CRISIS & CRISIS & CRITIQUE CRITIQUE CRISIS & CRITIQUE JACQUES LACAN: PSYCHOANALYSIS, POLITICS, PHILOSOPHY VOLUME 6 / ISSUE 1 ISSN 2311-5475 Dialectical Materialism Collective 4 290 Introduction: Lacan’s Homeric Laughter, Jean-Michel Rabaté Lacan: Psychoanalysis, Philosophy, Politics Frank Ruda & Agon Hamza 312 The For-All: Grappling With the Real of the Group, 10 Jelica Šumič On Psychoanalysis and Freedom: Lacan vs. Heidegger, Richard Boothby 340 “The pandora’s Box Has Been Opened”: 28 Lacanian Psychoanalysis and Politics After 2017 The Trojan Castle: Lacan and Kafka on Knowledge, Gabriel Tupinambá Enjoyment, and the Big Other, Lorenzo Chiesa 364 CRISIS &66 Lacan’s Answer to Alienation: Separation Sophist's Choice, Mladen Dolar Paul Verhaeghe 86 390 The Forgetfulness of Ontology and the Genie out of the bottle: Lacan and the Loneliness Metaphysical Tendencies of Contemporary of Global Capitalism, Fabio Vighi Lacanism, Christian Ingo Lenz Dunker 416 114 Ibi Rhodus Ibi Saltus: Theology, Hegel, Lacan The Argentinean Exception Proves the Rule Slavoj Žižek Patricia Gherovici 434 130 Interview: Alenka Zupančič: Philosophy or The Logic of Lacan’s Not-All, Dominiek Hoens Psychoanalysis? Yes, Please! Agon Hamza & Frank Ruda 156 CRISIS & CRITIQUELacan’s Endgame: Philosophy, Science, 454 and Religion in the Final Seminars Notes on Contributors Adrian Johnston 188 Spectral Psychoanalysis: the Nabokov Effect, Sigi Jöttkandt 204 The Lust for Power and the Logic of Enjoyment, Todd McGowan 226 Untreatable: The Freudian Act and its Legacy, Tracy McNulty JACQUES LACAN: EDITORIAL COMMITTEE: 252 PSYCHOANALYSIS, Alain Badiou CRITIQUE Political Considerations About Lacan’s Later Work, POLITICS, PHILOSOPHY Étienne Balibar Joan Copjec Jean-Claude Milner CRISIS & CRITIQUE Mladen Dolar Volume 6 / Issue 1, 2019 Adrian Johnston 262 ISSN 2311-5475 Domenico Losurdo (†) Catherine Malabou Lacanizing Marxism: the Effects of Lacan in EDITORS-IN-CHIEF Benjamin Noys Readings of Marx and Marxist Thinkers, Agon Hamza Robert Pfaller David Pavón Cuéllar Frank Ruda Ted Stolze Gabriel Tupinambá Jelica Šumič Yuan Yao 3 Slavoj Žižek Alenka Zupančič To go back to Jacques Lacan and once again discuss psychoanalysis – a C R theory which, as they tell us, has lost all legitimacy and is discredited – I and its relation to politics, culture, etc seems nothing but a vain attempt. S Jacques Lacan: I According to the brain sciences, with the new scientific breakthroughs S of this field, psychoanalysis finally was sent to where it always belonged: the pre-scientific, quasi-religious universe. Psychoanalysis is falling & behind or losing both at the level of the doctrine and clinic. The human Psychoanalysis, C mind appears to fit better to the models provided by neurobiology, than R to the Freudian-Lacanian understandings of it. Further, the problems I T continue with the psychoanalytic practice: it is a long process, with no I Politics, Philosophy guaranteed result. It requires discipline and commitment from the analy- Q sand, but not in the sense of the analysand really desiring to change. U E There is a famous joke, which tries to make fun of the uselessness of psychoanalysts: how many psychoanalysts does it take to change a light / bulb? One, but it really has to want to change. Funny, but incorrect. In Volume 6 / principle, the analysand doesn’t want to change his condition. As Lacan Issue 1 points out, the desire is always the desire of the analyst, that is, it is the Frank Ruda & engine of the psychoanalytic process.1 As opposed to this, cognitive therapy and pills are advancing way too fast, thus having psychoanalytic treatment lag far behind. The approach to Lacan gets more complicated when we recall his Agon Hamza famous statement that his aim is to train analysts, thus reducing psycho- analysis strictly to the clinical dimension. We all remember his rather in- famous statement: “I rise up in revolt, so to speak, against philosophy”2 – a statement which continues to be an object of unresolved discus- sions. Perhaps here, in the spirit of Žižek’s Lacanianism, we can suggest that when Lacan rebels against philosophy, he indeed rebels against a certain kind of a philosophical practice, which is a certain change in the positioning of the subject. Not quite a parallax positioning (an apparent displacement of the perspective), but rather a shift in the attitude of the subject itself. The conditions of the possibility of the rebellion against philosophy (or, against a certain practice) was made possible by phi- losophy itself and at the same time, was caused by philosophy. However, psychoanalysis is attacked, put into question, relativized, etc from all range of opposing field. From biology, to brain sciences, philosophy, and all the way to serious questionings of its clinic. He has very rigidly called for the need of doing an analysis even of the analytic community (so as to get rid off the fantasy that the analyst actually is someone who just knows and does not even have an unconscious). But, in his writings, the Écrits as well as in his Seminars, Lacan stubbornly refuses to keep psy- choanalysis only within the terrain of therapeutic practice. His concerns 1 Lacan 1998, pp.9-10, p.276 2 Lacan 1980 5 Introduction are far from only being clinical: in Lacan, we have ontological and epis- C Althusser’s point is Marxism and psychoanalysis are conflictual not only C R R temological commitments. As for example Alenka Zupančič has recently I because they operate within a conflictual space, but because they consti- I demonstrated, the central question of psychoanalysis, that is, sex, is the S tute the very reality which they consider as antagonistic. S point of conversion between ontology and epistemology (that is, be- I Ever since their beginnings, Marxism and psychoanalysis have suf- I S S tween being and knowing).3 In this sense, psychoanalysis is perhaps the fered a similar fate. They have been declared irrelevant, quasi-religious, opposite of philosophy, but as such, it has profound consequences for & outdated, or even dead. For a certain time, this even happened by means & philosophy. But it doesn’t function only at the level of consequences: the of enthusiastic over-endorsement. If suffices just to recall the famous an- C C psychoanalytical event helped philosophy reinvent some of its funda- R ecdote when Freud on the ship to the USA, told Jung that the American R mental principles. I people do not know it, but the two of them were bringing them the plague. I T T So, why psychoanalysis, to refer to the title of a book, when all the I Yet, the plague that manifested in so called ego-analysis turned out quite I odds are against it? Q different from what Freud expected. But today after many straightforward Q Althusser was someone who recognized that psychoanalysis, U attacks on psychoanalysis from the outside, especially from within the U E E for all its obscure history and troubled situation in France, had crucial realm of the sciences and with new discoveries in the brain sciences, insights to offer politics and philosophy. He was one of most important / it seems psychoanalysis suffered its final blow into oblivion. Finally, it / Marxist philosophers who from the early phases of his work systemati- seems to have become irrefutable: psychoanalysis is an obscurantist, Volume 6 / Volume 6 / cally engaged with Freudian, and especially, Lacanian psychoanalysis. Issue 1 non-scientific discipline, which at best can be used as a supplement to Issue 1 He was one of the rare Marxist philosophers who not only accepted the other disciplines. Perhaps it can be said that psychoanalysis today is the consequences of psychoanalytic theory and practice for both Marxism exact obverse of what Slavoj Žižek refers to as ptolemization, that is the and philosophy, but he worked through and with these theoretical conse- process of supplementing or changing the existing theory (in crisis) with quences. Instead of doing a balance sheet of influences of one discipline theses from within its own basic framework.5 But, from the perspective of to another, Althusser took another direction. Paradoxically, Althusser the cognitive sciences, psychoanalysis is conceptualised only as a ptol- avoided taking the path taken by many contemporary Marxist-Lacanians, emization of classical psychology, which fails to abandon its conceptual who hardly engage in any meaningful discussion of the contemporary cri- premises.6 tique of political economy and its categories, but instead they just throw On the other hand, with Marxism, the story is not that different. the concept of jouissance and enjoyment as supplements or pointing out With the fall of the Berlin Wall and the collapse and disappearance of the similarities between the two fields. Althusser, on the contrary, was most of nominally socialist or communist states (China and North-Korea well aware that neither of these disciplines can serve as the supplement are still standing, yet a hard case to defend for a Marxist), Marxism no of other; nor they can be approached from the position of the university longer seem a viable political project or horizon in contemporary de- discourse. A philosopher once said that at one level of analysis, every- bates (even if Marx became again a bestseller during the financial crisis, thing resembles everything else. But, this means nothing. but this did not lead to the emergence of thousands of new Marxists). It Consequently, he drew interesting and equally surprising parallels has been declared outdated, a misfortune to humanity, and a potentially between the two fields. His premise was that both Marxism and psycho- criminal idea. But Marxism’s effectivity as a political orientation has also analysis share nothing in common, no project and no agenda. The former been impeded or limited by an enthusiastic over-endorsement that can is concerned with the forms of social production, whereas the latter is go under different names, one of them being historical materialism (and strictly concerned with the unconscious.