DOCSLIB.ORG

Texas Corners Bible Church Doctrine and Constitution

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Texas Corners Bible Church Doctrine and Constitution Texas Corners Bible Church Doctrine and Constitution Preaching God’s Word Helping God’s People 7780 South 8th Street Kalamazoo, MI 49009 (269) 375-2391 www.texascornersbiblechurch.org David E. Thompson, Pastor/Teacher DOCTRINE Since we believe we are living in the end days, it is important that the church believes in and defends sound doctrine. The following is a basic doctrinal statement concerning what we believe in at Texas Corners Bible Church. 1. The Holy Scriptures We believe the Holy Scriptures are the Word of God. We believe in the verbal and plenary inspiration of both the Old and New Testaments and that they are the final authority for faith and life, inerrant in the original writing, infallible and God- breathed (II Timothy 3:16-17; II Peter 1:20-21; Matthew 5:18; John 16:12-13). 2. The Godhead We believe in one Triune God, eternally existing in three persons - Father, Son, Holy Spirit - co-eternal in being, co-identical in nature, co-equal in power and glory and having the same attributes and perfections (Deuteronomy 6:4; II Corinthians 13:14). 3. The person and work of God the Father We believe that God is a spirit (John 4:24) who is: a. Infinite (I Kings 8:27; Acts 17:28) b. Eternal (Psalm 90:2) c. Self-existent (Exodus 3:14) d. Unchangeable (Malachi 3:6) e. Omnipotent (Revelation 19:6) f. Omniscient (Psalm 147:5) g. Omnipresent (Psalm 139:7-11) h. Holy (I Peter 1:15-16) i. Righteous (John 17:25) j. Loving (I John 4:8) k. Good (Psalm 100:5) l. Truthful (Deuteronomy 32:4; John 14:6) m. Sovereign (Ephesians 1:11; Romans 8:28-29) We believe that God the Father, understood as the first person of the Trinity, orders and disposes all things according to His own sovereign purpose and grace (Ephesians 1:3-11; Romans 8:28). He has decreed for His own glory all things that come to pass (Isaiah 43:7; 48:11; Ephesians 1:11). He is the creator of all things (Genesis 1:1-31; I Corinthians 8:6; Ephesians 3:9) and to Him is due all glory (Romans 11:36). In His sovereignty He is not the author of sin nor does He approve it (Habakkuk 1:13; James 1:13); nor does He violate the accountability of normal, intelligent creatures (John 3:16; Luke 13:3; I Peter 1:17). The Fatherhood of God involves both His designation within the Trinity and His relationship with created mankind. As Creator He is Father to all men (Acts 17:29; Ephesians 4:6), but He is spiritual Father only to believers (Romans 8:14-15; II Corinthians 6:18; Galatians 3:26; 4:6). He saves from sin all those who come to Him, and He becomes, upon adoption, Father to His own (John 1:12; Ephesians 1:5; Hebrews 12:5-9). 4. The Person and Work of Christ We believe that the Lord Jesus Christ, the eternal Son of God, became man without ceasing to be God, having been conceived by the Holy Spirit and born of the virgin Mary in order that He might reveal God and redeem sinful man (John 1:1-2; Luke 1:35). We believe that the Lord Jesus Christ accomplished our redemption through His death on the cross as a representative, vicarious, substitutionary sacrifice and that our justification is made sure by His literal physical resurrection from the dead (Romans 3:24-25; I Peter 2:24; Ephesians 1:7; I Peter 1:3-5). We believe that the Lord Jesus Christ ascended to heaven and is now exalted at the right hand of God, where as our High Priest, He fulfills the ministry of Representative, Intercessor and Advocate (Acts 1:9-10; Romans 8:34; Hebrews 7:25; I John 2:1-2). 5. The Person and Work of the Holy Spirit We believe that the Holy Spirit is a person who convicts the world of sin, of righteousness, of judgment and that He is the supernatural agent in regeneration, baptizing all believers into the body of Christ, indwelling and sealing them unto the day of redemption (John 16:8-11; Romans 8:9; I Corinthians 12:12-14; II Corinthians 3:6; Ephesians 1:13-14). We believe that He is the Divine Teacher who guides believers into all truth, and that it is the privilege and duty of all the saved to be filled with the Spirit (John 16:13; Ephesians 5:18; I John 2:20, 27). 6. The Total Depravity of Man We believe that man was created in the image and likeness of God but that in Adam’s sin the race fell, inherited a sinful nature and became alienated from God, and that man is totally depraved and of himself utterly unable to remedy his lost condition (Genesis 1:26-27; Romans 3:22-23; 5:12; Ephesians 2:1-3, 12). 7. The Necessity of the New Birth We believe that because of this universal depravity and death in sin, no one can enter the Kingdom of God unless born again, and that no degree of reformation, however great; no amount of education, however esteemed; no attainment in morality, however high; no culture, however attractive; no humanitarian and philanthropic schemes and societies, however useful; no baptism or other ordinance, however administered; can help the sinner to take even one step toward heaven. Only a new nature imparted by the Holy Spirit through the Word is absolutely essential to salvation (Isaiah 64:6; John 3:5, 18; Galatians 6:15; Philippians 3:4-9; Titus 3:5; James 1:18; I Peter 1:23). 8. Salvation We believe that salvation is the gift of God brought to man by grace and received by personal faith in the Lord Jesus Christ for the forgiveness of sins (John 1:12; Ephesians 1:7, 2:8-10; I Peter 1:18-19). 9. The Eternal Security and Assurance of Believers We believe that all the redeemed, once saved, are kept by God’s power and are thus secure in Christ forever (John 6:27-40, 10:27- 30; Romans 8:1, 38-39; I Corinthians 1:4-8; I Peter 1:5). We believe that it is the privilege of believers to rejoice in the assurance of their salvation through the testimony of God’s Word, which however, clearly forbids the use of Christian liberty as an occasion to the flesh (Romans 13:13-14; Galatians 5:13; Titus 2:11-15). 10. The Two Natures of the Believer We believe that every saved person possesses two natures with provision made for victory of the new nature over the old nature through the power of the Holy Spirit, and that all claims to the eradication of the old nature in this life are unscriptural (Romans 13:13-14; Galatians 5:16-25; Ephesians 4:22-24; Colossians 3:10; I Peter 1:14-16; I John 3:5-9). 11. Separation We believe that all the saved should live in such a manner as not to bring reproach upon their Savior and Lord, and that separation from all religious apostasy, all worldly and sinful pleasures, practices and association is commanded by God (Romans 12:1-2; II Timothy 3:1- 5; I John 2:5-9). 12. Missions We believe that it is the obligation of the saved to witness by life and by word to the truths of Holy Scripture and to seek to proclaim the gospel to all mankind. It is our responsibility to do our part, as a church, in reaching our community, city, state, nation and world with the gospel of Jesus Christ (Mark 16:15; Acts 1:8; II Corinthians 5:19-20). 13. The Ministry and Spiritual Gifts We believe that God is sovereign in the bestowment of all His gifts, and that the loving exercise of these gifts is essential for the growth of a healthy church. We believe, however, that revelatory and sign gifts (including speaking in tongues, healing, interpretation of tongues, prophesying, words of knowledge or miracles) gradually ceased as the New Testament Scriptures were completed and their authority established. (I Corinthians 12:4-11; II Corinthians 12:12; Ephesians 4:7-12). We believe that God does hear and answer the prayer of faith in accord with His own will for the sick and afflicted (John 15:7; I John 5:14-15). 14. The Church We believe that the church, which is the espoused bride of Christ, is a spiritual, living organism made up of all born-again persons of this Age (I Corinthians 12:12-14; II Corinthians 11:2; Ephesians 1:22-23; 5:25-27). We believe that the establishment and continuance of the local church as a local organization is clearly taught and defined in the New Testament Scriptures (Acts 14:27; 20:17, 28-32; I Timothy 3:1-13; Titus 1:5-11). 15. Dispensationalism We believe in the dispensational view of the Bible; the Bible is to be interpreted and applied literally in view of God’s assignments to man, according to His plan and purpose for a particular period of age. We reject the extreme teaching known as “hyper- dispensationalism” which opposes the Lord’s Communion table or Water Baptism. We believe both are ordinances for the Church Age (I Corinthians 11:23-26; Matthew 28:19-20; Acts 2:41-42). 16. The Personality of Satan We believe that Satan is a person, the author of sin and the cause of the fall, that he is the open and declared enemy of God and man and that he shall be eternally punished in the lake of fire (Job 1:6-7; Isaiah 14:12-17; Matthew 4:2-11; 25:41; Revelation 20:10).
Load more

Recommended publications
  • Tabalujan, Benny Simon (2020) Improving Church Governance: Lessons from Governance Failures in Different Church Polities
    Tabalujan, Benny Simon (2020) Improving church governance: Lessons from governance failures in different church polities. MTh(R) thesis. https://theses.gla.ac.uk/81403/ Copyright and moral rights for this work are retained by the author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge This work cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Enlighten: Theses https://theses.gla.ac.uk/ [email protected] Improving Church Governance Lessons from Governance Failures in Different Church Polities by Benny Simon TABALUJAN A thesis submitted for the degree of Master of Theology (University of Glasgow) Edinburgh Theological Seminary 10 December 2019 © Benny Tabalujan, 2019 i Abstract This thesis focuses on the question as to whether using a particular church polity raises the likelihood of governance failure. Using the case study research method, I examine six case studies of church governance failures reported in the past two decades in the English media of mainly Western jurisdictions. The six case studies involve churches in the United States, Australia, Honduras, and Singapore. Three of the case studies involve sexual matters while another three involve financial matters. For each type of misconduct or alleged misconduct, one case study is chosen involving a church with congregational polity, presbyteral polity, and episcopal polity, respectively.
    [Show full text]
  • Sola Scriptura (Various)
    Rock Valley Bible Church (www.rvbc.cc) # 2015-023 June 7, 2015 by Steve Brandon Sola Scriptura (Various) In 1521 the German Reformer, Martin Luther, was summoned to appear in Worms before the Holy Roman Emperor, Charles V to defend what he had taught and written. Soon after he arrived, it was clear that he wasn't brought there to defend his views; he was brought there to recant his views. Laid out on the table were 25 books or articles that Martin Luther had written. The titles were read. Then, Luther was asked if these, indeed were written by him, and if so, to recant their contents. Luther requested more time to respond. So, he was given until 4pm the next day to respond. When 4pm arrived, and Luther stood before the counsel, he said, "The works are mine, but ... Unless I am convicted by Scripture and plain reason--I do not accept the authority of popes and councils, for they have contradicted each other--my conscience is captive to the Word of God. I cannot and I will not recant anything, for to go against conscience is neither right nor safe. God help me. Amen." For Luther, it was all about the Bible. It was all about the teaching of the Scripture. He didn't trust the pope. He didn't trust the councils. He had seen how they contradicted the Bible and each other. He had seen their corruption, and he couldn't trust them. Martin Luther trusted in the Scriptures alone. And we should as well.
    [Show full text]
  • From the Word to Life™
    2015–2016 +ĩÂļĴÉǨCatalog From the Word to life™ MOODY THEOLOGICAL SEMINARY AND GRADUATE SCHOOL GRADUATE ACADEMIC CATALOG 2015–2016 Chicago Campus 820 N. LaSalle Blvd., Chicago, IL 60610 Plymouth Campus 41550 E. Ann Arbor Trail, Plymouth, MI 48170 Office of Admissions (312) 329-4400 (800) 967-4MBI moody.edu/seminary Welcome! You have picked up this catalog because you are considering seminary education. I applaud your decision! Graduate-level theological education will equip, shape, and mold you for a lifetime of effective ministry. Moody Theological Seminary is uniquely positioned to train you for ministry in our rapidly changing world. With campuses in both Chicago and Michigan, we offer you options that are rooted deeply in the Bible and provide you with ministry skills geared for today’s society. Want training in urban ministry? We can do that. Want classes in the biblical languages and exegesis? We can do that too. Want course work leading to counseling certification? Moody is the answer. For whatever ministry role you envision in the future, Moody Theological Seminary can provide you with the training you desire. As you consider further education and service to our Lord, I encourage you to make Moody your destination. Please let us know how we can serve you and your educational needs. Only by His grace, J. Paul Nyquist, PhD President Dear Friend, At Moody Theological Seminary we want the glory of God to drive everything we do as a seminary. After all, in the end when God wraps everything up, will anything else really matter (Revelation 21:22–27)? Because we believe this to be true, we want MTS to transmit an excellence that reflects His greatness.
    [Show full text]
  • 20 Changing American Evangelical Attitudes Towards
    Changing American Evangelical Attitudes towards Roman Catholics: 1960-2000 Don Sweeting Don Sweeting is Senior Pastor of Introduction summing up forty years of evangelicalism Cherry Creek Presbyterian Church, in In 1960, Presidential campaign historian since 1945, Bayly said, “We inherited a Englewood, Colorado. He has also Theodore H. White observed that “the Berlin Wall between evangelical Chris- served as the founding pastor of the largest and most important division in tians and Roman Catholics; we bequeath Chain of Lakes Community Bible Church American society was that between Prot- a spirit of love and rapprochement on in Antioch, Illinois. Dr. Sweeting was estants and Catholics.”1 As a vital part of the basis of the Bible rather than fear and educated at Moody Bible Institute, American Protestant life, evangelicalism hatred.”7 Lawrence University, Oxford University reflected the strains of this conflict.2 Anti- By the mid 1990s, it was clear that atti- (M.A.), and Trinity Evangelical Divinity Catholicism, according to church historian tudes were changing. On a local level, School (Ph.D.) where he wrote his dis- George Marsden, “was simply an unques- evangelicals and Catholics were meeting sertation on the relationship between tioned part of the fundamentalist- to discuss issues from poverty and wel- evangelicals and Roman Catholics. evangelicalism of the day.”3 fare reform to abortion. On the national This posture of outright public hostil- level changes were also apparent. Evan- ity was evidenced in many ways. It could gelical publishing houses were printing be seen in the opposition of many evan- books by Catholic authors. Some evangeli- gelical leaders to the presidential candi- cal parachurch ministries began placing dacy of John F.
    [Show full text]
  • Series Overview
    . SERIES-BASED CURRICULUM . FRISCO BIBLE CHURCH . Series Overview ANNUAL THEME FALL 2016 Objective Premise Theme What we hope to see God accomplish Why we are studying this What the study is about in us through this study The Protestant Reformation celebrates These six foundational truths [sola We understand and live out the its 500th birthday in 2017, reminding us scriptura, sola gratia, sola fide, soli Deo foundational truths of biblical that the Reformation was about truth. gloria, solus Christus, sola ecclesia] Christianity, reforming ourselves, our Discerning and responding to truth was shaped the world. They are drawn church, and our world. the issue of the day. Here in the 21st directly from scripture and challenge our century, the world once again needs a idolatrous, selfish, syncretistic lives. By STATEMENTS OF THE OBJECTIVE reformation as truth is badly skewed. studying the Reformers’ solae, we are “All Scripture is breathed out by God and While we had originally planned to drawn to the never-changing truth that profitable for teaching, for reproof, for discuss the Reformation next fall, we feel transforms the ever-changing world. correction, and for training in compelled to study this now as mounting STATEMENTS OF THE THEME righteousness, that the man of God may misunderstanding and misinformation be complete, equipped for every good plague people both without and within “I did not hide Your righteousness in my work.” Jesus’ churches. heart; I spoke about Your faithfulness —2 Timothy 3:16–17 STATEMENTS OF THE PREMISE and
    [Show full text]
  • The Evangelical Culture of Anti—Intellectualism As a Local Strategy
    Volume 4 Number 1 Article 1 2020 “Knowledge Puffs Up”: The Evangelical Culture of Anti—Intellectualism as a Local Strategy Mark Ward Sr. University of Houston-Victoria, [email protected] Follow this and additional works at: https://mds.marshall.edu/sermonstudies Part of the Anthropological Linguistics and Sociolinguistics Commons, and the Organizational Communication Commons Recommended Citation Ward, Mark Sr.. "“Knowledge Puffs Up”: The Evangelical Culture of Anti—Intellectualism as a Local Strategy." Sermon Studies 4.1 (2020) : 1-21. https://mds.marshall.edu/sermonstudies/vol4/iss1/1 Copyright 2020 by Mark Ward Sr. This Original Article is brought to you by Marshall Digital Scholar. For more information, please contact the editor at [email protected] “Knowledge Puffs Up”: The Evangelical Culture of Anti—Intellectualism as a Local Strategy Cover Page Footnote Mark Ward Sr. is an associate professor of communication at the University of Houston-Victoria This article is available in Sermon Studies: https://mds.marshall.edu/sermonstudies/vol4/iss1/1 Ward Sr.: The Evangelical Culture of Anti-Intellectualism “Knowledge Puffs Up”: The Evangelical Culture of Anti-Intellectualism as a Local Strategy1 Mark Ward Sr. “Knowledge [does] what?” asked Pastor Lonnie,2 stepping to the side of his pulpit and cupping his hand to his ear to elicit a response from the audience. “Puffs up!” answered the 140 souls gathered for the Sunday morning service at Riverside Bible Church, a nondenominational and evangelical congregation located in a midsized city of the southwestern United States. Seated in my usual pew that morning, I was not surprised that Lonnie’s flock could so easily fill in the phrase taken from 1 Corinthians 8:1, “Now about food sacrificed to idols: We know that ‘We all possess knowledge.’ But knowledge puffs up while love builds up” (NIV).
    [Show full text]
  • The Theological Basis for Congregational Government • Are Your Deacons Helping Your Church?
    The Theological Basis for Congregational Government • Are Your Deacons Helping Your Church? FrontLineB R I N G I N G T H E T R U T H H O M E FrontLineMarch/April 2009 • $3.95 Looking forfl exibility in your Adult Bible Studies and Small Groups? Life Design adult Bible studies from RBP are intensely Biblical, intentionally practical, and incredibly fl exible for use in small groups or the classroom. With more than 15 titles to choose from, you’ll be sure to fi nd something that meets your needs. To learn more, visit www.rbpAdultMinistries.org 800-727-4440 • Canada 800-366-8004 Regular Baptist Press Building Lives by the Book MARCH/APRIL 2009Contents FRONTLINE MAGAZINE VOLUME 19 • NUMBER 2 6 A Theological Basis for Congregational 10 Congregational Government Church Departments Larry R. Oats Government Fred Moritz The church that adheres 5 On the Front Line to congregationalism is a What is it about our What God Is Doing in church that comprehends the “faith and practice” Uncertain Times theological foundations of that distinguishes us Brian Trainer this dispensationally distinc- from believers in other tive position. denominations? 20 On the Home Front 24 Cogitations 13 Are Your Deacons Warren Vanhetloo Helping Your Church? Andrew Hudson 26 Ladies’ Circle A deacon’s calling requires When God Says “Yes” honesty, tact, sympathy, and Linda Turner considerable practical wis- dom. 27 Wit & Wisdom David Atkinson 16 Francis Wayland: 28 Regional Report The Ideal of Brent Belford Autonomous Baptist Churches 29 The Evangelist’s David L. Saxon Corner 21 Unity in a Throughout their history The Lord’s Presence for Baptist Church? Baptists have been com- His People Charles R.
    [Show full text]
  • The Reformation Begins Ago October 31, 1517
    500 Years The Reformation Begins Ago October 31, 1517 The five solas are five Latin phrases popularized during the Protestant Reformation that emphasized the distinctions between the early Reformers and the Roman Catholic Church. #1- Sola Scriptura - Scripture Alone! Romans 4:1-8 Five hundred years ago, on October 31, 1517, Martin Luther nailed his ninety-five theses to the Castle Church door in Wittenberg, Germany, marking the beginning of the Reformation. The Reformation was basically a back to the Bible movement as precious truths were uncovered. One problem today is that the aim of some is to go back to the Reformation, instead of back to the Scriptures. Thus the weakness of the Reformers in understanding the church, prophecy, dispensational truth, etc. is carried over to Reformed Theology today. It’s always best to go to the pure spring of truth rather than to the polluted stream farther away from the source. We can, however, learn from the Reformers. There are five great truths which came out of the Reformation, the first of which is SOLA SCRIPTURA—Scripture Alone! As Paul clearly taught, there is only one question that matters: “What saith the Scripture?” (Rom. 4:3). Man’s tradition must never usurp God’s absolute truth (John 17:17). Popes, priests and pastors are very fallible, but the Scripture cannot be broken (John 10:35). Scientific theories change with the times, but the Word of our God will stand forever (Isaiah 40:8). Any light which came from the Reformation came from the beacon of Scripture. Apart from the Bible men’s minds are darkened (Eph.
    [Show full text]
  • Evangelical Protestant Churches in the Republic of Macedonia After World War II (1947-2017) Jovan Jonovski
    Occasional Papers on Religion in Eastern Europe Volume 39 | Issue 4 Article 4 6-2019 Evangelical Protestant Churches in the Republic of Macedonia after World War II (1947-2017) Jovan Jonovski Follow this and additional works at: https://digitalcommons.georgefox.edu/ree Part of the Christianity Commons, and the Eastern European Studies Commons Recommended Citation Jonovski, Jovan (2019) "Evangelical Protestant Churches in the Republic of Macedonia after World War II (1947-2017)," Occasional Papers on Religion in Eastern Europe: Vol. 39 : Iss. 4 , Article 4. Available at: https://digitalcommons.georgefox.edu/ree/vol39/iss4/4 This Exploration or Report is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Occasional Papers on Religion in Eastern Europe by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. EVANGELICAL PROTESTANT CHURCHES IN THE REPUBLIC OF MACEDONIA AFTER THE WWII (1947-2017) By Jovan Jonovski Dr. Jovan Jonovski has a master’s in history degree from the Instiutute of National History in Skopje Macedonia, and a master’s in theology form Protestant Theological Seminary in Novi Sad Serbia, both on the history of Protestantism in Macedonia. Author of the book History of the Evangelical –Protestant Churches and many articles on the subject. He is an Elder of the God’s Voice (Baptist) Church, responsible for Church-State relations. Abstract The first Evangelical Protestant church in the territory of the present-day Republic of Macedonia was established in Bitola (Monastir) in 1873, which became the Methodist Church in 1922.
    [Show full text]
  • Sola Fide—Faith Alone Sola Scriptura
    Sola Fide—Faith Alone Sola Gratia—Grace Alone No guilt in life, no fear in death, This is the power of Christ in me; From life's first cry to final breath, Scripture for Meditation: Romans 1:16, 17 Assurance of Pardon: Ephesians 2:8, 9 Jesus commands my destiny. For I am not ashamed of the gospel, for it is the power of God for For by grace you have been saved through faith. And this is not your own No pow’r of hell, no scheme of man, salvation to everyone who believes, to the Jew first and also to the doing; it is the gift of God, not a result of works, so that no one may boast. Can ever pluck me from His hand, Greek. For in it the righteousness of God is revealed from faith for faith, Till He returns or calls me home, as it is written, “The righteous shall live by faith.” Response: Thanks be to God. Here in the pow’r of Christ I'll stand. Written by Keith Getty and Stuart Townend Prayer of Blessing Ministry of the Word © 2001 Kingsway’s Thankyou Music Used by permission. CCLI #2783020 Transition to Singing Sola Scriptura—Scripture Alone Feel free to leave at this time or stay for the indoor singing. Hymn of the Reformation: A Mighty Fortress Responsive Reading: Psalm 8 A mighty fortress is our God, a bulwark never failing; Solus Christus—Christ Alone Our helper He amid the flood of mortal ills prevailing. O Lord, our Lord, how majestic is your name in all the earth! For still our ancient foe doth seek to work us woe; In Christ Alone Hymn of Christ: His craft and pow’r are great, and, armed with cruel hate, You have set your glory above the heavens.
    [Show full text]
  • The Protestant Reformation: the Good, the Bad, and the Ugly Session 13
    Dr. Andy Woods ‐ The Protestant 10‐01‐2017 Reformation The Protestant Reformation: The Good, The Bad, and The Ugly Session 13 Andy Woods, Th.M.., JD., PhD. Sr. Pastor, Sugar Land Bible Church President Chafer Theological Seminary Introduction I. Oct 31, 1517 II. 500 years III. Far reaching impact IV. Partial restoration V. Restoration of a hermeneutic VI. Selectively applied VII. Subsequent generations applied consistently VIII. Preview Overview I. The early church II. The Alexandrian eclipse III. The Dark Ages IV. The contribution of the Protestant Reformers V. The Reformers’ incomplete revolution VI. Reformed Theology today VII. Dispensationalism & the completed revolution VIII. Looking back 500 years later Sugar Land Bible Church 1 Dr. Andy Woods ‐ The Protestant 10‐01‐2017 Reformation Overview I. THE EARLY CHURCH II. The Alexandrian eclipse III. The Dark Ages IV. The contribution of the Protestant Reformers V. The Reformers’ incomplete revolution VI. Reformed Theology today VII. Dispensationalism & the completed revolution VIII. Looking back 500 years later 6/4/2017 Sugar Land Bible Church 2 Dr. Andy Woods ‐ The Protestant 10‐01‐2017 Reformation Overview I. The early church II. THE ALEXANDRIAN ECLIPSE III. The Dark Ages IV. The contribution of the Protestant Reformers V. The Reformers’ incomplete revolution VI. Reformed Theology today VII. Dispensationalism & the completed revolution VIII. Looking back 500 years later 6/4/2017 Sugar Land Bible Church 3 Dr. Andy Woods ‐ The Protestant 10‐01‐2017 Reformation Dangers of Allegorization – Philo Dangers of Allegorization I. Text is not being interpreted II. Authority is transferred from text to interpreter III. There is no way to test the interpreter IV.
    [Show full text]
  • 2014-2015 Catalog
    CATALOG 2014–2015 Teach Truth. Love Well. Celebrating 90 Years Dallas Theological Seminary is accredited by the Southern Association of Colleges and Schools Commission on Colleges to award master’s and doctoral degrees. Contact the Commission on Colleges at 1866 Southern Lane, Decatur, Georgia 30033-4097 or call 404-679-4500 for questions about the accreditation of Dallas Theological Seminary. Dallas Theological Seminary is certified to operate in the state of Virginia by the State Council of Higher Education for Virginia. Classes meet at McLean Bible Church (Prince Williams Campus), 10002 Battleview Parkway, Manassas, VA 20109. Dallas Theological Seminary is accredited by the Commission on Accrediting of the Association of Theological Schools in the United States and Canada, 10 Summit Park Drive, Pittsburgh, PA 15275 (telephone: 412-788-6505; FAX: 412-788-6510; website: www.ats.edu). The following degree programs are approved: MA in Christian Education, MA in Biblical Exegesis and Linguistics, MA in Cross-Cultural Ministries, MA in Christian Leadership, MA in Biblical Counseling, MA in Media and Communication, MA (Biblical Studies), MA (Christian Studies), DMin, DEdMin, ThM, STM, PhD. The following extension sites are approved by the ATS Commission on Accrediting as noted. • Atlanta, Georgia Approved Degrees: MA in Christian Leadership, MA (Biblical Studies) • Austin, Texas Approved Degrees: MA in Christian Leadership, MA (Biblical Studies) • Guatemala City, Guatemala Approved Degrees: DMin • Houston, Texas Approved Degrees: MA in Christian
    [Show full text]