Lady Caroline Lamb
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Twenty-Four Conservative-Liberal Thinkers Part I Hannes H
Hannes H. Gissurarson Twenty-Four Conservative-Liberal Thinkers Part I Hannes H. Gissurarson Twenty-Four Conservative-Liberal Thinkers Part I New Direction MMXX CONTENTS Hannes H. Gissurarson is Professor of Politics at the University of Iceland and Director of Research at RNH, the Icelandic Research Centre for Innovation and Economic Growth. The author of several books in Icelandic, English and Swedish, he has been on the governing boards of the Central Bank of Iceland and the Mont Pelerin Society and a Visiting Scholar at Stanford, UCLA, LUISS, George Mason and other universities. He holds a D.Phil. in Politics from Oxford University and a B.A. and an M.A. in History and Philosophy from the University of Iceland. Introduction 7 Snorri Sturluson (1179–1241) 13 St. Thomas Aquinas (1225–1274) 35 John Locke (1632–1704) 57 David Hume (1711–1776) 83 Adam Smith (1723–1790) 103 Edmund Burke (1729–1797) 129 Founded by Margaret Thatcher in 2009 as the intellectual Anders Chydenius (1729–1803) 163 hub of European Conservatism, New Direction has established academic networks across Europe and research Benjamin Constant (1767–1830) 185 partnerships throughout the world. Frédéric Bastiat (1801–1850) 215 Alexis de Tocqueville (1805–1859) 243 Herbert Spencer (1820–1903) 281 New Direction is registered in Belgium as a not-for-profit organisation and is partly funded by the European Parliament. Registered Office: Rue du Trône, 4, 1000 Brussels, Belgium President: Tomasz Poręba MEP Executive Director: Witold de Chevilly Lord Acton (1834–1902) 313 The European Parliament and New Direction assume no responsibility for the opinions expressed in this publication. -
Turkish Tales” – the Siege of Corinth and Parisina – Were Still to Come
1 THE CORSAIR and LARA These two poems may make a pair: Byron’s note to that effect, at the start of Lara, leaves the question to the reader. I have put them together to test the thesis. Quite apart from the discrepancy between the heroine’s hair-colour (first pointed out by E.H.Coleridge) it seems to me that the protagonists are different men, and that to see the later poem as a sequel to and political development of the earlier, is not of much use in understanding either. Lara is a man of uncontrollable violence, unlike Conrad, whose propensity towards gentlemanly self-government is one of two qualities (the other being his military incompetence) which militates against the convincing depiction of his buccaneer’s calling. Conrad, offered rescue by Gulnare, almost turns it down – and is horrified when Gulnare murders Seyd with a view to easing his escape. On the other hand, Lara, astride the fallen Otho (Lara, 723-31) would happily finish him off. Henry James has a dialogue in which it is imagined what George Eliot’s Daniel Deronda would do, once he got to the Holy Land.1 The conclusion is that he’d drink lots of tea. I’m working at an alternative ending to Götterdämmerung, in which Brunnhilde accompanies Siegfried on his Rheinfahrt, sees through Gunther and Gutrune at once, poisons Hagen, and gets bored with Siegfried, who goes off to be a forest warden while she settles down in bed with Loge, because he’s clever and amusing.2 By the same token, I think that Gulnare would become irritated with Conrad, whose passivity and lack of masculinity she’d find trying. -
Does Anyone Know Lord Byron?
California State University, San Bernardino CSUSB ScholarWorks Theses Digitization Project John M. Pfau Library 1998 Does anyone know Lord Byron? Dianne Marie Waylett Follow this and additional works at: https://scholarworks.lib.csusb.edu/etd-project Part of the Literature in English, British Isles Commons Recommended Citation Waylett, Dianne Marie, "Does anyone know Lord Byron?" (1998). Theses Digitization Project. 1507. https://scholarworks.lib.csusb.edu/etd-project/1507 This Thesis is brought to you for free and open access by the John M. Pfau Library at CSUSB ScholarWorks. It has been accepted for inclusion in Theses Digitization Project by an authorized administrator of CSUSB ScholarWorks. For more information, please contact [email protected]. DOES ANYONE KNOW LORD BYRON? A Thesis Presented to the Faculty of California State University, San Bernardino In Partial Fulfillment of the Requirements for the Degree Master of Arts in Interdisciplinary Studies by Dianne Marie Waylett September 1998 DOES ANYONE KNOW LORD BYRON? A Thesis Presented to the Faculty of California State University, San Bernardino by Dianne Marie Waylett September 1998 Approved by; ^^rtram H. Fairdhild, Chair7- English Date Susan'Melsenhelder, English Mlfchael Weiss/ Psychology ABSTRACT Lord Byron's seductive personality has enthralled, titillated, and mesmerized his followers, past and present, with a power unequaled and unattained by other celebrity poets. With equal power he has shocked, estranged, angered, and enraged his antagonists. He has been loved and adored as a heroic champion of the oppressed masses, and shunned as an evil genius. His extremes of temperament have earned him the label manic depressive—a catch-all disorder that has become an abyss into which current researchers have system atically thrust scores of the world's best-known, exception ally creative minds. -
William Blake 1 William Blake
William Blake 1 William Blake William Blake William Blake in a portrait by Thomas Phillips (1807) Born 28 November 1757 London, England Died 12 August 1827 (aged 69) London, England Occupation Poet, painter, printmaker Genres Visionary, poetry Literary Romanticism movement Notable work(s) Songs of Innocence and of Experience, The Marriage of Heaven and Hell, The Four Zoas, Jerusalem, Milton a Poem, And did those feet in ancient time Spouse(s) Catherine Blake (1782–1827) Signature William Blake (28 November 1757 – 12 August 1827) was an English poet, painter, and printmaker. Largely unrecognised during his lifetime, Blake is now considered a seminal figure in the history of the poetry and visual arts of the Romantic Age. His prophetic poetry has been said to form "what is in proportion to its merits the least read body of poetry in the English language".[1] His visual artistry led one contemporary art critic to proclaim him "far and away the greatest artist Britain has ever produced".[2] In 2002, Blake was placed at number 38 in the BBC's poll of the 100 Greatest Britons.[3] Although he lived in London his entire life except for three years spent in Felpham[4] he produced a diverse and symbolically rich corpus, which embraced the imagination as "the body of God",[5] or "Human existence itself".[6] Considered mad by contemporaries for his idiosyncratic views, Blake is held in high regard by later critics for his expressiveness and creativity, and for the philosophical and mystical undercurrents within his work. His paintings William Blake 2 and poetry have been characterised as part of the Romantic movement and "Pre-Romantic",[7] for its large appearance in the 18th century. -
Manfred Lord Byron (1788–1824)
Manfred Lord Byron (1788–1824) Dramatis Personæ MANFRED CHAMOIS HUNTER ABBOT OF ST. MAURICE MANUEL HERMAN WITCH OF THE ALPS ARIMANES NEMESIS THE DESTINIES SPIRITS, ETC. The scene of the Drama is amongst the Higher Alps—partly in the Castle of Manfred, and partly in the Mountains. ‘There are more things in heaven and earth, Horatio, Than are dreamt of in your philosophy.’ Act I Scene I MANFRED alone.—Scene, a Gothic Gallery. Time, Midnight. Manfred THE LAMP must be replenish’d, but even then It will not burn so long as I must watch. My slumbers—if I slumber—are not sleep, But a continuance of enduring thought, 5 Which then I can resist not: in my heart There is a vigil, and these eyes but close To look within; and yet I live, and bear The aspect and the form of breathing men. But grief should be the instructor of the wise; 10 Sorrow is knowledge: they who know the most Must mourn the deepest o’er the fatal truth, The Tree of Knowledge is not that of Life. Philosophy and science, and the springs Of wonder, and the wisdom of the world, 15 I have essay’d, and in my mind there is A power to make these subject to itself— But they avail not: I have done men good, And I have met with good even among men— But this avail’d not: I have had my foes, 20 And none have baffled, many fallen before me— But this avail’d not:—Good, or evil, life, Powers, passions, all I see in other beings, Have been to me as rain unto the sands, Since that all—nameless hour. -
Lady Caroline Lamb and Her Circle
APPENDIX Lady Caroline Lamb and her Circle Who’s Who Bessborough, Lord (3rd Earl). Frederick Ponsonby. Father of Lady Caroline Lamb. Held title of Lord Duncannon until his father, the 2nd Earl, died in 1793. Bessborough, Lady (Countess). Henrietta Frances Spencer Ponsonby. Mother of Lady Caroline and her three brothers, John, Frederick, and William. With her lover, Granville Leveson-Gower, she also had two other children. Bruce, Michael. Acquaintance of Byron’s who had an affair with Lady Caroline after meeting her in Paris in 1816. Bulwer-Lytton, Edward. Novelist and poet, he developed a youthful crush on Lady Caroline and almost became her lover late in her life. Byron, Lord (6th Baron). George Gordon. Poet and political activist, he had many love affairs, including one with Lady Caroline Lamb in 1812, and died helping the Greek revolutionary movement. Byron, Lady. Anne Isabella (“Annabella”) Milbanke. Wife of Lord Byron and cousin of Lady Caroline’s husband, William Lamb. Canis. (see 5th Duke of Devonshire) Cavendish, Georgiana. (Little G, or G) Lady Caroline Lamb’s cousin, the elder daughter of Georgiana, Duchess of Devonshire. Later Lady Morpeth. 294 Lady Caroline Lamb Cavendish, Harriet Elizabeth. (Harryo) Lady Caroline Lamb’s cousin, the younger daughter of Georgiana, Duchess of Devonshire. Later Lady Granville. Churchill, Susan Spencer. Illegitimate daughter of Harriet Caroline Spencer, a relative of Lady Caroline’s, who became the ward of William and Lady Caroline Lamb. Colburn, Henry. Publisher of Lady Caroline’s most famous novel, Glenarvon (1816). Colburn ran a very active business that published a great quantity of British women’s fiction of the early nineteenth century. -
(1788-1823) Lord Byron Was the Most Famous and Widely Read Poet During
Lord Byron, George Gordon (1788-1823) Lord Byron was the most famous and widely read poet during the Romantic period. In fact, during the 1810s and 1820s, Byron was among the most famous men in all of Europe, if not the entire Western world. Virtually everyone in Europe and America who was able to read English poetry—or who followed current English political events and celebrity scandals—was aware of Lord Byron’s work, life, and public persona. Referred to as “mad, bad and dangerous to know” by his own wife, Byron was as famous for his epic romantic poems as he was for his good looks, humor, and decidedly controversial life. Byron is best known for creating the literary figure of the Byronic hero. Unlike many of his Romantic contemporaries, who were largely concerned with depictions of common people and the natural world, Byron often chose exotic locals and extreme states of being as the subjects of his poetry. While many English Romantic poets drew upon their own lives and experiences for their poems, Byron used some of the more unflattering aspects of his life (including his broken marriage, exile from England, and sexual inclinations) in his poetry, without apology. While Byron was adored by much of the English reading public, many literary critics and members of the English ruling elite felt that Byron’s poems were too radical in terms of his leftist political beliefs, and that he was immoral and politically dangerous to English society, especially given his high social position. Lord Byron was born George Gordon, Lord Byron in 1788. -
Byron's Consciousness of Incestuous Sin in Manfred and Its Symbolical Meaning "«
Byron's Consciousness of Incestuous Sin in Manfred and Its Symbolical Meaning "« Byron's Consciousness of Incestuous Sin in Manfred and Its Symbolical Meaning Mitsuhiro TAHARA I It was in 1905, one year after the publication of the definitive edition of Byron's poetical works, that Earl of Lovelace, Byron's own grandson, reopened "the Byron Mystery" 'and charged Byron by publishing his revelatory book. In the book Byron's incest with his half-sister Augusta was malignantly unveiled by the use of documentary evidence consisting mainly of letters. Significantly the Earl of Lovelace entitled the book Astarie, which is the name of the dead lady who was loved legitimately or illegitimately by Man fred in Manfred. The reason he used Astarte as the title of his book is, needless to say, that he wanted to symbolically disclose Byron's sinful relationship with Augusta by referring to Manfred's with Astarte. But he is not the first to note this aspect as even in Byron's own time some critics perceived and censured the allusions to an incestuous passion between Manfred and Astarte. 2 Before discussing the problem, we need to survey Byron's cir- cumstances during the production of Manfred and his motives for writing it. During his stay in Switzerland from 25 May 1816 to 6 October 1816 after self-exile from England, Byron wrote some remarkable poems, such 2 24 Mitsuhiro TAHARA as Childe Harold's Pilgrimage III, The Prisoner of Chillon, The Dream, Monody on the Death of the Right Hon. R. B. Sheridan, 'Darkness' and Man- fred. -
Childe Harold's Pilgrimage Canto Iv
CHILDE HAROLD’S PILGRIMAGE CANTO IV Look at the end for Appendix 1: Hobhouse’s four stanzas “in the Childe’s style” and Appendix 2: Gibbon, Chapter 71. Background Byron arrived in Venice on November 10th 1816, and stayed while Hobhouse travelled with members his family to Naples. Unwillingly – for he was most attached to his Venetian mistress, Mariana Segati – Byron went south on April 17th 1817. He paid a short visit to Florence on April 22nd, and then proceeded to Rome, where, with Hobhouse, he stayed between April 29th and May 20th. 1 He returned to Venice on May 28th. He started Childe Harold IV on June 26th, and had finished the first draft by July 29th. He worked on the poem throughout the autumn, stopping only to rough-out Beppo , a poem so diametrically opposed to Childe Harold in matter and idiom that it might have come from another pen. Hobhouse left Venice on January 7th 1818, and Byron wrote to Murray My dear Mr Murray, You’re in damned hurry To set up this ultimate Canto, But (if they don’t rob us) You’ll see M r Hobhouse Will bring it safe in his portmanteau. 2 – The poem was published on April 28th 1818. Influence The fourth and last canto of Byron’s poem shows his holiday with Shelley (palpable for much of Canto III) to be over, and the baleful influence of Hobhouse to have returned. Claire Claremont wrote to her ex-lover on January 12th 1818, after the poem had been dispatched, with Hobhouse, to London. -
Lord Byron's Feminist Canon: Notes Toward Its Construction Paul Douglass San Jose State University
San Jose State University SJSU ScholarWorks Faculty Publications, English and Comparative Literature English and Comparative Literature 8-1-2006 Lord Byron’s Feminist Canon: Notes Toward Its Construction Paul Douglass San Jose State University, [email protected] Follow this and additional works at: https://scholarworks.sjsu.edu/eng_complit_pub Part of the Comparative Literature Commons, and the English Language and Literature Commons Recommended Citation Paul Douglass. "Lord Byron’s Feminist Canon: Notes Toward Its Construction" Romanticism on the Net (2006). https://doi.org/10.7202/013588ar This Article is brought to you for free and open access by the English and Comparative Literature at SJSU ScholarWorks. It has been accepted for inclusion in Faculty Publications, English and Comparative Literature by an authorized administrator of SJSU ScholarWorks. For more information, please contact [email protected]. 06/05/2013 15:21 519-888-4323 U OF W ILL/DO PAGE 03/25 Lord Byron's Feminist Canon: Notes toward Its Construction Paul Douglass San Jose State University Lord Byron took a highly ambivalent attitude toward female autl1orship, and yet his poetry, letters, and journals exhibit many proofs of the power of women's language and perceptions. He responded to, borrowed from, and adapted parts of t11e works of Maria Edgeworth, Harriet Lee, Madame de Stael, Mary Shelley, Elizabeth lnchbald, Hannah Cowley, Joanna Baillie, Lady Caroline Lamb, Mary Robmson, and Charlotte Dacre. The influence of women writers on his career may also be seen in the development of the female (and male) characters in his narrative poetry and drama. This essay focuses on the influence upon Byron of Lee, \nchbald, Stal!l, Dacre, and Lamb, and secondarily on Byron's response to intellectual women like Lady Oxford, Lady Melbourne, as well as the works of male wrtters, such as Thomas Moore, Percy Shelley, and William Wordsworth, who affected his portrayal of the genders. -
What Lord Byron Learned from Lady Caroline Lamb
San Jose State University SJSU ScholarWorks Faculty Publications, English and Comparative Literature English and Comparative Literature 7-1-2005 What Lord Byron Learned from Lady Caroline Lamb Paul Douglass San Jose State University, [email protected] Follow this and additional works at: https://scholarworks.sjsu.edu/eng_complit_pub Part of the Comparative Literature Commons, and the English Language and Literature Commons Recommended Citation Paul Douglass. "What Lord Byron Learned from Lady Caroline Lamb" European Romantic Review (2005): 273-281. https://doi.org/10.1080/10509580500209917 This Article is brought to you for free and open access by the English and Comparative Literature at SJSU ScholarWorks. It has been accepted for inclusion in Faculty Publications, English and Comparative Literature by an authorized administrator of SJSU ScholarWorks. For more information, please contact [email protected]. Douglass 1 What Lord Byron Learned from Lady Caroline Lamb Perhaps the quintessential moment in the career of that notorious erotomaniac known as Lady Caroline Lamb is her famous bonfire scene. After Byron ended their affair in November 1812, she wrote: “You have told me how foreign women revenge; I will show you how an Englishwoman can.” Gratified as much as annoyed, Byron wrote to Caroline’s mother-in-law, Lady Melbourne, that he thought “perhaps in the year 1820 your little Medea may relapse into a milder tone.”1 He knew better. Revenge came shortly before Christmas when Caroline organized a bonfire ritual in the village of Welwyn, not far from Brocket Hall, her favorite place in the world. She arranged for village girls to dance while she set Byron’s effigy ablaze. -
Sir Joseph Banks Abstract. the Rise
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by UCL Discovery 1 SIR JOSEPH BANKS’S PROVINCIAL TURN JULIAN HOPPIT University College London Running head: Sir Joseph Banks Abstract. The rise of global history has been a major development in historical studies in recent years, with the history of globalization a central part of that. But did the global matter as much to people in the past as to historians now? This article addresses that question with reference to Britain as viewed through some neglected aspects of the life of the botanist Sir Joseph Banks (1743-1820). He is usually remembered for his extensive global preoccupations. Yet his ability to be a citizen of the world, most famously on Cook’s first voyage of exploration, rested on his considerable landed wealth. Indeed as the years passed he became more interested in improving both his own estates and the wider region, especially his beloved county of Lincolnshire in England. There global pressures exerted some indirect influences, but local ones, especially environmental and legal, remained more important, often addressed by resort to parliamentary legislation. Over the past twenty five years the ‘global turn’ has been a key development within historical studies. Indeed in 2004 Bayly opined that ‘All historians are world historians now, though many have not realized it.’1 He did not mean that all historians were or should be world or global historians, but that even ‘local, national, or regional histories must, in important ways … be