Holy Trinity Church Parish Profile 2018
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Faith Voices Letter
In Support Of Keeping Houses Of Worship Nonpartisan August 16, 2017 Dear Senator: As a leader in my religious community, I am strongly opposed to any effort to repeal or weaken current law that protects houses of worship from becoming centers of partisan politics. Changing the law would threaten the integrity and independence of houses of worship. We must not allow our sacred spaces to be transformed into spaces used to endorse or oppose political candidates. Faith leaders are called to speak truth to power, and we cannot do so if we are merely cogs in partisan political machines. The prophetic role of faith communities necessitates that we retain our independent voice. Current law respects this independence and strikes the right balance: houses of worship that enjoy favored tax-exempt status may engage in advocacy to address moral and political issues, but they cannot tell people who to vote for or against. Nothing in current law, however, prohibits me from endorsing or opposing political candidates in my own personal capacity. Changing the law to repeal or weaken the “Johnson Amendment” – the section of the tax code that prevents tax-exempt nonprofit organizations from endorsing or opposing candidates – would harm houses of worship, which are not identified or divided by partisan lines. Particularly in today’s political climate, engaging in partisan politics and issuing endorsements would be highly divisive and have a detrimental impact on congregational unity and civil discourse. I therefore urge you to oppose any repeal or weakening of the Johnson Amendment, thereby protecting the independence and integrity of houses of worship and other religious organizations in the charitable sector. -
Parish Profile August 2019
Parish Profile August 2019 In plurality with St. Edwin’s, High Coniscliffe and St. Mary’s, Piercebridge St. Edwin’s, High Coniscliffe All Saints’ Church, Blackwell St. Mary’s, Piercebridge Seeking to Grow God's Kingdom by growing the Church, growing as disciples and growing in service to the parish and beyond. 1 Dear Applicant, Welcome to our parish profile and thank you for taking the time to read it. Our aim is to give you a taste of our Christian Mission through an understanding of our two parishes and their churches. This parish profile brings together two individual yet adjoining parishes on the western fringe of Darlington. It covers the parishes of Blackwell, All Saints’ and Salutation and Coniscliffe, which comprises St Edwin’s and St Mary’s churches. The vacancy has arisen following the departure of our previous Vicar, David Railton, to a new post in the west of Scotland. We are now seeking to appoint a new Vicar to serve both parishes, the two benefices being held in plurality. Whilst each parish has its own individual characteristics, the congregations have much in common. Both have a commitment to the growth of the Church, their own growth as disciples and to service in their community. This commitment is demonstrated as a significant number of members of the combined congregations carry out some kind of voluntary work within their church, participate through the PCC committees and maintain their commitment to planned giving and stewardship. The parishes support a small number of part-time employees whose work underpins our mission to our local communities. -
And an Invitation to Help Us Preserve
HISTORICAL NOTES CONT’D (3) ST.NICHOLAS, ICKFORD. This and other Comper glass can be recognised by a tiny design of a strawberry plant in one corner. Vernon Stanley HISTORICAL NOTES ON OUR is commemorated in the Comper window at the end of GIFT AID DECLARATION the south aisle, representing St Dunstan and the Venerable WONDERFUL CHURCH Bede; the figure of Bede is supposed to have Stanley’s Using Gift Aid means that for every pound you features. give, we get an extra 28 pence from the Inland Revenue, helping your donation go further. AN ANCIENT GAME On the broad window sill of the triple window in the north aisle is scratched the frame for This means that £10 can be turned in to £12.80 a game played for many centuries in England and And an invitation to help us just so long as donations are made through Gift mentioned by Shakespeare – Nine Men’s Morris, a Aid. Imagine what a difference that could make, combination of the more modern Chinese Chequers and preserve it. and it doesn’t cost you a thing. noughts and crosses. It was played with pegs and pebbles. GILBERT SHELDON was Rector of Ickford 1636- So if you want your donation to go further, Gift 1660 and became Archbishop of Canterbury 1663-1677. Aid it. Just complete this part of the application The most distinguished person connected with this form before you send it back to us. church, he ranks amongst the most influential clerics to occupy the see of Canterbury. He became a Rector here a Name: __________________________ few years before the outbreak of the civil wars, and during that bad and difficult time he was King Charles I’s trusted Address: ____________________ advisor and friend. -
9-10 September 2017
9-10 September 2017 oxfordpreservation.org.uk Contents and Guide A B C D E F G A44 A34 To Birmingham (M40) 1 C 1 h d a To Worcester and Northampton (A43) oa d R n l to i Lin n g t B o a n P&R n R b o P&R Water Eaton W u a r d Pear o y N Contents Guide o R o & d Tree o r s d t a a o h t R o n d o m ns c awli k R o Page 2 Page 12 – Thursday 7 Sept – City centre map R o A40 o r a R Oxford To Cheltenham d o a 2 d 2 Page 4 – Welcome Page 13 – Friday 8 Sept W d oodst A40 Roa et’s r Banbur arga Page 5 – Highlights - Hidden Oxford Page 15 – Saturday 9 Sept M St ock R A34 y R oad M arst anal oad Page 7 Pages 20 & 21 To London (M40) – Highlights - Family Fun – OPT – what we do ace on R d C n Pl A40 W so or wn en Oxford a To B oad xf lt ark O P o City Page 8 Page 29 n ad – OPT venues – Sunday 10 Sept o S R d n a F P&R Centre oad t o o y P&R r d R fi e rn Seacourt a ad m e ondon R e F o a L Thornhill ry R h l t r 3 rbu No d 3 e R Page 9 t – OPT member only events an o C a d B r Botley Road e a rad d ad a m o th P k R Abingdon R r o No Cric A4142 r e I ffley R R Co o wley R a d s oad oad d n oad oa de R ar A420 rd G Red – OPT venues, FF – Family friendly, R – Refreshments available, D – Disabled access, fo am To Bristol ck rh Le No ad (D) – Partial disabled access Ro 4 ton P&R 4 ing Bev Redbridge A34 To Southampton For more specific information on disabled access to venues, please contact OPT or the venue. -
The Benefice Profile of Yarm with Kirklevington, Picton and Worsall
The Benefice Profile of Yarm with Kirklevington, Picton and Worsall St Mary Magdalene, Yarm Aerial photographs taken by Harry Brown All Saints, Worsall A message from the Rt Revd Paul Ferguson, Bishop of Whitby Welcome, and thank you for your interest in the post of Rector of Yarm with Kirklevington, Picton and Worsall. This post offers exciting possibilities for ministry in a varied town-and-country setting. As you will read in these pages, this is a benefice of two parishes comprising the market town of Yarm and a group of nearby villages. This relatively new grouping was formed under the leadership of the previous Rector, Canon John Ford, who was also Area Dean and who retired in 2020. The communities are conscious of their very long history — Yarm is an ancient fording place over the River Tees, and the villages have been the source of a wealth of Saxon and Anglo-Danish archaeology — but they are not in any sense locked into the past. Retail and education are key to their economy and culture; rural industry still has a significant part to play, and there is extensive new house-building and an increasing population. The new Rector will find a secure foundation to build on, willing and able lay leaders, and a shared commitment to worship well planned and led in a generally liberal Catholic style. Although there is mention in this profile of concern that congregations are ageing, in fact there is more involvement with families and younger people, and with external institutions, than would be found in many other places. -
Mark Wroe Named Next Bishop of Berwick
INSIDE: November 2020 Page 3 Fighting child poverty Page 4 Poms poms everywhere! Page 5 A service for our pets! Page 6 Councils support our churches Page 7&8 2020 Ordinations Page 9 Bishop Mark welcomed to Chester Mark Wroe named next Bishop of Berwick HE Venerable Mark Wroe, first Bishop of Berwick since 1572 across our region concerned for mility and courage.” currently Archdeacon of when he was appointed in 2016. The Venerable Mark Wroe said: loved ones and livelihoods, yet the Northumberland, is the “It’s an extraordinary privilege to Church has such deep hope and Mark will be ordained and con- next Suffragan Bishop of Mark’s appointment was an- be called to be the next Bishop of joy in Jesus Christ to offer. I look secrated a bishop by the Archbish- BerwickT in the Diocese of Newcas- nounced at Berwick Town Hall by Berwick and to serve God along- forward to working with all those op of York, Stephen Cottrell in a tle. the Bishop of Newcastle, the Right side Bishop Christine in Newcas- in our communities, who seek to service early next year. Reverend Christine Hardman, fol- tle Diocese. I’m very aware that work together for a more compas- He succeeds the Right Reverend lowing confirmation of approval these are challenging and disori- sionate society, and to sharing our ■ For more, go to page 3 or visit Mark Tanner who had been the from the Queen. entating times, with many people hope and faith in Christ with hu- https://bit.ly/3dR0d4i SEE OUR ORDINATIONS PICTURE SPECIAL ON PAGES 7 AND 8 2 generous engaged open Bishop’s Diary November This is not a full list of the Bishop’s engagements but includes the items TOWARDS A we think might be of particular interest to you. -
The Jesse Tree Pdf, Epub, Ebook
THE JESSE TREE PDF, EPUB, EBOOK Geraldine Mccaughrean | 96 pages | 21 Nov 2006 | Lion Hudson Plc | 9780745960760 | English | Oxford, United Kingdom The Jesse Tree PDF Book First Name. We cannot do it without your support. Many of the kings who ruled after David were poor rulers. As a maximum, if the longer ancestry from Luke is used, there are 43 generations between Jesse and Jesus. From Wikipedia, the free encyclopedia. Quite possibly this is also the forerunner of our own Christmas tree. The tree itself can be one of several types. The tree with five undulating branches carved in foliage rises from the sculptured recumbent form of Jesse. In the picture, the prophet Isaiah approaches Jesse from beneath whose feet is springing a tree, and wraps around him a banner with words upon it which translate literally as:- "A little rod from Jesse gives rise to a splendid flower", following the language of the Vulgate. Several 13th-century French cathedrals have Trees in the arches of doorways: Notre-Dame of Laon , Amiens Cathedral , and Chartres central arch, North portal - as well as the window. Jesus was a descendent of King David and Christians believe that Jesus is this new branch. I am One in a Million. Monstrance from Augsburg A late 17th-century monstrance from Augsburg incorporates a version of the traditional design, with Jesse asleep on the base, the tree as the stem, and Christ and twelve ancestors arranged around the holder for the host. Sometimes this is the only fully illuminated page, and if it is historiated i. -
Ministry Council: Periodic External Review Report
Ministry Council: Periodic External Review Report Eastern Region Ministry Course including provision for Ely LLM and Norwich Diocesan Reader Training February - March 2019 Published 2019 by the Ministry Division of the Archbishops’ Council Copyright © The Archbishops’ Council 2019 Church House, Great Smith Street, London SW1P 3AZ Switchboard: +44(0)20 7898 1000 Email: [email protected] Website: www.churchofengland.org The Archbishops’ Council of the Church of England is a registered charity 1 CONTENTS GLOSSARY ........................................................................................................................................................... 3 LIST OF REVIEWERS ......................................................................................................................................... 4 PERIODIC EXTERNAL REVIEW FRAMEWORK ....................................................................................... 5 SUMMARY ............................................................................................................................................................ 7 OUTCOMES .................................................................................................................................................... 10 FULL REPORT .................................................................................................................................................. 11 SECTION A: FORMATIONAL AIMS ........................................................................................................ -
Commissioning for Licensed Lay Ministers in the Church Concerning
Commissioning for Licensed Lay Ministers in the Church Concerning the Occasion All Christians are commissioned for ministry at their baptism and no further form of commissioning is necessary for lay ministry. Individuals who undertake a particular ministry on behalf of the Church share in the task of equipping “the saints for the work of ministry, for building up the “Body of Christ” (Eph 4.12). The form which follows is intended for use when public recognition of a Licensed Lay Minister is desired. The individual(s) receiving their license(s) will also be presented with a medallion, symbolizing the office they are being commissioned into. The medallion is the property of the church and is a symbol of the office of Licensed Lay Minister. It is to be worn when they are participating in a licensed ministry. When they are no longer licensed, they will return the medallion to the church. This service of Commissioning may be used following the sermon (and creed) at the eucharist, or before the Intercessions and Thanksgivings at morning or evening prayer, or other convenient time in a service. Those who are to receive their license and be commissioned will stand before the presiding minister for the commissioning. Commissioning for Licensed Lay Ministers The presiding minister addresses the congregation. The presiding minister will invite those to be commissioned to come Minister Will you uphold him/her in this service? forward and stand at the front of the congregation. People We will. Minister: Brothers and sisters in Christ, we are all baptized by the one Minister Let us pray. -
Licensed Lay Ministry Programme - Diocese of Kootenay
March 22, 2014 Licensed Lay Ministry Programme - Diocese of Kootenay Preface on Theology of Ministry At the heart of our world's story is God's activity. The Triune God creates all things and helps them to grow, transforming them — transforming us — into participants in the divine life. Creation, therefore, is sacramental, because it shows God's handiwork. The Reign of God is sacramental, because it is the cosmos in obedience to God's intention. At the heart of sacramental life is the Incarnation, which links Creation to the Reign of God; the Incarnation is the eternal moment when all of life is taken up in God, when Creation both receives its purpose and has its purpose fulfilled. The Holy Spirit moves eternally through all of Creation, calling it — calling us — to completion in the Reign of God. Creation, Incarnation, and the Reign of God are one movement: the act of God the Holy Trinity in bringing all of being to Godself. In baptism, we commit to sharing in the divine work, pledging ourselves to life in the Reign of God. The ministry of the baptized, therefore, is sacramental ministry: it shows forth God's love at work in Creation. The work of the church is being done when the baptized live the Reign in their various walks of life. Through this activity, the baptized function as icons, each in a special way displaying God's concern for all people, in their daily life and work, and for all things. The church ordains clergy — bishops, priests, and deacons — to undertake particular iconic roles in the church's sacramental ministry. -
Headington Quarry C. 1820-1860: a Study of a 19Th-Century Open Village
Headington Quarry c. 1820-1860: a Study of a 19th-Century Open Village SL~nIARY Tltu Jlu~) attrmpJJ 10 di.l[ol'(r.lrorn ctnsU.I(1. parish ,nord) and II numblr oj miufllantlJul JouretJ. lilt dijJuml ,ltm,"11 u'itic/t (onlrihuJtd 10 tlu dtltlopmtnt oj IItt rilla.!:, 1?/lItadin,l!,ton Quarry in IIIf ta,()' and middlt 19th {(Illur)". II (tomilltS Iltt on,l!,illJ. lit, I(l111i~r cumlUllOni and th, oaupaliolll oj tlu l1Ihahitmt/s and aUtmpts to OS,Sts.! tht;r social and teona",;( .IlaltH. IL d'\('ribt~ lilt dti..'t/opmtlll oj tltt tillagt. iii population .t:rou'lhfrom around 1800 to Iltt /8(j()) and lIlt tJtabliJitmmt oj it.) oun Jlt/hodill chaptl. chuTch and ulloa/. II QSJtJJtJ tht l1npocl oj Ihtlt and of Iltt L'nion Horkhouu on tltt ,l!,TfJU UlE: population olld alltmptJ 10 5hou' hou' tht li~l .I,ll/mimi t.\i.llim: at tltt md of tltt 18th ctnluT) .e.rtu IIllo a particular kllld of opm nllagt u'ilh ilj ou."n (omplim(u/ jOlial jlruclurt. am grateful to the County Archl\'ist and ~tafT oi" lht' Oxfordshin' COUI1l~ Rl'cord I Office, the Oxfordshirc County Library, the Bodlei,lIl I.ibrary, ~L.lg-di.lll'1I Colk~c', Canon R.E. Head (\ 'iear of H eadin~ton Quarry), the Rn ~L.lrt~n Skinner (~1t'thodi~1 ~ I inister) and ~Ir. Robert Grant of H eadin~lOn QU..lrr) for ~uppl~ing- information and permission to use material in their possession: to ~Ir D.j SIC\\ oi" \\ ·iLJlt.'~ for his hdp in arrang-ing the maps; and to ~Iiss fl.lary Hod~e~ (eu her lJl\"aluahle hrlp \"\-jlh til(' paper Orl \\hich this stud\ is based. -
Parish Paper 7, MARGARET STREET, LONDON W1W 8JG
All Saints Parish Paper 7, MARGARET STREET, LONDON W1W 8JG www.allsaintsmargaretstreet.co.uk JULY 2014 £1.00 VICAR’S LETTER While I was in New York for Fr Shin’s situation is rather different. It is possible to consecration, I came across an article encounter a good deal of what we might call, entitled “Liturgical Maximalism”. This “Liturgical Minimalism”. We had a lively was a term I had not encountered before. discussion at the PCC recently which grew Could the writer be referring to churches out of the recent experience of one member like All Saints, Margaret Street, or St Mary at a number of funerals at which the modern the Virgin, Times Square, where I was a version of the Lord’s Prayer was used, even guest; both places famous for their liturgy though it was clear that most people were and music? unfamiliar with it. The intention behind this is, I’m sure, often well-meaning; to make a In fact, the author was writing about a service accessible and intelligible to those diocese of one of the Orthodox Churches unfamiliar with church. It is certainly true in America. In the aftermath of clerical that on such occasions there will be people scandals, a new bishop had decided to present who don’t know the Lord’s Prayer raise standards of discipline by imposing in any version. However, the gently revised the full rigour of the orthodox liturgy as it traditional version is probably still part of is celebrated in the monasteries on Mount common memory in a way the new one Athos.