2017 Bibliography in Progress Research that has emerged in publications from the Henry Luce III Fellows in Theology grant program Adams, Marilyn McCord edited by Todd Linafelt et al., 66–81. London: T&T Christ and Horrors: The Coherence of Christology. Clark International, 2010. Cambridge University Press, 2006. “African and African Diasporan Hermeneutics.” Randall “The Coherence of Christology: God Enmattered and C. Bailey, Cheryl Kirk-Duggan, Madipoane Massenya Enmattering.”Princeton Seminary Bulletin 26, no. 2 (ngwan’a Mphahlele), and Rodney S. Sadler, Jr. In The (2005): 157–79. Africana Bible: Reading Israel’s Scriptures from Africa and the African Diaspora, edited by Hugh R. Page et al., Anderson, Gary A. 10–24. Minneapolis: Fortress, 2010. The Genesis of Perfection: Adam and Eve in Jewish and “Judges.” In The Africana Bible: Reading Israel’s Scriptures Christian Imagination. Louisville, KY: Westminster from Africa and the African Diaspora, edited by Hugh John Knox Press, 2001. R. Page et al., 120–22. Minneapolis: Fortress, 2010. “Necessarium Adae Peccatum.” In The Papers of the Henry “The Greek Additions to Esther.” In The Africana Bible: Luce III Fellows in Theology. Vol. 4, edited by Matthew Reading Israel’s Scriptures from Africa and the African Zyniewicz, 5–28. Atlanta: Scholars Press, 2000. Diaspora, edited by Hugh R. Page et al., 302–3. Minneapolis: Fortress, 2010. Anatolios, Khaled “But It’s in the Text: Slavery, the Bible, and the Retrieving Nicaea: The Development and Meaning of African Diaspora.” In Black Theology, Slavery and Trinitarian Doctrine. Grand Rapids, MI: Baker Contemporary Christianity, edtied by Anthony G. Academic, 2011. Reddie, 31–46. Surrey, England: Ashgate, 2010. “Toward Minority Biblical Criticism: Framework, Baggett, Jerome P. Contours, Dynamics.” In They Were All Together in Sense of the Faithful: How American Catholics Live Their One Place?: Toward Minority Biblical Criticism, Semeia Faith. New York: Oxford University Press, 2009. Studies. Edited by Randall C. Bailey, Tat-siong Benny Liew, and Fernando F. Segovia, 3–45. Atlanta: Bailey, Randall C. Society of Biblical Literature, 2009. “That’s Why They Didn’t Call the Book Hadassah! the The Africana Bible: Reading Israel’s Scriptures from Africa Interse(ct)/(x)ionality of Race/Ethnicity, Gender and the African Diaspora. Edited by Hugh R. Page, Jr., and Sexuality in the Book of Esther.” In They Were Randall C. Bailey, et al. Minneapolis: Fortress, 2010. All Together in One Place?: Toward Minority Biblical They Were All Together in One Place: Toward Minority Criticism, Semeia Studies. Edited by Randall C. Biblical Criticism, Semeia Studies. Edited by Randall Bailey, Tat-siong Benny Liew, and Fernando C. Bailey, Tat-siong Benny Liew, and Fernando F. F. Segovia, 227–50. Atlanta: Society of Biblical Segovia. Atlanta: Society of Biblical Literature, 2009. Literature, 2009. “Easter Day (Resurrection of Jesus).” In Preaching God’s “The Bible as a Text of Cultures.” In The Peoples’ Bible: Transformative Justice: A Lectionary Commentary, New Revised Standard Version with the Apocrypha, Year B, edited by Ronald J. Allen, Dale P. Andrews, edited by Curtis Paul DeYoung et al., 13–22. and Dawn Ottoni-Wilhelm, 197–201. Louisville, KY: Minneapolis: Fortress, 2009. Westminster John Knox Press, 2011. “Introduction to Genesis.” In The Peoples’ Bible: New “’And They Shall Know That I Am YHWH’: The P Revised Standard Version with the Apocrypha, edited Recasting of the Plague Narratives in Exodus 7–11.” by Curtis Paul DeYoung et al. 132–3. Minneapolis: In Liberating Biblical Study: Scholarship, Art, and Action Fortress Press, 2009. in Honor of the Center and Library for the Bible and “Sacred Texts and the Dynamics of Oppression.” In God Social Justice, edited by Laurel Dykstra and Ched is Calling for Liberation, edited by Rainer Zimmer- Myers. Eugene, OR: Wipf and Stock, 2011, 35–49. Winkel, 7–19. Berlin: AphorismaA, 2009. “Why Do Readers Believe Lot? Genesis 19 Reconsidered.” Old Testament Essays 23, no. 3 (2010), 519–48. Berling, Judith A. “Resisting Imperial Peace by Resisting the Biblical Understanding Other Religious Worlds: A Guide for Interreli- Text.” In Resisting Imperial Peace: The US Ecumenical gious Education. Maryknoll, NY: Orbis Books, 2004. Association of Third World Theologians, edited by “Teaching Confucianism in Christian Contexts.” In Michel Andraos and Andrea Smith. Journal of Race, Teaching Confucianism, edited by Jeffery L. Richey. Ethnicity and Religion 1, no. 13 (2010): 1–34. New York: Oxford University Press, 2008. “Reading Backwards: A Narrative Technique for the “The Process of Interreligious Learning.” In Interreligious Queering of David, Saul, and Samuel.” In The Fate Learning. University of Leuven, 2007. of King David: The Past and Present of a Biblical Icon, 1 “The [Scholarly] Voice of Experience: Challenges of Canon of Scripture.” Perspectives in Religious Studies Difference.” Quest: An Interdisciplinary Journal for 32, no. 2 (Summer 2005): 93–108. Asian Christian Scholars 5, no. 1 (June 2006): 37–48. “The Reception and Use of the Gospel of Luke in Second “Learning Asian Religions and Critical Engagement in Century.” In Reading Luke: Interpretation, Reflection, the Asian Context.” In Critical Engagement in the Asian Formation. Scripture and Hermeneutics Series 6, Context: Implications for Theological Education and Christian edited by Craig A. Bartholomew, Joel. B. Green, and Studies, edited by Preman Niles, 106–16. Hong Kong: Anthony C. Thiselton, 379–400. Grand Rapids, MI: Asian Christian Higher Education Institute, 2005. Zondervan, 2005. “Sacred Texts and Canonicity: Christianity.” In Religions Boersma, Hans of the Ancient World: A Guide, edited by Sarah Iles Heavenly Participation: the Weaving of a Sacramental Johnston, 637–9. Cambridge, MA: Harvard University Tapestry. Grand Rapids, MI: Eerdmans, 2011. Press, 2004. Nouvelle Théologie and Sacramental Ontology: A Return to “Canonical and Apocryphal Acts of Apostles.” Journal of Mystery. New York: Oxford University Press, 2009. Early Christian Studies 11, no. 2 (2003): 165–94. “Anchored in Christ: Beyond the Scripture-Tradition “The Dossier on Stephen, the First Martyr.” Harvard Divide.” Christian Century (February 8, 2011): 26–31. Theological Review 96, no. 3 (2003): 279–315. “Nature and the Supernatural in la nouvelle théologie: “Women Priestesses in the Apocryphal Acts of Philip.” The Recovery of a Sacramental Mindset.” New Walk in the Ways of Wisdom: Essays in Honor of Blackfriars 93, no. 1043 (2011): 34–46. Elisabeth Schussler Fiorenza, edited by Shelly “The Eucharist Makes the Church.” Crux 44, no. 4 Matthews, Melanie Johnson-Debaufre, and Cynthia (Winter 2009). Briggs Kittredge, 109–21. Harrisburg, PA: Trinity “A Sacramental Journey to the Beatific Vision: The Press International, 2003. Intellectualism of Pierre Rousselot.” The Heythrop Journal 49, no. 6 (2008): 1015–34. Boys, Mary “‘Néoplatonisme belgo-français’: Nouvelle théologie and the Christians and Jews in Dialogue: Learning in the Presence of Search for a Sacramental Ontology.” Louvain Studies the Other, with Sara S. Lee. Woodstock, VT: Skylight 32 (2007): 333–60. Paths Publishing, 2006. Bovon, François Brekus, Catherine A. The Last Days of Jesus, translated by Kristin Hennessy. Sarah Osborn’s World: The Rise of Evangelical Christianity Louisville, KY: Westminster John Knox Press, 2006. in Early America. New Haven, CT: Yale University Luke the Theologian: Fifty-Five Years of Research (1950– Press, 2013. 2005). 2nd revised edition. Waco, TX: Baylor The Religious History of American Women: Reimagining the University Press, 2006. Past, ed. Chapel Hill, NC: The University of North “Beyond the Canonical and the Apocryphal Books, the Carolina Press, 2007. Presence of a Third category: The Books Useful “Writing as Protestant Practice: Devotional Diaries for the Soul.” Harvard Theological Review 105, no. 2 in Early New England, 1630–1800.” In Practicing (2012): 125–37. Protestants: Histories of Christian Life in America, “Useful Christian Apocrypha.” Korean New Testament 1630–1965, edited by Laurie F. Maffly-Kipp, Leigh E. Studies (2011): 299–322. Schmidt, and Mark Valeri, 19–34. Baltimore: Johns “Memories of the Apostles: Their Roles and Teachings in Hopkins University Press, 2006. the Apocrypha.” Japanese translation in International “Sarah Osborn’s World: Popular Christianity in Eighteenth- Bible Forum, 31–55. Tokyo: Japan Bible Society, 2007. Century America.” In The Papers of the Henry Luce III Avec Bertrand Bouvier, “Un fragment grec inédit des Fellows in Theology. Vol. 6, edited by Christopher I. Actes de Pierre?” Apocrypha 17 (2006): 9–54. Wilkins, 5–22. Atlanta: Scholars Press, 2003. Avec Bertrand Bouvier, “La Révalation d’Étienne ou l’Invention des reliques d’ Étienne, le saint premier Brown, Frank Burch martyr (Sinaiticus Graecus 493).” In Poussières de Good Taste, Bad Taste, and Christian Taste: Aesthetics in christianisme it de judaïsme antiques (Mélanges Jean- Religious Life. New York: Oxford University Press, Daniel Kaestli et Éric Junod), eds. Albert Frey et 2000. Rémi Gounelle, 79–105. Prahins: Éditions du Zèbre, “Good Taste, Bad Taste, and Christian Taste.” In The 2007. Studies in Early Christianity. Grand Rapids, MI: Papers of the Henry Luce III Fellows in Theology. Vol. 3, Baker Academic, 2005. edited by Matthew Zyniewicz, 33–56. Atlanta: “Beyond the Book of Acts: Stephen, the First Christian Scholars Press, 1999. Martyr, in Traditions Outside the New Testament 2 Brown, William P. Texts That Linger,