It Is Time to Pick up Stones

It Is Time to Pick up Stones

> Afghanistan It is Time to Pick Up Stones There is no doubt that the world community made a tragic mistake (if not committed a crime) this unique collection of Hellenistic art used later during the negotiations with Forum > when, after the withdrawal of the Soviet troops from Afghanistan, it assumed the position objects is great. It threw light on the his- different collectors and, probably, Afghanistan of an outside witness. Not only have thousands of Afghan people died during the war, but a toric period of mankind which, until museums in our attempts to buy back tremendous blow struck the ancient heritage of this country, as well. Fanatical Talibans drew then, was called the “dark period” due the collections. At the same time, the country into the darkness of the middle ages. Their acts of vandalism reached a peak with to the lack of sufficient information. UNESCO should arrange a tender and a live demonstration: the destruction of the Buddha statues in Bamiyan. And this was not The objects of the collection reflect the select the best project for the construc- the only act they committed against the cultural heritage of their own country! synthesis of different art styles and tion of a new museum in Kabul. An trends. For example, a single object international organizing committee of By Victor Sarianidi could demonstrate the combination of specialists on the East should also be artistic methods from countries such formed, and a leading academic, such s we all know, the best pieces of as Greece, Rome, China, Siberia, India, as perhaps, Professor Paul Bernard A Graeco-Bactrian art were located in and Central Asia. (France) approached to head it. Afghanistan. These artefacts were so Unlike the collections from Begram marvelous that they charmed everyone, or Aï Khanum, the Tilya Tepe collection I believe these should be the first, the scientist, the connoisseur of art, and has never been displayed in any coun- urgent steps if we all realize and agree the common man alike. Hellenism in try of the world, even in Afghanistan! that the time has come to pick up the East is one of the brightest pages in Finally, one should not forget that stones. < the history of mankind. It is a subject Kushan and Buddhist artefacts from that always attracted the interest of var- Afghanistan belong not only to the his- ious scientists and which is not yet com- tory of this country, but they are part Professor Victor Sarianidi was born and pletely studied. One of the recent exam- and parcel of the history of the whole of raised in Tashkent (Central Asia), graduat- ples of this were the excavations of the mankind. Scientists from all over the ed from the University there and then Hellenistic city of Aï Khanum (possibly, world explore and study them. All of moved to Moscow, where he started to work Alexandria upon the Oxus). The excava- these objects, as well as those not men- as an archaeologist in the Institute of tions by French archaeologists headed tioned here, were the best items of the Archaeology of the Academy of Sciences of by Professor Paul Bernard had brought Kabul Museum, a museum that is now Russia, and where he still works. He started to light the ruins of a typical Greek city. ruined and completely looted. We know his excavations in Central Asia more than At first, the findings numbered in the nothing definite about the fate of these fifty years ago, specializing in the prehistoric dozens, then in the hundreds and thou- collections. We can just guess that most period. From 1978-79, he excavated six sands. By the end, it became necessary objects were destroyed during the van- tombs in Afghanistan, which date from the to arrange a special exhibition hall in the dalistic bombardment of the museum, first century BC to the first century AD and Kabul Museum where the marvelous while others were looted and sold in dif- which contained 20,000 gold items. The fate Hellenistic pieces of art could be ferent antique shops and bazaars. of this Tilya Tepe treasury is unknown. Thir- housed. The displays in the Aï Khanum It is absolutely clear that we should ty years ago in the Kara-Kum desert of Turk- hall included splendid marble sculp- SPACH. of courtesy Powell, Josephine immediately launch a worldwide cam- menistan, he excavated a civilization yet tures, architectural details, and monu- Fragment of a terracotta relief showing the bust of a man resting his head in his hand in a gesture paign for the search and preservation unknown to scientists, a civilization of mental sculptures that once decorated expressing contemplation or perhaps sorrow. The garment covers his head. Found at Nejero. For- of what has survived. As a first step it ancient Mesopotamian type. These excava- the houses, squares, and fountains of merly Kabul Museum. seems necessary to locate the lost col- tions in Margiana are still going on. The last the city. lections and then, under the aegis of year, during the excavations of the Gonur Another gem of the Kabul Museum splendidly carved ivories in classic Indi- of the Tilya Tepe (Golden Hill) necrop- UNESCO, to set up a bank account necropolis, he found a cylinder seal with a was the world-renowned collection an style and Hellenistic artefacts made olis in Bactria with its 20,000 gold arte- where individuals as well as organiza- Sumerian inscription on it. His next field from Begram found by French archae- in different countries of the world. Also facts (small gold plates, weapons, tions could make donations. Thus, we season will start in April this year. ologists in the 1930s. It consisted of worth mentioning is the royal treasure crowns and so on). The significance of can arrange a certain pool that can be E-mail: [email protected] The Buddhas of Bamiyan [continued]: A Turn-Around for Afghanistan’s Cultural Heritage? “…It seems, nevertheless, a miracle that these incredible Buddhas have more or less survived in a country in which they have According to other interpretations of the Qur’an, every depic- become strangers who were not able to flee…”,1 wrote Juliette van Krieken in IIAS Newsletter 23 (March 2001). As the world watched, tion created before Islam emerged (as was the case with the the Buddhas have since been destroyed, but their story and that of SPACH and others involved continues. Below, Juliette van Buddhas) should be respected. Perhaps it is also needless to Krieken deals with the destruction and the aftermath. add at this point that Buddha is no god and that there were no Buddhists left in Afghanistan. Therefore, even on restric- By Juliette van Krieken result of the influence of, as we now all know, al-Qaeda rep- tive religious grounds there was no reason for the destruc- Forum > resentatives. The Taliban’s decision on the destruction was tion of the Buddhas. Secondly, following September 11, it Afghanistan estruction answered by an outcry from around the world, including became clear how ‘easily’ the Taliban could be conquered. D On 26 February 2001, Mullah Omar, the official leader from many Islamic countries. Kofi Annan, Secretary Gener- This made one realize even more how useless this destruc- of the Taliban movement in Afghanistan, issued the follow- al of the UN, condemned the decision, and UNESCO sent a tion had been. It also showed how easily manipulators can ing decree: UN special envoy, Mr La France (a former Chair of SPACH), take away such a long-standing, inspiring, and strengthen- “In view of the Fatwa [religious edict] of prominent Afghan to Afghanistan. But despite all the efforts, the Buddhas were ing monument in but a very brief moment. scholars and the verdict of the Afghan Supreme Court, it has most cruelly blown up in early March 2001. Luckily, the publicity that followed was enormous and pos- been decided to break down all statues/idols present in dif- At the exhibition last autumn called “Afghanistan: A Mil- itive. Memory of the Buddhas did not perish into an obscure ferent parts of the country. This is because these idols have lenary History” in Barcelona (to be shown this spring in corner. Ironically, their destruction made them even more been gods of the infidels, who worshipped them, and these Musée Guimet, Paris; see p.45), a video recording of this famous than they would ever have been without this tragedy. are respected even now and perhaps may be turned into gods moment was shown every two minutes and, with each replay, again. The real god is only Allah, and all other false gods the spectator got an icy feeling and reactions ranged from ‘In Between’ should be removed.” despair to anger and even fear. It is a tragedy for the world, Apart from the fate of the Buddhas, there were many other To most, this statement came as a shocking surprise, but especially the Buddhist world, but particularly for the cultural tragedies that resulted in various dilemmas. Mullah to others, it was not totally unexpected. Nevertheless, it was Afghans themselves. They have lost almost everything, and Omar’s devastating decree of February 2001 was not only a chilling development, particularly since, shortly before the now they have even been robbed of the outstanding monu- directed at the Buddhas of Bamiyan, but at all objects of cul- date of the above decree, the Society for the Preservation of ments of their rich past by a temporary, foreign influenced, tural heritage in Afghanistan that depicted living beings. Afghanistan’s Cultural Heritage (SPACH) had been assured oppressive regime.

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