CHANTAL AKERMAN, BETWEEN THE MOTHER AND THE WORLD Mateus Araujo Translated by Mark Cohen From the first, Chantal Akerman’s work seemed to express 1080 Brussels, 1975), a film the filmmaker says she made for an oscillation between, on the one hand, a movement of leav- her mother—admitting that she was one of the direct sour- ing the world of the family (which is indistinguishable from ces of inspiration for the character of the protagonist. And her discovery of film) and, on the other, an opposite and re- Akerman also has disclosed that she was thinking of her current movement of returning to it, in the form of reminis- mother later on while making, among others, the highly id- cence, a certain nostalgia, or even a quest for her cultural iosyncratic Histoires d’Amérique (Stories from America, Food, identity. Family and Philosophy, 1988) and the strikingly beautiful 3 Polarizing this oscillation is, often, the figure of her D’Est (From the East, 1993). When looking at D’Est more mother, Natalia Leibel (married name, Akerman) with closely, it is possible to make out her mother again in the whom her work has pursued a long, imaginary dialogue. portraits of middle-aged housewives that run through the Constant, if not extensive, this dialogue with her mother—as whole film as it journeys across Eastern Europe after the fall further confirmed by her last book, Ma mère rit (2013), and of the Wall, and suggest the maternal resonances in the film- 4 her last film, No Home Movie (2015)—seemstomemorefun- maker’s quest. damental than that of other filmmakers who have wanted to Present only diffusely in the films cited above, the repre- 1 use their mothers as actresses in their films. It haunts all of sentation of the relationship between the filmmaker and her Akerman’s work, a fact she has never tried to hide, and mother is developed in many of her other films in various which she was able to admit in a direct way to this author in modalities and periods. a discussion at the Pompidou Center: “the only subject of my 2 filmsismymother.” Playacted Meetings The mother is expelled in Saute ma ville (Blow Up My ’ Town, 1968) where the filmmaker plays, in a burlesque regis- Two of the filmmaker s narrative films, made twenty-six ter, at (not) being a housewife at home, with the result that years apart, explicitly staged her meetings with her mother she destroys the home because she lacks any vocation for this through the intermediary of actresses. In a parallel diptych, social role. Another view of the mother is sketched in L’en- fifteen years apart, her two books of autobiographical prose 1998 2013 fant aimé ou je joue à être une femme mariée (The Beloved Child published in and do the same in their way. And in 2015 or I Play at Being a Married Woman, 1971), where Akerman ,inNo Home Movie, Akerman repeated the gesture, this observes tenderly, in the role of a friend, the relationship of time filming the two women directly, her mother and her- a young mother and her daughter. And she is replaced, in the self, one already old and the other middle-aged. ’ 1978 third section of Je tu il elle (1974), by a protective lover who Les rendez-vous d Anna (The Meetings of Anna, )de- puts up the protagonist after she has left her own house for votes a section of seventeen minutes to the reunion of the a night. Finally, the figure of the mother becomes central in protagonist Anna (played by Aurore Clément), the film- ’ the image and dramaturgy of Jeanne Dielman, 23,quaidu maker s alter ego, with whom she shares an occupation, his- Commerce, 1080 Bruxelles (Jeanne Dielman, 23 Commerce Quay, tory, Parisian apartment, and even name, with her mother (played by Lea Massari), whom she is coming to meet in Film Quarterly,Vol.70,Number1,pp.32–38, ISSN 0015-1386, electronic ISSN 1533-8630. Brussels, taking a detour from a series of trips she is making © 2016 by The Regents of the University of California. All rights reserved. Please 5 direct all requests for permission to photocopy or reproduce article content through to present her most recent film. Opening in the Midi Station the University of California Press’s Reprints and Permissions web page, http://www. where they meet up, this section then shows the beginning ucpress.edu/journals.php?p=reprints. DOI: 10.1525/FQ.2016.70.1.32. oftheirconversationinacaféandmovesontoasequence 32 FALL 2016 Akerman deliberately fails at being a housewife in Saute ma ville (1968). highly charged with feeling: the daughter (who prefers not to thereby a common fate. The situation is repeated in her more sleep at her parents’ actual house) sharing a double bed, her- recent book Ma mère rit, whose narrative assumes the point of self naked, with her mother in a hotel and telling her about a view now of the daughter, now the mother, reiterating in this lesbian love affair that had evoked memories of her mother way the interchangeable positions of the two women, with- in her. out, for all that, hiding the difficulties of their love. Mother and daughter will share a bed and memories A short time after Natalia’s death and prior to Chantal’s, againincertainscenesofDemain on déménage (Tomorrow We No Home Movie came full circle and completed the dispersed Move, 2004), a comedy in which the filmmaker projects and cycle of the works (three films and two books, spread out transfigures certain elements of her relationship to her over more than thirty years) representing directly, at the dra- mother Natalia, and of that of Natalia to her own mother maturgical level, the relationship of the artist and her Sidonie Ehrenberg, the filmmaker’s grandmother, whose di- mother. Struggling more than ever with the temptation of ary entries in an old notebook they find and leaf through. the “home movie” (by stating, Magritte-like, “this is not a The same Aurore Clément is now playing not Chantal but Home Movie”), her final film shows Natalia at home and at Natalia (Sylvie Testud plays the daughter), lending the length. Certain of its shots in the kitchen or the living room mother the body and the voice that she had lent previously of her apartment seem to confirm retroactively, by way of to the daughter. Mother and daughter thus share their bodies echo and resemblance, the maternal inspiration for the por- and voices, played twenty-six years apart by the same actress. traits of middle-aged housewives presented in Jeanne Diel- ’ They also share the narrator s first-person voice in Aker- man and D’Est. man’s autobiographical novella Une famille à Bruxelles,which 6 focuses up-front on their relationship. Their voices alternate Hesitating between the Mother and the World throughout the narrative, with the narrator assuming each one in turn, in such a way that the two characters end up Two other films—News from Home (1976)andAujourd’hui, bycoveringorbeingsuperimposeduponeachother,sharing dis-moi (1980)—also explore this dialogue with the mother, FILM QUARTERLY 33 Aurore Clément in the role of daughter and the role of mother, 26 years apart, in Les rendez-vous d’Anna (1978) and Demain on déménage (2004). this time in her absence, by integrating its vicissitudes in the images of the filmmaker walking in the street and then their fabrication itself, through the disjunctive relationship visiting three old women to ask them questions about their between their images and sounds. I would argue that it is in mothers. The general setup is therefore similar, but this time these two films that the filmmaker manages, cinematically, even more direct: besides the voice of the filmmaker, her own to translate these vicissitudes best. body and her mother’s voice also come into play. They can They are at the heart of News from Home, one of the film- both be heard, speaking in voice-over about Natalia’smother maker’s most beautiful films, in which all of the sound (Sidonie) and her grandmother as well. track’s words come from Natalia, or more precisely from the At the very beginning, the filmmaker starts by asking her twenty letters of love, full of a mother’s longing for her child, mother, in voice-over, the question that resonates across the that she wrote from Brussels to Chantal when she was living entire film: “Tell me, Mom, what memories do you have of in New York at the beginning of the 1970s. In a monotonous your mother?” The mother’sanswerisspreadout,alsoin fashion, for the entire film, the addressee reads them in voice-over, across five passages of the film, in segments one voice-over, in one- or two-minute segments or slightly lon- or two minutes long and at less and less regular intervals, ger increments, while documentary shots of public spaces in ranging from one to twenty-three minutes long. These seg- New York roll past on-screen, observed by an impassive ments of her answer, in turn, are heard over the images of the camera that never reveals either the reader or the observer. filmmaker getting closer to the grandmothers, or even going The disjunction between, on the one hand, these random inside their houses, so as to suggest the personal motivation of images of New York (streets, sidewalks, pedestrians, cars, fa- her quest and to color her meetings with the other women. cades, piers, subway cars and passengers, shops, bars) and, on Everything happens as if her mother’s experience functioned the other, the sound of equally random maternal words (we as a backdrop for her research about the memories of others.