BIBLIOGRAPHY Abdul-Latif Abdul-Karim, Mohammed. “Commentary of Salmon ben Yeruham on Lamentations.” Ph.D. diss., The University of St. Andrews, 1976. Abrahamov, Binyamin. “The Appointed Time of Death (Ajal) according to #Abd al- Jabb¯ar,” Israel Oriental Studies 13 (1993), pp. 8–38. ———, Al-Q¯asimb. Ibr¯ah¯ımon the Proof of God’s Existence. Leiden: E.J. Brill, 1990. ———, Islamic Theology: Traditionalism and Rationalism. Edinburgh University Press, 1998. ———,“The Creation and Duration of Paradise and Hell in Islamic Theology,” Der Islam 79 (2002), pp. 87–102. Adamson, Peter. “Before Essence and Existence: Al-Kindi’s Conception of Being,” Journal of the History of Philosophy 40 (2002), pp. 297–312. ———,Ed. In the Age of al-F¯ar¯ab¯ı:Arabic Philosophy in the Fourth/Tenth Century. London: The Warburg Institute, 2008. Adang, Camilla. Muslim Writers on Judaism and the Hebrew Bible. Leiden: E.J. Brill, 1997. al-Alami, H. Ed. Ghurar al-hikam wa-durar al-kalim. Beirut, 2002. Alobaidi, Joseph. Le commentaire˙ des Psaumes par le Qaraïte Salmon ben Yeruham: Psaumes 1–10. Peter Lang, 1996. ———, The Messiah in Isaiah 53: The Commentaries of Saadia Gaon, Salmon b. Yeru- ham, and Yefet ben Eli on Is 52:13–53:12. Peter Lang, 1998. Altmann, Alexander and S.M. Stern. Isaac Israeli: A Neoplatonic Philosopher of the Early Tenth Century. Oxford University Press, 1958. Anatoli, Jacob. Malmad ha-talmidim. Ed. L. Silbermann. Lyck: Mekize Nirdamim, 1866. Anderson, Gary. “Garments of Skin in Apocryphal Narrative and Biblical Commen- tary.” In Studies in Ancient Midrash. Edited by James Kugel. Cambridge: Harvard University Center for Jewish Studies, 2001, pp. 101–143. Ankori, Zvi. Karaites in Byzantium. New York, 1959. Astren, Fred. Karaite Judaism and Historical Understanding. The University of South Carolina Press, 2004. Aydinli, Osman. “Ascetic and Devotional Elements in the Mu#tazilite Tradition: The Sufî Mu#tazilites,” The Muslim World 97 (2007), pp. 174–189. Baker, Colin and Meira Polliack. Arabic and Judaeo-Arabic Manuscripts in the Cam- bridge Genizah Collection. Cambridge University Press, 2001. Bargès, Jean Joseph Léandre. Rabbi Yapheth Abou Aly in Canticum Canticorum Commentarium Arabicum. Paris, 1884. Basil, Naser. “Excerpts from the Abridgment (al-Mukhtasar) of al-Kit¯abal-K¯af¯ı by Ab¯ual-Faraj H¯ar¯unin Arabic Script,” Israel Oriental Studies˙ XVII (1997), pp. 197– 225. ———,“Judaeo-Arabic in Arabic Script: al-Kit¯abal-Mushtamil by Ab¯ual-Faraj H¯a- r¯un,” Bein #Ever la-#Arav 3 (2004), pp. 31–34 [Hebrew]. 604 bibliography Beattie, Derek R.G. Jewish Exegesis of the Book of Ruth. She eld, 1977. Becker, Adam. Fear of God and the Beginning of Wisdom: The School of Nisibis and the Development of Scholastic Culture in Late Antique Mesopotamia. Philadelphia: The University of Pennsylvania Press, 2006. Ben-Shammai, Haggai. “The Doctrines of Religious Thought of Abû Yûsuf Ya#aqûb al-Qirqisânî and Yefet b. #Eli.” Ph.D. diss., The Hebrew University of Jerusalem, 1977 [Hebrew]. ———,“Hebrew in Arabic Characters: Qirqis¯an¯ı’sView.” In StudiesinJudaica,Karait- ica and Islamica Presented to L. Nemoy. Edited by Sheldon R. Brunswick. Ramat Gan: Bar Ilan University Press, 1982, pp. 115–126. ———,“The Attitude of Some Early Karaites towards Islam.” In Studies in Medieval Jewish History and Literature II. Edited by Isadore Twersky. Cambridge: Harvard University Center for Jewish Studies, 1984, pp. 3–40. ———,“Studies in Karaite Atomism,” Jerusalem Studies in Arabic and Islam 6 (1985), pp. 243–298. ———,“Fragments of Daniel al-Q¯umis¯ı’sCommentary on the Book of Daniel as a Historical Source,” Henoch 13 (1991), pp. 259–281. ———,“Saadya’s Introduction to Isaiah as an Introduction to the Books of the Prophets,” Tarbiz 60 (1991), pp. 371–404 [Hebrew]. ———,“Between ‘Ananites and Karaites: Observations on Early Medieval Jewish Sectarianism,” Studies in Muslim-Jewish Relations 1 (1993), pp. 19–29. ———,“Poetic Works and Lamentations of Qaraite Mourners of Zion—Structure and Contents.” In Knesset Ezra: Literature and Life in the Synagogue, Studies Presented to Ezra Fleischer. Edited by E. Elizur, M.D. Herr, G. Shaked, A. Shinan. Jerusalem: Ben Zvi Institute, 1994, pp. 191–234 [Hebrew]. ———,“Jerusalem in Early Medieval Jewish Bible Exegesis.” In Jerusalem: Its Sanctity andCentralitytoJudaism,Christianity,andIslam. Edited by L.I. Levine. New York, 1999, pp. 447–464. ———,Review of J. Alobaidi, Le commentaire des Psaumes par le Qaraïte Salmon ben Yeruham, Jewish Quarterly Review 91 (2001), pp. 438–446. ———,“Saadia’s Introduction to Daniel: Prophetic Calculation of the End of Days vs. Astrological and Magical Speculation,” Aleph 4 (2004), pp. 11–87. ———,“The Status of Parable and Simile in the Qur"¯anand Early Tafs¯ır:Polemic, Exegetical and Theological Aspects,” Jerusalem Studies in Arabic and Islam 30 (2005), pp. 154–169. ———,“The Judaeo-Arabic Vocabulary of Saadya’s Bible Translations as a Vehicle for Eschatological Messages: The Case of Saadya’s Usage of the 8th Form of Arabic QDR.” In Esoteric and Exoteric Aspects in Judaeo-Arabic Culture. Edited by Benjamin Hary and Haggai Ben-Shammai. Leiden: E.J. Brill, 2006, pp. 191– 225. ———,“Babylonian Aramaic in Arabic Characters: A Passage from #Anan’s Book of Precepts in a Work by Yeshu#ah b. Judah the Karaite,” Jerusalem Studies in Arabic and Islam 32 (2006), pp. 419–432. ———,“On Mudawwin, the Redactor of the Hebrew Bible in Judaeo-Arabic Bible Exegesis.” In From Sages to Savants: Studies Presented to Avraham Grossman. Edited by Y. Hacker, B.Z. Kedar, Y. Kaplan. Jerusalem, 2010, pp. 73–110 [Hebrew]. Bland, Richard Murray. “The Arabic Commentary of Yephet ben #Ali on the Book.