OFFSIDE Maryamsadat Amirvaghefi University of Arkansas, Fayetteville

OFFSIDE Maryamsadat Amirvaghefi University of Arkansas, Fayetteville

University of Arkansas, Fayetteville ScholarWorks@UARK Theses and Dissertations 12-2017 OFFSIDE Maryamsadat Amirvaghefi University of Arkansas, Fayetteville Follow this and additional works at: http://scholarworks.uark.edu/etd Part of the Interdisciplinary Arts and Media Commons, and the Theory and Criticism Commons Recommended Citation Amirvaghefi, Maryamsadat, "OFFSIDE" (2017). Theses and Dissertations. 2622. http://scholarworks.uark.edu/etd/2622 This Thesis is brought to you for free and open access by ScholarWorks@UARK. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of ScholarWorks@UARK. For more information, please contact [email protected], [email protected]. OFFSIDE A thesis submitted in partial fulfillment of the requirements for the degree of Master of Fine Arts in Art by Maryamsadat Amirvaghefi Sooreh Art University Bachelor of Fine Arts in Art, 2013 December 2017 University of Arkansas This thesis is approved for recommendation to the Graduate Council. Marc Mitchell, MFA Thesis Chair Sam King, MFA Mathew McConnell, MFA Committee Member Committee Member Ana Pulido Rull, Ph.D. Sean P. Morrissey, MFA Committee Member Committee Member Abstract OFFSIDE highlights the parallels between artists and athletes, as well as the professional communities in which both operate. Through the use of sports related imagery, the artwork explores notions of ethnicity, gender, and politics. While much of the work is autobiographical, OFFSIDE is able to consider the political and personal views surrounding a young Muslim woman while lives with constant uncertainty in the United States and trying to start a career in one of the most competitive cultural fields. ©2017 by Maryamsadat Amirvaghefi All Rights Reserved Table of Contents Introduction ................................................................................................................................................. 1 The Relationship Between Art and Sport ................................................................................................ 4 Winners and Losers ..................................................................................................................................... 12 Why Sport ................................................................................................................................................. 14 Art as a Game ........................................................................................................................................... 15 Why a Screen? .......................................................................................................................................... 16 Bibliography ............................................................................................................................................. 19 Appendix: Figures .................................................................................................................................... 21 Lists of Figures Figure 1 KICKOFF 21 Figure 2 Injured During Warm Up 22 Figure 3 GOOOAL 23 Figure 4 Maryamsadat Injured 24 Figure 5 You Will Miss Her So Bad 25 Figure 6 OFFSIDE (Gallery View) 26 Figure 7 OFFSIDE (Gallery View) 27 Figure 8 OFFSIDE (Gallery View) 28 OFFSIDE Introduction I was warming up I had been waiting four years for these games It was important to me Everyone knew I was the best Iranian Gymnast My body was completely covered I wanted to return to Iran after that game It was too tight; they could see all of my bones I covered my body with a big flag until the final moment I heard my name announced from the speakers MARYAMSADAT AMIRVAGHEFI, from Iran I arrived at the floor I somersaulted There was no applause Everyone seemed shocked with my perfect form I was running and jumping I looked like a butterfly Everyone started to cheer for me They showered me with flowers Without a doubt, I deserved the gold medal When my feet touched the ground, I bowed 1 The cheering voices disappeared slowly For about five minutes, it was pitch black Suddenly they turned on the lights They called my name again I was shocked I kept performing when the lights went out Did anyone see my performance? Whether it is spending countless hours in the studio without visitors or presenting an exhibition and hoping that it will be attended by the public, the statement “Did anyone see my performance”, is one that many artists ponder. In many ways, being an artist parallels certain aspect of the life of athletes. Both often train in isolation for public performances that will be judged or evaluated by others, whether professional critics or laymen. Even if, Intentional or not, this leads to scenarios where the critics determine if someone should be considered successful (i.e. a winner) or unsuccessful (i.e. loser). As our society becomes more global, there has been a shift in the ways in which individuals obtain information or participate in events. Artists and athletes are no longer limited by their geographic location, as technological advances allow both national or international connectivity. If viewer wants to watch a soccer match in the United Kingdom or see images from the most recent Venice Biennial, he or she can do so through a computer, phone, or television. However, this luxury is not without drawbacks. These screens present material that has been filtered and edited. This means that everything that is received can, and should, be seen as ‘second hand information’. Much like the theory of ‘wag the dog’, which means to intentionally distract attention from what would otherwise be of greater importance, to something else of lesser 2 significance. By doing so, it creates a scenario where information can be curated and viewers can be manipulated for specific intentions.1 This kind of dissemination of cultural information makes me question who is really ‘winning’ and ‘losing’. As a case in a point, The Islamic Republic of Iran Broadcasting (IRIB).2 Show women without hijab in international matches, which caused a problem for broadcasters since showing women in "indecent dress" such as short-sleeved T-shirts and without headscarves is banned. They have tried broadcasting "live" matches with a short delay, letting them cut to replays when cameras pick up problematic shots.3 To me, art is a game. While I wish there were no winners or losers, it is clear that within the art-world there are people deemed successful (winners) and unsuccessful (losers). There are a number of variables, some legitimate and other spurious, which determine the trajectory of a contemporary artist. Politics, gender, social standing, and ethnic background all play a large part in the evaluation of an artist’s work while other (important) aspects go overlooked. I cannot help but feel that certain groups of artists are automatically categorized based on the aforementioned classifications. As a female artist that was born in Iran, a predominantly Muslim country known for violent dictators and discriminatory views towards women, I am forced to acknowledge my relationship to masculinity and the perception of individuals around the world (because people judge my work through these stereotypes). There are many generalizations about Middle Eastern art and female artists. While there are groups who share a similar style in their art, content, symbols 1 Eviatar Zerubavel, “Hidden in Plain Sight: The Social Structure of Irrelevance,” (England: OXFORD University Press, 2015), (Accessed Oct. 2017), 48. 2 Mohammad Aboutalebi, “IRIB’s Testimony,” The WHO Public Hearings on FCTC”, 2000, (Accesses Dec. 2017), http://www.who.int/tobacco/framework/public_hearings/F0480045.pdf. 3 "Iran: Female fans 'cut from live TV sport," BBC NEWS, July 4, 2013, (Accessed Sept. & Oct. 2017), http://www.bbc.com/news/blogs-news-from-elsewhere-23004459. 3 or speaking, not every artist presents these views. I’m from a part of the world that is recognizable as a core of the hot political art work. I have to always be prepared to receive comments from curators, gallery visitors, and art enthusiasts about how my work illustrates my gender and nationality. I try to be different from the recognized elements, which are far from the expectations of western viewers. My work is presented as an autobiography that is gender based. As a female artist, and specifically a female artist from the Middle East, I have to deal with the negative view toward Muslim women and women who are from authoritarian regimes. People in the art world expect to see these women as weak and submissive. As a result of these expectations, I often wonder if my viewers have been waiting to see some specific cliché in my works. I wonder if it is possible for me to ‘win’; whether in life or the art-world. In trying to reconcile my situation, I have determined that sports, more specifically sports related imagery, are legitimate vehicles for exploring notions of ethnicity, gender, and politics. By putting myself at the center of the work and by focusing on the autobiographical, I am able to consider the political and personal views surrounding a young Muslim woman who lives under constant uncertainty in the United States. I have arrived at a place where I now ask the following question: If I were to win (become successful), how does it change the game end? The Relationship Between Art and Sport As previously mentioned, the worlds of art and sports are not very different. Both have the ability to convey emotion, illustrate internal conflict, and create lasting memories.

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