USHMM Finding

USHMM Finding

https://collections.ushmm.org Contact [email protected] for further information about this collection The tapes are in the wrong order. The second clip should come first. Wilhelmina Urika (Mieke) Vermeer, born in Brunssum on June 15, 1927, talking about her father who was born in Baambrugge south of Amsterdam and moved to Southafrica where the grandfather worked as a teacher and principal; mother was born in Bussum and moved to Amsterdam; having 6 sisters and 4 brothers; the organization NV getting her parents address from the minister of their church in Heerlen; NV (short for Naamloze Vennootschap, meaning "organisation without a name") being created in Amsterdam 1942 by her future husband Gerard Musch, his brother Jaap Musch and Dick Groenewegen van Wijk; Mieke's parents hiding many Jewish children, among them Marion Bosnach and the former interior minister of the Netherlands and mayor of Amsterdam, Ed van Thijn; her 5 older siblings also working in the NV organization; Mieke becoming a courier at the age of 17, bringing food, ration coupons and money to families who were hiding Jewish children; once bringing a Jewish baby to a family; in 1943, two Brunssum policemen warning the families about German razzias; going to Nijverdahl to help the Jaap Musch who stayed with Jewish children in a small house in the forest; Jaap Musch not endangering the Jewish children by helping Allied pilots or doing other work for the resistance; the circumstances of her fiance Gerard Musch's arrest by the Germans in Amsterdam in May 1944 and him being sent to Scheveningen and on to Vucht, Sachsenhausen and Breitenau where he stayed until Russian forces liberated the camp; Mieke Vermeer going back to Brunssum, Limburg, after his arrest; Jaap Musch being killed by the Germans; her husband never recovering from imprisonment and becoming an alcoholic; having 8 children; divorcing her husband after 23 years of marriage; discussing the reasons some Dutch helped Jews; forgiveness and attitudes towards Germans after the war; contemporary racism and poverty; religion and her own Christian faith; theodecy, why G-d permits evil. .

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