GREAT LENT Service as Almsgiving INTERNATIONAL ORTHODOX CHRISTIAN CHARITIES Weekly Spiritual Reflections Service as Almsgiving These pages offer considerations written by IOCC board members, past and current. Introduction They offer thoughts on the service we each offer to Christ through IOCC, directly and H. E. Metropolitan Nicolae indirectly, as we care for the physical and Romanian Orthodox Metropolia emotional needs of people who have of the Americas & Liaison Bishop survived disasters or who face adversity to IOCC from the Assembly of every day. Those who have seen their Canonical Orthodox Bishops lives disturbed, whether by floods or hurricanes or conflict or poverty, are those As we begin our journey once more to whom Christ calls His Church to lovingly Pascha, the celebration of our Lord Jesus serve. And when we do, we offer hope for Christ’s trampling down death by death, renewed life, despite hardship. I invite you to enter this holy season with reflection. We are called during this time to As we journey through Great Lent in the devote additional effort to prayer, fasting, hope of Resurrection, let us look to this and almsgiving—thus, we mark Great Lent call to service, and consider ways that as a season apart. Let us carefully examine service might be alms. Let us keep always our thoughts, words, and deeds, seeking to before us the example of Christ, the One make them reflections of God’s mercy, so who washed His disciples’ feet, that we generously bestowed on us. may humbly serve wherever we are able. The Sunday of Orthodoxy Follow Me. I think it is worthwhile, as we begin the journey of Great and Holy Lent, FIRST SUNDAY OF LENT to hear these words with fresh ears. Very Rev. Leonid Kishkovsky To follow Christ—and holy Scripture Director of External Affairs makes this clear—is to serve our neighbor. and Interchurch Relations, Christ, through Whom all things were Orthodox Church in America made, became a human being and served others with deep compassion. He fed the He found Philip and hungry, He healed the sick, He washed said to him, “Follow Me.” His followers’ feet. —John 1:43 As we follow Christ toward the Cross Christ’s call to those who seek salvation this Lent, let us renew our commitment to is straightforward: Follow Me. And the serving wherever and whenever we can, remarkable thing is that so many did: in ways small or large, because this is our they chose to leave what they knew offering to Christ. and accompany a charismatic stranger Most Holy Trinity, give me strength along a path they could not imagine. for the journey that lies ahead, They believed Him, and they acted on and give me the heart of a servant, that conviction by following Him. that I may humbly offer myself to You. St. Gregory Palamas SECOND SUNDAY OF LENT Rev. Luke Palumbis St. Basil the Great Greek Orthodox Church, Houston, Texas “O Gregory the Miracle Worker, … preacher of grace, intercede forever that our souls may be saved.” —Apolytikion of St. Gregory Palamas. The pilgrimage of Great Lent is the Church’s invitation for the faithful to recognize and receive the gift of God’s grace. Recognizing God’s grace begins with recognizing our need for it. Individuals and communities alike eventually come to the understanding that life offers both opportunities and challenges—many explored and overcome through self- efforts or the help of others; others bring us to the humbling realization that they’re beyond our capacity to navigate. In this moment of self-awareness, we have the greatest opportunity to mature in our faith, accepting that we need God. Such maturity positions us to receive His grace. Journeying to receive God’s grace is the path embarked upon by Christians. Knowing that He can offer His grace in any way He chooses, we respond by investing where He has assured us He does—we control can take place by His grace. Each of participate in the life of His Church. us can offer to Christ the opportunities and Often misunderstood as a period of tasks challenges in our lives, and in the lives of and legalism, Great Lent is an opportunity others, by coming to Church during Great to remind ourselves that we need Him, and Lent. His grace is waiting for you—rejoice! that He is present for us in His Church. We thank you, our King and our God, In this Sunday’s Gospel reading, the para- for the gift of Your grace, lytic and his peers understand that they and Your rich blessings. need Christ, and they present themselves Make us careful stewards of those gifts to Him so that something beyond their that we may serve our neighbors. When we commemorate the Cross on Veneration of the Cross this third Sunday of the Great Fast, and THIRD SUNDAY OF LENT as we venerate it for its power and role in Christ’s victory over death, let us also Rev. Dn. Paul Zaharas, Chancellor, think about the cost of following Him. Greek Orthodox Metropolis of Denver Let us consider the price of serving our Whoever desires to come Lord and the fruit that our own personal after Me, let him deny himself, sacrifices, for the sake of others, will bring: and take up his cross, and follow Me. “For whoever loses his life for My sake —Mark 9:34–35 and the gospel’s will save it” (Mark 8:35). At the mid-point of our Lenten journey, When we serve our brothers and sisters the Church strengthens and fortifies in need, we offer our gifts and ourselves us by calling to mind Christ’s precious to Christ Himself. Through our selfless and life-giving Cross. This Sunday’s acts we deny ourselves, take up our cross, Gospel passage reminds us that following and follow the Lord, and in this way heed Christ—walking the path of salvation— His command. is not easy, but rather involves sacrifice. Christ our God, teach us to humbly Following Him comes at a personal cost, bear our cross as we seek to follow You. and each one of us is asked to endure Give us eyes to see where need exists and our own unique difficulties. We are generosity to serve as You served. called to bear our own cross in imitation Through the power of Your precious of the Savior, in humility and seeking Cross, grant to us Your great mercy and God’s mercy. teach us to embody Your compassion. St. John Climacus FOURTH SUNDAY OF LENT Very Rev. Michael Ellias St. Mary’s Antiochian Orthodox Church, Bay Ridge, Brooklyn, New York He said to them, “But who do you say that I am?” Peter answered and said to Him, “You are the Christ.” —Mark 9:29 This Sunday, the fourth in our pilgrimage toward Christ’s Resurrection, the Church in its wisdom holds up as an example of asceticism a great saint whose life and writings can inspire those who honor him. St. John Climacus, or St. John of the Ladder, was the abbot of St. Catherine’s Monastery on Mt. Sinai in the sixth century. St. John stands as a witness to the spiritual effort that is necessary both for our Lenten journey and for our entrance into the Kingdom of God. The spiritual struggle of the Christian life is “not against flesh and blood, but against the rulers of the present darkness” (Ephesians 6:12). We must, therefore, take steps to become detached from things of this world and to cling more closely to God alone. Fasting, prayer, and almsgiving are our spiri- tual resources. During Great Lent the Church reminds us to draw our attention away from daily distractions, desires, and passions and to place it once again on our ultimate goal, union with our merciful and holy God. St. John encourages the faithful in their efforts and reminds us that “he who endures to the end will be saved” (Matthew 24:13). How can we achieve this? We can draw spiritual strength through the sacraments and by humbly practicing the disciplines handed down to us in the Most Holy God, give us compassion to see Church. If we are to be one with Christ, we and to serve wherever needed, and cleanse must also serve as He served, seeing those our hearts that we may seek only You. in need around us and around the world. pilgrims, herself looking for fun; upon St. Mary of Egypt attempting to enter the Church of the Holy Sepulcher, she felt a force preventing her. FIFTH SUNDAY OF LENT Suddenly aware of her impurity, she prayed Dr. Gayle Woloschak for forgiveness and was able to enter. She Professor, Feinberg School of Medicine, repented, received absolution, and entered Northwestern University the wilderness, where she lived in fasting In you the image was preserved with and repentance for the rest of her life. exactness, O Mother; for taking up Sometimes we too experience a moment your cross, you did follow Christ, of realization. We must repent. And and by your deeds you did teach us … after repentance comes action. Though to attend to the soul. we are not all called to solitude as St. —Apolytikion, Plagal of the Fourth Tone Mary was, we can all turn from sin, Nearing the end of the Lenten journey, we toward Christ. When we fast, we grow see Pascha approaching, but we have not our compassion for the hungry and the arrived yet. The story of St. Mary of Egypt poor, as well as our knowledge of how demonstrates that it is never too late in much we need God’s mercy.