Legacy: a Survey of the Bible Page 1 of 28 Table of Contents
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Communications
COMMUNICATIONS DIVINE JUSTICE tov 10. Why cannot Rabbi Granatstein To THE EDITOR OF TRADITION: accept the traditional explanation of Jonah's conduct namely: Jonah In Rabbi Granatstein's recent knew that Nineveh was likely to article "Theodicy and Belief (TRA- repent in contrast with the conduct DITION, Winter 1973), he sug- of Israel who had had ample warn- gests that Jonah's motivation in ings of doom without responding trying to escape his mission to to them. The fate of Israel would Nineveh was that he could not ac- be negatively affected by an action cept "the unjustifiable selectivity of Jonah. Rather than become the involved in Divine "descent"; that willng instrument of his own peo- God's desire to save Nineveh is ple's destruction, Jonah preferred "capricious and violates the univer- self-destruction to destruction of sal justice in which Jonah be- his people. In a conflct between lieves." These are strong words loyalty to his people and loyalty which are not supported by quo- to God Jonah chose the former _ tations -from traditional sources. to his discredit, of course. In this Any student of Exodus 33: 13 is vein, Jonah's actions are explained familar with Moses's quest for un- by Redak, Malbin, Abarbarnel derstanding the ways of Divine based on M ekhilta in Parshat Bo. Providence and is also familar Why must we depart from this in- with the answer in 33: 19, "And I terpretation? shall be gracious to whom I shall Elias Munk show mercy." The selectivity of Downsview, Ontario God's providence has thus been well established ever since the days of the golden calf and it would RABBi GRANA TSTEIN REPLIES: seem unlikely that God had cho- sen a prophet who was not perfect- I cannot agree with Mr. -
It Is Written Bible Guide
THE OLD TESTAMENT BOOK AUTHOR THEME KEY WORD KEY VERSE BOOKS OF THE LAW The Beginning of Man’s Sin and God’s Genesis Moses Beginning Genesis 17:7 Redemption Plan Exodus Moses God Redeems His Chosen People Deliverence Exodus 3:14 Leviticus Moses God Provides Access for Fellowship Holiness Lev 20:7-8 Numbers Moses God Instructs and Disciplines Unbelief Num 6:24-26 Deuteronomy Moses God Requires Obedience Remember Deut 6:4-5 BOOKS OF HISTORY Joshua Joshua God Fulfills His Promise of a Land Success Joshua 1:7 Judges Unknown God’s Mercy and Compassion History Judges 22:25 Ruth Unknown God’s Love Extended Redeemer Ruth 1:16 Samuel Prayer 1 Sam 15:22 1 & 2 Samuel God Chooses and Guides a King Unknown Consequences 2 Sam 7:11-13 Choices 1 Kings 18:21 1 & 2 Kings Unknown God Rules Israel Supreme 2 Kings 13:23 Sovereignty 1 Chr17:14 1 & 2 Chronicles Ezra God Preserves The Royal Seed Faithfulness 2 Chr 7:19-20 Ezra Ezra God Restores Israel Return Ezra 3:11-12 Nehemiah Nehemiah God Rebuilds Jerusalem Rebuilding Nehemiah 8:10 Esther Unknown God Protects Israel Deliverance Esther 4:14 BOOKS OF WISDOM Job Unknown God Tests Job Worship Job 19:25-26 David, Asaph, Solomon, Psalms God Receives Worship Praise Psalm 145:21 Moses, sons of Korah Solomon, Agur, Proverbs God Teaches Wisdom Fear the Lord Prov 3:5-6 Lemuel Ecclesiastes Solomon God is Infinite; Man is Finite Meaningless Ecc 12:13-14 Song of Song of Solomon God Blesses Human Love Love’s Mysteries Solomon Solomon 8:7 BOOK AUTHOR THEME KEY WORD KEY VERSE BOOKS OF PROPHECY Isaiah Isaiah God’s Great Salvation -
Lds Old Testament Student Manual
32498_000 Cover 13/16BB.qxd 12-14-2006 14:12 Page 1 OLD TESTAMENT STUDENT MANUAL: 1 KINGS–MALACHI TESTAMENT OLD OLD TESTAMENT STUDENT MANUAL 1 KINGS–MALACHI • Religion 302 • Third Edition ENGLISH 4 02324 98000 4 32498 OLD TESTAMENT STUDENT MANUAL 1 KINGS–MALACHI Religion 302 Prepared by the Church Educational System Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah Send comments and corrections, including typographic errors, to CES Editing, 50 E. North Temple Street, Floor 8, Salt Lake City, UT 84150-2772 USA. E-mail: [email protected] Third edition Copyright © 1981, 1982, 2003 by Intellectual Reserve, Inc. All rights reserved Printed in the United States of America English approval: 11/02 Table of Contents Preface . v Chapter 16 The God of Israel and the Nations (Isaiah 36–47) . 179 Maps and Charts . viii Chapter 17 The Gathering of Israel and Chapter 1 Solomon: Man of Wisdom, Man of the Coming of the Messiah Foolishness (1 Kings 1–11) . 1 (Isaiah 48–54) . 191 Chapter 2 “Wisdom Is the Principal Thing; Chapter 18 The Last Days and the Millennium Therefore Get Wisdom” (Proverbs, (Isaiah 55–66) . 203 Ecclesiastes) . 13 Chapter 19 Judah’s Return to Wickedness Chapter 3 “Hast Thou Considered My Servant (2 Kings 21–25). 213 Job?” (Job) . 23 Chapter 20 “The Burden of Nineveh” Enrichment A The Divided Kingdoms . 33 (Nahum) . 219 Chapter 4 A Kingdom Divided against Itself Chapter 21 The Day of the Lord’s Wrath (1 Kings 12–16). 41 (Zephaniah) . 223 Enrichment B Prophets and Seers Chapter 22 A Question Is Asked of the Lord in Ancient Times . -
Ezekiel 48:8-35
Pentwater Bible Church The Book of Ezekiel Message One-Hundred Seven THE LORD’S DIVISION OF THE LAND OF ISRAEL PART II October 29, 2017 Daniel E. Woodhead Ezekiel 48:8-35 8And by the border of Judah, from the east side unto the west side, shall be the oblation which ye shall offer, five and twenty thousand reeds in breadth, and in length as one of the portions, from the east side unto the west side: and the sanctuary shall be in the midst of it. 9The oblation that ye shall offer unto Jehovah shall be five and twenty thousand reeds in length, and ten thousand in breadth. 10And for these, even for the priests, shall be the holy oblation: toward the north five and twenty thousand in length, and toward the west ten thousand in breadth, and toward the east ten thousand in breadth, and toward the south five and twenty thousand in length: and the sanctuary of Jehovah shall be in the midst thereof. 11It shall be for the priests that are sanctified of the sons of Zadok, that have kept my charge, that went not astray when the children of Israel went astray, as the Levites went astray. 12And it shall be unto them an oblation from the oblation of the land, a thing most holy, by the border of the Levites. 13And answerable unto the border of the priests, the Levites shall have five and twenty thousand in length, and ten thousand in breadth: all the length shall be five and twenty thousand, and the breadth ten thousand. -
Ezekiel 45 to 48 US Pagination
BIBLE MARKING NOTES Ezekiel 45 The Holy Oblation and Sanctuary 1 1 1 Moreover, when ye shall divide by lot the land for See Num.26:55-56. Nothing by chance in lot: it was disposed by inheritance, ye shall offer an 2oblation unto the LORD, an Yahweh, not man – Prov.16:33. 2 holy portion of the land: the length shall be the length of terumah – a present. Used of “heave offering” in the Law. Zion 3 literally “heaved” to Yahweh – Zech.14:10; Isa.2:2 five and twenty thousand reeds, and the breadth shall be 3 4ten thousand. This shall be holy in all the borders thereof 90 km (56 miles) east-west occupying the territory of ancient Judah (Ezek.48:8). Divided into 3 portions. round about. 4 5 36 km (22 miles) – longitudinal. Portion for Sons of Zadok. 2 Of this there shall be for the sanctuary five hundred in 5 The Temple is positioned in the centre of the border between length, with five hundred in breadth, square round about; portion for Sons of Zadok and mortal Levites (48:8). 6 6 and fifty cubits round about for the suburbs thereof. Void ground outside Temple to set it apart from all else (42:20). 3 And of this measure shalt thou measure the length of five and twenty thousand, and the breadth of ten thousand: and in it shall be the sanctuary and the most holy place. 4 The holy portion of the land shall be for the priests the ministers of the sanctuary, which 7shall come near to minister unto the LORD: and it shall be a place for their 7 houses, and an holy place for the sanctuary. -
The First Lesson. the Reader Begins a Reading from the Proverbs the Words of Agur Son of Jakeh of Massa
YEAR 1, LAST EPIPHANY, TUESDAY: EVENING PRAYER The First Lesson. The Reader begins A Reading from the Proverbs The words of Agur son of Jakeh of Massa. The man says to Ith'i-el, to Ith'i-el and Ucal: Surely I am too stupid to be a man. I have not the understanding of a man. I have not learned wisdom, nor have I knowledge of the Holy One. Who has ascended to heaven and come down? Who has gathered the wind in his fists? Who has wrapped up the waters in a garment? Who has established all the ends of the earth? What is his name, and what is his son’s name? Surely you know! Four things on earth are small, but they are exceedingly wise: the ants are a people not strong, yet they provide their food in the summer; the badgers are a people not mighty, yet they make their homes in the rocks; the locusts have no king, yet all of them march in rank; the lizard you can take in your hands, yet it is in kings’ palaces. Three things are stately in their tread; four are stately in their stride: the lion, which is mightiest among beasts and does not turn back before any; the strutting cock, the he-goat, and a king striding before his people. If you have been YEAR 1, LAST EPIPHANY, TUESDAY: EVENING PRAYER PROVERBS 30:1-4,24-33; JOHN 1:19-28 foolish, exalting yourself, or if you have been devising evil, put your hand on your mouth. -
The Chart Below Reveals How the Exodus Passover Was a Detailed Preview of What Would Occur Fifteen Hundred Years Later at Christ’S Crucifixion
So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, which are a shadow of things to come, but the substance is of Christ. —Colossians 2:16–17 The chart below reveals how the Exodus Passover was a detailed preview of what would occur fifteen hundred years later at Christ’s crucifixion. The Crucifixion of Jesus The Old Testament Passover on Passover A lamb was taken into the house on Jesus entered the temple on the the tenth of Aviv. tenth of Aviv. The lamb was a young male without Pilate “found no fault [blemish]” in blemish. Christ. The lamb was examined for four Jesus was tested by leaders for four days. days. The lamb was slaughtered on the Jesus was crucified on the fourteenth of Aviv. fourteenth of Aviv. The lamb was killed at 3:00 p.m. Jesus died at 3:00 p.m. (the ninth (between the evenings). hour, Mark 15:25–38). Jesus was crucified on a wooden The lamb was tied to a wooden pole. cross. Pentecost is identified as the time when Moses received the Law on Mount Sinai and Israel became married to God. The first Pentecost was a reflection of the future Day of Pentecost when the Holy Spirit came and the church was born in Jerusalem. The Pentecost in Moses’s Time The Pentecost in Peter’s Time (Exod. 19) (Acts 2) God spoke in seventy languages so They spoke in the tongues of sixteen all could hear. nations. Moses was on Mount Sinai. -
Ezekiel 48 Part 12
1 graceWORKS ! GOING DEEPER The Papou Study Bible is a daily study provided by me to help folks explore the depth and joy of the “conneXion” life of God. It’s my personal study, and is not intended as a doctrinal statement or statement of any church or denomination or congregation. It’s also my belief that “grace” works, and the servant of God should always want to go deeper. Multi- tasking as usual, I’m also calling this the “Papou Study Bible.” I’m writing it as if I were speaking to my girls who love me and any descendant they have that love their Papou too. And to anyone who wants to consider me a spiritual Dad or “Papou.” I want them to be able to study the Bible with Papou (grandpa in Greek) after I’m gone---and if they don’t, I’ll haunt them. The Scriptures say it’s noble to “search the Scriptures daily” to verify truth like the ancient Bereans did (Acts 17:11). My folks came from Berea. My incredible Dad (and your grandfather and great grandfather, guys), Vasil Charles Valekis taught me to do this like he did---every day until I die. He taught me and everyone I know to go to church no matter what and to put God first. While Mama (Maria Pagona Stratakis Valekis) never really did this, she made sure we listened to Daddy on this one. She would have hit us with a spatula or frying pan or worse if we didn’t. This is a simple sharing my “daily search.” And I’d like to think it is a continuation of God’s life through my Dad through me. -
The Restoration of Israel: Ezekiel 36-39 in Early
The Restoration of Israel: Ezekiel 36-39 in Early Jewish Interpretation: A textual-comparative study of the oldest extant Hebrew and Greek manuscripts. Rev. Ashley Stewart Crane: Bachelor of Theology; Honours. This thesis is presented for the degree of Doctor of Philosophy of Murdoch University. 2006 I declare that this thesis is my own account of my research and contains as its main content work which has not previously been submitted for a degree at any tertiary education institution. ........................................... Ashley S. Crane Abstract: While many have noted the differences between the Hebrew and Greek manuscripts for Ezekiel, they have done so largely to rediscover an earlier Hebrew text, or to determine which variant preserves the better reading, frequently with the aim of establishing a ‘critical text’ for their commentaries. This often leaves the other variant(s) in a sense ‘incorrect’, often attributed to various forms of scribal error. This thesis adopts a ‘textual-comparative’ methodology that accords each textual witness equal status as an interpretive trajectory, enabling each to be ‘heard’ in its own right. The aim of this thesis is to examine these different witnesses with a view to determine what they might tell us about the way Ezekiel 36-39 was interpreted by each particular community. This entails comparing the oldest extant Hebrew and Greek texts both intra-linguistically and trans-linguistically, noting any variants, and exploring possible interpretive reasons for them. This study finds that the Greek translators were familiar with both languages, and that they often exegetically and interpretively interacted with the text before them. The Greek (LXX) is both translation and interpretation of the Hebrew. -
The Utopian Map in Ezekiel (48:1-35)
THE UTOPIAN MAP IN EZEKIEL (48:1-35) HAROLD BRODSKY After the destruction of the First Temple in 586 BCE there was little reason to expect that Israel could survive as a people with a distinctive faith. Among the priests and leaders who were exiled from Jerusalem to Babylonia was the prophet Ezekiel. Except in visions, Ezekiel was not able to return to his ho- meland but he never abandoned hope for Israel's eventual restoration. In his book he described a rebuilt Temple (Ch. 40-48), and a map for the relocation of the Twelve Tribes (48:1-35). While his description of a new Temple is similar to the Temple of Solomon, his tribal map differs considerably from the traditional allocations in the Book of Joshua (Josh. 13-19). The alloca- tions in Joshua realistically conform to the topography of the land. However, Ezekiel's map seemingly disregards both the landscape and (to some extent) previous tribal locations. Consequently, biblical scholars have generally in- Tribal ancestry: Asher – Leah/Zilpah; Naphtali – Rachel/Bilhah; Zebulon & Issa- char – Leah; Gad – Leah/Zilpah; Menasseh & Ephraim (sometimes Joseph alone) – Rachel; Benjamin – Rachel; Dan – Rachel/Bilhah; Judah – Leah; Reuben – Leah; Simeon – Leah. (Levi – under Joshua, distributed in various cities; Ezekiel locates this tribe between the Temple and the city) Harold Brodsky is an Associate Professor of Geography at the University of Maryland. THE UTOPIAN MAP IN EZEKIEL (48:1-35) 21 terpreted Ezekiel's map as symbolic. But what was the message embedded in his map? Clearly, the political and social basis for the old tribal order was flawed. -
Read the First Chapter of the Prayer of Agur
Praise for The Prayer of Agur “In Proverbs 30, Agur invites you to pray a simple prayer that will help you find your sweet spot in life. Thanks to Jay Payleitner for uncovering and unpacking this marvelous gem. Don’t miss it.” — Josh McDowell, international speaker, apologist, and author of more than one hundred books, including More Than a Carpenter and Evidence That Demands a Verdict “In a world that calls us to the extremes of overabundance or mini- malism, The Prayer of Agur leads us to a life of rested contented- ness. Jay takes profound biblical wisdom and makes it accessible for normal people in everyday life. It is possible to find that God- ordained sweet spot, and Jay’s treatment of Agur’s prayer will show you how.” — Jeff Vanderstelt, lead teaching pastor at Doxa Church and author of Gospel Fluency “In his warm and familiar manner, Jay uses the Prayer of Agur to teach us the way to contentment. He genuinely addresses our push and pull against life’s extremes and defines the path to balance. It’s as though Jay’s wisdom gleaned from this prayer gives us spiritual permission to be human and embrace the struggle, knowing it’s normal, it’s healthy, and it keeps us connected to the protection, Prayer of Agur.indd 1 2/14/20 10:06 AM direction, and provision of God as we lean into Him. This book is and will be a pivotal point in our walk with Christ now and for years to come.” — Mary Ethel Eckard, cofounder of Dragonfly Ministries and author of Lessons of a Dragonfly “Every verse of God’s Word applies to our lives. -
Agur: I Am Weary, but I Can Prevail
Agur: I Am Weary, But I Can Prevail My soul is weary with sorrow; strengthen me according to your word. Psalm 119:28 With so many negative things happening in our society today, many people are just plain becoming weary. They are growing tired and faint from dealing with the virus, the economy, the issues around social justice and even dealing with everyday problems like school, jobs and finding enough food to eat. All of this is making people tired and weary. This is nothing new. If you look at the Bible, people there also got tired and weary. We often don't think of people like Moses, Jacob, Jonah, David or other men in the Bible as being like us. However, they also got tired of dealing with all their challenges. For example, when Moses was leading the Israelites in battle against the Amalekites, he grew tired. So Joshua fought the Amalekites as Moses had ordered, and Moses, Aaron and Hur went to the top of the hill. As long as Moses held up his hands, the Israelites were winning, but whenever he lowered his hands, the Amalekites were winning. When Moses' hands grew tired, they took a stone and put it under him and he sat on it. Aaron and Hur held his hands up—one on one side, one on the other—so that his hands remained steady till sunset. So Joshua overcame the Amalekite army with the sword. Exodus 17:10-13 Moses grew tired and needed help holding up his hands. In this situation, Aaron and Hur were there and they helped hold his hands up.