www.research-chronicler.com Research Chronicler ISSN 2347 – 503X International Multidisciplinary Research Journal Research Chronicler A peer-reviewed refereed and indexed international multidisciplinary research journal Volume I Issue II: December – 2013 CONTENTS Name of the Author Title of the Paper Download Dr. Archana Feminine Sensibility Vs. Sexuality: A New 1201PDF & Dimension Dr. Pooja Singh Dr. Akhilesh Kumar Interrogating Representations of History: A 1202 PDF Dwivedi Study of Mukul Kesavan’s Looking Through Glass Dr. A.P. Pandey Problems and Promises in Translating Poetry 1203 PDF Dr. Ketan K. Gediya Generation Divide among Diaspora in Jhumpa 1204 PDF Lahiri’s Unaccustomed Earth Dr. Nisha Dahiya Patriotic Urge in Sarojini Naidu’s Poetry 1205 PDF Md. Irshad Shashi Deshpande’s That Long Silence: A 1206 PDF Study of Assertion and Emotional Explosion Dr. Shanti Tejwani ICT : As an Effective Tool for Teacher Trainees 1207 PDF Dr. Manoj Kumar Jain Differences in Stock Price Reaction to Bond 1208 PDF Rating Changes: With S from India Maushmi Thombare Bahinabai Chaudhari – A Multidimensional 1209 PDF Poet Prof. Deepak K. Nagarkar Death as Redemption in Arthur Miller’s Death 1210 PDF of a Salesman Dr. Vijaykumar A. Patil Zora Neale Hurston’s Theory of Folklore 1211 PDF Dr. Jaiprakash N. Singh Dalitonki Vyatha-Katha: Dalitkatha 1212 PDF Raj Kumar Mishra Traces of Hindu Eco-Ethics in the Poetry of 1213 PDF A.K. Ramanujan Dr. Nidhi Srivastava A Comparative Study of Values and Adjustment 1214 PDF of Secondary School Students With and Without Working Mothers Sanjeev Kumar Pinjar: From Verbal to Audio-visual 1215 PDF Vishwakarma Transmutation Swati Rani Debnath W.B. Yeats: Transition from Romanticism to 1216 PDF Volume I Issue II: December 2013 Editor-In-Chief: Prof. K.N. Shelke www.research-chronicler.com Research Chronicler ISSN 2347 – 503X International Multidisciplinary Research Journal Modernism Sushil Sarkar Environment and Woman: Reflections on 1217 PDF Exploitation through Eco-Feminism in Mahasweta Devi’s Imaginary Maps Book Review Sangeeta Singh Goddess in Exile: A Sad Tale of Female 1218 PDF Existentialism Poetry Bhaskar Roy Barman On The Marge 1219 PDF Dr Seema P. Salgaonkar Entrapped 1220 PDF Jaydeep Sarangi I Live for My Daughter / Writing Back 1221 PDF Interview Prof. Masood Ahmed Interview with Poet Arbind Kumar Choudhary 1222 PDF Volume I Issue II: December 2013 Editor-In-Chief: Prof. K.N. Shelke www.research-chronicler.com Research Chronicler ISSN 2347 – 503X International Multidisciplinary Research Journal Feminine Sensibility vs. Sexuality: A New Dimension Dr. Archana BBDNI Institute of Technology, Lucknow (U.P.) India Dr. Pooja Singh BBDNI Institute of Technology, Lucknow (U.P.) India ABSTRACT The expression ‗sensibility‘ expresses people‘s aptitude to be affected by the world around them. It also frankly associates their poignant capabilities with their ethical growth. A high honorable standard should result in apposite touching retort. What was well thought-out ―suitable‖ was dissimilar for men and women, nevertheless? Community thought that susceptibility led men to acquaintance, whereas apt feminine sensibility resulted in superior manners. This research paper centers around two women Sapna R. Mittal and Mansi taken from two different Hindi films, and they both belong to different class, culture and psyche. Though they are different but somewhere there is a similarity. The theory we are basing this research is of Manifest and latent functions which are social scientific concepts first clarified for Sociology by Robert K. Merton. Women have their own feelings and desires. If the society is bold and incorporating enough to allow men to gratify their sexual urges than why does it designs different set of rules for women. Why has morality been an ornament fit enough for women? Why not men? But provided the threshold of sanctity is not crossed. Key words: sensibility, sexuality, dysfunction, desire. The expression ‗sensibility‘ expresses Virtue is defined as ―A particular moral people‘s aptitude to be affected by the world excellence; a special manifestation of the around them. It also frankly associates their influence of moral principles in life or poignant capabilities with their ethical conduct‖ (OED). According to a few growth. A high honorable standard should definitions, then, sensibility is the exhibit of result in apposite touching retort. What was virtue—at least; such was the case for well thought-out ―suitable‖ was dissimilar women in the nineteenth century. Since for men and women, nevertheless? perceptions such as devoutness, humility, Community thought that susceptibility led and submission defined the ethical standard men to acquaintance, whereas apt feminine for women, feminine sensibility required sensibility resulted in superior manners. women to display such qualities in their Volume I Issue II December 2013 (1) Editor-In-Chief: Prof. K.N. Shelke www.research-chronicler.com Research Chronicler ISSN 2347 – 503X International Multidisciplinary Research Journal behavior. However, feminists like Mary orgasm. Desire doesn‘t have to come before Wollstonecraft, argued that true virtue could arousal. Another myth is that 43 percent of not exist without well-developed women suffer from sexual dysfunction. knowledge. Therefore, unless women were The still frequently-cited statistic from a properly educated, they were merely study by Laumann and colleagues conducted mimicking good behavior with no moral in 1999 that 43 percent of women suffer backing. Furthermore, women were from sexual dysfunction is, simply stated, encouraged to use their cunningness to show inaccurate. It is based on a yes/no response fine behavior in order to get what they option, where participants were asked wanted from their husbands. Rousseau, for whether they had experienced any of seven instance, suggested that, obedience only problems for two months over the past year. needed to be an ―outward‖ display. If the women answered ‗yes‘ to any of the Feminists saw this traditional feminine problems, they were categorized in that 43 sensibility as calculating, fake glaze, which percent statistic. This question didn‘t give damaged true virtue. any context to the reason around the Women can experience from sexual experienced problems (such problems ennui just like men. We know - this is a hard included lack of desire for sex, anxiety about one to consider. After all – in a way many sexual performance and difficulty with experts on relationships and feminine lubrication). sexuality carry an opinion that - if a woman There are a lot of reasons other than is feeling psychologically connected and ‗dysfunction‘ that may account for those cherished - she is turned on evermore and types of problems, such as health concerns, ever! It is the men - those beasts - who need relationship issues or cultural expectations. sexual assortment! It‘s not known how many people suffer from Sexuality is a crude, usual, bodily, and sexual dysfunction. Fourthly, women with poignant purpose of human life. And women high sexual desire are anomalies. A study on are capable of sexual purpose and what were called ‗highly sexual women‘ gratification right through their entire lives. was recently published by Wentland and It‘s pragmatic and entirely doable to fashion colleagues. Based on the responses of 932 the sex life of your dreams, one that includes women to their online questionnaire, they fostering, closeness, adoration and fervor. found that 52 percent of their sample could Huffington Post has deciphered five be classified as ―highly sexual.‖ Lastly, myths based on the discipline of desire. women are vastly different from men when Firstly, the fact that women have it comes to sexual desire. lower sexual desire than men does not hold This research paper centers around two true. Research has found that women and women Sapna R. Mittal and Mansi taken men are equally likely to be the partner less from two different Hindi films, and they desirous of sex. Myth two - sexual response both belong to different class, culture and involves desire, then stimulation, and then psyche. Though they are different but Volume I Issue II: December 2013 (2) Editor-In-Chief: Prof. K.N. Shelke www.research-chronicler.com Research Chronicler ISSN 2347 – 503X International Multidisciplinary Research Journal somewhere there is a similarity. The theory Sapna R. Mittal lives with her husband we are basing this research is of Manifest Shawar in Dubai. She‘s a typical bored and latent functions which are social housewife, whose husband won‘t let her scientific concepts first clarified for work. She hangs out at malls all day, and Sociology by Robert K. Merton. Merton when she‘s really bored, goes home with appeared interested in sharpening the casual men on the road. Of course, when we conceptual tools to be employed in a say casual, we don‘t mean completely casual functional analysis. Manifest functions and - they do have to be above-average dysfunctions are conscious and deliberate, lecherous. Ajay Rastogi is one such lecher the latent ones the unconscious and who takes her home and shows her his unintended. While functions are intended paintings of naked women. She is (manifest) or unintended (latent), and have a thoroughly stunned and disgusted, but in a positive effect on society, dysfunctions are fine way. So they meet again, and this time unintended or unrecognized (latent) and he gives her the grand tour of his apartment have a negative effect on society. Sapna R. till they end up in his bedroom. Honestly, Mittal and Mansi both are exemplary we didn‘t see that coming. Sapna R. Mittal paradigm of Latent and Manifest didn‘t either, and she‘s very surprised when Dysfunction; which can be gathered from she learns that this man wishes to have sex the following chart of Anomie given by with her. But she doesn‘t want to humiliate Robert K Merton: him or anything, so she goes along with it. Merton‘s typology of individual Since her husband is an oblivious adaptations to environmental pressures workaholic, Sapna R.