Patach Eliyahu' "R' Shimon Bar Yochai says: I call out the heavens and earth to testify for me, In this sefer we will attempt to explain some of the meaning of the Patach Eliyahu that any person who gives merit to the public by spreading the knowledge of the as well as some well-known teachings from Chazal regarding its importance. Zohar HaKadosh will be compensated with three rewards which not everyone merits to receive." / ?\ As we know, many communities around the world, both Ashkenazim and ■ \ f £/ > J 5 Sefaradim alike, have had the custom to read the Patach Eliyahu before every 1. He will help conquer the powers of the Yetzer HaRa (the Malchut tefilah. -
Polymorphism and Polysemy in Images of the Sefirot
Portland State University PDXScholar Systems Science Faculty Publications and Presentations Systems Science Winter 3-16-2021 Polymorphism and Polysemy in Images of the Sefirot Martin Zwick Portland State University, [email protected] Follow this and additional works at: https://pdxscholar.library.pdx.edu/sysc_fac Part of the Arts and Humanities Commons, Computer Sciences Commons, and the Social and Behavioral Sciences Commons Let us know how access to this document benefits ou.y Citation Details Zwick, Martin (2021). Polymorphism and Polysemy in Images of the Sefirot. Western Judaic Studies Association 25th Annual Conference, online. This Presentation is brought to you for free and open access. It has been accepted for inclusion in Systems Science Faculty Publications and Presentations by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. Polymorphism and Polysemy in Images of the Sefirot (Martin Zwick) Polymorphism and Polysemy in Images of the Sefirot Martin Zwick Portland State University, Portland OR 97207 [email protected] Western Judaic Studies Association 25th annual meeting Virtual, University of Nevada, Las Vegas March 16, 2021 web: https://works.bepress.com/martin_zwick/205 (Included in categories ‘Systems Theory and Philosophy’ and ‘Jewish Thought’) https://sites.google.com/view/ohrchadash/home 1 Abstract (1/2) • The resurgence of interest in Kabbalistic diagrams (Segol, Busi, Chajes) raises the question of how diagrams function in religious symbolism. This question can be approached via methods used in the graphical modeling of data. Specifically, graph theory lets one define a repertoire of candidate structures that can be applied not only to quantitative data, but also to symbols consisting of qualitative components. -
Kabbalah-For-Beginners.Pdf
Kabbalah for Beginners Kabbalah for Beginners 4th Edition LAITMAN KABBALAH PUBLISHERS Rav Michael Laitman, PhD KABBALAH FOR BEGINNERS Copyright © 2007 by MICHAEL LAITMAN All rights reserved Published by Laitman Kabbalah Publishers www.kabbalah.info [email protected] 1057 Steeles Avenue West, Suite 532, Toronto, ON, M2R 3X1, Canada 194 Quentin Rd, 2nd floor, Brooklyn, New York, 11223, USA Printed in Canada No part of this book may be used or reproduced in any manner without written permission of the publisher, except in the case of brief quotations embodied in critical articles or reviews. Library of Congress Cataloging-in-Publication Data Laitman, Michael. Kabbalah for beginners / Michael Laitman. — 4th ed. p. cm. ISBN 978-0-9781590-9-2 1. Cabala. I. Title. BM525.L252 2007 296.1’6—dc22 2007021769 Research: Eli Vinokur, Oren Levi Photos: Moshe Admoni Layout: Richard Aquan Graphics: Baruch Khovov Copy Editor: Claire Gerus Printing and Post Production: Uri Laitman Executive Editor: Chaim Ratz FOURTH EDITION: OCTOBER 2007 First printing KAbbALAH FOR BEGINNERS TAblE OF CONTENTS INTRODUCTION ............................................................................................. 9 Part ONE: THE HistOry OF KABBALAH .............................................. 13 CHAPTER 1: KABBALAH cHRONICLES .............................................................. 15 Stage One ........................................................................................... 16 Stage Two ...........................................................................................23 -
Triangle of Solomon
TRIANGLE OF A Translation of Dogme Et Rituel De La Haute Magie SOLOMON By Arthur Edward Waite Chapter 3 from Transcendental Magic: FIRST PUBLISHED IN LONDON ITS DOCTRINE BY GEORGE REDWAY 1896 Part I With annotations and notes by Benebell Wen By Eliphas Levi Magical doctrine of the trinity. “The magical dogma is also one in three and three in one. The triad is the universal dogma. In Magic—principle, realization, adaptation; in alchemy—azoth, incorporation, transmutation; in theology—God, incarnation, redemption; in the human soul—thought, love and action…” PLENITUDO VOCIS BINAH PHYSIS Manifestation Voice Nature Note: Physis (νόμος, or nomos) is the theological and philosophical concept of one’s physical nature, hence the derivation of the word “physics.” Physis also means “to grow” or “to appear,” as in observable development. Magical doctrine of the trinity. “The magical dogma is also one in three and three in one. The triad is the universal dogma. In Magic—principle, realization, adaptation; in alchemy—azoth, incorporation, transmutation; in theology—God, incarnation, redemption; in the human soul—thought, love and action…” PLENITUDO VOCIS BINAH PHYSIS Manifestation Voice Nature Note: Physis (νόμος, or nomos) is the theological and philosophical concept of one’s physical nature, hence the derivation of the word “physics.” Physis also means “to grow” or “to appear,” as in observable development. III. The Triangle of Solomon THE PERFECT WORD IS THE TRIAD, because it supposes an intelligent principle, a speaking principle, and a principle spoken. The absolute, revealing itself by speech, endows this speech with a sense equivalent to itself, and in the understanding thereof creates itself a third time. -
A Whiteheadian Interpretation of the Zoharic Creation Story
A WHITEHEADIAN INTERPRETATION OF THE ZOHARIC CREATION STORY by Michael Gold A Dissertation Submitted to the Faculty of The Dorothy F. Schmidt College of Arts and Letters in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Florida Atlantic University Boca Raton, Florida May 2016 Copyright 2016 by Michael Gold ii ACKNOWLEDGMENTS The author wishes to express sincere gratitude to his committee members, Professors Marina Banchetti, Frederick E. Greenspahn, Kristen Lindbeck, and Eitan Fishbane for their encouragement and support throughout this project. iv ABSTRACT Author: Michael Gold Title: A Whiteheadian Interpretation of the Zoharic Creation Story Institution: Florida Atlantic University Dissertation Advisor: Dr. Marina P. Banchetti Degree: Doctor of Philosophy Year: 2016 This dissertation presents a Whiteheadian interpretation of the notions of mind, immanence and process as they are addressed in the Zohar. According to many scholars, this kabbalistic creation story as portrayed in the Zohar is a reaction to the earlier rabbinic concept of God qua creator, which emphasized divine transcendence over divine immanence. The medieval Jewish philosophers, particularly Maimonides influenced by Aristotle, placed particular emphasis on divine transcendence, seeing a radical separation between Creator and creation. With this in mind, these scholars claim that one of the goals of the Zohar’s creation story was to emphasize God’s immanence within creation. Similar to the Zohar, the process metaphysics of Alfred North Whitehead and his followers was reacting to the substance metaphysics that had dominated Western philosophy as far back as ancient Greek thought. Whitehead adopts a very similar narrative to that of the Zohar. -
Fine Judaica, to Be Held May 2Nd, 2013
F i n e J u d a i C a . printed booKs, manusCripts & autograph Letters including hoLy Land traveL the ColleCtion oF nathan Lewin, esq. K e s t e n b au m & C om pa n y thursday, m ay 2nd, 2013 K est e n bau m & C o m pa ny . Auctioneers of Rare Books, Manuscripts and Fine Art A Lot 318 Catalogue of F i n e J u d a i C a . PRINTED BOOK S, MANUSCRIPTS, & AUTOGRAPH LETTERS INCLUDING HOLY L AND TR AVEL THE COllECTION OF NATHAN LEWIN, ESQ. ——— To be Offered for Sale by Auction, Thursday, May 2nd, 2013 at 3:00 pm precisely ——— Viewing Beforehand: Sunday, April 28th - 12:00 pm - 6:00 pm Monday, April 29th - 12:00 pm - 6:00 pm Tuesday, April 30th - 10:00 am - 6:00 pm Wednesday, May 1st - 10:00 am - 6:00 pm No Viewing on the Day of Sale This Sale may be referred to as: “Pisgah” Sale Number Fifty-Eight Illustrated Catalogues: $38 (US) * $45 (Overseas) KestenbauM & CoMpAny Auctioneers of Rare Books, Manuscripts and Fine Art . 242 West 30th street, 12th Floor, new york, NY 10001 • tel: 212 366-1197 • Fax: 212 366-1368 e-mail: [email protected] • World Wide Web site: www.Kestenbaum.net K est e n bau m & C o m pa ny . Chairman: Daniel E. Kestenbaum Operations Manager: Jackie S. Insel Client Accounts: S. Rivka Morris Client Relations: Sandra E. Rapoport, Esq. (Consultant) Printed Books & Manuscripts: Rabbi Eliezer Katzman Ceremonial & Graphic Art: Abigail H. -
Wij-Book Excerpt-Judith Laura-Kabbalah-Chap2
Excerpted from Goddess Spirituality for the 21st Century: From Kabbalah to Quantum Physics, copyright 2008 by Judith Laura. Exclusive rights for publication on the Internet granted to Women in Judaism, 2016. Chapter 2 Kabbalah: In Its Beginnings “Say unto to wisdom: Thou art my sister....” Join thought to divine wisdom, so she and he become one. —Proverbs 7:4 with comment by Azriel of Gerona, thirteenth-century Kabbalist. LIKE TODAY’S OTHER mainstream religions most of Judaism’s religious practices are patriarchal. Yet in its traditions are also found remnants of Ancient Near East Goddess religions that preceded it. In fact, contrary to widespread assumptions, there is considerable evidence that only in recent years has Judaism become a totally monotheistic male-god-only religion.1 Some of the more widely known examples of the persistence of pre-patriarchal practices are the definition of a Jew by matrilineal descent, long a de facto practice and since the establishment of the state of Israel, a legal fact; the custom of a woman lighting the Sabbath candles to “bring in” the Sabbath, a tradition probably related to her being identified with the Shekinah, God’s feminine aspect, also called the “Sabbath Queen;” and the use of lunar months in the Hebrew calendar. As we shall discover, Kabbalah, though greatly transformed by patriarchy, also derives from earlier matrifocal religious practices. And we shall also see that the “secret” it has been carrying according to tradition—the great mystery nestled in the branches of “the Tree”—is the knowledge of the Goddess, not merely as the feminine aspect of God identified with the bottom of the Tree, but as the totality of creation. -
Volume 3, 2020
JMJS Vol. 3, 2020 ISSN : ISSN 2379-836X Volume 3, 2020 The Journal of Messianic Jewish Studies Volume 3 Summer 2020 Journal of Messianic Jewish Studies ~ Journal of Messianic Jewish Studies Editorial Staff Executive Editor ~ Mitch Glaser General Editor ~ Alan Shore Managing Editor ~ Gregory Hagg Assistant Editor ~ Brian Crawford Assistant Editor ~ Robert Walter Assistant Editor ~ Richard Flashman Typesetting and Design ~ P. H. Brazier All material is copyright protected and may not be reproduced, stored or transmitted without written permission (except where a licence exists to do so). Typesetting Times New Roman, Minion Pro, & SBL (The Society of Biblical Literature) BibLit fonts 10.5pt on 14.5pt © Journal of Messianic Jewish Studies 2020 Charles L. Feinberg Center, New York ISSN : ISSN 2379-836X www.journalofmessianicjewishstudies.com The Journal of Messianic Jewish Studies ~ CoreValues Theology: We believe in the inerrancy of Scripture, the Triune nature of God and full deity and sinless humanity of Yeshua (Jesus) the Messiah, salvation through faith in Yeshua alone. We also believe that God is faithful to His covenants and promises to the Jewish people and in the importance of Jewish evangelism. Editorial: Our goal is to reflect the best of Evangelical and Jewish scholarship in our articles and to demonstrate how Christianity and Judaism intersect and inform one another on a variety of scholarly and practical areas of study. Therefore, submissions to JMJS are to be supported by a thoughtful, biblical, and theological analysis and relevant to Messianic Jewish thought, Jewish evangelism and the interplay between Judaism and Christianity. Contributions: The editors welcome contributions from all who respect the role of the Jewish people in the plan of God and who wish to explore the inter-relatedness between faith in Yeshua the Messiah and Judaism. -
Redalyc.Movimientos Cabalistas En El Mundo Global. Entre La Tradición Y La Alta Modernidad
Civitas - Revista de Ciências Sociais ISSN: 1519-6089 [email protected] Pontifícia Universidade Católica do Rio Grande do Sul Brasil Guigou Mardero, Lelio Nicolás Movimientos cabalistas en el mundo global. Entre la tradición y la alta modernidad Civitas - Revista de Ciências Sociais, vol. 14, núm. 3, septiembre-diciembre, 2014, pp. 437-449 Pontifícia Universidade Católica do Rio Grande do Sul Porto Alegre, Brasil Disponible en: http://www.redalyc.org/articulo.oa?id=74232097004 Cómo citar el artículo Número completo Sistema de Información Científica Más información del artículo Red de Revistas Científicas de América Latina, el Caribe, España y Portugal Página de la revista en redalyc.org Proyecto académico sin fines de lucro, desarrollado bajo la iniciativa de acceso abierto Dossiê: Religião e globalização Movimientos cabalistas en el mundo global Entre la tradición y la alta modernidad Kabalist movements in the global world Between tradition and high modernism Lelio Nicolás Guigou Mardero* Resumen: Este artículo trata de los contemporáneos movimientos de creencias cuya piedra angular se basa en la tradición de la Kabbalah, considerando las transformaciones que los mismos han vivido en nuestra alta modernidad. Analizamos estos movimientos como sujetos productores de los actuales procesos de globalización, en la medida que el mundo global e interconectado constituye una de las principales justificativas tanto de sus actuales características como de sus acciones. Desde esta mirada, se indaga el movimiento cabalista Bnei Baruch y su singular recorrido, considerando su relación con la tradición de la Kabbalah y su actual puesta en escena por medio de las narrativas generadas en espacios virtuales y reales. -
The Kabbalistic “Teaching Panel” of Princess Antonia Divine Knowledge for Both Experts and Laity*
Church History Church History and and Religious Culture 98 (2018) 56–90 Religious Culture brill.com/chrc The Kabbalistic “Teaching Panel” of Princess Antonia Divine Knowledge for Both Experts and Laity* Elke Morlok Goethe-University Frankfurt a.M. [email protected] Abstract This article explores the complex interweaving of kabbalistic and Christological con- cepts within the kabbalistic “teaching panel” (Lehrtafel) of Princess Antonia of Würt- temberg. The essay discusses the artwork in the context of visual representations of the ten sefirot, the divine attributes or vessels in Jewish mysticism. Executed as an altarpiece for the church in Bad Teinach in Southern Germany, the work integrates the sefirot into a pansophic concept that served devotional and educational purposes with a salvific goal. The article argues that, with the Lehrtafel, Antonia and her teachers created a devotional object that could be accessed by both regular Christian laity and experts who possessed deeper knowledge of Kabbalah. Keywords Christian Kabbalah – sefirot – lay theology – symbolism – Philosophia Perennis – Arbor Sephirotica * This article is being published within the framework of the loewe-funded Hessian Ministry for Science and Art research hub “Religious Positioning: Modalities and Constellations in Jewish, Christian and Muslim Contexts” at the Goethe-University Frankfurt and the Justus- Liebig-University Giessen. All photographs of the altarpiece have been taken by Friedrich Wirth (Germany), with whose kind permission they are reproduced in this article. © koninklijke brill nv, leiden, 2018 | doi: 10.1163/18712428-09801005Downloaded from Brill.com10/05/2021 09:54:33AM via free access the kabbalistic “teaching panel” of princess antonia 57 1 The Trinity Church in Bad Teinach and Princess Antonia of Württemberg (1613–1679) Situated in the Black Forest hamlet of BadTeinach, the LutheranTrinity Church (Dreifaltigkeitskirche) houses a jewel of German Baroque art, the so-called “teaching panel” (Lehrtafel) of Princess Antonia of Württemberg. -
Are the Jews Miraculous Survivors, Or Guarded for a Purpose?
Since ancient times the world has had its list of (usually seven) wonders. In antiquity, the Great Pyramid of Giza (the only wonder from the original list still standing), the statue of Zeus at Olympia, the Colossus of Rhodes (a new,i gigantic, version of which is being built today), and others were among the occupants of the list. Over time, the world’s wonders changed depending on the identity and place of residence of the list’s compilers, who included such places as the Great Wall of China, the Taj Mahal, and England’s Stonehenge. Recently, another wonder has emerged, or rather remerged, since it’s been with us longer than even the Pyramid of Giza. In fact, it is not a single wonder, but a whole list of them, but they all revolve around one question: Why do people hate Jews? Are the Jews Miraculous Survivors, or Guarded for a Purpose? In ―Concerning the Jews,‖ Mark Twain mused on the hatred of Jews, on one hand, and their persistence, on the other hand: ―…The Jews constitute but one percent of the human race. …Properly, the Jew ought hardly to be heard of, but he is heard of, has always been heard of. … 1 The Egyptian, the Babylonian, and the Persian rose, filled the planet with sound and splendor, then faded to dream-stuff and passed away; the Greek and the Roman followed, and made a vast noise, and they are gone. Other people have sprung up and held their torch high for a time, but it burned out… The Jew saw them all, beat them all, and is now what he always was, exhibiting no decadence, no infirmities of age, no weakening of his parts, no slowing of his energies… All things are mortal but the Jew; all other forces pass, but he remains.