Roland Lehmann. Die Transformation des Kirchenbegriffs in der Frühaufklärung. Tuebingen: Mohr Siebeck, 2013. xi + 428 pp. EUR 79.00, cloth, ISBN 978-3-16-152373-1. Reviewed by Sabine Hübner Published on H-Pietism (July, 2015) Commissioned by Peter James Yoder (Reformed Theological Seminary, Dallas) The European nation building, confessional achievement is that his study engages both the pluralization, and devastating series of confes‐ history of church law and the history of theology. sional conflicts (e.g., The Thirty Years' War) en‐ Lehmann provides evidence that during this countered in early modernity caused some Protes‐ important period, the conception of the church tant theologians and philosophers to adapt their changed substantially from what was encoun‐ positions on jurisprudence and their conceptions tered in the Reformation. His aim is to elucidate of the church to their new social and spiritual the multilayered dynamics of the process, by conditions. Scholars from England, France, the which the theory of episcopalism was displaced Netherlands, and Germany were especially atten‐ with two competing models: territorialism and tive to the legal form and status of the church, collegialism. In light of the complexity of the top‐ and their discussions had a long-lasting impact on ic, he seeks to offer a study of the particular posi‐ modern ecclesiastical law. However, little atten‐ tions held by Hugo Grotius, Edward Herbert of tion has been given to the significance of these de‐ Cherbury, Gottfried Wilhelm Leibniz, Samuel von bates in the history of theology. Pufendorf, Christian Thomasius, Christoph In Die Transformation des Kirchenbegriffs in Matthaeus Pfaff, and Lorenz von Mosheim. By ap‐ der Frühaufklärung, Roland M. Lehmann ex‐ proaching the topic in this way, Lehmann ac‐ plores the development of Protestant ecclesiology knowledges a measure of interdependence be‐ in the early Enlightenment, focusing on the inter‐ tween these men, while featuring several specific dependency between theology and jurisprudence. points of view on the constitution and character Lehmann traces this process of transformation in of the church in seventeenth- and eighteenth-cen‐ western and central Europe. His particular tury Europe. H-Net Reviews Every chapter includes a historiographical church reached beyond the boundaries of Chris‐ overview and source selection, followed by a tian theology. chronological and systematic analysis of the par‐ The next chapter investigates the work of Got‐ ticular person’s contribution to the debate. In his tfried Wilhelm Leibniz, whose contribution is final chapter, Lehmann compiles the fve main el‐ seen in his attempts to advance a "church as civi‐ ements he considers essential in the transforma‐ tas" ecclesiological model (p. 105). Incorporating tion process. He begins the study with two schol‐ ideas from Reformed federalism, Leibniz suggest‐ ars, each representing an intellectual school that ed bringing together the various Christian com‐ was highly influential for the subsequent shifts in munities into one united church, while allowing the conception of the church. the peculiarities of each group to remain. His Using the example of Hugo Grotius, Lehmann diplomatic and intellectual efforts to reunite the inquires in the frst chapter as to how Grotius’s various confessions failed, according to Lehmann, doctrine of natural law influenced conceptions of because of Leibniz’s particular historical context. the church. As a consequence of experiencing the Applying ideas from metaphysics to ecclesiology, impact of the Thirty Years' War, Grotius was em‐ Leibniz described the church as a "kingdom of phatic on the superiority of the state over the free spirits" that can only be perceived by God (p. church in matters concerning ecclesial law. 123). Here, Lehmann rightly points out the con‐ Grotius substantiated his view, not initially with nection of Leibniz’s ideas to Herbert's claims con‐ the Bible, but with natural law. He established a cerning the “true catholic church.” flexible system of justifications for rights by dis‐ Chapter 4 examines Samuel von Pufendorf’s tinguishing between natural, divine, and human understanding of ecclesial law. Finding state in‐ law. Since it was necessary in this context to give tervention in religious affairs problematic, plausible reasons for the existence of God, Grotius Pufendorf attempted to define the spheres of con‐ elaborated a rationalistic, theistic definition of re‐ trol between state and church in a way that estab‐ ligion, which, being reduced to only a few princi‐ lished the sovereignty of the church. Whereas ples, he believed would be evident to everybody. Leibniz had used state law as an analogy for his This convergence of natural law and rational the‐ understanding of the church, Pufendorf applied ology was later enhanced by Pufendorf. the idea of an association (Verein) to the church. In chapter 2, Lehmann analyzes the influence Referring solely to the teachings of Jesus, he de‐ of Herbert of Cherbury’s deism on early Enlight‐ veloped the notion of the church as a "free and enment ecclesiology. Herbert's view that natural equal society" (p. 164). Lehmann argues convinc‐ religion was one based on human rationality ingly that Pufendorf's position includes aspects of alone led him to make fundamental modifications both territorialism and collegialism, and thus the to his conception of the church. He set forth "five jurist defies a clear attribution to either of the two catholic articles" as the lowest common denomi‐ theories. With the antipodes of Leibniz and nator for all religions. In accordance with Her‐ Pufendorf, Lehmann demonstrates the paradigm bert’s articles, the "true catholic church" to which shift from civitas to societas that was formative individuals belonged was transconfessional, tran‐ for all areas of theology. sreligious, and lay-oriented. Here, the church is In the following chapter, the author provides based on rationality and consists of mature indi‐ a nuanced analysis of how the new territorial and viduals. Lehmann elaborates convincingly that collegial impulses in understandings of the Herbert’s ethical and universal conception of the church were specifically employed. In order to ac‐ complish this, Lehmann compares the territorial‐ 2 H-Net Reviews ism of Christian Thomasius with the collegialism of Christoph Matthaeus Pfaff. Both scholars reject‐ ed the theory of episcopalism and interpreted the church as a community of free and equal individ‐ uals. Nevertheless, Thomasius and Pfaff differed as to whether the church should be autonomous or be under the direction of the secular authority. Lehmann points out the different circumstances both scholars combated: whereas Thomasius wanted to address issues within the Lutheran Church that were not eliminated during the Ref‐ ormation, Pfaff tried to protect the church from state despotism. Chapter 6 explores how developing concep‐ tions of the church influenced the work of theolo‐ gian Lorenz von Mosheim. Mosheim expressed an “encyclopedic differentiation of theological eccle‐ siology” (p. 338). Consequently his conception of the church was not confined to dogmatics, but it influenced his writings on church history, pas‐ toral theology, and homiletics. For example, the change from episcopalianism to collegialism can be traced, claims Lehmann, in Mosheim's presen‐ tation of church history. Thus Mosheim contrib‐ uted to the broadening of ecclesiological ques‐ tions within the theological disciplines. In Die Transformation des Kirchenbegriffs in der Frühaufklärung, Roland M. Lehmann de‐ scribes the transformation process as a transgres‐ sion of horizons in two ways (doppelte Horizon‐ tüberschreitung). One “transgression” concerns the limits of theology, while the other occurs with‐ in theology as a discpline. It would be worth ex‐ amining further, how this transforming process influenced the congregational life of the churches. All in all, Lehmann presents a comprehensi‐ bly structured, eloquently written, and perspica‐ cious study. It is required reading for anyone in‐ terested in the development and dynamics of the conception of the church in the early Enlighten‐ ment. 3 H-Net Reviews If there is additional discussion of this review, you may access it through the network, at https://networks.h-net.org/h-pietism Citation: Sabine Hübner. Review of Lehmann, Roland. Die Transformation des Kirchenbegriffs in der Frühaufklärung. H-Pietism, H-Net Reviews. July, 2015. URL: https://www.h-net.org/reviews/showrev.php?id=44331 This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. 4.