International Journal of Pure and Applied Mathematics Volume 119 No. 16 2018, 2395-2407 ISSN: 1314-3395 (on-line version) url: http://www.acadpubl.eu/hub/ Special Issue http://www.acadpubl.eu/hub/ A CRITICAL STUDY OF MODERNISM IN VIRGINIA WOOLF’S NOVEL MRS. DALLOWAY Dr. P. SURESH Associate Professor Department of English, Vels Institute of Science, Technology & Advanced Studies (Vels University), Chennai, Tamil Nadu, India. [email protected] Dr. S. SUJATHA Assistant Professor Department of English, Vels Institute of Science, Technology & Advanced Studies (Vels University) Chennai, Tamil Nadu, India. [email protected] ABSTRACT The points of confinement of my dialect mean the cutoff points of my reality. The primary awesome move far from Realism accompanied the development of Modernism, a development which procured a firm position in the realm of workmanship in the main many years of the twentieth century. Abstract Modernism accomplished its top in the period in the vicinity of 1910 and 1930 and Virginia Woolf presented a progression of essential complex improvements and exploratory systems which opened a more extensive scope of conceivable outcomes in the masterful portrayal of human view of the real world and Virginia Woolf was one of the crucial figures of the Modernist development. The inventive style of her books made a critical commitment to the production of a one of a kind pioneer vision of human life and it is in the turbulent period after the First World War between1914 and 1918. Her most popular work, Mrs. Dalloway (1925) is a standout amongst the most open pioneer exploratory books and furthermore fills in as extraordinary compared to other cases of the new method of comprehension of present-day people and of the socio-verifiable circumstance in which they existed. This part puts Mrs. Dalloway with regards to the social, philosophical and hypothetical thoughts which formed the novel and furthermore clarifies the idea of the test procedures which the creator uses to pass on the cutting edge involvement of human reality. Keywords: Humanization, Modernist, Modernism, Philosophy, First World War, Christian morality, Linguistic, Pre- consciousness INTRODUCTION Modernism rose as an expansive social development at the turn of the twentieth century in response to the financial, social and scholarly changes which had been changing the character of present-day social orders since the beginning of the Enlightenment in the seventeenth and eighteenth hundreds of years. Despite the fact that the Modern time is regularly connected with the ascent of Reason and the general advance of Western social orders, it without a doubt had its darker perspectives and created major monetary, social and political clashes which in the end brought about the First World War. The Great War (as it was known at the time) is customarily observed as the verifiable occasion that formed the character of the Modernist development more than some other, and, without a doubt, the absolute most critical works of innovator writing showed up in the post-war period; these works incorporate T.S. Elliot's lyric The Wasteland 2395 International Journal of Pure and Applied Mathematics Special Issue (1922), James Joyce's magnum opus Ulysses (1922), and Virginia Woolf's arrangement of extraordinary exploratory books, Mrs. Dalloway (1925), To the Lighthouse (1927) and The Waves (1931). All things considered, it isn't the front lines of the Great War which shape the point of convergence of these works. The Great War drastically quickened the procedure of distance inside social orders and the procedures of industrialization, urbanization and the presentation of new advancements had enhanced regular daily existence, however, had likewise diminished the reliance of people on networks. This improvement and the accompanying ascent of independence as the key theory of life in cutting edge private enterprise had prompted a long haul consumption of relational relations. As we have seen, the outcomes of these negative social patterns had officially discovered their appearance in progress of the Realists, and it is no incident that one of the colossal Realist subjects is the contention amongst people and the antagonistic vibe or impassion of their prompt environment. The sentiments of forlornness and estrangement that rise up out of this contention frequently lead the heroes of Realist books to dismiss the common estimations of their general public or even to withdraw from the general public altogether. Innovators proceeded in this subject through the introduction of people who, encountering existential dejection, addressed old convictions and hunt down the importance of human presence. The impact of the Great War heightened this consumption of relational relations, and it denoted the authoritative end of the time of customary qualities and of the likelihood of a "mutual moral domain" (Faulkner, 1977, p. 2). Illumination thoughts regarding the regular decency of people and the intensity of motivation to ensure the continuous movement towards a superior society which had commanded the scholarly atmosphere of the eighteen and nineteen centuries were surrendered and erudite people started rather to center around the emergence of humankind. Current scholars never again observed depression and the antagonism and separation from the more extensive network as the heartbreaking destiny of few despondent people, however, started rather see this as unavoidable parts of the human condition. This radical change in the scholarly climate was not only an enthusiastic response to the stun caused by the Great War. In the event that the contention had made scholars all the more sincerely delicate to the terrible development of mankind's history, it was contemporary logical and philosophical learning that gave their negative dreams an objective premise. Indeed, even by the most recent many years of the nineteenth century, new advancements in science, expressions of the human experience and logic had begun to challenge the up to this point pervasive comprehension of man as a basically social being whose subjugation with different people is construct not just in light of his regular requirement for association, yet in addition on a mutual, humanist vision of the world in which it was comprehensively comprehended that everybody held a similar human qualities. The faith in the likelihood of procuring target learning about the world and in addition the confidence in man's capacity to plainly recognize great and malevolence, convictions which still shaped the premise of more extensive social cognizance in the nineteenth century, began to be undermined by new intelligent disclosures. It is a genuine re-meaning of the human circumstance. It can be found crafted by Friedrich Nietzsche. His philosophical assault is on customary Christian profound quality. It had for a considerable length of time stayed one of the foundations of Western culture and Nietzsche's scrutinizing of the authenticity of the 2396 International Journal of Pure and Applied Mathematics Special Issue Christian comprehension of good and wickedness didn’t directly affect the moral arrangement of his peers and it was a philosophical harbinger of the relativity of qualities. It would wind up commonplace of twentieth-century profound quality. Essentially, his now popular announcement that "God is dead” can be viewed as a forecast of the critical "vanishing" of the awesome expert from the undeniably common existences of present-day individuals and the philosophical redefinition of the connection amongst man and God was joined by a significantly more imperative redefinition of between human relations. The customary comprehension of man, constructed either with respect to the religious idea of the spirit, a property which lifts people over the creature condition of being, or on the philosophical idea of man as a "creature" whose reason empowers him to advance towards increasingly elevated degrees of socialization, progress and refinement were truly shaken by a progression of new logical disclosures that showed up when the new century rolled over. A standout amongst the most critical advancements in logical information was made by Sigmund Freud whose mental investigations of the human personality prompted the plan of his psychoanalytical hypothesis of identity, a standout amongst the most compelling speculations of the twentieth century. Freud's improvement of therapy was uncovered that in spite of thousands of long stretches of development and "acculturation", individuals remained solidly associated with the creature state through their oblivious driving forces. Freud's revelations encouraged an expanded scholarly enthusiasm for revealing the different layers of the human personality, and it turned out to be evident that not exclusively was the identity of each individual formed under the intense impact of creature senses (a condition which extraordinarily confuses the whole procedure of socialization) yet additionally that everyone is secured a particular and immensely complex universe of their own personalities. Settling the between associations between the universe of an individual personality and the supposed target world and furthermore deciding the degree to which it was feasible for singular personalities to speak with each other turned into the focal issues of twentieth-century scholarly examinations. Saussure's etymological hypothesis depends on the structuralism meaning of dialect as an arrangement of discretionary