Modified 08/28/08 Chapter 2: Overview of Daniel 10-12 Copyright (c) 2007 by Frank W. Hardy, Ph.D. Introduction References to Christ In the book of Daniel there are twenty verses that together contain at least twenty-five occurrences of terms which refer directly or indirectly to Christ and, of these, about half occur in chaps. 10-12. Only examples from these chapters appear in table # below. A more complete list is given in appendix #. Page 1 Frank W. Hardy Chapter 2: Overview of Daniel 10-12 Daniel's Final Prophecy Table # Expressions that Refer to Christ in Dan 10-12 Ref Passage Prince 10:13 “Then Michael, one of the chief princes ,1 came to help me, because I was detained there with the king of Persia.” 10:21 “(No one supports me against them except Michael, your prince . .)” 12:1 “’At that time Michael, the great prince who protects your people, will arise.’“ 11:22 “‘Then an overwhelming army will be swept away before him; both it and a prince of the covenant will be destroyed.’“ Michael ("Who Is Like God") 10:13 “Then Michael , one of the chief princes, came to help me, because I was detained there with the king of Persia.” 10:21 “(No one supports me against them except Michael, your prince . .)” 12:1 “‘At that time Michael, the great prince who protects your people, will arise.’“ Man Dressed in Linen 10:5 “On the twenty-fourth day of the first month, as I was standing on the bank of the great river, the Tigris, I looked up and there before me was a man dressed in linen , with a belt of the finest gold around his waist. His body was like chrysolite, his face like lightning, his eyes like flaming torches, his arms and legs like the gleam of burnished bronze, and his voice like the sound of a multitude.” 12:6 “One of them said to the man clothed in linen , who was above the waters of the river, ‘How long will it be before these astonishing things are fulfilled?’“ 12:7 “The man clothed in linen , who was above the waters of the river, lifted his right hand and his left hand toward heaven, and I heard him swear by him who lives forever, saying, ‘It will be for a time, times and half a time. .’“ Daily [Service] 11:31 "His armed forces will rise up to desecrate the temple fortress and will abolish the daily sacrifice." [The word "sacrifice" is supplied.] One Desired by Women 11:37 “‘He will show no regard for the gods of his fathers or for the one desired by women , nor will he regard any god, but will exalt himself above them all.’“ Structure of the prophecy Daniel's final prophecy occupies chaps. 10-12 and is pervasively chiastic in form. As a starting point, consider the fact that chap. 10 is an introduction to the prophecy and that chap. 12 is a conclusion. Between them, chap. 11 contains the substance of what was revealed. This is a chiastic arrangement (ABA), and I submit that the framework we see in the arrangement of chapters carries over into the arrangement of sections and sub-sections. The structure of the prophecy is consistent with itself in a way that both invites and rewards study. When we come to Dan 11, which constitutes the center of the structure and the main body of the prophecy, its subject matter again divides naturally into three parts. Just the fact that there are three parts does not mean there is a chiastic arrangement. What makes a structure chiastic is the presence of thematic or structural symmetry building outward from the center. Under this definition there clearly is a chiastic arrangement of materials within Dan 11. 1 I cannot explain this verse as it reads. The weight of evidence indicates that Michael is a reference to Christ. This is where we will have to let the matter rest for now. Page 2 Frank W. Hardy Chapter 2: Overview of Daniel 10-12 Daniel's Final Prophecy The first third of Dan 11 (vss. 2-15) deals with Greece, after brief mention of Persia in vs. 2. Greece is represented by bronze in the image of Dan 2. The middle third of Dan 11 (vss. 16-28) deals with secular Rome, as both a republic and an empire. This corresponds to iron. The last third (vss. 29-45; and with it 12:1-4) deals with papal Rome, as an amalgam of religious and political power. This corresponds to iron mixed with clay. Notice that the middle section includes the time in history when Jesus was on earth and that the section's middle verse (vs. 22) portrays His death on the cross. What we have here is considerably more than just an outline with three parts. It is an outline focused on what happens at the center and with symmetry building outward from that point. It is a chiastic outline. Consider the following figure, which brings these points together visually. Chapters Dan 10 Dan 11 Dan 12 A B A Sections Within Dan 11 11:2-15 11:16-28 11:29-45; 12:1-4 A B A Verses Within Dan 11:16-28 16 17 18 19 20 21 22 23 24 25 26 27 28 Fig. 1. Overview of the structure of Dan 10-12 showing its chiastic focus on events at the middle. There is a framework which lends precision to the material in fig. 1. This is the pair of asides, or comments, that the angel makes to Daniel before and after the narrative as such. One such comment occurs in 11:2a ("Now then, I tell you the truth:"). The other occurs in 12:4 ("But you, Daniel, close up and seal the words of the scroll until the time of the end. Many will go here and there to increase knowledge"). So the narrative proper extends from 11:2b-12:3, with 11:2a and 12:4 framing the narrative between them. Close to the beginning of this narrative, and close to its end, we find two paired references to Michael. Page 3 Frank W. Hardy Chapter 2: Overview of Daniel 10-12 Daniel's Final Prophecy These are not isolated facts. The first reference to Michael within the prophecy is in 10:21, the second in 12:1. So the statement about Michael standing up, to both rescue His living saints and raise the dead, is one of two, which together frame the prophecy between them. Michael in chap. 10 is the pre-existent Christ (described in similar at a time following His glorification in Rev 1); Michael in chap. 10 is the glorified Christ (here the sequel is found in Rev 19); the death of “the prince of the covenant” – on a Roman cross – comes at the center of this broader structure in 11:22. There is goal direction in the arrangement of text. This level of symmetry does not just happen and it is not a figment of anyone’s imagination. It is part of the fabric of the Hebrew text. Daniel 10 References to Christ The Man dressed in linen. During the whole time that the prophecy of chap. 11 is being narrated Daniel can see – above the water of the river, at a point beyond where the narrating angel is standing –the figure of a Man dressed in linen. The description Daniel gives of this Man in chap. 10 is closely parallel to the description John gives of Christ in Rev 1. Dan 10 Rev 1 a man dressed in linen, someone Alike a son of man @ dressed in a Vs. 5 Vs. 13 robe that reached down to his feet with a belt of the finest gold around his waist. And with a golden sash around his chest. His body was like chrysolite, His head and hair were white like wool, as white as snow, Vs. 14 his face like lightning, (See vs. 16.) his eyes like flaming torches, and his eyes were like blazing fire. his arms and legs like the gleam of burnished His feet were like bronze glowing in a furnace, Vs. 6 bronze, Vs. 15 and his voice like the sound of a multitude. and his voice was like the sound of rushing waters. In his right hand, he held seven stars, and out of his mouth came a sharp double-edged sword. Vs. 16 (See vs. 6.) His face was like the sun shining in all its brilliance. Fig. #. Comparison of the passages which speak of "a man dressed in linen" in Dan 10 and "someone 'like a son of man'" in Rev 1. These descriptions in turn are reminiscent of the transfiguration. "His face shone like the sun, and his clothes became as white as the light" (Matt 17:2). I submit that Page 4 Frank W. Hardy Chapter 2: Overview of Daniel 10-12 Daniel's Final Prophecy Daniel was seeing something very similar to the transfiguration all the while the angel was speaking to him. What he heard was Dan 11, what he saw was Christ. The reason why Daniel did not understand what he heard is that the events the angel related had not yet happened. By now most of them have. So the part that was missing for Daniel is freely available to us, if we will study the many historical sources relevant to the events in question. Whether Daniel understood what he saw is a separate question.