Literamrverzeidmis

Literamrverzeidmis

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Assmann, Jan, 1993: Monotheismus und Kosmotheismus: Agyptische Formen eines "Denkens des Einen" und ihre europiiische Rezeptionsgeschichte. Heidelberg: Winter. Assmann, Jan, 1997: Das kulturelle Gediichtnis: Schrift, Erinnerung und politische Identitlit in fiiihen Hochkulturen. 2. Aufl. MUnchen: C. H. Beck. Austin, John. L., 1997: How to do Things with Words. 2nd ed. Reprint. Cambridge, Massachusetts: Harvard University Press. (1962). Baecker, Dirk, 1988: Information und Risiko in der Marktwirtschaft. Frankfurt aM.: Suhrkamp. Baecker, Dirk, 1992: Anfang und Ende in der Geschichtsschreigung. In: Bernhard J. Dotzler (Hg.), Technopathologieen, S. 59-86. MUnchen: Wilhelm Fink. Baecker, Dirk (Hg.), 1993: Kalkiil der Form. Frankfurt a. M.: Suhrkamp. Baecker, Dirk, 1995: Nichttriviale Transformation. In: Soziale Systeme. Zeitschrift filr sozioiogische Theorie 111995: 101-117. Baecker, Dirk, 1996: Gewalt im System. In: Soziale Welt 47: 92-109. Baecker, Dirk, 1996a: Oszillierende Offentlichkeit. In: Rudolf Maresch (Hg.), 1996, Medien und Offentlichkeit: Positionierungen, Symptome, Simulationsbriiche, S. 89-107. Berlin: Boer. Baecker, Dirk, 1997: Wieviel Organisation braucht die Organisation? Oder warum wir uns mit schlechtdefmierten Systemen wohler fiihlen. In: Organisationsentwicklung 16, 2: 18- 25. Baecker, Dirk, 1998: Poker im Osten: Probleme der Transformationsgesellschaft. Berlin: Merve. Baecker, Dirk, 2000: Wozu Kultur? Berlin: Kulturverlag Kadmos. Baecker, Dirk, et al. (Hg.), 1987: Theorie als Passion. Niklas Luhmann zum 60. Geburtstag. Frankfurt a. M.: Suhrkamp. Balazs, Etienne, 1968: Chinese Civilization and Bureaucracy: Variations on a Theme. Reprint. New Haven & London: Yale University Press. (1964) (englische Obersetzung) Baldwin, Robert E.lChen, Tain-Jy/Nelson, Douglas, 1995: Political Economy of U.S.-Taiwan Trade. Ann Arbor: The University of Michigan Press. Ball, TerenceIFarr, JameslHanson, Russell L. (Hg.), 1995: Politicallnnovation and Concep­ tual Change. Reprint. Cambridge: Cambridge University Press. (1989) Bao, Zhiming, 1987: Abstraction, Ming-Shi and Problems of Translation. In: Journal of Chinese Philosophy 14: 419-444. Barfield, Thomas J., 1989: The Perilous Frontier: Nomadic Empires and China. Cambridge, 710 Massachusetts: Basil Blackwell. Barrett, Richard E., 1988: Autonomy and Diversity in the American State on Taiwan. In: Winckler/Greenhalgh(Hg.), 1988, S. 121-137. Barrett, Timothy H., 1992: Li Ao: Buddhist, Taoist or Neo-Confucian? Oxford: Oxford University Press. Barth, Fredrik, 1959: Segmentary Opposition and the Theory of Games: A Study of Pathan Organization. In: The Journal of the Royal Anthropological Institute 89: 5-21. Barth, Fredrik (Hg.), 1969: Ethnic Group and Boundaries. London: George Al1en & Unwin. Barth, Fredrik, 1969a: Introduction. In: ders. (Hg.), Ethnic Group and Boundaries, S. 9-38. London: George Allen & Unwin. Bastic!, Marianne, 1987: Official Conceptions of Imperial Authority at the End of the Qing Dynasty. In: Schram (Hg.), 1987, S. 147-185. Bateson, Gregory, 1972: Steps to an Ecology of Mind: Col1ected Essays in Anthropology, Psychiatry, Evolution, and Epistemology. San Francisco: Chandler. Bauer, Wolfgang, 1971: China und die Hoffnung auf Gluck: Paradiese, Utopien, Ideal­ vorstel1ungen. Moochen: Carl Hanser. Beasley, W. G.lPul1eyblank, E. G. (Hg.), 1961: Historians of China and Japan. London: Oxford University Press. Beattie, Hilary J., 1979: Land and Lineage in China: A Study of T'ung-Ch'eng County, Anhwei, in the Ming and Ch'ing Dynasties. Cambridge: Cambridge University Press. Beck, B. J. Mansvelt, 1987: The Fall of Han. In: TwitchettlLoewe (Hg.), 1987, S. 317-376. Beck, Ulrich, 1999: Was ist Globalisierung? Frankfurt a. M.: Suhrkamp. Beck, Ulrich/Giddens, AnthonylLash, Scott, 1996: Reflexive Modemisierung: Eine Kon­ troverse. Frankfurt a. M.: Suhrkamp. Beckmann, George M., 1973: Brief Episodes - Dutch and Spanish Rule. In: Paul K. T. Sih (Hg.), 1973, S. 31-57. Bell, Catherine, 1992: Printing and Religion in China: Some Evidence from the Taishang Ganying Pian. In: Journal of Chinese Religions 20: 173-186. Bentley, G. Carter, 1987: Ethnicity and Practice. In: Comparative Studies in Society and History 29, 1: 24-55. Berger, Peter L., 1967: The Sacred Canopy: Elements of a Sociological Theory of Religion. New York: Anchor Books. Berger, Peter L., 1984: Secularity - West and East (ilt"%.11. - 11§;Q~-*-;Q). In: Zhongguo­ Luntan ('" ~ t;;iJii) 222: 14-18. (chinesische Ubersetzung). Berger, Peter L., 1988: An East Asian Development Model? In: Berger/Hsiao (Hg.), 1988, S. 3-11. Berger, Peter, L., 1990: A Rumor of Angels: Modem Society and the Rediscovery of the Supernatural. Expanded with a New Introduction by the Author. New York: Anchor Books. (1969). Berger, Peter L./Hsiao, Hsin-Huang Michael (Hg.), 1988: In Search of an East Asian Development Model. New Brunswick: Transaction Books. Berling, Judith A., 1980: The Syncretic Religion of Lin Chao-en. New York: Columbia University Press. Berling, Judith A., 1987: Religion and Popular Culture: The Management of Moral Capital in The Romance of the Three Teachings. In: JohnsonlNathanlRawsi (Hg.), 1987, S. 188-218. 711 Bennan, Daniel K., 1992: Words Like Colored Glass: The Role of the Press in Taiwan's Democratization Process. Boulder, Colorado: Westview Press. Bernstein, Henry, 1985: Notes on Capital and Peasantry. In: Harriss (Hg.), 1985, S. 160-177. Bhabha, Homi, 1986: Signs Taken for Wonders: Questions of Ambivalence and Authority Under a Tree Outside Delhi, May 1817. In: H. L. Gates, Jr. (Hg.), Race, Writing and Difference, S. 163-184. Chicago: University of Chicago Press. Bhabha, Homi, 1992: DessemiNation: Time, Narrative, and the Margins of Modern Nation. In: ders. 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