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Science, Technique and Human Body—Rethinking the Transplant in Cardiothoracic Surgery

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Science, Technique and Human Body—Rethinking the Transplant in Cardiothoracic Surgery Perspective Page 1 of 3 Science, technique and human body—rethinking the transplant in cardiothoracic surgery Pierluigi Parisi Department of History of Art, University of Rome "La Sapienza", Rome, Italy Correspondence to: Pierluigi Parisi, MD, PhD. Department of History of Art, University of Rome "La Sapienza", Piazzale Aldo Moro, 5, 00185 Rome, Italy. Email: [email protected]. Abstract: The purpose of this short essay is to show the cultural framework in the practice of transplantation in cardiothoracic and in general surgery. Although cardiac and lung transplant surgery and also technology developed exponentially in the last decades, they are not the only factors that should be taken into account. More important is the role the Philosophy played in surgery and in its development. In fact, the modern history of western Philosophy has allowed the development of Technology and Science in contemporary and specifically cardiothoracic should be thought today in a larger and most interesting philosophical and anthropological perspective. Keywords: Transplant technique; cardiothoracic surgery; philosophy; history of medicine; human health Received: 20 November 2017; Accepted: 07 December 2017; Published: 04 January 2018. doi: 10.21037/shc.2017.12.10 View this article at: http://dx.doi.org/10.21037/shc.2017.12.10 Modern philosophy was capital: he proposed a new method (experimental method) and a new way to see and observe the cosmos One of the most important and significant periods of the according to mathematical laws (2). millennial western history of the philosophical and scientific René Descartes worked in the renewed scientific climate thinking is the Italian Renaissance which revolutionized the of Galilei’s century. I’d like to recall Descartes’s conception theological view reigning at that time. The Renaissance was of the human body; for the first time it was intended the bearer of a new conception of the world, more secular like a machine (3). The Cartesian approach justifies our and critical towards traditional instances. Scientists and contemporary way to operate and treat the human body, intellectuals of that time developed a new critical awareness like a machine able to work according to its own rules, because they were not immediately satisfied by the old hence the modern human physiology and surgery. knowledge found in classical books. The way of personal experience and experimentation was the new way followed by a secular intelligence, emancipated from the weight Destruction of totality of old, traditional and acritical authorities. The man of Transplant techniques developed starting from another Renaissance directed his attention directly to nature. philosophical decisive step: the destruction of a total The Renaissance played a key role in the history of conception of the world. If the world is not designed as Philosophy because it brought the human being to a central a whole, then every part works for itself and not with position in the universe making him capable to direct, guide reference to the rest. and produce his destiny according to the well-known motto It means that everything can be treated separated and “Homo faber ipsius Fortunae” (1). separable. Two people were very important for the scientific Certainly, transplant techniques need necessary technical revolution: Galilei and Descartes. and surgical knowledge, but if they developed and could Galileo Galilei’s work at the beginning of the 17th century be applied, it is only because that in our culture we are © Shanghai Chest. All rights reserved. shc.amegroups.com Shanghai Chest 2018;2:1 Page 2 of 3 Shanghai Chest, 2018 philosophically entitled to think bodies as machines and mental, physical, and existential health. consider every entity as separable. The patient’s reception of the organ must be accounted The postmodern Philosophy has made possible the for. It’s important to notice that even if surgical practice development of Technique and Technology. treats the organs as separable entities, the human being The Postmodern is the philosophical season which reacts represents a unity of sense. It means that the human being is to the implosion of the Hegelian system, a system which not only a thing among things, it’s not only a body in hands pretended to explain the world as a whole totality. This of technical manipulation. The anthroposophy is essential system had no forthcoming perspective and could not hold for the elaboration of meanings and we all accept or refuse a candle to History and Change. behaviors, actions, situations, etc., with reference to it. At the end of the 19th century, the German philosopher From the very beginnings up to the present day, humans Friedrich Nietzsche reacted to Hegel’s Philosophy have drawn up spiritual and symbolic significance relating to supporting a radical destruction of every kind of cultural different organs: in many cultures the heart represents the certainties on which the western notion of truth was based. person itself or love. The breath and the respiration (lungs) After Nietzsche, it is not possible to regard the world as a relate to the human soul. The liver concerns emotions whole totality (4). like wrath, anger, bitterness and courage [in Italian “avere Everything, every entity is now made available for the fegato” (literally “to have liver”) means “to have guts”] or human being’s handling and technical manipulation (5). was an instrument for divination (fortune-telling) at the All this applies to transplant surgery; every organ is time of Ancient Greece. thought of as separable and in its mere function devoid of These are only few examples of a symbolic function and any symbolic, religious, psychological or anthropological meaning of the organs. significance. Receiving a transplanted heart means more than It’s possible to read under the following historical receiving a single organ from a stranger. The French line the philosophical-technological development: (I) philosopher Jean Luc Nancy is wondering about the sense the Renaissance and the human domination over nature; of identity, life, death, sense, individuality, strangeness (II) the notion of mechanized human body; (III) present in his book which refers to his heart transplantation. He impossibility to think the world as a whole system; (IV) problematizes the deep sense of transplantation, not only as everything is thought as a separable thing available for a surgical experience but spiritual and philosophical too (10). technical manipulation. I personally think that the theme “transplantation”, the symbolics of human organs and their different meanings are a very relevant problem today. Sometimes, especially Recovering totality for human health—an in the age of postmodern, our technical possibilities are anthropological approach more developed than our conceptions on them. The great It’s now necessary to weigh the pros and cons of the philosophical and moral problem today is that we humans abovementioned notions. Although cardiac and lung can do and make more than we can really understand. transplant surgery and technology developed exponentially The world and the scientific possibilities are changing in the last decades since the 1960s, when the first transplants and improving so quickly that is difficult to be aware were performed by C. Barnard and B. Reitz (6,7), they in real time. Sometimes we are not able to predict the are not the only factors that should be taken into account. consequences of our acts. Normally surgery is interested into clinical and merely School and education have a very meaningful role in our organic problems and especially in transplant surgery: it’s societies; they have to prepare scholars and persons to this so fundamental that the recipient patient perfectly fits with problem. What’s the meaning of transplantation for me? the donor that, for example, Konheim and colleagues (8,9) What’s it for you? How is it possible to live together with proposed the use of a predictive equations for donor lung an extraneous organ? volumes which may facilitate donor-recipient size matching. At the end of this short essay, we have reached two However, neither the organ nor the surgical operation relevant conclusions: are the main and last referents of surgical practice: it is the (I) the millennial history of culture shows that the whole human being. A very good operation concerns not possibility to operate in surgery depends on only technical aspects, but is in accordance with the patient’s postmodern philosophy and on its way to treat © Shanghai Chest. All rights reserved. shc.amegroups.com Shanghai Chest 2018;2:1 Shanghai Chest, 2018 Page 3 of 3 organs as separable entities; UTET, 2005. (II) the topic «transplantation» concerns something 2. Galilei G. Il saggiatore. Milan: Feltrinelli, 2015. which starts long before and ends long after the 3. Descartes R. Opere. Milan: Bompiani, 2009. mere surgical operation. First of all, the practice of 4. Nietzsche F. Die fröhliche Wissenschaft. Niederdorfelden: transplantation is an anthropological question and DTV, 1999. not a surgical theme. There’s no surgeon who can 5. Heidegger M. La questione della tecnica, in Saggie e work regardless of the cultural framework of an era discorsi. Milan: Mursia, 2015. in which he lives and on he depends. 6. Alivizatos PA. Fiftieth anniversary of the first heart transplant: The progress of American medical research, the ethical dilemmas, and Christiaan Barnard. Proc (Bayl Acknowledgements Univ Med Cent) 2017;30:475-7. None. 7. Deuse T, Sista R, Weill D, et al. Review of heart- lung transplantation at Stanford. Ann Thorac Surg 2010;90:329-37. Footnote 8. Konheim JA, Kon ZN, Pasrija C, et al. Predictive Conflicts of Interest: The author has no conflicts of interest to equations for lung volumes from computed tomography declare. for size matching in pulmonary transplantation. J Thorac Cardiovasc Surg 2016;151:1163-9.e1. 9. Fernandez FG. Too big, too small, or just right. J Thorac References Cardiovasc Surg 2016;151:1170.
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