A Survey of Indian Logic from the Point of View of Computer Science
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Universals : Studies in Indian Logic and Linguistics / J
UNIVERSALS Frits Staal UNIVERSALS Studies in Indian Logic and Linguistics The University of Chicago Press Chicago and London FRITS STAAL is professor of philosophy and South Asian languages at the University of California, Berkeley. THE UNIVERSITY OF CHICAGO PRESS, CHICAGO 60637 THE UNIVERSITY OF CHICAGO PRESS, LTD., LONDON © 1988 by Frits Staal All rights reserved. Published 1988 Printed in the United States of America 97 96 95 94 93 92 91 90 89 88 5 4 3 2 1 Library of Congress Cataloging in Publication Data Staal, Frits. Universals : studies in Indian logic and linguistics / J. Frits Staal. p. cm. Bibliography: p. Includes index. 1. Hindu logic. 2. Language and logic. 3. Universals (Philosophy) I. Title. BC25.S76 1988 87-23187 160'.954—dcl9 CIP ISBN 0-226-76999-2 (cloth); 0-226-77000-1 (paper) Contents Preface vii Introduction 1 1. Universals, Shadowy and Substantial 1 2. The Evidence from Indian Logic 12 3. The Evidence from Indian Linguistics 29 4. Seven Reviews 35 5. Conclusions 36 Bibliography 51 PART i INDIAN LOGIC 1. Correlations between Language and Logic in Indian Thought. 59 Bulletin of the School of Oriental and African Studies 23 (1960): 109-22 2. Formal Structures in Indian Logic. 73 Synthese: An International Quarterly for the Logical arid Psychological Study of the Foundations of Science 12 (1960): 279-86 3. Means of Formalization in Indian and Western Logic. 81 Proceedings of the XHth International Congress of Philosophy, Florence 10 (1960): 221-27 4. The Theory of Definition in Indian Logic. 88 Journal of the American Oriental Society 81 (1961): 122-26 5. -
Logic in Action: Wittgenstein's Logical Pragmatism and the Impotence of Scepticism
This is the final, pre-publication draft. Please cite only from published paper in Philosophical Investigations 26:2 (April 2003), 125-48. LOGIC IN ACTION: WITTGENSTEIN'S LOGICAL PRAGMATISM AND THE IMPOTENCE OF SCEPTICISM DANIÈLE MOYAL-SHARROCK UNIVERSITY OF GENEVA 1. The Many Faces of Certainty: Wittgenstein's Logical Pragmatism So I am trying to say something that sounds like pragmatism. (OC 422) In his struggle to uncover the nature of our basic beliefs, Wittgenstein depicts them variously in On Certainty: he thinks of them in propositional terms, in pictorial terms and in terms of acting. As propositions, they would be of a peculiar sort – a hybrid between a logical and an empirical proposition (OC 136, 309). These are the so-called 'hinge propositions' of On Certainty (OC 341). Wittgenstein also thinks of these beliefs as forming a picture, a World-picture – or Weltbild (OC 167). This is a step in the right (nonpropositional) direction, but not the ultimate step. Wittgenstein's ultimate and crucial depiction of our basic beliefs is in terms of a know-how, an attitude, a way of acting (OC 204). Here, he treads on pragmatist ground. But can Wittgenstein be labelled a pragmatist, having himself rejected the affiliation because of its utility implication? But you aren't a pragmatist? No. For I am not saying that a proposition is true if it is useful. (RPP I, 266) Wittgenstein resists affiliation with pragmatism because he does not want his use of use to be confused with the utility use of use. For him, it is not that a proposition is true if it is useful, but that use gives the proposition its sense. -
Logic Model Workbook
Logic Model Workbook INNOVATION NETWORK, INC. www.innonet.org • [email protected] Logic Model Workbook Table of Contents Page Introduction - How to Use this Workbook .....................................................................2 Before You Begin .................................................................................................................3 Developing a Logic Model .................................................................................................4 Purposes of a Logic Model ............................................................................................... 5 The Logic Model’s Role in Evaluation ............................................................................ 6 Logic Model Components – Step by Step ....................................................................... 6 Problem Statement: What problem does your program address? ......................... 6 Goal: What is the overall purpose of your program? .............................................. 7 Rationale and Assumptions: What are some implicit underlying dynamics? ....8 Resources: What do you have to work with? ......................................................... 9 Activities: What will you do with your resources? ................................................ 11 Outputs: What are the tangible products of your activities? ................................. 13 Outcomes: What changes do you expect to occur as a result of your work?.......... 14 Outcomes Chain ...................................................................................... -
Introduction to Philosophy. Social Studies--Language Arts: 6414.16. INSTITUTION Dade County Public Schools, Miami, Fla
DOCUMENT RESUME ED 086 604 SO 006 822 AUTHOR Norris, Jack A., Jr. TITLE Introduction to Philosophy. Social Studies--Language Arts: 6414.16. INSTITUTION Dade County Public Schools, Miami, Fla. PUB DATE 72 NOTE 20p.; Authorized Course of Instruction for the Quinmester Program EDRS PRICE MF-$0.65 HC-$3.29 DESCRIPTORS Course Objectives; Curriculum Guides; Grade 10; Grade 11; Grade 12; *Language Arts; Learnin4 Activities; *Logic; Non Western Civilization; *Philosophy; Resource Guides; Secondary Grades; *Social Studies; *Social Studies Units; Western Civilization IDENTIFIERS *Quinmester Program ABSTRACT Western and non - western philosophers and their ideas are introduced to 10th through 12th grade students in this general social studies Quinmester course designed to be used as a preparation for in-depth study of the various schools of philosophical thought. By acquainting students with the questions and categories of philosophy, a point of departure for further study is developed. Through suggested learning activities the meaning of philosopky is defined. The Socratic, deductive, inductive, intuitive and eclectic approaches to philosophical thought are examined, as are three general areas of philosophy, metaphysics, epistemology,and axiology. Logical reasoning is applied to major philosophical questions. This course is arranged, as are other quinmester courses, with sections on broad goals, course content, activities, and materials. A related document is ED 071 937.(KSM) FILMED FROM BEST AVAILABLE COPY U S DEPARTMENT EDUCATION OF HEALTH. NAT10N41 -
MA Philo. Credt Semester I-II
Syllabus M.A. (Philosophy) (Semester and Credit system) (Semesters I and II Operative from 2008-9) (Modified from year 2010-2011) Department of Philosophy Dr. Babasaheb Ambedkar Bhavan University of pune, Pune-411007 Tel. 020-25601314/15 E-mail: [email protected] General Instructions 1) In Semesters I and II the first two courses (viz., PH 101, PH 102, PH 201, PH 202) are compulsory. 2) Out of the list of Optional courses in the Semester I and II and out of the Group A and Group B in the Semester III and IV two courses each are to be offered. 3) A student has to successfully complete 16 courses for the Master’s Degree. 4) A student can choose all the 16 course in the Department of Philosophy OR A student desirous to do M.A. in Philosophy has to choose at least 12 courses(of 4 credits each) from the Department of Philosophy (i. e., at least three courses -including compulsory courses, if any,- each semester) and 4 courses (i. e., at the most 16 credits in all, one course of 4 credits per semester) from any other department/s as interdisciplinary courses, such that the total number of credits is at least 64 out of which 75% credits are from philosophy department. 5) Dissertation and Open Course: In addition to a wide range of options, the syllabus provides for (i) Dissertation and (ii) Open Course in semesters III and IV the details of which will be declared separately. 6) The lists of readings and references will be updated by the Department and by the respective teachers from time to time. -
CONCEPT of UNIVERSAL PROPOSITION (UDHARANA) in NAYAYA PHILOSOPHY Mudasir Ahmad Tantray Lecturer at Dept
ANVESAK ISSN : 0378 – 4568 UGC Care Group 1 Journal CONCEPT OF UNIVERSAL PROPOSITION (UDHARANA) IN NAYAYA PHILOSOPHY Mudasir Ahmad Tantray Lecturer at Dept. of Philosophy, Govt. Boys College Sopore Email: [email protected] Tariq Rafeeq Khan Lecturer at Dept. of Philosophy, Govt. degree college Women’s Sopore Email: [email protected] ABSTRACT Universal proposition (Udharana) is also known as general proposition or categorical proposition. Universal proposition is defined as the proposition in which the relation between the subject term and the predicate term is without any condition, in which the predicate is either affirmed or denied of the subject unconditionally. In nyaya logic the term vyapti is a universal proposition or invariable relation between the middle term (linga/hetu) and the major term (sadya) . According to the category of relation propositions are divided into categorical and the conditional. Although proposition is a logical entity which is an assertion, either affirm or deny the subject. Truth and falsity are the values of proposition. Universal proposition is of two kinds: universal affirmative proposition and universal negative proposition while universality is the quantity of the subject and affirmation or negation is the quality of the proposition. Anumana (inference) is the knowledge of the objects which follows some other knowledge. In nyaya logic Inference is a combined deductive-inductive reasoning consisting of at least three categorical propositions and in it there are at least three propositions consisting of three terms, viz. the paksa or minor term about which we infer something, the sadhya or major term which inferred object, and the linga(probans) or sadana or middle which is invariably related to the major, and is present in the minor. -
Revised Syllabus for P.G. Courses in Philosophy
REVISED SYLLABUS FOR P.G. COURSES IN PHILOSOPHY COURSE NO. PHIL/P.G/1.1 Logic (Indian) 1. Nature of Indian Logic: the close relationship of logic, epistemology and metaphysics in the Indian tradition; primacy of logical reasoning in establishing one’ own system and refuting all rival systems; the concepts of ānvikṣikī and anumiti 2. Definition of Anumāna: Nyāya and Buddhist perspectives 3. Constituents of Anumāna: Nyāya and Buddhist perspectives 4. Process of Anumāna: Nyāya and Buddhist perspectives 5. Types of Anumāna: Nyāya and Buddhist perspectives 6. Nyāya: paķṣata, parāmarśa, definition of vyāpti 7. Inductive elements in Indian Logic: the concepts of vyāptigrahopāya, sāmānyalakṣaṇaprātyasatti, tarka, upādhi 8. Hetvābhāsa 9. Jňāniyapratibaddha-pratibandhakābhāva Suggestive Texts: Keśava Miśra: Tarkabhāṣā, ed. by Pandit Badarinath Shukla, Motilal Banarasidas Publishers Ltd., N. Delhi Dharmakīrti: Nyāyabindu, ed. by D. Malvania, Patna, 1971 Uddyotakara: Nyāyavārttika, ed. by M. M. Anantalal Thakur, ICPR Publication, N. Delhi Praśastapādabhāṣya, ed. By Ganganath Jha, Sapurnanda Sanskrit University, Benares Nyāyasūtra – Vātsayanabhāsya (select portions), ed. by MM Phanibhusan Tarkavagish, Rajya Pustak Parshad, WB Viśvanātha,Bhāṣāparichheda, ed. by Pandit Panchanan Shastri with commentary Muktavali- Samgraha, Sanskrita Pustak Bhandar Annambhatta,TarkasaṁgrahawithDipika, ed. by Pandit Panchanan Shastri, Sanskrita Pustak Bhandar (Bengali) Annambhatta,TarkasaṁgrahawithDipika, trans. by Prof. Gopinath Bhattacharya in English, Progressive Pub, 1976 Suggested Readings: S.S. Barlingay,A Modern Introduction to Indian Logic, National Publishing House, 1965 Gangadhar Kar,Tarkabhāsā Vol– I, 2nd ed. Jadavpur University Press, 2009 19 D.C. Guha,Navya Nyaya System of Logic, Motilal Banarsidass, 1979 Nandita Bandyopadhyay,The Concept of Logical Fallacies, Sanskrit Pustak Bhandar, 1977 B.K. Matilal,The Navya Nyaya Doctrine of Negation,Harvard University Press, 1968 B.K. -
Unit 1 NYĀYA PHILOSOPHY
Unit 1 NYĀYA PHILOSOPHY Contents 1.0 Objectives 1.1 Introduction 1.2 Epistemology 1.3 Theory of Causation (Asatkāryavāda) 1.4 Self and Liberation 1.5 The Concept of God 1.6 Let Us Sum Up 1.7 Key Words 1.8 Further Readings and References 1.9 Answers to Check Your Progress 1.0 OBJECTIVES In this unit, you will learn the Nyāyika’s doctrine of valid sources of knowledge and their arguments on self and liberation. Further, you will also learn the Nayāyika’s views on God. After working through this unit, you should be able to: • explain different kinds of perception • discuss nature and characteristics of inference • elucidate Nyāya concept of self • illustrate Nyāyika’s views on liberation • examine Nyāyika’s arguments on testimony as a valid source of knowledge 1.1 INTRODUCTION The Nyāya School is founded by the sage Gotama, who is not confused as Gautama Buddha. He is familiarized as ‘Aksapāda’. Nyāya means correct thinking with proper arguments and valid reasoning. Thus, Nyāya philosophy is known as tarkashāstra (the science of reasoning); pramānashāstra (the science of logic and epistemology); hetuvidyā (the science of causes); vādavidyā (the science of debate); and anviksiki (the science of critical study). The Nyāya philosophy as a practitioner and believer of realism seeks for acquiring knowledge of reality. 1.2 EPISTEMOLOGY The Nyāya school of thought is adhered to atomistic pluralism and logical realism. It is atomistic pluralism on the account that atom is the constituent of matter and there are not one but many entities, both material and spiritual, as ultimate constituents of the universe. -
Indian Philosophy Encyclopædia Britannica Article
Indian philosophy Encyclopædia Britannica Article Indian philosophy the systems of thought and reflection that were developed by the civilizations of the Indian subcontinent. They include both orthodox (astika) systems, namely, the Nyaya, Vaisesika, Samkhya, Yoga, Purva-mimamsa, and Vedanta schools of philosophy, and unorthodox (nastika) systems, such as Buddhism and Jainism. Indian thought has been concerned with various philosophical problems, significant among them the nature of the world (cosmology), the nature of reality (metaphysics), logic, the nature of knowledge (epistemology), ethics, and religion. General considerations Significance of Indian philosophies in the history of philosophy In relation to Western philosophical thought, Indian philosophy offers both surprising points of affinity and illuminating differences. The differences highlight certain fundamentally new questions that the Indian philosophers asked. The similarities reveal that, even when philosophers in India and the West were grappling with the same problems and sometimes even suggesting similar theories, Indian thinkers were advancing novel formulations and argumentations. Problems that the Indian philosophers raised for consideration, but that their Western counterparts never did, include such matters as the origin (utpatti) and apprehension (jñapti) of truth (pramanya). Problems that the Indian philosophers for the most part ignored but that helped shape Western philosophy include the question of whether knowledge arises from experience or from reason and distinctions such as that between analytic and synthetic judgments or between contingent and necessary truths. Indian thought, therefore, provides the historian of Western philosophy with a point of view that may supplement that gained from Western thought. A study of Indian thought, then, reveals certain inadequacies of Western philosophical thought and makes clear that some concepts and distinctions may not be as inevitable as they may otherwise seem. -
B.A. Honours in Sanskrit Choice Based Credit System Semester
B.A. Honours in Sanskrit Choice Based Credit System Semester Pattern Semester Core Course Ability Enhancement Skill Enhancement Elective Discipline Specific (DSC) Elective Generic (CC) Compulsory Course Course (GE) (AECC) I English-1 Environmental Studies GE - 1 -Darshana DSC-1A –Vyakarana DSC-2A –Hindi DSC-3A –Marathi II English-2 Sociology & MIL GE – 2 -Darshana DSC-1B –Vyakarana DSC-2B–Hindi DSC-3B –Marathi III English-3 SEC 1 – Acting & GE – 3 -Darshana DSC-1C –Vyakarana Script Writing DSC-2C –Hindi DSC-3C -Marathi IV English-4 SEC 2 - Music GE – 4 -Darshana DSC-1D –Vyakarana DSC-2D –Hindi DSC-3D -Marathi V** DSC-5- Vyakarana DSE – 1- Veda DSC-6– Sahitya DSE – 2-Puran DSC 7- Darshan shastra DSE –3-Science in Sanskrit (Theory) VI** DSC-8-Vyakarana DSE – 4 Veda DSC-9 – Sahitya DSE –5 Puran DSC 10- Darshan shastra DSE –6 Science in Sanskrit (Project Work) B.A. Honours Sanskrit Choice Based Credit System Semester Paper Subjects Credits Total Marks I 1 English-1 6 X 1 6 100 2 DSC-1A –Vyakarana 4 X 1 4 100 3 DSC-2A –hindi 4 X 1 4 100 4 DSC-3A Marathi 4 X 1 4 100 5 Environmental Studies 4x 1 4 100 6 GE - 1 - Darshana 4 X 1 4 100 Total 26 II 1 English-2 6 X 1 6 100 2 DSC-1B –Vyakarana 4 X 1 4 100 3 DSC-2B -hindi 4 X 1 4 100 4 DSC-2B Marathi 4 x 1 4 100 5 MIL 4 X 1 4 100 6 GE - 2 - Darshana 4 X 1 4 100 Total 26 III 1 English3 4 X 1 4 100 2 DSC -1C –Vyakarana 4 X 1 4 100 3 DSC 2C Hindi 4 X 1 4 100 4 DSC 3C Marathi 4 X 1 4 100 5 GE – 3 - Darshana 4 x 1 4 100 6 SEC1 – Acting & Script Writing 4 X 1 4 100 Total 24 IV 1 English 4 4 X 1 4 100 2 DSC-1D -
Anekāntavāda and Dialogic Identity Construction
religions Article Anekantav¯ ada¯ and Dialogic Identity Construction Melanie Barbato Seminar für Religionswissenschaft und Interkulturelle Theologie, University of Münster, 48143 Münster, Germany; [email protected] Received: 1 November 2019; Accepted: 14 November 2019; Published: 20 November 2019 Abstract: While strong religious identity is often associated with violence, Jainism, one of the world’s oldest practiced religions, is often regarded as one of the most peaceful religions and has nevertheless persisted through history. In this article, I am arguing that one of the reasons for this persistence is the community’s strategy of dialogic identity construction. The teaching of anekantav¯ ada¯ allows Jainas to both engage with other views constructively and to maintain a coherent sense of self. The article presents an overview of this mechanism in different contexts from the debates of classical Indian philosophy to contemporary associations of anekantav¯ ada¯ with science. Central to the argument is the observation that anekantav¯ ada¯ is in all these contexts used to stabilize Jaina identity, and that anekantav¯ ada¯ should therefore not be interpreted as a form of relativism. Keywords: Jainism; anekantav¯ ada¯ ; identity; Indian philosophy; Indian logic 1. Introduction: Religious Identity and the Dialogic Uses of Anekantav¯ ada¯ Within the debate on the role of religion in public life, strong religious identity is often and controversially discussed within the context of violent extremism.1 Strong religion, as in the title of a book by Gabriel A. Almond, R. Scott Appleby and Emmanuel Sivan (Almond et al. 2003), is sometimes just another word for fundamentalism, with all its “negative connotations” (Ter Haar 2003, p. -
A History of Navya-Nyāya Study and Its Future: Tathaivāsmābhir Viyogādāv Api Mantavyam / from the Methodological Point of View
(34) From Rasa to Bhaktirasa(Okita) Journal of Indian and Buddhist Studies Vol. 65, No. 3, March 2017 (35) atyuṣṇamadhuradugdhavan na tatra rasatvavyāghātaḥ / 19)Prītisandarbha, Anuccheda 111: kiṃ ca svābhāvikālaukikatve sati yathā laukikarasavidāṃ laukikebhyo ’pi kāvyasaṃśrayād alaukikaśaktiṃ dadhānebhyo vibhāvādyākhyāprāptakāraṇādibhyaḥ śokādāv api sukham eva jāyate iti rasatvāpattis A History of Navya-nyāya Study and Its Future: tathaivāsmābhir viyogādāv api mantavyam / From the Methodological Point of View Primary Sources Kane, P. V., ed. 1923. The Sāhityadarpaṇa of Viśvanātha with Notes on Parichchhedas I, II, X and History of Alaṅkāra Literature. 2nd ed. Bombay: Pandurang Vamana Kane. Wada Toshihiro Purīdāsa Mahāśaya, ed. 1951. Śrī-śrīla-śrī-Jīva-gosvāmi-prabhupāda-viracite Ṣaṭsandarbhātmaka-śrī-śrī- Bhāgavatasandarbhe ṣaṣṭhaḥ. śrī-śrī-Prītisandarbha. Vṛndāvana: Haridāsa Śarmaṇa. 1. Method of Research Shastri, J. L., ed. 1983. Bhāgavata Purāṇa of Kṛṣṇa Dvaipāyana Vyāsa with Sanskrit Commentary Bhāvārthabodhinī of Śrīdhara Svāmin. Delhi: Motilal Banarsidass. In order to illustrate the history of Navya-nyāya study, I have focused upon the method Śivadatta, Paṇḍit, and Kāśīnāth Paṇḍurang Parab, eds. 1894. The Nāṭyaśāstra of Bharata Muni. of research employed by scholars in the field. There appear to be two major methods, Kāvyamālā 42. Bombay: Nirnaya-Sagara Press. which I have designated as the philosophical and historical. The former method Secondary Sources attempts to present a “rational interpretation” of Navya-nyāya texts based upon Hara, Minoru. 2009. “Divine Procreation.” Indo-Iranian Journal 52: 217–249. principles accepted by this school, 1) their commentaries, or traditional interpretation Lutjeharms, Rembert. 2014. “Can Devotion Become Rasa? Jīva Gosvāmī’s Prīti-sandarbha.” In still alive in India. Research employing this method sometimes lends itself to Caitanya Vaiṣṇava Philosophy: Tradition, Reason, and Devotion, ed.