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This issue is provided by The Johns Hopkins University Press Journals Division and powered by Project MUSE® Terms and Conditions of Use Thank you for purchasing this Electronic J-Issue from the Journals Division of the Johns Hopkins University Press. We ask that you respect the rights of the copyright holder by adhering to the following usage guidelines: This issue is for your personal, noncommercial use only. Individual articles from this J- Issue may be printed and stored on you personal computer. You may not redistribute, resell, or license any part of the issue. You may not post any part of the issue on any web site without the written permission of the copyright holder. You may not alter or transform the content in any manner that would violate the rights of the copyright holder. Sharing of personal account information, logins, and passwords is not permitted. 150 introduction Introduction by Marilynn Olson Some of the articles in our Winter issue exemplify one of the terms of how many readers can find it accessible, which is to pleasantest aspects of the information age: the excitement of substitute a popularity standard for the standards that our col- discovering "classic" texts that have been unknown in one's own leagues in contemporary adultstream literature do not hesitate to tradition. In addition to introducing a novel that retains many adopt. No one would ever imagine that the reader of what our charms in its English translation, Sandra Beckett's study of writing department calls "literary fiction" is a "general reader." I L'Enfant et la rivière also discusses considerations of book think, in fact, that the "old fiction is inaccessible" argument must production and page appearance that help to define books as necessarily work equally well with any fiction that a substantial children's literature. The artifact itself is also one of the strongest number of children or adults cannot or do not read, even though interests of Sarah Robbins, who discusses the American consumer's there are those who can and do. relation to Anna Aikin Barbauld and her Lessons for Children. In the Quarterly, the Fall issue on the new historicism and Alexander Volkov's Oz books and Andrew Lang's folklore this Winter issue on works outside the contemporary anglophone collections arc well-loved books that are studied here as examples of culture are balanced by forthcoming issues on children's media texts adapted to social beliefs and needs of very disparate societies. and violence in works for children, both of which lend themselves Both studies, by Xenia Mitrokhina and Anna Smol respectively, to popular culture concerns. Indeed, last Spring's adolescent clarify historical situations while aiding us to uncover ideological literature issue was primarily about new works, and some were implications in our own time. Carole Scott's article on clothes in assessed in terms of adolescent response. Here again, however, Grimm both suggests the importance of contemporary social con- the question docs not appear to be one of historicity, but of papers cerns to the talcs and provides a coherent alternative reading on assessing text versus papers assessing the child's reaction to the points often discussed in a different context. Sanjay Sircar's assess- text. I have never been involved with an English department in the ment of Mary Louisa Molesworth's contribution to fantasy, and United States that privileges historical texts over contemporary particularly to the development of our expectation that it is allied to texts on a children's-literature reading list (the National Endow- psychological needs on the part of the protagonist, similarly leaves ment for the Humanities docs, though), but it is surely no surprise us to ponder both a great tradition and the needs of the child, that most of us are products of literature departments that train Grisclda, whose relation to the wooden cuckoo seems both like and people to assess literature. Starting to do something interactive in different from the relation of Everychild to its stories—a relationship children's-literature criticism—not in teaching, where I imagine that is further discussed in our theory column. a great many more of us already do this—is a matter of attaining Shining with the conscious rectitude of one who has a book scholarly rigor in a different or more reader-responsive field, not with a glow-in-the-dark cover on her reading list, I have come to a matter of switching to discussions of children's horror rather feel that while the contents of the Winter issue arc in opposition than The Golden Key. to the aims of Peter Hunt's column, it is not really because they The "real children" for college classes, the children for whom concern old books. Many—most—of us, I think, are reassured in we stand in a sharing parental role, are in their early twenties. Of our assessment of what children's literature is about by our course they vary greatly, but the ones we worry about most are connection to contemporary children and their reading. We are those for whom reading for pleasure may never have existed, or the asked frequently for book selections and are pleased when they are people who as bilingual students may never have reached real successful, have daily contact with our children's relationship to reading fluency, certainly not in time to have had a traditional print matter while they are with us, and have access to such things children's-literature background or favorite novels to remember. It as classroom card files to expand our coverage. Few of us, it seems is difficult not to want to give such students something that they to me, can have failed to discuss the reasons for the popularity of will personally take to heart, as a kind of model of what the books scries fiction with its devotees or otherwise observed those they give to their "real" children have the potential to do. The devotees who are not especially articulate. glow-in-the-dark book on my list is very good, but it will probably The problem raised by the reassuring presence of these not serve this function. A great many new and old books that would young people in our actual experience, however, is that the be quite unsuitable as whole-class selections for grade school use definition of old fiction as inaccessible to children will merely will and do. Without wishing to underestimate the gaps in the kinds bring forth numerous examples of children to whom a variety of of interests we bring to scholarship in our field, the audience for older texts have been engrossingly alive. It takes an effort of will, children's literature, comprised as it is of ourselves and our indeed, not to start listing some especially engaging examples students, as well as the youngest readers and listeners, will probably now. But if this is the case, it seems that we arc in a different area continue to be best served by tolerance of variety. entirely, assessing what constitutes real children's literature in Children's Literature Association Quarterly. Vol. 21, No. 4,1996-97 151 Magical Dress: Clothing and Transformation in Folk Tales by Carole Scott The recognition that clothing is inherently magical, its evil leads the pair to a sense of shame at the realization of fabric woven from the stuffof dreams, is repeatedly expressed nakedness and to the need to conceal their bodies with the in folk literature. In its simplest form an article of clothing such clothes they must fashion. They arc also driven to hide as a cloak or a hat may transform the ordinary person into a themselves away from God's sight: "And the eyes of them both powerful one; the effect of such garments is impersonal, were opened, and they knew that they were naked; and they passing from wearer to wearer without distinction. But besides sewed fig leaves together, and made themselves aprons__and these uncomplicated fantasies of empowerment arc subtle, Adam and his wife hid themselves from the presence of the complex, and symbol-laden narratives in which clothing be- Lord God amongst the trees of the garden" (Genesis 3:7-8). comes the agent of many kinds of metamorphoses. These The thought that clothing was immediately involved in range from simple changes in appearance to dramatic magical humanity's first moment of self-consciousness is of particular transformations that revolutionize the lives of the characters interest when one considers the story in terms of Jacques involved. In some cases garments express the rules of a moral Lacan's mirror stage. This is the point at which the sudden universe with appropriate rewards and punishments. But in a awareness of ourselves caught in another's vision causes self- more magical dimension, especially in those tales that Ruth image and self-understanding to fragment; we become both the Bottighcimcr identifies as "fairy talcs" (9), clothes are used to person we feel ourselves to be and the image that the mirror break the rules of the ordered world and the boundaries of the reflects, "what one sees and how one is seen" (McGillis 42). reasonable expectations that life has taught. Not only are the This dramatic event gives rise to a sense of defined perspective, social barriers shattered and the web of conventions dissolved; of otherness, which alters the person's relationship with him or clothing is also used to express in outward form the psyche's herself. As Psalm 33 tells us, "From where [God] sits enthroned deepest desires and shadowy dreams, by enchantment bring- he turns his gaze on all who dwell on the earth.

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