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- Augustinian Philosophy: Between Critical Pedagogy and Neo
- Medieval Church History
- Summa Theologica by St. Thomas Aquinas [1]
- The History of the Summa Theologica*
- The Thomistic Derivation of Moral Goodness from Human Nature in the Natural Moral Law
- Economic Thought in Scholasticism Irina Chaplygina, André Lapidus
- The Summa Halensis: Doctrines and Debates
- Thomas Aquinas 1225 -1274
- The Ethical Basis for Taxation in the Thought of Thomas Aquinas
- Handout for Prima Pars Lecture for the Not-At-Buckfast Summer School 2020 Richard Conrad, OP the “ANSWER to LIFE, the UNIVERSE, & EVERYTHING” IS 43
- Aquinas on Attachment, Envy, and Hatred in the Summa Theologica
- Ontology, Theology and the Eucharist: Thomas Aquinas and William of Ockham1
- Individual Behaviour and the Just Price in Thomas Aquinas' Summa Theologica
- Philosophy & Tolkien
- Three Articles from the Summa Theologica of Thomas Aquinas
- Faith and Reason in the Theology of St. Thomas
- Thomas Aquinas & Scholastic Theology
- A Contextual Examination of St. Anselm's Ontological
- Scholasticism-Its Relation to Authority
- The Summa Theologica
- The Summa Halensis and Augustine
- A Modern Critique of the Thomistic Soul
- St. Thomas Aquinas, Summa Theologica (1265-1274)1
- SCHOLASTICISM Lated to the Intellect; GOOD Is Being Related to the Appetite
- On the Knowledge of God and the Metaphysics of Aquinas
- Bl. John Duns Scotus B
- Luther's Theological Anthropology: a Decisive Break from Scholasticism
- 1 Prosper of Aquitaine: Defense of St. Augustine. Trans. P. De Letter
- Arguments for God's Existence: Anselm and Aquinas
- Summa Theologica III Q27. of the Sanctification of the Blessed Virgin
- Proving God Exists
- Catholic Foundations for Environmental Ethics: a Critical
- The Primacy of Christ: a Theological Foundation a Thesis Submitted To
- Aquinas, Luther, Melanchthon, and Biblical Apologetics
- The Problem of Private Property According to St. Thomas Aquinas, 34 Marq
- Theology in Stone: Gothic Architecture, Scholasticism, and the Medieval Incarnational View of Knowledge