PROCEEDINGS THE 1ST INTERNATIONAL CONFERENCE ON LOCAL LANGUAGES

EMPOWERMENT AND PRESERVATION OF LOCAL LANGUAGES

Editors I Nengah Sudipa Ida Bagus Putra Yadnya Made Budiarsa I Nyoman Darma Putra

Udayana University Denpasar, 23—24 February 2018

“Empowerment and Preservation of Local Languages”

Proceedings The 1st International Seminar on Local Languages

Copyright © 2018 All rights reserved

Editors I Nengah Sudipa Ida Bagus Putra Yadnya Made Budiarsa I Nyoman Darma Putra

Cover Design Espistula Communications

Cover Photo Balinese Offering Cake “Sarad” by Arba Wirawan “Baligrafi” (2016) by I Nyoman Gunarsa, made for Jurnal Kajian Bali (Journal of Bali Studies)

Layout Made Henra Dwikarmawan Sudipa

Publisher Udayana University Press

Organized by Masters and Doctoral Programs of Linguistics Faculty of Arts, Udayana University

in collaboration with Local Languages Researcher Association

ISBN: 978-602-294-262-7 TABLE LIST OF CONTENT

Preface...... iii Message from the Dean of Faculty of Arts, Udayana University...... iv Message from The Rector of Udayana University...... v Table List of Content...... viii

KEYNOTE SPEAKER “HONORIFICS” IN THE USAGE OF PERSONAL PRONOUNS AND TERMS OF ADDRESS IN THE BALI AGA DIALECT Hara Mayuko...... 1

INVITED SPEAKER TOPONYMY AS A CULTURAL RESOURCE AND STRENGTHENING OF IDENTITY: A CASE STUDY ON SUNDANESE COMMUNITY IN SOUTHERN PART OF WEST JAVA Cece Sobarna...... 11

MEDIUM OF MODERNITY: IN THE CONTEMPORARY LITERARY LANDSCAPE I Nyoman Darma Putra...... 19

EMPOWERING PROPOSITIONS OF WISDOM IN PRESERVATION OF LOCAL LANGUAGES F.X. Rahyono...... 29

THE STRUCTURE OF RESULTATIVE CONSTRUCTIONS IN BALINESE I Nyoman Sedeng...... 39

PRESENTER DISTRIBUTION OF BAJO LANGUAGE FONOLOGY IN BAJO ISLAND DISTRICT SAPE DISTRICT BIMA NUSA TENGGARA BARAT Aditya Wardhani...... 47

THE VERB ‘CARRY’ IN : A NATURAL SEMANTIC METALANGUAGE ANALYSIS Adolfina Krisifu...... 55

“CAK CUK SURABAYA”: STRATEGY OF STRENGTHENING SURABAYA’S IDENTITY Akhmad Idris, Iga Bagus Lesmana...... 65

vii BALINESE LANGUAGE MAINTENANCE BY YOUNG GENERATION WHO COMES WORSHIPING TO JAGATNATHA TEMPLE WHILE OFFERING CANANG Anak Agung Putri Laksmi Dewi, Ni Wayan Manik Septianiari Putri...... 71

BALINESE LANGUAGE TEACHING LEARNING PROCESS AT ONE EARTH SCHOOL BALI Anak Agung Sagung Shanti Sari Dewi...... 77

MEANING OF VERB “LOOKING” IN BALINESE LANGUAGE: AN APRROACH OF NATURAL SEMANTICS METALANGUAGE Anak Agung Sagung Wid Parbandari...... 83

THE FIRST STEP IS ALWAYS DIFFICULT: THE REVITALIZATION OF IN SCHOOLS Anggy Denok Sukmawati...... 87

PHONOLOGICAL VARIATION AND LINGUISTIC MAPPING IN GRESIK: A STUDY OF GEOGRAPHICAL DIALECT Anis Zubaidah Assuroiyah, Namira Choirani Fajri...... 93

THE PHONOLOGICAL PROCESS AND RULE OF JAVANESE COASTAL LANGUAGE: GENERATIVE PHONOLOGY APPROACH Apriyani Purwaningsih...... 99

THE ROLE OF BISSU IN MATTOMPANG ARAJANG AS TRADITIONAL CULTURE AND KNOWLEDGE PRESERVATION OF BUGINESE IN BONE Arga Maulana Pasanrangi, Moch. Ricky Ramadhan, Moh. Caesario Nugroho, Ashabul Kahfi Susanto...... 105

SOCIAL DIMENSIONS OF CULTURE IN THE JAVANESE FOLKLORE AS A SOURCE OF CULTURAL EDUCATION AND IDENTITY FOSTERING ON ELEMENTARY SCHOOL STUDENTS Barokah Widuroyekti, Titik Setyowati...... 113

COMPARING THE LEVEL OF BALINESE LANGUAGE ACQUISITION USING THE VOCABULARY LEVEL TEST Denok Lestari, I Wayan Suadnyana...... 121

THE SOCIO-CULTURAL DIMENSIONS OF BALINESE VOCABULARY IN THE INDONESIAN COMPREHENSIVE DICTIONARY Deny Arnos Kwary, Ni Wayan Sartini, Almira Fidela Artha...... 127

viii YOUTH MOVEMENT: A STRATEGY TO PRESERVE LOCAL LANGUAGES Desak Gede Chandra Widayanthi...... 133

THE USE OF BALINESE IN ADVERTISEMENTS AS AN EFFORT OF PRESERVING LOCAL LANGUAGE Desak Putu Eka Pratiwi, I Komang Sulatra, Komang Dian Puspita Candra ...... 137

PERSONAL PRONOUNS IN Dewi Ismu Purwaningsih ...... 143

UTILIZATION OF PICTORIAL ILLUSTRATION FOR KOMERING-INDONESIAN DICTIONARY Dita Dewi Palupi ...... 149

SUNDANESE CULTURE AND LANGUAGE IN MANAQIB ACTIVITIES BY JAMAAH PESANTREN SURYALAYA-TASIKMALAYA Djarlis Gunawan ...... 155

THE KNOWLEDGE CREATION PROCESS OF TAMBO IN MINANGKABAU Febriyanto, Tamara Adriani Salim 161

INNOVATION IN CENK BLONK PERFORMANCE: A STRATEGY OF EMPOWERING LOCAL LANGUAGE THROUGH BALINESE SHADOW PUPPET Gede Yoga Kharisma Pradana ...... 173

ENVIRONMENTAL DAMAGE IN SONG LYRICS SETARA BETARA (SAME AS GOD) AND GUNUNG NENTEN TONG SAMPAH (MOUNTAIN IS NOT A RUBBISH BIN) BY SEVEN CEBLOCK Gusti Agung Ayu Kesuma Wardhani ...... 183

THE USE OF WORD “WATER” IN INDONESIAN AND BALINESE PROVERBS: AN APPROACH OF SEMANTICS COGNITIVE I Gde Pasek Kamajaya, Ni Made Bulan Dwigitta Prativi ...... 191

INTEGRATION OF CHARACTER EDUCATION VALUES IN BALINESE SHORT STORY “KUTANG SAYANG GEMEL MADUI” I Gde Nyana Kesuma ...... 197

BALINESE COMICS: AN EFFORT TO SUSTAIN AND ENFORCE THE BALINESE LANGUAGE AMONG CHILDREN IN BALI I Gede Gita Purnama A.P...... 203

ix LOANWORD PHONOLOGY IN TRANSLATING BALINESE CULTURAL TERMS INTO JAPANESE WITH REFERENCE TO JTB PUBLISHING BOOK ON BALI ISLAND I Gede Oeinada ...... 209

KARMAPHALA IN AKUTAGAWA RYUNOSUKE’S SHORT STORY ENTITLED HELL SCREEN I Gusti Agung Ayu Made Dianti Putri ...... 215

HIDDEN MESSAGE IN SIAP SELEM I Gusti Ayu Gde Sosiowati, I Made Rajeg...... 221

EMPOWERING LOCAL BALINESE TERMS TO INTERNATIONAL COMMUNITY WITH DESCRIPTIVE UNDERSTANDING I Gusti Ngurah Parthama ...... 227

THE SYNTACTIC BEHAVIOR OF PERSONAL PRONOUN IN NUSA PENIDA DIALECT I Ketut Darma Laksana ...... 233

INTERACTIVE MULTIMEDIA AS NEW BALINESE LANGUAGE LEARNING FOR ELEMENTARY STUDENTS I Ketut Setiawan, I Nyoman Jayanegara ...... 239

THE APPLICATION OF METAFUNCTIONS IN BALINESE LANGUAGE OF SATUA BALI “I BELOG” I Ketut Suardana ...... 245

EXPLORING THE SOCIAL RULES BEHIND THE USE OF BALINESE COURTEOUS EXPRESSIONS: A SOCIAL APPROACH I Ketut Warta ...... 251

A DESCRIPTIVE STUDY OF MORPHOPHONEMIC PROCESSES OF THE BALINESE DIALECT OF NUSA PENIDA I Nyoman Adi Jaya Putra ...... 259

MOTIVATION STRENGTHENING IDENTITY THROUGH IN TATTOO MEDIA I Nyoman Anom Fajaraditya Setiawan, Putu Satria Udyana Putra ...... 265

MARATHI LOCATIVE CONSTRUCTIONS: A PRELIMINARY STUDY I Nyoman Aryawibawa ...... 271

x THE LINGUISTIC LANDSCAPE OF BALI: THE CASE OF THE TRADITIONAL YOUTH ORGANIZATIONS OF SEKEHA TERUNA I Nyoman Tri Ediwan ...... 277

AN ECOLINGUISTIC PERSPECTIVE REGARDING TOPONYMS IN GIANYAR SUB-DISTRICT, BALI I Putu Gede Hendra Raharja ...... 283

AN ANALYSIS OF DERIVATIONAL AND INFLECTIONAL IN NUSA PENIDA DIALECT I Wayan Agus Anggayana, I Ketut Mantra ...... 289

INDONESIAN DEFAMATION CASES UNDER POLICE INVESTIGATION: A FORENSIC LINGUISTICS STUDY I Wayan Pastika ...... 299

SYNCHRONIC GRAMMATICALIZATION AS FOUND IN THE BALINESE SERIAL VERBS I Wayan Sidha Karya ...... 309

VERBAL ABUSE OF CURSING IN BALINESE MYTHS I Wayan Simpen, Ni Made Dhanawaty ...... 315

THE SEMANTIC STRUCTURES OF DOING TYPES OF ACTION VERBS IN BALINESE LANGUAGE Ida Ayu Agung Ekasriadi ...... 321

THE EQUIVALENCE OF BALINESE FIGURATIVE EXPRESSIONS INTO ENGLISH Ida Ayu Made Puspani, Yana Qomariana ...... 329

STRATIFICATION PERSPECTIVE OF CATUR WANGSA IN TUTUR CANDRA BHERAWA: A STUDY OF SOCIOLOGY OF LITERATURE Ida Bagus Made Wisnu Parta ...... 338

RESHAPING THE PARADIGMN OF FOREIGN LANGUAGE LEARNING TO HARMONIZE LOCAL LANGUAGE MAINTENANCE Ida Bagus Putra Yadnya ...... 341

WAYANG FOR THE PRESERVATION OF AND CULTURE AN ANALYSIS OF MAHABHARATA EPISODE’S GATUTKACA GUGUR (THE FALL OF GATUTKACA) Indrawati, Sri Samiati Tarjana, Joko Nurkamto ...... 347

xi RELATIONSHIP OF SASAK AND SAMAWA LANGUAGES: DIACHRONIC STUDY IN THE LANGUAGE KINDSHIP OF AN ETHNIC GROUP IN INDONESIA Irma Setiawan ...... 355

PHONOLOGICAL INTERFERENCE OF BUGINESE INTO INDONESIAN BY BUGIS SPEAKERS IN CENTRAL SULAWESI (A TRANSFORMATIONAL-GENERATIVE PHONOLOGY STUDY) Jaya ...... 363

STYLISTIC-GRAMMATICAL CONSTRUCTIONS AND CULTURAL-MEANINGS IN MINANGKABAUNESE Jufrizal ...... 373

LEARNING STRATEGY OF BALINESE LANGUAGES BY USING CONTENT IN NEW MEDIA Kadek Ayu Ariningsih, I Nyoman Widhi Adnyana ...... 383

BALINESE CULTURAL TERMS IN ENGLISH MEDIA TOURISM PROMOTION PUBLISHED BY DENPASAR TOURISM OFFICE Kadek Ayu Ekasani, Ni Luh Supartini ...... 387

THE EXISTENCE OF BALINESE LANGUAGE IN TRANSMIGRATION AREA OF LAMPUNG PROVINCE Kadek Feni Aryati, I Putu Agus Endra Susanta ...... 397

ENRICHING AND NOT SIMPLY COMPETING: BALINESE LANGUAGE IN CONVERSATIONAL INTERACTION IN BALI Kadek Ratih Dwi Oktarini ...... 405

REDUPLICATION PROCESS OF BALINESE LANGUAGE IN MEN BRAYUT STORY Ketut Riana, Putu Evi Wahyu Citrawati, Gede Eka Wahyu ...... 415

CONSERVATIVE OR PROGRESSIVE (THE EXISTENCE OF JAVANESE LANGUAGE) Krisna Pebryawan ...... 421

HUMOR IN DOU MAMPINGA SA UMA-UMA ON MPAMA MBOJO: A RESEARCH OF PSYCHOLOGY LITERATURE AND ANECDOTAL TEXT OF INDONESIAN LEARNING K13 Kurniawan, Solihin ...... 427

COMMISSIVE IN BATAK KARO Laili Mahmudah ...... 435

xii LOSS AND GAIN OF INFORMATION OF THE CULTURAL TERMS IN THE SHORT STORY SEEKOR AYAM PANGGANG AND A ROAST CHICKEN IN RELATION TO THE TARGET LANGUAGE READER’S UNDERSTANDING Lina Pratica Wijaya ...... 441

PROMOTING THE LOST VOCABULARIES OF LOCAL LANGUAGES TO REVITALIZE THE DEVELOPMENT OF Lis Setiawati ...... 447

THE LEXICONS OF VERB ‘FALING” IN : NATURAL SEMANTIC METALANGUAGE APPROACH Luh Gde Inten Purnama Sari Setiawan, Ni Putu Yunita Dewi ...... 455

GEGURITAN KAPIPARWA: CHARACTER AND LANGUAGE ANALYSIS 461 Luh Putu Puspawati, I Made Suastika ......

SECOND LANGUAGE ACQUISITION ON CHILDREN MIXED MARRIED BETWEEN JAVANESE AND BALINESE Luh Putu Ratnayanti Sukma ...... 467

‘LIR ILIR” PRAGMATIC ANALYSIS Lukia Zuraida ...... 473

LOCAL BEING WITHOUT NATIONAL: LINGUISTIC DILEMMA IN GILI KETAPANG PROBOLINGGO, EAST JAVA Lukiyati Ningsih, Khadijah Aufadina ...... 479

LOCAL LANGUAGE CONTENT IMPROVEMENT PROGRAM THROUGH THE MEDIA INFORMATION (LONG-COM PROGRAM) TO CHANGE SOCIETY’S PERSPECTIVE OF LOCAL LANGUAGE IN INDONESIA M. Izzudin Ma’ruf ...... 483

THE USE OF LINGUISTIC POLITENESS AND METAPHOR AMONG SASAK SPEAKERS IN RELIGIOUS SETTINGS Mahyuni, M. Amin, Arifuddin, Ahmad Junaidi ...... 489

CULTURAL MEMORY FOR THE SUSTAINABILITY OF SU’I UVI IN NGADHA FLORES Maria Matildis Banda ...... 505

xiii THE EXISTENCE OF DOLANAN SONG IN KINDERGARTEN AS A STRATEGY TO EMPOWER THE JAVANESE LANGUAGE : A CASE STUDY OF ROUDLOTUL ULUM KINDERGARTEN, MOJOKERTO Marta Widyawati, Dwika Muzakky Anan Taturia ...... 511

STRENGTHENING JAVANESE LANGUAGE MALANG ACCENT: A CASE STUDY TOWARD VIDEO BLOG BAYU SKAK ON YOUTUBE Mia Maulana Sarif ...... 517

REVEALING THE CULTURAL FEATURES OF LANGUAGE Monika Gultom ...... 523

GRAMMATICAL EQUIVALENCE IN THE ARABIC-JAVANESE TRANSLATION: THE EXPLORATION OF DIVERSITY IN GRAMMATICAL CATEGORIES ACROSS LANGUAGES Muhammad Yunus Anis ...... 529

THE EFFECTIVENESS OF SOCIAL MEDIA IN INFLUENCING USE LOCAL LANGUAGE (BALINESE LANGUAGE) Ni Luh Made Dwi Ari Septiani ...... 537

CONSTITUENT MERGING OF SIMPLE CLAUSES IN BALINESE Ni Luh Ketut Mas Indrawati ...... 539

THE USE OF NUSA PENIDA BALINESE PHONEME /h/ (A CASE STUDY OF NUSA PENIDA PEOPLE WHO LIVE IN DENPASAR) Ni Made Ayu Widiastuti ...... 547

HOW ANIMALS PERSONIFICATION ACCOMPLISHED IN CHILDREN’S STORY Ni Wayan Sukarini ...... 555

LINGUISTIC IDEOLOGY AND MULTI-IDENTITY (RE)CONSTRUCTION:A CASE STUDY OF THE MANGGARAI-FLORES DIASPORA IN BALI Ni Wayan Sumitri, I Wayan Arka...... 561

TOGA DANCE IN SIGUNTUR KINGDOM CULTURE AS MALAY HISTORICAL RELICS TO STRENGTHEN MINANGKABAU IDENTITY Nidya Fitri, Dewa Ayu Widiasri ...... 569

YAWII: A VERB OF MOTION TOWARD GOAL AND MOTION AWAY FROM SOURCE IN MEE Niko Kobepa...... 577

xiv LANGUAGES PRESERVATION IN CEPUNG: ORAL TRADITION, COLLABORATION­ OF SASAK AND BALI COMMUNITY ON ISLAND Nining Nur Alaini ...... 583

EXPLORATION ON VERB ‘BAHA’ IN PAKKADO, MANDAR, INDONESIA: A STUDY OF NATURAL SEMANTIC METALANGUAGE Nirwan ...... 589

CULTURAL VALUES IN TRADITIONAL EXPRESSION OF SASAK TRADITIONAL INTERCOURSE Niswatul Hasanah, Malihah Hafiz ...... 597

RECIPIENT ROLE IN BALINESE GIVING VERB CONSTRUCTIONS Nyoman Sujaya ...... 605

ADJECTIVES IN LUBUKLINGGAU DIALECT OF PALEMBANG AND ENGLISH THROUGH MORPHOLOGY AND SYNTAX ANALYSIS Oktaria Hasiyana ...... 613

A RITUAL TO COMMUNICATE WITH GOD OF THAI-KHMER GROUP: A CASE STUDY OF JOAL MAMAUD RITUAL, MUANG DISTRICT, SURIN PROVINCE, THAILAND Phra Dhammamolee, Yasothara Siripaprapãgon, Suthat Pratoomkaew, Thittayawadee Intarangkul, Suriya Klangrit, Samroeng Intayung ...... 623

JAVA ENCYCLOPEDIA BASED ON JAVANESE LOCAL KNOWLEDGE FOR MILENIAL GENERATION Prembayun Miji Lestari, Retno Purnama Irawati, Mujimin ...... 629

INSIGHT OF DIGITAL FOLKLORE IN RELATION TO EDUCATION Putu Irmayanti Wiyasa ...... 635

CONTRASTIF ANALYSIS BALI AND MANDARIN LANGUAGES PRONUNCIATION Putu Prinda D`amour Nisa ...... 641

STRENGHTENING AND DEVELOPING LOCAL LANGUAGE LITERATION THROUGH LOCAL CONTENT CURRICULUM OF PRIMARY SCHOOL: SYSTEMIC-FUNCTIONAL LINGUISTIC PERSPECTIVE Putu Sutama, Maria Arina Luardini, Natalina Asi ...... 647

FIGURATIVE LANGUAGE IN BALINESE PROVERBS WITH THE LEXICON OF FAUNAS Putu Zalsa Swandari Putri, Ni Made Mitha Suandari ...... 655

xv EXISTENCE OF LOCAL LANGUAGES IN THE VARIOUS GENRE OF POPULAR MUSIC IN INDONESIA Ranti Rachmawanti ...... 661

BANYUMAS JAVANESE DIALECT LANGUAGE IN THE TRADITIONAL CEREMONY OF BANYUMAS COMMUNITY MARRIAGE Ratih Kusumastuti ...... 667

THE EFFORTS TO MAINTAIN THE MOTHER TONGUE IN BEKASI Ratu Badriyah ...... 673

THE POWER OF BATAK TRADITIONAL SONG IN REPRESENTING LIVING VALUES Romaida Lubis ...... 679

TERMS OF ADDRESS IN THE BELITUNG ISLAND SOCIETY: A SOCIOLINGUISTIC APPROACH Sandy Nugraha 687

LINGUISTIC LANDSCAPE OF OUTDOOR SIGNS IN CUSTOMARY VILAGE OF TEGALTAMU, GIANYAR Sang Ayu Isnu Maharani ...... 693

LANGUAGE ATTITUDES AND LANGUAGE USE A GROUP OF PEOPLE TOWARDS LOCAL LANGUAGES IN THE RELATION TO ETHNIC IDENTITY Satyawati ...... 669

AGROLINGUISTIC ISSUES, AGRICULTURAL LEXICONS AND MUSEUM NAGARI IN WEST SUMATRA Sawirman ...... 703

METAPHORS USAGE IN THE MARRIAGE PROPOSAL RITUAL IN MANGGARAI, EAST INDONESIA Sebastianus Menggo ...... 709

PERCEIVED ADDRESS TERMS IN PM BY PAPUAN AND NON PAPUAN SPEAKERS: A PRELIMINARY STUDY Servo P. Kocu ...... 715

PHAHYA : WORD EFFECTS TO E-SARN PEOPLE’S LIFE Sowit Bamrungphak ...... 721

xvi LANGUAGE OF THE BAWEAN ISLANDERS: CULTURAL CHARACTERISTICS IN SPEECH LEVELS Sri Wiryanti Budi Utami ...... 727

ANCIENT LANGUAGE IN SACRED RITUAL OF BUDDHIST THAI-KHMER PEOPLE IN MUANG DISTRICT, SURIN PROVINCE, THAILAND Suthat. Pratoomkaew, PhraRajdhammasansudhi Teerangku, Phramaha Khuntong Khemasiri, Phramaha Tongchai Thammathawee, Yasothara Siripaprapãgon ...... 733

FIRST PERSON POSSESSIVE CONSTRUCTION IN Tunggul Puji Lestari, Dwita Laksmita Rachmawati ...... 739

THE DERIVATED CLAUSE STRUCTURES IN , DIALECT RAI Ulinsa, Yunidar ...... 747

THE FORMATION OF IDIOM IN : PERSPECTIVE MORPHOLOGY SYSTEM Umar ...... 755

ORAL PROFICIENCY IN : AN ISSUE IN MAINTAINING TAMIL LANGUAGE Vijay Khana ...... 761

THE MAINTAINED USE OF JAVANESE LANGUAGE IN SURABAYA URBAN SOCIETY Wahyu Sekti Wijaya ...... 767

IDENTIFIYING SENTANI CHILDREN’S DIFFICULTIES IN LEARNING THEIR LOCAL LANGUAGE Wigati Yektiningtyas ...... 773

BOL : THE RITUAL AND ART OF DETECTING THE CAUSE OF ILLNESS IN KHMER PEOPLE SURIN PROVINCE,THAILAND Wan Suwanpong, Prayoon Saengsai, Yasothara Siripaprapãgon, Karisandh Sengmas, Somkid Sukjit, Suriya Klangrit ...... 781

ANCIENT SACRED LANGUAGE PRESENTED IN GALMORE RITUAL OF BUDDHIST THAI-KUI PEOPLE IN SURIN PROVINCE OF THAILAND Yasothara Siripaprapãgon, Wan Suwanpong, PhraKan KantaDharmmo, Suriya Klangrit, Samroeng Intayung ...... 787

xvii “PHAYAR” A LANGUAGE THAT REFLECTS THE DOCTRINE IN THE LIFE OF THAI-KUY ETHNIC GROUP IN SURIN PROVINCE OF THAILAND Yasothara Siripaprapãgon, Prayoon Saengsai, Wan Suwanpong, Suriya Klangrit, Samroeng Intayung ...... 793

KIEH IN MINANGKABAU’S TAMBO Yendra ...... 797

xviii CULTURAL VALUES TRADITIONAL EXPRESSION OF SASAK TRADITIONAL INTERCOURSE

Niswatul Hasanah, Malihah Hafiz University of [email protected]

Abstract This study aims to describe the cultural values of the traditional expression of daily intercourse used by the Sasak tribe as one form of wealth of the oral tradition of the community. Meanwhile, the data to be collected in this study is the qualitative data in the form of traditional Sasak daily expression. The data source is obtained from native speakers of Sasak language and from previous studies on Sasak phrases. The method used is the method of skill face, literature study and technique note as the continuation of both techniques. The data were analyzed by ektralingual method with appeal technique. Based on preliminary findings found many traditional expression of daily social intercourse Sasak containing cultural values in the form of advice and prohibition in association that will bring impact on harmony in social life Sasak tribe.

Keywords: Value, Culture, Traditional Expression of Daily Intercourse, Sasak

I. INTRODUCTION Language is seen as a tool for interpreting cultural values. Therefore, by studying the language of a particular society also means studying the cultural values​​of that society. Cultural values ​​interpreted through the language are widely used by society in the form of metaphorical expressions that have become part of the oral tradition of society. These phrases can then be used as a reference system of ethical behavior / controller of society either individually or in groups to create life and community life in a frame of harmony amid the current globalization issue. Globalization in addition to having a positive impact also has a negative impact, one of the negative impact is the moral decadence of the community because of the lack of ability of the community to filter strictly on the cultures outside the middle of their culture. This moral decadence is known from the many news-news coverage through print and electronic media that includes issues of violence, pornography, pornoaction and the fact that commonly found in daily life of the community, especially in the Sasak community as a locus in this study. For example: in ancient times around the era of the 60s looked at haram (maliq) if men and women who do not have family relations are two-duaan in a quiet place. However, in the present it is regarded as a custom. Seeing the fact that the need to reinvent the noble values​​ contained in the culture of the Sasak community one of them by way of echoing traditional expressions Sasak as controlling ethics community.

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Moreover, this study becomes urgent to be examined for several reasons, first: many Sasak expressions containing moral values ​​begin to experience extinction. This is evident from the many Sasak phrases that began rarely used by the community, such as maliq and reme expression. So many Sasak phrases are not recognized by the Sasak youths as the next generation of their noble cultural values. Both studies of the Sasak phrase are still rarely studied further, as evidenced by the few relevant studies of the Sasak phrases found, the rest of the study of language expression from other regional languages. At least the research related to the Sasak phrase has been studied by Sihwatik with the title: Study of Shape, Function, and Meaning of Traditional Expression of Sorong Serah Aji Krama Discourse in and its Relevance in Mulok Learning in Junior High School. The difference of research studied by Sihwatik with this research lies in the object of his research. As for, this research is more focused on Cultural Value of Sasak Daily Speech. The Sasak phrases contain implicit values ​​in Sasak’s daily social activities in the form of advice, suggestions and restrictions on socializing. For example, in the traditional Sasak phrase, the word maliq is an expression that contains the value of prohibition to perform acts that violate the religious law (haram done) and something that is considered taboo by society. For example deeds considered maliq are lying, insulting people, talking about the disgrace of people, polluting the holy places etc. There is also a Sasak reme expression, which symbolizes the expression of mutual cooperation or togetherness in doing all forms of work. Based on the explanation of cultural values​​contained in the Sasak phrase above, this research will be focused to examine the cultural value of Sasak social expression which contains the recommended cultural values and the prohibition (not guided).

Theoretical basis Culture value One of the things that distinguishes humans from animals is the human ability to speak. Because, both in the structure of the brain and the sound-producing device, humans were created by God as a creature who can speak, while animals do not. Furthermore, when tracing the beginning of the first creation of Adam, the first thing God asked him to do was to name the objects in front of the angels (Surat al-Baqarah: 31). This shows that the ability of language is the greatest gift from God to man to distinguish it from other beings. In addition to language, humans are also endowed with reason and conscience. Intellect and conscience is then used by humans in order to judge something that is said good or bad. Therefore, when a person listens / says the value of something, it will terbesit in his mind the charge of good and bad, about the quality or not berkulitasnya something. Next, the notion of value when viewed in the understanding of experts is the result of the selection of a strict behavior on the schemata of human experience and knowledge as a cultured beings who then gave birth to the understanding of something that is said good and bad. This is in line with Kluchon (in Djajasudarma et al., 1994: 10), that values ​​as a result of the effect of behavioral selection. Further said by Papper (in Djajasudarma et al., 1994: 11) value is everything about good

598 Bali, 23-24 February 2018 Empowerment and Preservation of Local Languages and bad. from these two conceptions, it can be concluded that value is derived from the interpretation of human experience and knowledge as a civilized being endowed with God in the form of reason and conscience about something good and bad. As for, the cultural value as an object in this study is defined as “value that refers to various things (with the understanding of all human behavior as a cultured being) (Djajasudarma et al., 1994: 10)”. Cultural value is an abstract form that is used as a guiding general principles in bertidak and behave (Theodorson in Supsiloani, 2008). Therefore, referring to the expression of the phrase can be concluded that one of the functions of cultural values ​​is to regulate human behavior, which means the value of culture is used as the controller of social ethics in society. Furthermore, it is said by the council that the cultural value system serves as the highest guidance of human beings in behavior, because the cultural value is a form of conceptualizing the most valuable ideas in society. Furthermore, since this cultural value is abstract as stated by Theodorson, this value needs to be interpreted through the language of one of them in the form of the traditional expressions of society.

Expression The phrase is a form of oral tradition that is metaphorical and developed in the midst of society as a means of delivering values. Then these values ​​can be used as a controlling ethics community. As stated by Sitanggang, T et al. (1984: 6) phrases are phrases or symbols that are metaphorical that contain the main values ​​and ideas known to the people. The same thing is expressed by Djajasudarma et al. (1994: 14) that the phrase is “everything expressed in the form of a word or a combination of words whose meaning is not the same as the claim of the meaning of each word that forms the phrase itself”. From both explanations above figures can be concluded that the expression is one form of delivery of the message implicitly through the language metaphor that can not be understood literally, but to be able to understand its meaning must understand the context of its disclosure. The form of the expression as proposed by Djajasudarma in the preceding description and Poerdamarminta (in Octaviani, 2010: 4) can be a word or a combination of special words used to describe meaning with figurative meanings. Because, the phrase in the form of metaphor, then it could be in one phrase can represent the meaning of a metaphor that varies depending on the context of its disclosure. Furthermore, the phrase is sometimes paired with the proverb meaning. Like Bahri et al. often juxtaposing words and phrases. However, Djajasudarma et al. (1994: 14) distinguish between expressions and proverbs based on their structure, ie the expression has a predicate structure, while the maxim has no predicate structure. Based on the expression and proverbs according to Djajasasudarma this is used as a benchmark in data retrieval in this study.

II. METHOD The approach used in this study is a qualitative approach with descriptive qualitative type, namely “Research that produces descriptive data in the form of written word or oral from people or perpetrators that can be observed (Bodgan and Taylor in Ismawati, 2011:

ISBN: 978-602-294-262-7 599 Proceedings The 1st International Seminar on Local Languages

10)”. The data to be taken in this study is oral and written utterances in the form of daily life expression Sasak dialect ngeno-ngene. As for, oral sources were obtained from native speakers of the Sasak dialect languages ​​and written sources were derived from various local book references and previous studies which discussed the Sasak phrase. Methods of data collection is done through several techniques to obtain valid data. The first technique is done skill semuka, ie researchers have a conversation with speakers Sasak language based rod that has been prepared spontaneously. In addition to using skillful techniques in this research is also conducted literature study. Then as a continuation of both techniques is done technique of note, that is recording expression of daily life expression Sasak (Mahsun, 2017: 130-135). The instrument in this research is the researcher who conducted the research in obtaining the data (Sugiono 2010: 61). The position of the researcher in qualitative research as planner, executor, data collector, analyzer, data interpreter, and eventually become reporter of his research result (Moleong 2014: 168). Data analysis is done by method of extralingual through apparatus of appeal, that is data analysis is done by classifying data of Sasak phrase based on the meaning of expression which is recommended and worth of prohibition (not guided) (Mahsun, 2017: 123).

III. FINDINGS AND DISCUSSION As stated earlier that cultural value is a form of abstract conception of society to what is said good and bad which is then interpreted through the language of one in the form of expression. Thus, the results of this study will be focused on two things: 1) the cultural values ​​ that are guided in the daily social expression of Sasak, means cultural values ​​in positive expression / good for human life to be followed and modeled in association 2) unaddressed cultural values , means the value of a culture that is prohibited / negative or not to follow / not to be exemplified in associating (DjajaSudarma et al 1997: 17). In addition, because the phrase can only be understood based on the context of the expression, then in this study will also be described examples of sentences against each of these phrases. Next, after collecting data on the daily social expression Sasak, it will be described 89 exposes daily Sasak community guided and 5 daily expression of daily life that is not guided. Here’s a description of the phrases.

Sasak Daily a Guiding Speech a. Berembuk ‘conference’ Sasak community in solving the problem, there is a term counseling. Example in expression sentence Sasak: / Mun arak masalah te selesaing isik berembuk / ‘If there is a problem we solve with deliberation/conference’. This counseling phrase teaches that in facing the problems it is recommended to be solved by deliberation so that the problem can be solved together ‘ b. Lombok buak (straight fruit) ‘symbolizes the attitude of honest people, not much whim and easy to set

600 Bali, 23-24 February 2018 Empowerment and Preservation of Local Languages c. Ngerasak ‘friendly, easy attitude close to others’ Example in sentence / Dengan ino mule ye ngerasak sei-sei kancane bedeit / ‘This guy is friendly with whoever he meets’ The phrase ngerasak contains the cultural value that it is advisable to associate in order to have a friendly attitude, causing intimacy with the other person. d. Tindih, means’ Expression of prudence in speaking and doing. Can also be interpreted as a personality that has the seriousness to maintain a truth, goodness, beauty and nobility. Can also be interpreted to describe the personality of a conforming person ‘. This phrase taught that in associating with others must keep the ethics in speaking and doing so as not to offend other people (Sudirman, Ratmaje and Bahri 2014: 91). The word overlap is also often used by Sasak people as an expression of someone who has the nature of obedience (submissive) to the command given to him. e. Reme ‘A phrase that symbolizes togetherness, mutual cooperation, helping each other in doing any kind of work’. the expression of reme has the cultural value of mutual cooperation, that in doing any form of work must help each other. f. Patut ‘realistic attitude’ does not contradict religion and adat, does not offend other people, is worth exemplifying (Sudirman, Ratmaje and Bahri 2014: 92). This worthy expression has a cultural value that is advisable in socializing do not contradict the prevailing religious and customary norms, such as not hurting other people’s feelings, insulting others and so on. g. Patuh’, in the same seirama, the fate of the arms, seia sekata, do not like to contradict or disagree (Sudirman, Ratmaje and Bahri 2014: 92). Patuh can also be submissive ‘. /Amin patuh-patuh kance adik, dendek girang pade besual/ ‘Amin you must patuh with your adek do not like to quarrel’ patuh in the above sentence means: do not like bertegkar / disagree understand ‘ /pade patuh lek perintah dengan toaq selame ino dek salak/ ‘Keep the parents’ orders as long as it’s not wrong’ Patuh to the above sentence symbolizes how to get along with parents by not responding to their feelings and fulfilling their commands as long as what is ordered by parents to violate the rules of religion and ethics. h. Pacu ‘attitude that reflects sincerity in working, patient, steadfast and diligent (Sudirman, Ratmaje and Bahri 2014: 91)’. i. Pasu ‘perseverance work, not lazy, easy to tell, work unconditionally (Sudirman, Ratmaje and Bahri 2014: 92)’

Based on the exposure of Sasak daily social expression guided above it can be seen, that there is a phrase that represents many meanings in context of its disclosure, eg overlapping and obedient expressions.

ISBN: 978-602-294-262-7 601 Proceedings The 1st International Seminar on Local Languages

Sasak Daily a Not Guiding Speech a. Belo ime (long hand) ‘people who like to steal’ example in sentence /Kanak ine mule ye belo ime/ ‘This kid he really likes to steal’ Belo ime contains cultural values that in associating we are required to be honest and qonaah to what is owned. By having the attitude of qonaah will be able to avoid the desire to steal what is not a right to have. b. Belek otak (big head) ‘arrogant, feel proud of circumstances that are not real’ This belek otak expression contains cultural value, which teaches to always be humble in sociac. lizing when praised by others so as to avoid the arrogance and showing off ‘. c. Darak ilak (not shy) ‘shameless’ The phrase Darak ilak contains cultural values that in associating with others must have the attitude of embarrassment to commit a crime or do actions that are not in accordance with the ethics of social ethics. d. Belo belong (long neck) ‘attitude will not budge’ The phrase belo belongs to this cultural value that in association requires a wise attitude in taking a stand if involved in a problem with others. Thus, there is an expression of Sasak Timak te kalah asal te menang (although losing from winning). The point here is that instead of the problem getting bigger and worse it is better to give up even though it feels right. So in the end each person involved in the problem will realize who is wrong and who is right. e. Maliq “acts that like to violate religious or customary norms”Sasak society when it says maliq word, means that action should not be (haram) done for violating religious law or custom agreed by society of Sasak. The maliq expression contains the cultural value that in associating with God and God’s existing creatures on earth must be preserved. Our relationship with God is not to do things that are prohibited in religion such as fornication, stealing and so forth. As for, relationships with fellow human beings, for example do not like to talk about other people’s disgrace etc. Based on the exposure of the daily expression of Sasak community that is not guided can be known, that there is a phrase that represents many meanings in context of its disclosure, eg maliq expression.

IV. CONCLUSION Referring to the study of Sasak daily social expression above, it can be concluded that there are Sasak social phrases that have exemplary cultural values ​​and which are not worth exemplifying in the daily interaction of Sasak. Both of these phrases can then be used as a controller of ethics societies, especially Sasak people, so as to create a harmonious life of Sasak people.

602 Bali, 23-24 February 2018 Empowerment and Preservation of Local Languages

REFERENCES

Djajasudarma, T. Fatimah dkk. 1997. Nilai Budaya dalam ungkapan dan peribahasa Sunda. Jakarta: Pusat Pembinaan dan Pengembangan Bahasa. Mahsun. 2017. Metode Penelitian Bahasa. Depok: PT RAJAGRAFINDO PERSADA. Moleong. 2014. Metodologi Penelitian Kualitatif. Bandung: PT Remaja Rosdakarya. Oktaviani, Maya Intan. 2010. Nilai-Nilai Budaya dalam Ungakapan-Ungkapan Jawa yang Berlatar Perkawinan. Diunduh 9 November 2017 dari lib.ui.ac.id. Sihwatik. 2017. Kajian Bentuk, Fungsi, dan Makna Ungkapan Tradisional Wacana Sorong Serah Aji Krama di Kabupaten Lombok Barat dan Relevansinya dalam Pembelajaran Mulok di SMP. Jurnal Ilmu Bahasa, Vol. 3. http://ejournal.warmadewa.ac.id/index. php/jret. diunduh 9 November 2017. Sudirman, Ratmaje, Bahri, Lalu. 2014. Referensi muatan lokal. Sejarah dan Budaya Pemberontakan Praya 1891. Pringgabaya: KSU “PRIMAGUNA”. Sugiono. 2013. Metode Penelitian Kuantitatif, Kualitatif dan R&D. Bandung: Alfabeta. Supsiloani. 2008. Analisa Nilai Budaya Masyarakat dan Kaitannya dalam Pembangunan Wilayah di Kecematan Raya Kabupaten Simalungun. Diunduh 9 November 2017 dari USU e-Repository.usu.ac.id.

ISBN: 978-602-294-262-7 603 Udayana University Press