South Carolina Secedes (December 1860)

South Carolina Secedes (December 1860)

South Carolina Secedes (December 1860) (Edited from Wikipedia) South Carolina was a site of a major political and military importance for the Confederacy during the American Civil War. The white population of the state strongly supported the institution of slavery long before the war, since the 18th century. Political leaders such as Democrats John Calhoun and Preston Brooks had inflamed regional and national passions in support of the institution, and for years before the eventual start of the Civil War in 1861, pro-slavery voices cried for secession. The Civil War began in South Carolina. On December 20, 1860, South Carolina, having the highest percentage of slaves of any U.S. state at 57% of its population enslaved and 46% of its families owning at least one slave, became the first state to declare that it had seceded from the Union. The first shots of the Civil War (January 9, 1861) were fired in Charleston by its Citadel cadets upon a U.S. civilian merchant ship, Star of the West, bringing supplies to the beleaguered U.S. garrison at Fort Sumter. The April 1861 bombardment of Fort Sumter by South Carolinian forces under the command of General Beauregard—the Confederacy did not yet have a functioning army—is commonly regarded as the beginning of the war. South Carolina was a source of troops for the Confederate army, and as the war progressed, also for the Union, as thousands of ex-slaves flocked to join the Union forces. The state also provided uniforms, textiles, food, and war material, as well as trained soldiers and leaders from The Citadel and other military schools. In contrast to most other Confederate states, South Carolina had a well-developed rail network linking all of its major cities without a break of gauge. Relatively free from Union occupation until the very end of the war, South Carolina hosted a number of prisoner of war camps. South Carolina also was the only Confederate state not to harbor pockets of anti-secessionist fervor strong enough to send large amounts of white men to fight for the Union, as every other state in the Confederacy did. For decades, South Carolinian political leaders had promoted regional passions with threats of nullification and secession in the name of southern states rights and protection of the interests of the slave power. 1 Alfred P. Aldrich, a South Carolinian politician from Barnwell, stated that declaring secession would be necessary if a Republican candidate were to win the 1860 U.S. presidential election, stating that it was the only way for the state to preserve slavery and diminish the influence of the anti-slavery Republican Party, which, were its goals of abolition realized, would result in the "destruction of the South": If the Republican party with its platform of principles, the main feature of which is the abolition of slavery and, therefore, the destruction of the South, carries the country at the next Presidential election, shall we remain in the Union, or form a separate Confederacy? This is the great, grave issue. It is not who shall be President, it is not which party shall rule – it is a question of political and social existence. — Alfred P. Aldrich In a January 1860 speech, South Carolinian congressman Laurence Massillon Keitt, summed up this view in an oratory condemning the Republican Party for its anti-slavery views, claiming that slavery was not morally wrong, but rather, justified: The anti-slavery party contends that slavery is wrong in itself, and the Government is a consolidated national democracy. We of the South contend that slavery is right... — Laurence Massillon Keitt, Speech to the House, (January 1860). Later that year, in December, Keitt would state that South Carolina's declaring of secession was the direct result of slavery: " Our people have come to this on the question of slavery" (December 1860). On November 9, 1860 the South Carolina General Assembly passed a "Resolution to Call the Election of Abraham Lincoln as U.S. President a Hostile Act" and stated its intention to declare secession from the United States. In December 1860, amid the secession crisis, former South Carolinian congressman John McQueen wrote to a group of civic leaders in Richmond, Virginia, regarding the reasons as to why South Carolina was contemplating secession from the Union. In the letter, McQueen claimed that U.S. president-elect Abraham Lincoln supported equality and civil rights for African Americans as well as the abolition of slavery, and thus South Carolina, being opposed to such measures, was compelled to secede: I have never doubted what Virginia would do when the alternatives present themselves to her intelligent and gallant people, to choose between an association with her sisters and the dominion of a people, who have chosen their leader upon the single idea that the African is equal to the 2 Anglo-Saxon, and with the purpose of placing our slaves on equality with ourselves and our friends of every condition! and if we of South Carolina have aided in your deliverance from tyranny and degradation, as you suppose, it will only the more assure us that we have performed our duty to ourselves and our sisters in taking the first decided step to preserve an inheritance left us by an ancestry whose spirit would forbid its being tarnished by assassins. We, of South Carolina, hope soon to great you in a Southern Confederacy, where white men shall rule our destinies, and from which we may transmit to our posterity the rights, privileges and honor left us by our ancestors. — John McQueen, Correspondence to T.T. Cropper and J.R. Crenshaw, (December 24, 1860) South Carolinian religious leader James Henley Thornwell also espoused a similar view to McQueen's, stating that slavery was justified under the Christian religion, and thus, those who viewed slavery as being immoral were opposed to Christianity: The parties in the conflict are not merely abolitionists and slaveholders. They are atheists, socialists, communists, red republicans, Jacobins on the one side, and friends of order and regulated freedom on the other. In one word, the world is the battleground – Christianity and Atheism the combatants; and the progress of humanity at stake. Other religious institutions in South Carolina also expressed support for slavery. The Southern Presbyterian of S.C. declared that "Anti-slavery is essentially infidel. It wars upon the Bible, on the Church of Christ, on the truth of God, on the souls of men." An Unelected Convention On November 10, 1860 the S.C. General Assembly called for a "Convention of the People of South Carolina" to consider secession. Delegates were to be elected on December 6. The secession convention convened in Columbia on December 17 and voted unanimously, 169-0, to declare secession from the United States. The convention then adjourned to Charleston to draft an ordinance of secession. When the ordinance was adopted on December 20, 1860, South Carolina became the first slave state in the south to declare that it had seceded from the United States. James Buchanan, the United States president, declared the ordinance illegal but did not act to stop it. A committee of the convention also drafted a Declaration of the Immediate Causes Which Induce and Justify the Secession of South Carolina which was adopted on December 24. The secession declaration stated the primary reasoning behind South Carolina's declaring 3 of secession from the Union, which was described as: ...increasing hostility on the part of the non-slaveholding States to the Institution of Slavery ... — Declaration of the Immediate Causes Which Induce and Justify the Secession of South Carolina, (December 24, 1860). The declaration also claims that secession was declared as a result of the refusal of free states to enforce the Fugitive Slave Acts. Although the declaration does argue that secession is justified on the grounds of U.S. "encroachments upon the reserved rights of the States," the grievances that the declaration goes on to list are mainly concerned with the property of rights of slave holders. Broadly speaking, the declaration argues that the U.S. Constitution was framed to establish each State "as an equal" in the Union, with "separate control over its own institutions", such as "the right of property in slaves." We affirm that these ends for which this Government was instituted have been defeated, and the Government itself has been made destructive of them by the action of the non-slaveholding States. Those States have assumed the right of deciding upon the propriety of our domestic institutions; and have denied the rights of property established in fifteen of the States and recognized by the Constitution; they have denounced as sinful the institution of Slavery; they have permitted the open establishment among them of societies, whose avowed object is to disturb the peace and to eloign the property of the citizens of other States. They have encouraged and assisted thousands of our slaves to leave their homes; and those who remain, have been incited by emissaries, books and pictures to servile insurrection. — Declaration of the Immediate Causes Which Induce and Justify the Secession of South Carolina. A repeated concern is runaway slaves. The declaration argues that parts of the U.S. Constitution were specifically written to ensure the return of slaves who had escaped to other states, and quotes the 4th Article: "No person held to service or labor in one State, under the laws thereof, escaping into another, shall, in consequence of any law or regulation therein, be discharged

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