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- Christianity and Revolutionary Europe, 1750–1830
- Low Churchmanship
- From Freedom, Reason, Tolerance, Right Behavior and Salvation by Character: Toward a Liberal Christian Concept of Man and the World
- Bishop Benjamin Hoadly and Enlightenment Ecclesiology
- An Introduction to Episcopal 101 by the Rev. Ed Bird+ God Is Always out in Front of Us Calling Us Closer
- Ante-Nicene Christianity. AD 100-325
- History of the Christian Church, Volume VIII: Modern Christianity
- General Baptist 'Primitivism', the Radical Reformation, and Matthew Caffyn: a Response to Kegan A. Chandler
- A “Syncretism of Piety”: Imagining Global Protestantism in Early Eighteenth-Century Boston, Tranquebar, and Halle
- Five Types of Christian Comprehension, Erasmus, Hooker, Chillingworth, Wilkins and Watts
- Unorthodox Christology in General Baptist History: the Legacy of Matthew Caffyn
- Catechism of the Catholic Church
- John Edwards of Cambridge (1637-1716): a Reassessment of His Position Within the Later Stuart Church of England
- Reassessing the Crisis of the Trinity in Early Modern England: Recent Studies by Jason Vickers, Sarah Mortimer, Paul Lim, and Others
- Locke Studies
- Arminianism in American Religious Life
- Joseph Priestley and the Complexities Of
- John Locke, the Early Lockeans, and Priestcraft
- (1630-1694) and Latitudinarianism in England Joo, Euidon
- Cotton Mather's Commentary on the Synoptic Gospels in "Biblia Americana"
- Chapter Eight the Beginnings of Eighteenth-Century
- Glossary Prepared by Crystal Addey
- Towards the Renewal of Anglican Identity As Communion: the Relationship of the Trinity,Missio Dei, and Anglican Comprehensiveness
- THE INFLUENCE of ARMINIUS UPON the THEOLOGY of JOHN WESLEY. by AH SPE2DIE PASK, MA (Cantab.)
- Religion in Seventeenth-Century Anglican Virginia: Myth, Persuasion, and the Creation of an American Identity
- Archbishop John Tillotson and the 17Th-Century Latitudinarian Defense of Christianity, Part II