Butler County Fair 2021 4-H & FFA Premium Book Butler County Fairgrounds David City, Nebraska 68632 Phone: 402-367-3551 (during fair only) Fair Website: http://www.butler-county-fair.com Extension Office Website: http://extension.unl.edu/statewide/butler/ Extension Office Phone: 402-367-7410 Email: [email protected] Extension is a Division of the Institute of Agriculture and Natural Resources at the University of Nebraska-Lincoln cooperating with the Counties and the United States Department of Agriculture. The 4-H Youth Development program abides with the nondiscrimination policies of the University of Nebraska-Lincoln and the United States Department of Agriculture. 2021 Butler County Fair 4-H & FFA Premium Book Double the Fun in ’21, July 13-18, 2021 THANKS TO OUR PARTNERS! The following community partners provided support to our 4-H program in 2020. Trophies and other awards, including YQCA sponsorships, were purchased with these donations. We appreciate the support and continued interest of these organizations, businesses and individuals to the Butler County 4-H program. Those businesses and individuals who contribute towards the 2021 Butler County 4-H Award Program will be listed in next year’s fairbook as well as livestock show programs during the current year’s shows. Thanks for all your support! Double Diamond Sponsor $500 Silver Clover Sponsor $50 Green Clover Sponsor $10-$20 Butler County Pork Producers ACE Hardware Marvin & Colleen Coufal Tuls Dairy Butler County Benes Service Eye Physician’s, P.C. Polk & Butler Mutual Insurance Butler County Clinic Oak Valley Lumber Gary & Bobbi Holeka The Quilters-Shelby Sapphire Clover Sponsor $150 Oak Creek Valley Bank Kobza Auction-Hank & Bonnie Kobza Jan Bostelman Shirley Petersen Webster Well UBT Additional Sponsors: Butler County Noxious Weed Control Platinum Clover Sponsor $100 Bronze Clover Sponsor $30 Henningson Foods, Inc. Bank of the Valley Bar S Vet Clinic Kershner Club Lambs Cornerstone Bank-Rising City Dale’s Food Pride Railside Farms-Carol & Steve Fuxa Crook Limousin, Mike Crook Jones Group Insurance FNBO Dan & Becky Kresha Frontier Coop M&S Transfer Timpte Table of Contents BUTLER COUNTY AGRICULTURAL SOCIETY MEMBERS ........................................................................................................... 3 GENERAL INFORMATION FOR ALL 4-H & FFA MEMBERS ....................................................................................................... 4 DISCLAIMER – CARE OF EXHIBITS........................................................................................................................................ 5 APPEALS/PROTESTS ........................................................................................................................................................ 5 DEPARTMENT A – Heritage ..................................................................................................................................................... 6 DEPARTMENT A – Citizenship ................................................................................................................................................. 7 DEPARTMENT B – COMMUNICATIONS & EXPRESSIVE ARTS .................................................................................................. 8 Department B – Special Exhibits ......................................................................................................................................... 8 Department B – Photography ............................................................................................................................................. 8 DEPARTMENT C - CONSUMER & FAMILY SCIENCE ............................................................................................................... 11 Department C - Human Development ............................................................................................................................. 11 Department C - Fiber Arts - Knitting and Crocheting ........................................................................................................ 14 Department C - Consumer Management ......................................................................................................................... 15 Department C – Fashion Show .......................................................................................................................................... 17 Department C – Home Environment ................................................................................................................................ 18 Department C - Quilt Quest .............................................................................................................................................. 20 DEPARTMENT D - ENVIRONMENTAL EDUCATION/EARTH SCIENCES ................................................................................... 22 Department D – Conservation & Wildlife ......................................................................................................................... 22 Department D – Forestry .................................................................................................................................................. 24 Environmental Education & Earth Sciences ...................................................................................................................... 24 DEPARTMENT E – NUTRITION, FOODS & FOOD PRESERVATION .......................................................................................... 26 Department E - Foods and Nutrition................................................................................................................................. 26 Department E - Confectionaries ....................................................................................................................................... 28 Department E - Food Preservation ................................................................................................................................... 29 Department E – Safety ...................................................................................................................................................... 30 DEPARTMENT F – ENTREPRENEURSHIP ................................................................................................................................ 32 ESI: EntrepreneurShip Investigation ................................................................................................................................. 32 DEPARTMENT F – Personal Development ............................................................................................................................ 33 Culinary Challenge Contest ............................................................................................................................................... 33 DEPARTMENT G - PLANTS & ANIMALS ................................................................................................................................. 33 Department G - Agronomy (Crops & Range) .................................................................................................................... 33 Department D - Range Management ................................................................................................................................ 34 Department G - Weed Science .......................................................................................................................................... 36 Department G - Horticulture............................................................................................................................................. 36 DEPARTMENT G - ANIMALS .......................................................................................................................................... 40 DEPARTMENT H - SCIENCE ENGINEERING, TECHNOLOGY, ENTOMOLOGY .......................................................................... 48 DEPARTMENT I - CLOVER KIDS .............................................................................................................................................. 55 DEPARTMENT K – FFA Agricultural Mechanics ..................................................................................................................... 56 Auxiliary Vehicles No motorized utility vehicles or auxiliary vehicles will be allowed for operation at the Butler County Fairgrounds. This includes but is not limited to golf carts, service carts, four/three wheelers, ATV’s & UTV’s. All Butler County Ag Society vehicles will be marked with an appropriate badge. Only Butler County Ag Society members are allowed to drive authorized vehicles. BUTLER COUNTY AGRICULTURAL SOCIETY MEMBERS Officers: President: Donnie Steager Vice President: Becky Kresha Secretary: Colleen Coufal Treasurer: Mandi Topil Board of Directors: Colleen Coufal Becky Kresha Lane Sabata Daryl Crook Brad Muesch Randy Schultz Jeff Duren Dena Ross Donnie Steager Steve Fuxa Mandi Polivka Mandi Topil Kevin Havlovic Tim Reimer Kalen Vandenberg 3 4-H/FFA PAY CATEGORIES Pay Category Purple Blue Red White 1 $15.00 $12.00 $10.00 $5.00 2 $10.00 $8.00 $6.00 $4.00 3 $5.00 $4.00 $3.00 $2.00 4 $4.00 $3.00 $2.00 $1.00 5 $1.00 6 $10.00 7 $0 $0 $0 $0 8 $8 $6 $4 $2 4-H Premiums not picked up immediately following the fair, are available for pick up at the Butler County Extension Office through August 15. GENERAL INFORMATION FOR ALL 4-H & FFA MEMBERS ELIGIBILITY 4-H