How to Improve Bayesian Reasoning Without Instruction: Frequency Formats

How to Improve Bayesian Reasoning Without Instruction: Frequency Formats

Psychological Review Copyright 1995 by the American Psychological Association, Inc. 1995, VoTl02, No. 4,684-704 0033-295X/95/S3.00 How to Improve Bayesian Reasoning Without Instruction: Frequency Formats Gerd Gigerenzer Ulrich Hoffrage University of Chicago Max Planck Institute for Psychological Research Is the mind, by design, predisposed against performing Bayesian inference? Previous research on base rate neglect suggests that the mind lacks the appropriate cognitive algorithms. However, any claim against the existence of an algorithm, Bayesian or otherwise, is impossible to evaluate unless one specifies the information format in which it is designed to operate. The authors show that Bayes- ian algorithms are computationally simpler in frequency formats than in the probability formats used in previous research. Frequency formats correspond to the sequential way information is ac- quired in natural sampling, from animal foraging to neural networks. By analyzing several thousand solutions to Bayesian problems, the authors found that when information was presented in frequency formats, statistically naive participants derived up to 50% of all inferences by Bayesian algorithms. Non-Bayesian algorithms included simple versions of Fisherian and Neyman-Pearsonian inference. Is the mind, by design, predisposed against performing (1854/1958) derived the laws of algebra, logic, and probability Bayesian inference? The classical probabilists of the Enlighten- from what he believed to be the laws of thought. It also became ment, including Condorcet, Poisson, and Laplace, equated the basis of vital contributions to psychology, as when Piaget probability theory with the common sense of educated people, and Inhelder (1951 /1975) added an ontogenetic dimension to who were known then as "hommes eclaires." Laplace (1814/ their Enlightenment view of probabilistic reasoning. And it be- 1951) declared that "the theory of probability is at bottom came the foundation of contemporary notions of rationality in nothing more than good sense reduced to a calculus which eval- philosophy and economics (e.g., Allais, 1953; L. J. Cohen, uates that which good minds know by a sort of instinct, without 1986). being able to explain how with precision" (p. 196). The avail- Ward Edwards and his colleagues (Edwards, 1968; Phillips & able mathematical tools, in particular the theorems of Bayes Edwards, 1966; and earlier, Rouanet, 1961) were the first to test and Bernoulli, were seen as descriptions of actual human judg- experimentally whether human inference follows Bayes' theo- ment (Daston, 1981,1988). However, the years of political up- rem. Edwards concluded that inferences, although "conserva- heaval during the French Revolution prompted Laplace, unlike tive," were usually proportional to those calculated from Bayes' earlier writers such as Condorcet, to issue repeated disclaimers theorem. Kahneman and Tversky (1972, p. 450), however, ar- that probability theory, because of the interference of passion rived at the opposite conclusion: "In his evaluation of evidence, and desire, could not account for all relevant factors in human man is apparently not a conservative Bayesian: he is not Bayes- judgment. The Enlightenment view—that the laws of probabil- ian at all." In the 1970s and 1980s, proponents of their "heuris- ity are the laws of the mind—moderated as it was through the tics-and-biases" program concluded that people systematically French Revolution, had a profound influence on 19th- and neglect base rates in Bayesian inference problems. "The genu- 20th-century science. This view became the starting point for ineness, the robustness, and the generality of the base-rate fal- seminal contributions to mathematics, as when George Boole lacy are matters of established fact" (Bar-Hillel, 1980, p. 215). Bayes' theorem, like Bernoulli's theorem, was no longer thought to describe the workings of the mind. But passion and desire Gerd Gigerenzer, Department of Psychology, University of Chicago; were no longer blamed as the causes of the disturbances. The Ulrich Hoffrage, Max Planck Institute for Psychological Research, Mu- new claim was stronger. The discrepancies were taken as tenta- nich, Germany. tive evidence that "people do not appear to follow the calculus This research was supported by a University of Chicago School Math- ematics Project grant from the University of Chicago, by the Deutsche of chance or the statistical theory of prediction" (Kahneman & Forschungsgemeinschaft (HE 1491 / 2-2), and by the Fonds zur Forder- Tversky, 1973, p. 237). It was proposed that as a result of "lim- ung der wissenschaftlichen Forschung (P8842-MED), Austria. We are ited information-processing abilities" (Lichtenstein, FischhofF indebted to Gernot Kleiter, whose ideas have inspired our thinking, and & Phillips, 1982, p. 333), people are doomed to compute the to Winfried Kain, Horst Kilcher, and the late Jorg Quarder, who helped probability of an event by crude, nonstatistical rules such as the us to collect and analyze the data. We thank Valerie Chase, Lorraine "representativeness heuristic." Blunter still, the paleontologist Daston, Berna Eden, Ward Edwards, Klaus Fiedler, Dan Goldstein, Stephen J. Gould summarized what has become the common Wolfgang Hell, Ralph Hertwig, Albert Madansky, Barbara Mellers, Pe- wisdom in and beyond psychology: "Tversky and Kahneman ter Sedlmeier, and Bill Wimsatt for their comments on earlier versions argue, correctly I think, that our minds are not built (for what- of this article. Correspondence concerning this article should be addressed to Gerd ever reason) to work by the rules of probability" (Gould, 1992, Gigerenzer, who is now at the Max Planck Institute for Psychological p. 469). Research, Leopoldstrasse 24, 80802 Munich, Germany. Here is the problem. There are contradictory claims as to 684 HOW TO IMPROVE BAYESIAN REASONING 685 whether people naturally reason according to Bayesian infer- specific terms information format and information menu to re- ence. The two extremes are represented by the Enlightenment fer to external representations, recorded on paper or on some probabilists and by proponents of the heuristics-and-biases pro- other physical medium. Examples are the various formulations gram. Their conflict cannot be resolved by finding further ex- of physical laws included in Feynman's book and the Feynman amples of good or bad reasoning; text problems generating one diagrams. External representations need to be distinguished or the other can always be designed. Our particular difficulty is from the internal representations stored in human minds, that after more than two decades of research, we still know little whether the latter are prepositional (e.g., Pylyshyn, 1973) or about the cognitive processes underlying human inference, pictorial (e.g., Kosslyn & Pomerantz, 1977). In this article, we Bayesian or otherwise. This is not to say that there have been no do not make specific claims about internal representations, al- attempts to specify these processes. For instance, it is under- though our results may be of relevance to this issue. standable that when the "representativeness heuristic" was first Consider numerical information as one example of external proposed in the early 1970s to explain base rate neglect, it was representations. Numbers can be represented in Roman, Ara- only loosely defined. Yet at present, representativeness remains bic, and binary systems, among others. These representations a vague and ill-defined notion (Gigerenzer & Murray, 1987; can be mapped one to one onto each other and are in this sense Shanteau, 1989; Wallsten, 1983). For some time it was hoped mathematically equivalent. But the form of representation can that factors such as "concreteness," "vividness," "causality," make a difference for an algorithm that does, say, multiplica- "salience," "specificity," "extremeness," and "relevance" of tion. The algorithms of our pocket calculators are tuned to Ar- base rate information would be adequate to explain why base abic numbers as input data and would fail badly if one entered rate neglect seemed to come and go (e.g., Ajzen, 1977; Bar- binary numbers. Similarly, the arithmetic algorithms acquired Hillel, 1980; Borgida & Brekke, 1981). However, these factors by humans are designed for particular representations (Stigler, have led neither to an integrative theory nor even to specific 1984). Contemplate for a moment long division in Roman models of underlying processes (Hammond, 1990; Koehler, in numerals. press; Lopes, 1991;Scholz, 1987). Our general argument is that mathematically equivalent rep- Some have suggested that there is perhaps something to be resentations of information entail algorithms that are not nec- said for both sides, that the truth lies somewhere in the middle: essarily computationally equivalent (although these algorithms Maybe the mind does a little of both Bayesian computation and are mathematically equivalent in the sense that they produce quick-and-dirty inference. This compromise avoids the polar- the same outcomes; see Larkin & Simon, 1987; Marr, 1982). ization of views but makes no progress on the theoretical front. This point has an important corollary for research on inductive In this article, we argue that both views are based on an in- reasoning. Suppose we are interested in figuring out what algo- complete analysis: They focus on cognitive processes, Bayesian rithm a system uses. We will not detect the algorithm if the or otherwise, without making the connection

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