Kabbalah angels pdf Continue For other purposes see part of the series onJews and the etymology of Judaism Who is Jewish? 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Their essence is often associated with fire. The Talmud describes their essence as fire. The etymology of Hebrew mal'akh which means work, occupation or mastery. The morphological structure of the word mal'akh assumes that it is a ,( ְמ ָלא ָכה) which means specifically to send a message and over time has been replaced by a more applicable sh-l-h. In biblical Hebrew, this root is only found in this noun and in the noun Melaka ,(ל-א-ך) The noun comes from the verbal consonants of the roots of l-'-k maktal root form that refers to a tool or means of its execution. Thus, the term Mal'ah simply means whoever is sent, often translated as messenger when applied to people; for example, Mal'ah is the root of the name of the prophet Malachi, whose name means my messenger. In modern Hebrew, Mal'ah is a common word for angel; it is also associated with the words angel in Aramaic and ethyopic. In the Tanah (Jewish Bible), Tanah reports that the angels have been made to each of the Patriarchs, Moses, Joshua, and many other figures. They seem to Hagar in Genesis 16:9, Lot in Genesis 19:1, and Abraham in Genesis 22:11, they rise and descend the St down of Jacob in Genesis 28:12 and seem to Jacob again in Genesis ,(ﻣﻼك Arabic (malak mal'ak panav, the angel of presence (In all their suffering He suffered, and the angel of His presence saved them: in His love and in His pity He redeemed them; and He wore them and carried them all the days of old age) (Isaiah ַמ ְל ַא ָ ּפ ָניו God promises to send one to Moses in Exodus 33:2, and sends one to stand in the way of Valaam in Numbers 22:31. Isaiah speaks .31:11-13 mal'akh YHVH) was perceived by generations of exegetes and translators as obscure and bewildered. Almost every appearance of this figure in Tanah corresponds to ;מלאך יהוה .The Book of Psalms states, For His angels will charge for you, protect you in all your ways (Psalms 91:11). The Angel of the Lord and the origins of the angels The figure of the Lord's angel (Heb .(63:9 the following pattern: Narrative Angel of the Lord; He behaves as if he were a deity, for example, promising fertility (Genesis 21:18), destroying the army with a single blow (e.g., 2 Kings 19:32-36), or simply giving a speech in which an angel presents himself as God (e.g., Exodus 3:2-4); The interlocutors of this figure turn and revere it in such a way as to reserve only the deity. Thus, the incident leaves the reader with the question whether it was an angel or a deity that had just appeared. There is a wide range of explanations to clarify this confusion. The most common theological try to cope with this problem by introducing additional concepts: an angel can be an earthly manifestation of God, a kind of avatar of God himself. Another response stems from cultural studies that claim that the ancient commissioners at the time of their proclamation used the point of view of the first person and spoke as if they were a shipper themselves. Angels and healing from impurities there are cases in the Bible where angels have the opportunity to heal a person from impurities. For example, in Isaiah's book, Isaiah sees angels praising the Lord. Their voices were so strong that they made turns on the rapids shake and fill the temple with smoke. (Isaiah 6: 3-4) All this power made Isaiah feel unworthy and unclean, and he shouted, Woe is me! I got lost because I am a man of impure lips, and I live among people with unclean lips; but my eyes saw the king, the master of the masters! (Isaiah 6:5) Then one of the angels flew to Isaiah and touched his mouth with live charcoal, which was taken from the altar by a pair of tongs. As soon as the angel touched Isaiah's mouth with charcoal, he said, Now that it has touched your lips, your guilt is gone and your sin is washed away. (Isaiah 6: 6-7) In the Book of zacharia, Joshua stood before the angel of the Lord and God. He was wearing dirty clothes as he stood in front of them. Then the angel ordered him to take off his dirty clothes and gave him fest clothes and a clean turban to wear. When taking off Joshua's dirty clothes, the angel proclaimed, Look, I will take away your guilt. So removing Joshua's dirty clothes was like healing him from his guilt. Angels and prayers in the Book of zacharia, zacharia hears from the Lord that He was angry with his ancestors because of their evil deeds. He promised them that if they come back to him, he will return to them. Then the angel of the Lord prayed to the Lord and said, Lord of the masters, how long will you hold mercy from Jerusalem and the cities of Judas with whom you have been angry these seventy years? Thus, the angel of the Lord prayed to God to intercede for the people (Sacharia 1:12). Angels as In the Bible there are some references to angels acting as warriors, defenders of all good things. One such reference is the Book of Daniel, which contains four apocalyptic visions. However, in Daniel 10:13, he makes reference to a kind of battle between the Prince of the Kingdom of Persia and the speaker, who is considered Gabriel. Here Gabriel tells Daniel that the leader of the princes, Michael, helped him in the confrontation with which he encountered the Prince of Persia. Thus, both angels act as warriors for good against bad opposition from the prince of the kingdom of Persia. Also, in Daniel 12:1, the speaker, Gabriel says that the angel Michael is the protector of the Israeli people and the great prince. Angels as messengers In many passages from Tanah, angels are used as messengers; indeed, there is no specific Jewish equivalent to the English word angel. Angels seem to have the look of ordinary people; they are usually male and (unlike seraphim) have no wings. The presence of an angelic messenger against a human messenger must be determined by the context of the passage. Despite this, messenger angels are a very important part of maintaining and strengthening the connection, as well as the necessary distance between God and people. The nature of the knowledge that angelic messengers carry is always heavenly; that is, it is divine, and only by being sanctioned by God can it be passed on to people, and only for the necessary reasons. When an angel transmits knowledge from God, his own identity is erased by that of his Lord; that is, he speaks directly for God.