Economics and Development Paradigms in Transition

Economics and Development Paradigms in Transition

Economics and Development Paradigms in Transition Dr. Jairo Morales-Nieto Executive Director, INAFCON 1 Summary tive book of the author. It aims to briefly describe the nature and Because of the perceivable decay of neoliberalism or monetarism as main- extent of such a global paradigm shift in the field of economics stream economics and its prescriptive development policy, the old concept of and development policy. Certainly, this is only one dimension of paradigm is nowadays becoming a fashionable word in academic campuses the global paradigm shift but extremely important since it deals and political spheres. It is a sound voice that transmits the idea of the erudi- with the search for renewed relationships within and among the tion of anyone who pronounces it or write about it. Curiously, it is too little state powers, the market forces and the civil society’s struggles for what it says about its meaning and good usage, particularly, when heterodox change so that strong, and sometimes, radical private and public economists insistently allude to the need for a «paradigm shift». With the actions are needed to (re) establish a new sound political equi- aim of stripping the concept of its vagueness banner, this article attempts librium or ‘aggiornamento’ among such historical forces to avoid to explain what paradigm and paradigm shift mean looking, by way of il- irreparable structural damage and social deterioration; therefore, lustration, at the transition of three magnificent development paradigms in changes are purposely aimed at improving peaceful coexistence, economic science over the last hundred years. It also gives a brief account of political governance, and well-being standards of market societies their strengths and weaknesses to face crucial development problems, threats, and individuals. and challenges in the twenty-first century. This paper is organized into three sections. The first is de- voted to concept definitions from etymological and philosophical A World in Permanent Change insights. The second illustrates the rivalry and historical succes- Development beliefs, convictions, and theories are subject to sion of three magnificent economics and development paradigms change from time to time. This simply happens because human in the last hundred years. The final section focuses on the birth societies, institutions, and natural environments are dynamic of the youngest economics and development paradigm along the entities in permanent transformation caused whether by natu- succession row discussing its main conceptual features and po- ral and human disasters, revolutions, scientific findings, and/or tentials to become the dominant model to follow in the future. policy-driven processes. Since the beginning of the third millennium, the world is What is a Paradigm and Paradigm Shift? witnessing unprecedented changes in several modes and dimen- From its etymological origin «paradigm» means model, pattern sions of human life mostly propelled by globalization, informa- or example. It is a Latin voice derived from the Greek concept tion and technological revolutions, climate change, massive inter- paradeigma, which refers to a ‘model shown or exhibited next to national migrations, and so on. They are somehow unstoppable a reality under study or research’. In its turn, the philosophical events that force all societies to rapidly adjust their functioning meaning has been built upon as a result of successive interpreta- and performing vis-a-vis the new realities and people’s demands tions and usages that derive from classic (Plato and Aristotle), for change. modernist (Kant) and contemporary (Kuhn) philosophers. For Great development thinkers state that the world is facing this article, we can define a paradigm as an example taken as a today what they like to call a «global paradigm shift». It means, model that configures a world vision shared by a specific scientific there exists a new world view or ‘Weltanschauung’ (in words of community, around which a theory is built or created in support to Hegel and Kant) which is replacing old conventional thinking that world vision in terms of laws or scientific properties of which and development patterns with new ways of individual and so- in turn rules, methods and tools are developed and perfected to cietal interaction and communication, global and local political improve theoretical analysis, measurement techniques, and proba- governance, open market structuring and performing, and social bilistic prediction of future events. life in general. Paradigm shift is a concept originally coined by Thomas This essay takes inspiration from the core topic of a prospec- Kuhn in his book “The Structure of Scientific Revolutions” (1962). 44 April/June 2006 Vol.17 AfricagrowthIssue 1 Africagrowth Agenda Agenda © 2020 Africagrowth Institute © 2014 Africagrowth Institute Africagrowth Agenda 4 A paradigm shift occurs, writes Kuhn, when scientists identify se- seem to be today under control worldwide with some notable ex- 3 rious anomalies in the foundations, concepts, and assumptions of ceptions. From development policy insights, the historical po- the prevailing paradigm (as a vision and as a model) that cannot larity between defenders of state supremacy (Keynesian legacy) be explained by the laws or conventions that have governed the and fanatics of market freedom (Friedmanian obsession) appears paradigm. Therefore, new theories must be discovered or invented nowadays obsolete in light of the contemporary economic his- to give way to new alternative models. It talks about revolution tory (as learnt from Asian protracted economic boom) that reveals since it is not a matter of reforms or adjustments to the structure how important are eclectic and pragmatic thoughts and cultural of the old paradigm (that its adherents obviously try to under- and institutional traditions at the time of making political and take to keep it current) but essentially a radical change since for economic policy choices. “As much market as possible; as much a new paradigm to reach the status of such has to show that the state as necessary”, seems to be the smartest slogan to proclaim. old theory is invalid and most importantly that the new model is One major distinctive attribute of this epistemic succession is that available to take its place. all three paradigms somehow co-exist, despite manifest philo- Although Kuhn’s approach to paradigm shift always referred sophical, theoretical, methodological and policy differences among to revolutions in the field of natural sciences, the truth is that the them. So far, the neoliberal paradigm is recognized as hegemonic concept has rapidly spread over social sciences such as sociology, economics and development model, but its leadership and cred- psychology, politology, and economics, upon which this paper ibility are rapidly declining for the simple reason of being unable is written. If we look at the definitions and notions given above to tackle the broad complexities of market societies in the post- about paradigm and paradigm shift, we can easily conclude that industrial and digital era, which are mostly related to the distribu- they are perfectly applicable in general terms to the broad field of tion of economic growth benefits, the future of work, social justice, 2 4 social sciences. This conclusion opens the door to the next sec- climate change and environmental matters among others. Rather, tion, which is purposively devoted to paradigms in the field of Sen’s paradigm shows itself very capable of dethroning neoliberal economics and development policy. hegemony as far as its major theoretical and development policy milestones are concerned with most of the problems, threats, and Economics and Development Paradigms challenges mentioned above. The modern economic historiography registers the rivalry and succession of three outstanding economics and development para- Amartya Sen’s Paradigm at a Glance digms in the last hundred years. The first is the Keynesian para- We can learn Sen’s paradigm of welfare economics and human digm of public economics and full employment that governed the development from multiple interconnected perspectives: as pure economic thought and policy practice from the Great Depression economic philosophy, as welfare economics, as development eco- of the 1930s until the stagflation of the 1970s. The second is the nomics, as a new metric of human progress, and as contractual Friedmanian paradigm, precursor of modern monetary economics political action. Let’s briefly describe such dimensions. and inflation which erupted with remarkable strength as Keyne- Sen’s pure economic philosophy is born as a result of a deep con- sian counterrevolution in the middle of the last century becoming ceptual rupture from classic utilitarian and hedonist philosophy the dominant economic mainstream in the universities’ campuses, (introduced by Bentham and later by Mills in the xviii ad xix cen- finance ministers’ offices, and the Bretton Woods Institutions turies), which rests on the axiom of maximizing individual hap- from the late seventies until today. It is also pejoratively known piness and benefits arising from the aim of human motivation to as neoliberalism or monetarism. The third is the Amartya Sen’s ‘increase pleasure and reduce pain’. Sen neglects such thoughts paradigm of modern welfare economics and human development simply because the sum of individual preferences and choices, he that was born with huge vitality at the end of the past millennium says,

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