The Status of Obedience in the Society of Jesus By

The Status of Obedience in the Society of Jesus By

STUDIES in the Spirituality of Jesuits The Status of Obedience in the Society of Jesus by Robert F. Harvanek, S.J. Reactions to the Connolly-Land Letters on Faith and Justice: A Digest by Philip S. Land S.J. Published by the American Assistancy Seminar on Jesuit Spirituality, especially for American Jesuits working out their aggiornamento in the spirit of Vatican Council II Vol. X September, 1978 No. 4 THE AMERICAN ASSISTANCY SEMINAR ON JESUIT SPIRITUALITY consists of a group of Jesuits from various provinces who are listed below. The members were appointed by the Fathers Provincial of the United States. The purpose of the Seminar is to study topics pertaining to the spir- itual doctrine and practice of Jesuits, especially American Jesuits, and to communicate the results to the members of the Assistancy. The hope is that this will lead to further discussion among all American Jesuits — in private, or in small groups, or in community meetings. All this is done in the spirit of Vatican Council II's recommendation to religious institutes to recapture the original charismatic inspiration of their founders and to adapt it to the changed circumstances of modern times. The members of the Seminar welcome reactions or comments in regard to the topics they publish. To achieve these purposes, especially amid today's pluralistic cultures, the Seminar must focus its direct attention sharply, frankly, and specifi- cally on the problems, interests, and opportunities of the Jesuits of the United States. However, many of these interests are common also to Jesuits of other regions, or to other priests, religious men or women, or lay men or women. Hence the studies of the Seminar, while meant especially for American Jesuits, are not exclusively for them. Others who may find them helpful are cordially welcome to read them. THE MEMBERS OF THE SEMINAR ARE: Michael J. Buckley, S.J., Jesuit School of Theology, 1735 Le Roy Avenue, Berkeley, California 94709. 415-841-8804 Thomas H. Clancy, S.J., St. Charles College, Grand Coteau, Louisiana 70541. 318-662-5251 Joseph F. Conwell, S.J., Leo Martin House, E. 525 Sinto, Spokane, Washington 99202. 509-489-8293 David L. Fleming, S.J., Ministry Training Services, 3001 S. Federal Blvd., P.O. Box 1114, Denver, Colorado 80236. 303-922-6358 Philip C. Fischer, S.J., Secretary of the Assistancy Seminar, Fusz Memorial, 3700 West Pine Blvd., St . Louis , Missouri 63108. 314-652-3700 George E. Ganss, S.J., Chairman of the Assistancy Seminar and Editor of its Studies. His address is: The Institute of Jesuit Sources, Fusz Memorial, 3700 West Pine Blvd., St. Louis, Missouri 63108. 314-652-5737 Robert F. Harvanek, S.J., Loyola University, 6525 N. Sheridan Road, Chicago, Illinois 60626. 312-274-3000 J. Leo Klein, S.J., Xavier University, Victory Parkway, Cincinnati, Ohio 45207. 513-745-3000 Philip S. Land, S.J., Center of Concern, 3700 13th Street, N.E., Washington, D.C. 20017. 202-635-2757 Dominic Maruca, S.J., Jesuit Provincial Residence, 5704 Roland Avenue, Baltimore, Maryland 21210. 301-435-1833 Daniel F. X. Meenan, S.J., Fusz Memorial, 3700 West Pine Blvd., St. Louis, Missouri 63108. 314-652-3700 John W. Padberg, S.J., Weston School of Theology, 3 Phillips Place, Cambridge, Massachusetts 02138, 617-492-1960 Copyright, 1978, by the American Assistancy Seminar on Jesuit Spirituality Fusz Memorial, St. Louis University 3700 West Pine Boulevard St. Louis, Missouri 63108 in the Spirituality of Jesuits The Status of Obedience in the Society of Jesus by Robert F. Harvanek, S.J. Reactions to the Connolly-Land Letters on Faith and Justice: A Digest by Philip S. Land S.J. Published by the American Assistancy Seminar on Jesuit Spirituality, especially for American Jesuits working out their aggiornamento in the spirit of Vatican Council II Vol. X September, 1978 No. 4 . CONTENTS THE STATUS OF OBEDIENCE IN THE SOCIETY OF JESUS by Robert F. Harvanek, S.J. Page Introduction 169 PART I. HAS JESUIT OBEDIENCE CHANGED? 171 A. Has the Practice of Obedience Changed? 173 1. Obedience to the Pope 173 2. Obedience in the Liturgy 176 3. Obedience in Assignments 178 4. Obedience in Community Life 180 B. Has the Theory of Jesuit Obedience Changed? 182 1 Change in the Church 183 a. The Spirit of Vatican II 183 b. Collegiality 184 c. Authority as Service 184 d. Reduction of Censorship 185 e. Dialogue and Religious Freedom 185 2. Change in the Society 186 a. Reflection of the Council 186 b Personal Government 186 c. Reaffirmation of Obedience 187 d. From Rules to Orientations 187 3. Change in the Members of the Society 188 a. The Immanence Model 188 b. Personal Growth 189 c. Epikeia 189 PART II. JESUIT OBEDIENCE TODAY 190 A. Introduction 190 1. Procedure: the Phenomenological-Historical Method 191 2. Religious Obedience: Counsel or Commandment? 192 B. The Form of Jesuit Obedience 196 li Page 1. The Following of Christ 196 a. Imitation of Christ 196 b. Imitation of the Apostles 197 c. Reparation for Sin 198 2. Obedience and Human Fulfillment 199 a. Call to Growth 199 b. Call to Transcendence 200 c. The Life of the Trinity 203 3. Community and Obedience 203 a. Community 203 b. The Superior 205 c. Mutuality 206 d. The Church 208 4. Obedience in the Society of Jesus 209 C. Applications to the Four Areas 211 1. Obedience to the Pope 211 2. Obedience in the Liturgy 212 3. Obedience in Assignments 213 4. Obedience in Community Life 213 CONCLUSION 214 REACTIONS TO THE CONNOLLY- LAND LETTERS ON FAITH AND JUSTICE: A DIGEST by Philip S. Land, S.J. Prefatory Remarks 217 Digested Letters from: David J. Leigh, S.J. 218 J. Robert Hilbert, S.J. 219 L. Patrick Carroll, S.J. 222 Charles Law, S.J. 223 William G. Downing, S.J. 225 Edward Bobinchak, S.J. & Harold Dessel, S.J. 227 Separate Letters from These Two 230 A. J. Adams, S.J. 233 Charles A. Robinson, S.J. 234 Clifford Carroll, S.J. 234 William A. Allen, S.J. 235 CHECK LISTS: The Publications of the INSTITUTE OF JESUIT SOURCES 240 and of the AMERICAN ASSISTANCY SEMINAR 244 in : THE STATUS OF OBEDIENCE IN THE SOCIETY OF JESUS by Robert F. Harvanek, S.J. Loyola University 6525 North Sheridan Road Chicago, Illinois 60626 Introduction Obedience is intimately related to the identity of the Society of Jesus. This relation is expressed in the famous third paragraph of the Letter on the Virtue of Obedience from St. Ignatius to the Jesuits in Portugal We may well allow ourselves to be surpassed by other re- ligious orders in fasts, watchings and other austerities, which each one following its own institute devoutly embraces. But in the purity and perfection of obedience, joined with a true resig- nation of our will and the abnegation of our judgment, I am very desirous, beloved brethren, that they who serve God in this So- ciety should be conspicuous. In this time of changes in life-styles, patterns of behavior, and community structures in the Church and in religious orders, it is indeed what seem to be changes in obedience which most disturb many inside and outside the Society, and which raise the question for them whether the Society of Jesus has itself changed radically. Occasionally Jesuits have been heard to say, perhaps less frequently now than several years ago, "This is not the Society of Jesus I entered." Friends and admirers of the Society, alumni, even bishops, have remarked, "The Society of Jesus is no longer what it was," or even, "The Society of Jesus is finished." The cause of these remarks is generally linked to the perception that the traditional strict discipline and obedience of the Society are no longer clearly in evidence. Change in authority and obedience is of course not limited to the Society of Jesus. A good case could be made for the position that what most characterizes the change that has taken place in the Church in the period surrounding the Second Vatican Council is the change in authority 170 and obedience. The strong control and power of authority which obtained in the Church both in Rome and in the local churches together with the general acceptance of that authority by the faithful has been shaken, and many forces have been at work to develop an order less structured by authority-obedience. In the United States, if not in the rest of the world, similar dynamisms have been operative in human society, both in family patterns and in civic society. It would seem that these are more than the ordinary tensions between authority and freedom that obtain at all times, and that a major all-pervading shift is taking place in human society which affects all institutions. But change in authority-obedience has special significance for the Society of Jesus because of the relationship between obedience and the identity of the Society mentioned above. It is for this reason that I propose in this issue of Studies, in reflection and discussion with the Assistancy Seminar on Jesuit Spirituality, to consider the status of obe- dience in the Society of Jesus today. I intend to ask two questions. The first is: Is it indeed true that a change has taken or is taking place in Jesuit obedience? This question will have two parts: It will first ask whether a change has taken place in the practice of obedience, and then whether there has been a change in the theory of obedience. The second major question is: In the light of the present situation relative to authority and obedience, what meaning can be given to Jesuit obedience today? How can it be described? The study will conclude then with some remarks about the areas of apparent change in obedience.

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