Dhaka Art Summit Seismic Movements সারণ 7–15 February 2020 Programme Dear Visitor, Thank you so much for being a part of Dhaka Art Summit 2020: Seismic Movements. This our fifth and most ambitious edition to date. I hope that the works of art and ideas presented across the nine days of our festival will inspire you to dream, think, and act with creative and collaborative solutions to better the world we inhabit together. It is our goal that DAS will not just be about the nine days of shows, talks, performances, and workshops that you find inside this booklet, but that instead the energy that is released in these nine days will have ripple effects all over the world in the days, weeks, months, and years to come. I hope that you feel welcome to speak to the artists, curators, and thinkers who have built DAS together with my team – the informal and private discussions outside of the auditorium are just as important as the public ones on stage. One of the things I love most about Bangladesh is how building community is an important part of our culture, and I hope that DAS will be more than an exhibition, but rather a movement where new collaborations across disciplines and generations are born. DAS is a place to ask questions – and we have trained arts mediators across the venue who look forward to bringing the exhibitions to life through discussions with you. In a world that is increasingly divided – art shows us the incredible things that humanity can create. What you will experience here during these nine days of DAS can only be seen here in Dhaka, and I look forward to us all being a part of writing new chapters of art history together. Thank you to our many supporters, friends, and partners (who can be found at the back of this programme) for helping make the dream that is DAS a reality. We are also grateful to Centre for Research and Information (CRI), ICT Division, Bangladesh Shilpakala Academy and the Ministry of Cultural Affairs for presenting a new look into the history of the founder of Bangladesh, Bangabandhu Sheikh Mujibur Rahman, in parallel to the Summit. Welcome to DAS! Nadia Samdani, Director, Dhaka Art Summit and Co-Founder, Samdani Art Foundation 1 Curatorial Notation DAS 2020 is about shaking up our understanding of the present and the past, creating opportunities to come together and make Inspired by the geological reading of the word ‘summit’ as the and write (art) history from new perspectives, trying to give a top of a mountain, Seismic Movements: Dhaka Art Summit 2020 voice to the people who are not in the most dominant positions (DAS 2020) considers the various ruptures that have realigned to be heard. and continue to shift the face of our spinning planet. Seismic movements do not adhere to statist or nationalist frameworks. We reach a summit through a journey that pushes our mental They join and split apart tectonics of multiple scales and layers; and physical limits. We experience ourselves and the world with their epicentres don’t privilege historical imperial centres over fresh eyes as obscured vantage points become visible and we feel the so-called peripheries; they can slowly accumulate or violently ourselves grow small as we climb towards the top of a mountain. erupt in an instant. Could it also be that the mountain, in turn, sees us change in scale as we approach its zenith? DAS 2020 is a cumulative festival building on the ideas we have been pondering since our first edition in 2012. Like in music, this Summit is arranged into both improvised and organised movements that can be experienced separately, but the complete Diana Campbell Betancourt, Chief Curator Dhaka Art Summit work requires all of the diverse sounds and rhythms resounding Artistic Director, Sandami Art Foundation within it to be considered together. It is a sum of many parts that with Ruxmini Reckvana Q Choudhury and Teresa Albor reinforce each other and expand with unplanned trajectories and connections resulting from the energy and vision of our many collaborators and partners. DAS 2020 touches upon geological movements, colonial movements, independence movements, social movements and feminist futures, spatial movements, the conditions that move us to act and the power that comes with moving collectively. We do not just consider forms of artistic production, but also forms of institutional production that enable artistic practices and pedagogies, generating new vocabularies of social organisation and building better ways to create and live together. What do the stirrings of a movement feel like and how do we learn from the experience of living through one? In the words of Sara Ahmed, a movement requires us to be moved. What might happen when ideas move from inside the exhibition to the larger reality outside? We designed DAS 2020 with this in mind, maintaining a porous barrier between the ‘inside’ and the ‘outside’ of the venue. 2 3 Geological Movements Independence Movements We may think of ‘land’ as fixed but it is constantly shifting: below The shared energy fuelling movements and building us through erosion, volcanic eruptions, and earthquakes; swirling constellations of solidarities across time and diverse geographies above us as dust clouds. The earliest signs of life, the impetus defies shallow geopolitical definitions that carve up the world. of cellular movement, as well as aeons of extinction are inscribed Artists played a major role in spreading the deep yearning for in stone and fossils. Fossil fuels, created from the remains of independence in what is now Bangladesh, as well as elsewhere life from the deep geological past, power much of our way of life in the global majority world. Creative individuals with conviction and threaten our collective future through the violent process of were willing to stake their position and shift the course of history extracting and burning them. Geological and political ruptures by galvanizing people around their work which became the often overlap, and the artists in this movement excavate images, words, and songs to rally resistance and transform metaphors to consider our past, present, and future on this planet mere individuals into a collective force to reckon with. The artists beyond human-bound paradigms. Their works challenge us to find in this movement chronicle the spirit of resistance and struggle commonalities and to emerge from this sediment to heal, imagine, for freedom, shifting from euphoria to disillusionment and back design, and build new forms of togetherness. What will coalesce again. Independence is a spirit that needs to be kept alive and and fossilize our presence on this planet for lifetimes to come? moved and nurtured across generations. Colonial Movements Social Movements and Feminist Futures Ongoing legacies of colonialism establish and maintain conditions What does an enfranchised future look like? Since the inception of exploitation throughout the global majority world (the world of the nation-state, not everyone has been considered a citizen outside of Europe and North America which hosts most of the with rights to protect. Throughout the world, the disenfranchised – human population on the planet). Naked capitalism and including peoples of colour, indigenous peoples, and people internationalism, sometimes masked under the guise of religion of diverse sexual and gender orientation – continue to fight for and development aid, continues to drive networks of power spaces to endure, imagining how and when their security, their controlling the world. Revealed through its extractive actions representation in and of the world is recognized. The artists in of planting and uprooting indigenous goods and people, this movement employ fantasy and poetry to imagine territories colonialism still extends deep into the furthest reaches of that emancipate them from the everyday violence of capitalism, the earth through the seeds of commodities. Artists across patriarchy, and political/religious fundamentalism. These worlds generations have made works that reflect how histories of land might exist in outer space, on the ocean floor, at the poles of the are intimately entangled/embedded with narratives of hunger, planet, or they may emerge from hiding places between the lines dispossession and ultimately erasure. Colonisation is inscribed that seemingly restrict and foreclose uncertain histories. in the physical and cultural DNA of the worlds we inhabit, and the artists working across these spheres help us navigate through complex webs of greed and addiction to imagine solidarities for alternative and autonomous futures. 4 5 Spatial Movements painting, sculpture, performance, sound, and film, the artists in the exhibition present work that at once negotiates and Universes exist within us and universes exist beyond us. builds worlds that are borne from the local environmental We inhabit our bodies; our bodies inhabit dwellings; and and cultural climate of Bangladesh. For Islam as well as these our imaginations inhabit limitless realms free from our mortal artists, architecture and art are conceived as benefiting all who limitations. The artists in this movement explore the spaces make up the lands of any nation, no matter their origin, without that we move through (physical, social, political, discursive) and the boundaries of class or caste. the ways we are able to transmit stories and knowledge across (life)times, building bridges from past to present to future. These stories and the belief and value systems embedded in them often Geographies of Imagination speak to how humanity related to physically inaccessible worlds Envisioned by SAVVY Contemporary with Antonia Alampi, Bonaventure S.B. below the earth’s crust and beyond the sky. Certain works of art Ndikung, and Olani Ewunnet with Jothashilpa in association with the Goethe Institut Bangladesh have the transformative power to make us feel and understand what is at stake, inspiring us to take action and bring new worlds Geographies of Imagination is a growing research and into being.