Eastern Illinois University The Keep Masters Theses Student Theses & Publications 2016 Butchered Bones, Carved Stones: Hunting and Social Change in Late Saxon England Shawn Hale Eastern Illinois University This research is a product of the graduate program in History at Eastern Illinois University. Find out more about the program. Recommended Citation Hale, Shawn, "Butchered Bones, Carved Stones: Hunting and Social Change in Late Saxon England" (2016). Masters Theses. 2418. https://thekeep.eiu.edu/theses/2418 This is brought to you for free and open access by the Student Theses & Publications at The Keep. It has been accepted for inclusion in Masters Theses by an authorized administrator of The Keep. For more information, please contact [email protected]. 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Butchered Bones, Carved Stones: Hunting and Social Change in Late Saxon England (TITLE) BY Shawn Hale THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF Master of Arts in History IN THE GRADUATE SCHOOL, EASTERN ILLINOIS UNIVERSITY CHARLESTON, ILLINOIS 2016 YEAR I HEREBY RECOMMEND THAT THIS THESIS BE ACCEPTED AS FULFILLING THIS PART OF THE GRADUATE DEGREE CITED ABOVE , �� ',.101c. DEPARTMENT/SCHOOL CHAIR DATE r. THESIS COlnMITIEE CHAIR /j DATE OR CHAIR'S DESIGNEE THESIS COMMITTEE MEMBER DATE THESIS COMMITTEE MEMBER DATE c;Jr /11· �� THESIS COMMITTEE MEMBER DATE THESIS COMMITTEE MEMBER DATE 1 Copyright 2016 By Shawn Hale 2 Abstract Textual, archaeological, and art historical evidence all point to a significant reorganization of Anglo-Saxon society in the tenth and eleventh centuries. Changes in landownership, the development of proto-urban centers, the growth of merchant and artisan classes, as well as the proliferation of occupations associated with royal and regional administration, collectively altered the Anglo-Saxon social order. This radical reorganization benefitted some groups of individuals and threatened others with decreased social standing. Established elites and the nouvuae riche utilized exclusionary measures to counter any degree of social mobility provided by economic and political changes. Shifting hunting practices and perceptions areparticularly emblematic of this sharpening social division. Assessing Late Saxon society through evidence linked to hunting demonstrates that many of the developments typically associated with the Norman Conquest began in the tenth and eleventh century. Late Saxon lords set aside woodland forhun ting, built impressive fortifiedmanorial centers, and established parishes where they erected commemorative stone sculpture. These arrangements promoted the growth of a new type of lordship, where landowners intensively managed their estates and expected very specific forms of commendation and service from their dependents. 3 Table of Contents Introduction 6 Chapter One "Hunting on Wood and Field on His Own Land": The Documentary Sources 20 Chapter Two Wild Grune Consumption in Late Saxon Society 47 Chapter Three Hunting Iconography on Northern English Stone Sculpture 81 Conclusion 116 4 List of Illustrations Image 1.1 Scene from the Bayeux Tapestry 39 Redrawn from Bayeux Museum tapestry Image 1.2 Scene from Cotton Tiberius calendar 43 Redrawn from British Museum calendar manuscript BV, part 1 Table 2.1 Table of total NISP percentages among Late Saxon site types 52 Table 2.2 Table comparing elite and ecclesiastical wild animal assemblages 54 Table 2.3 NISP data of sites containing >2% wild animal bones 65 Map 1 Map of sites considered 66 Table 2.4 Manorial features of sites considered 69 Image 3.1-2 Sockburn Sculpture 88 Located in Conyers Chapel, Sockburn, North Yorkshire Image 3.3 Kirklevington Sculpture 90 Located in St. Martin Parish, Kirklevington, North Yorkshire Image 3.4 F orcett Sculpture 92 Located in St. Cuthbert Church, Forcett, North Yorkshire Image 3.5 Wath Sculpture 93 Located in the Church of St. Mary, Wath, North Yorkshire Image 3.6 Harewood Sculpture 94 Located in All Saints Church, Harewood, West Yorkshire Image 3.7 Prestbury Sculpture 95 Located in St. Peter's Church, Prestbury, Cheshire Image 3.8-9 Staveley Sculpture 97 Located in All Saints Church, Staveley, North Yorkshire Image 3.10 Middleton Sculpture 98 Located in St. Andrew's Church, Middleton, North Yorkshire Image 3.11 Stonegrave Sculpture 100 Located in Holy Trinity Church, Stonegrave, North Yorkshire Image 3.12 Ellerburn Sculpture 101 Built into the wall at St. Hilda's Church, Ellerburn, North Yorkshire 5 Image 3.13 Neston Sculpture 102 Located at St. Mary and St. Helen's Church, Neston, Cheshire Image 3.14 Neston Sculpture 103 Located at St. Mary and St. Helen's Church, Neston, Cheshire Image 3 .15 Lancaster St. Mary and Heysham Sculpture 104 Located at St. Mary's Church, Lancaster, Lancashire Image 3.16 Heysham Hogback Sculpture 104 Heysham: Located at St. Peter and St. Patrick's Church, Heysham, Lancashire Image 3.17 Dacre Sculpture 106 St. Andrew's Church, Dacre, Cumbria Map 2 Distribution map of Sculptured Stones, North Yorkshire 109 Image 3.18-19 Images of the Gosforth Cross 113 Located in the churchyard of St. Mary's Church, Gosforth, Cumbria 6 Introduction Harold Harefoot assumed the English throne upon the death of his father, Cnut the Great, in 1035. According to the eleventh century text, the Encomium Emmae Reginae, Archbishop LEthelnoth refused to consecrate the young king, prompting Harold to tum his back on the church. When others "entered church to hear mass," he "surrounded the glades with dogs for the chase, or occupied himself with any other utterly paltry 1 matters." The author, who wrote the document under the commission of Harold's step- mother, most likely mischaracterized Harold and was certainly wrong in describing hunting as a paltry matter. The sort of hunting Harold practiced was a profound social ritual which created and reinforced social boundaries. An analysis of this type of lordly hunting connects with significant Late Saxon economic and political developments. This thesis will argue that the social implications of hunting were radically altered in the Late Saxon period. As tenth and eleventh century economic advancements transformed Late Saxon society, the perceptions and practices of hunting became part of a package of exclusionary rituals utilized by wealthy landowners to display status and restrict access to resources. An examination of Late Saxon hunting practices also validates trends in more recent scholarship that question the role of the Normans in bringing about so-called 2 feudal institutions to England. Social relationships surrounding the ownership of land and commendation became a prominent feature of Late Saxon society and hunting increasingly became entangled within these arrangements. The restructuring of 1 Alistair Campbell and Simon Keynes, translators, Encomium