Course ID: PHIL R110 Curriculum Committee Approval Date: 04/12/2017 Catalog Start Date: Fall 2018 COURSE OUTLINE OXNARD COLLEGE I. Course Identification and Justification: A. Proposed course id: PHIL R110 Banner title: Philosophy of Religion Full title: Philosophy of Religion Previous course id: PHIL R110 Banner title: Philosophy of Religion Full title: Philosophy of Religion B. Reason(s) course is offered: This course is a Philosophy AA-T required elective, and satisfies G.E. Humanities credit for IGETC, CSU and A.A. degree. C. Reason(s) for current outline revision: Update per five-year review cycle: textbooks, minor corrections from previous outline; etc. D. C-ID: 1. C-ID Descriptor: 2. C-ID Status: Not Applicable E. Co-listed as: Current: None Previous: II. Catalog Information: A. Units: Current: 3.00 Previous: 3.00 B. Course Hours: 1. In-Class Contact Hours: Lecture: 52.5 Activity: 0 Lab: 0 2. Total In-Class Contact Hours: 52.5 3. Total Outside-of-Class Hours: 105 4. Total Student Learning Hours: 157.5 C. Prerequisites, Corequisites, Advisories, and Limitations on Enrollment: 1. Prerequisites Current: Previous: 2. Corequisites Current: Previous: 3. Advisories: Current: Previous: 4. Limitations on Enrollment: Current: Previous: D. Catalog description: Current: This course provides an introduction to fundamental concepts exhibited in the world's religions, as well as a critical exploration of reasons for and against widely held religious doctrines. Topics include: the attributes of God, arguments for and against God’s existence, the nature of religious experience, mysticism and miracles, the problem of evil, the possibility of life after death, the contrast between faith and reason, and religious pluralism. Previous, if different: E. Fees: Current: $ None Previous, if different: $ F. Field trips: Current: Will be required: [ ] May be required: [X] Will not be required: [ ] Previous, if different: Will be required: [ ] May be required: [ ] Will not be required: [ ] G. Repeatability: Current: A - Not designed as repeatable Previous: A - Not designed as repeatable H. Credit basis: Current: Letter Graded Only [X] Pass/No Pass [ ] Student Option [ ] Previous, if different: Letter Graded Only [ ] Pass/No Pass [ ] Student Option [ ] I. Credit by exam: Current: Petitions may be granted: [ ] Petitions will not be granted: [X] Previous, if different: Petitions may be granted: [ ] Petitions will not be granted: [ ] III. Course Objectives: Upon successful completion of this course, the student should be able to: A. Identify key religious terms, concepts and and uses of religious language. B. Identify goals, methods, issues and problems associated with philosophy, religion, and philosophy of religion. C. Identify the primary attributes of God and the divine. D. Contrast and critique the arguments for and against the existence of God. E. Assess, using standard philosophical methodology, the nature and value of religious experience. F. Describe the difference, similarity, and interrelationship between faith and reason. G. Recognize and discuss the profound difficulty in resolving the problem of evil. H. Compare and contrast belief in supernatural miracles with views expressed in terms of scientific naturalism. I. Evaluate and contrast claims regarding life after death and immortality. J. Analyze the similarities and differences among current, as well as previous, worldwide religious traditions. IV. Student Learning Outcomes: A. Students will demonstrate improved critical writing skills using philosophy of religion subject matter as the basis. B. Students will identify the major issues and arguments in the philosophy of religion. C. Students will develop the ability to think critically, objectively, and carefully about religious claims and issues. V. Course Content: Topics to be covered include, but are not limited to: A. Philosophy, Religion, and Philosophy of Religion B. What is religion? 1. Religious language 2. Methods of studying religion/s 3. Religion in contrast with religions 4. Differing conceptions of divinity a. Eastern Religions i. Taoism ii. Hinduism iii. Buddhism iv. Confucianism b. Western Religions i. Judaism ii. Christianity iii. Islam c. Indigenous/Pre-literate traditions 5. Rituals and practices (worldwide) C. Divine attributes/God’s attributes 1. The nature of God’s power a. Omnipotence b. Omniscience c. Omni-benevolence d. Omni-presence 2. Multi-cultural perspectives on divine attributes 3. Time and eternity a. Cyclic conceptions of time b. Asymmetric conceptions of time D. Non-Western Proofs for God's Existence 1. Buddhist conceptions: Negation and emptiness 2. Hindu conceptions: Whence consciousness? E. Arguments for God’s existence: Ontological Argument 1. The Ontological Argument/s: St. Anselm 2. Critique/s of the Ontological Argument: Immanuel Kant F. Arguments for God’s existence: Cosmological 1. The Cosmological Argument/s: Aquinas “The Five Ways” 2. Critique/s of the Cosmological Argument G. Arguments for God’s Existence: Teleological (Arguments from Design) 1. The Argument from Design 2. The Watchmaker Argument: William Paley 3. Critique of the Argument from Design: David Hume 4. Darwinian evolution 5. Critique of evolution: Richard Swinburne H. Religious Experience 1. Indigenous experience and animism 2. Eastern perspectives 3. Revelation: e.g., William James, “Varieties of Religious Experience” 4. Miracles: e.g., Richard Swinburne 5. Critique of miracles: David Hume, “Against Miracles” 6. Feminists, Philosophers and Mystics I. Faith and Reason 1. Fideism 2. Existentialism 3. Rationality and justified religious belief 4. Pragmatism 5. The verification problem 6. Hinduism: intellect and intuition J. The Problem of Evil 1. The theodicy problem 2. Critiques for and against the theodicy problem 3. Mencius: Human nature is good 4. Global perspectives on the nature of evil K. Death and Immortality 1. Life after death (life after life) 2. Resurrection 3. Reincarnation 4. Critiques of theories of the afterlife L. Religious Language 1. Symbols all around 2. Metaphorical theology 3. Does "God-talk" make sense? 4. Divinity as pre-analytic/pre-reflective M. Religious Pluralism 1. Varieties of religions 2. Arguments for exclusivist religious beliefs/traditions 3. Arguments for inclusivist religious beliefs/traditions 4. The future of religion? N. Religion and Ethics 1. Moral/religious private life 2. Popular religion and Liberation theory 3. African-American Revolutionary Christianity 4. Confucius/Analects 5. Religion and Human Rights VI. Lab Content: None VII. Methods of Instruction: Methods may include, but are not limited to: A. Lecture (e.g., on Aquinas’ view of God’s power) B. Text Analysis (e.g., comparison of passages from Anselm’s “Ontological Argument” with Hindu perspectives on intuitive proofs of divinity) C. Class discussion (e.g. on the question of religious tolerance and social and/or governmental restraint) D. Multi-media presentations (including computer-based presentations, video review, actual demonstrations, etc.) combined with interpretation and analysis (e.g., reviewing a web page on religious issues in science or watching a film that explores the occurrence and practice of ritual prayer and/or spiritual meditation) E. Small group discussion: (e.g., small groups discussing the interrelationship of reason and faith in their own lives) F. In-class student presentation: (e.g. a student reporting on unique views regarding life after death, e.g. perspectives on reincarnation) G. Guest speakers: (e.g. a panel of guest speakers, from both Eastern and Western religions, addressing the issue of the problem of evil and issues related to tolerance and compassion) VIII. Methods of Evaluation and Assignments: A. Methods of evaluation for degree-applicable courses: Essays [X] Problem-Solving Assignments (Examples: Math-like problems, diagnosis & repair) [ ] Physical Skills Demonstrations (Examples: Performing arts, equipment operation) [ ] For any course, if "Essays" above is not checked, explain why. B. Typical graded assignments (methods of evaluation): 1. Critical essays a. Students should demonstrate how to "do" philosophy, (i.e., how to use philosophical methods of investigation and analysis) in their treatment of religion. b. Student essays should adequately identify and explain and appropriately compare and analyze significant issues from the history of the philosophy of religion. c. Students should develop and rationally defend positions of their own, which should be responses to issues, theories, and comparisons made within the philosophy of religion. 2. Exams: (ex. Identify key terms and concepts employed in the philosophy of religion and compare and contrast respective worldviews/theories/solutions with one another, e.g., Religious experience, East and West: What does it prove?) 3. Term papers: (ex. Research and report on social scientific contexts surrounding religious belief systems: e.g., ethics, culture, politics, economics, etc.) 4. Quizzes: (ex. Identify both strengths and weaknesses of one of the main proofs for the existence of an ultimate reality) 5. Class participation: (ex. In-class discussion of a current topical issue in religion, for example, indigenous religious worship and governmental involvement and/or interference) C. Typical outside of classroom assignments: 1. Reading a. Samples of primary source readings: i. Aquinas, “Is God’s Power Unlimited?” ii. Anslem, “The Ontological Argument” iii. Sri Aribindo, "Whence this Consciousness?" iv. Kant, “A Critique of the Ontological Argument”