Leaflet (Bulletin) for Holy Eucharist, November 16, 2008

Leaflet (Bulletin) for Holy Eucharist, November 16, 2008

The Twenty-Seventh Sunday After Pentecost the holy eucharist rite two november 16, 2008 at eleven fifteen am The Cathedral Church of Saint Peter & Saint Paul in the City & Episcopal Diocese of Washington the season after pentecost During the season after Pentecost, we meet Jesus during his earthly ministry. We learn of Jesus’ teachings and Jesus’ call to us. We use this time to learn more about the Messiah so that we can serve and love each other as Jesus did. The season after Pentecost is the longest season of the Church year, stretching from the end of Easter to the beginning of Advent. It stands between two periods of exciting activity: between the joyous celebration of Christ’s resurrection and the beginning of the Church year (Advent) in which we begin again to anticipate Christ’s birth. The season after Pentecost is a season of growth and refreshment. The vestments worn by clergy are green, suggesting growth and renewal. It is appropriate that Pentecost spans the agricultural season–just as crops mature during the summer months with the help of sunlight, soil, and rain, so we grow in relation to Christ as we recount Jesus’ words and teachings. In the prayers of the Cathedral this week: State: Idaho Church: The African Methodist Episcopal Zion Church Anglican Communion: The Lusitanian Church presider The Reverend Canon Stephen Huber Vicar, Washington National Cathedral gospeller The Reverend Canon Carol L. Wade Canon Precentor, Washington National Cathedral assistant The Reverend Canon John L. Peterson Canon for Global Justice and Reconciliation, Washington National Cathedral preacher The Very Reverend Samuel T. Lloyd III Dean, Washington National Cathedral reader Edith Ching intercessor Sally Slater ministers of communion The Reverend Jane Kempster Chaplain, Washington National Cathedral Troy Mendez Cathedral Seminarian The Reverend Gwendolyn W. Tobias Priest Associate for Liturgy, Washington National Cathedral The Reverend Canon Samuel Van Culin Canon Ecumenist, Washington National Cathedral Carleton Jones, Patsy Conner, Haley Hilliard, Barbara Manard, Joyce McCannon, Lynn Harris, Ben Bradburn, Juliet Sablosky, Beth Scott healing ministers Larry Nelson, George Zeiner, Anne Leamon, Lucinda Conger musicians The Cathedral Choir of Men and Boys Michael McCarthy, Director of Music Scott Dettra, Organist Christopher Jacobson, Assistant Organist Edward M. Nassor, Carillonneur The Washington Ringing Society vergers Claude (Duke) DuTeil, Head Verger Stanley Utterback, Verger Gary Abrecht, David Deutsch, Margaret Gordon, Ron Hicks, Richard Lee, Stephen Saphos, Victoria Solsberry, Kevin Thomas, Torrence Thomas acolytes Lindsey Wilson, Head Acolyte Alexander Basil, Alexander Beresford, Eric Beresford, James Cunningham, Carey Gilchrist, Emma Kingsley, Miles Peele, Lyon Stewart, Caroline Whittinghill cathedral ushers Michael Heid, Head Usher 3 THE tweNTY-seVENTH SUNdaY AFteR peNtecOst NOvember 16, 2008 at 11:15 am carillon prelude Guide me, O thou great Jehovah Cwm Rhondda organ voluntary Andante serioso, ma con moto, from Sonata for Organ Edward Bairstow (1874–1946) the welcome THE ENTRANCE RITE The people remain seated. introit Eternal Light Leo Sowerby (1895–1968) Eternal Light, shine into our hearts, Eternal Goodness, deliver us from evil, Eternal Power, be our support, Eternal Wisdom, scatter the darkness of our ignorance, Eternal Pity, have mercy upon us, through Jesus Christ our Lord. Amen. The people stand at the procession, as they are able. hymn at the procession - 388 Sung by all. O worship the King Hanover opening acclamation Presider Blessed be the one, holy, and living God. People Glory to God for ever and ever. song of praise Sung by all. 4 the collect for the day Presider The Lord be with you. People And also with you. Presider Let us pray. The presider prays the collect. All respondAmen. THE WORD OF GOD The people are seated for the reading and the psalm. the lesson 1 Thessalonians 5:1–11 Concerning the times and the seasons, brothers and sisters, you do not need to have anything written to you. For you yourselves know very well that the day of the Lord will come like a thief in the night. When they say, “There is peace and security,” then sudden destruction will come upon them, as labor pains come upon a pregnant woman, and there will be no escape! But you, beloved, are not in darkness, for that day to surprise you like a thief; for you are all children of light and children of the day; we are not of the night or of darkness. So then let us not fall asleep as others do, but let us keep awake and be sober; for those who sleep sleep at night, and those who are drunk get drunk at night. But since we belong to the day, let us be sober, and put on the breastplate of faith and love, and for a helmet the hope of salvation. For God has destined us not for wrath but for obtaining salvation through our Lord Jesus Christ, who died for us, so that whether we are awake or asleep we may live with him. Therefore encourage one another and build up each other, as indeed you are doing. Reader The Word of the Lord. People Thanks be to God. psalm 123 chant: Dupuis The choir sings the antiphon, then all repeat. The choir sings the verses. To you I lift up my eyes, to you enthroned in the heavens. As the eyes of servants look to the hand of their masters, and the eyes of a maid to the hand of her mistress, So our eyes look to the Lord our God, until he show us his mercy. Have mercy upon us, O Lord, have mercy, for we have had more than enough of contempt, Too much of the scorn of the indolent rich, and of the derision of the proud. All sing. The people stand to sing the hymn and remain standing for the Gospel. hymn at the sequence - 592 Sung by all. Teach me, my God and King Carlisle 5 the gospel Matthew 25:14–30 Presider The Holy Gospel of our Lord Jesus Christ according to Matthew. People Glory to you, Lord Christ. Jesus said, “For it is as if a man, going on a journey, summoned his slaves and entrusted his property to them; to one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. The one who had received the five talents went off at once and traded with them, and made five more talents. In the same way, the one who had the two talents made two more talents. But the one who had received the one talent went off and dug a hole in the ground and hid his master’s money. After a long time the master of those slaves came and settled accounts with them. Then the one who had received the five talents came forward, bringing five more talents, saying, ‘Master, you handed over to me five talents; see, I have made five more talents.’ His master said to him, ‘Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.’ And the one with the two talents also came forward, saying, ‘Master, you handed over to me two talents; see, I have made two more talents.’ His master said to him, ‘Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.’ Then the one who had received the one talent also came forward, saying, ‘Master, I knew that you were a harsh man, reaping where you did not sow, and gathering where you did not scatter seed; so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.’ But his master replied, ‘You wicked and lazy slave! You knew, did you, that I reap where I did not sow, and gather where I did not scatter? Then you ought to have invested my money with the bankers, and on my return I would have received what was my own with interest. So take the talent from him, and give it to the one with the ten talents. For to all those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away. As for this worthless slave, throw him into the outer darkness, where there will be weeping and gnashing of teeth.’” Gospeller The Gospel of the Lord. People Praise to you, Lord Christ. The people are seated at the invitation of the preacher. the sermon Dean Lloyd A brief period of silence is observed for reflection on the sermon. The people stand for the Creed. the nicene creed Said by all. We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is, seen and unseen. We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father. Through him all things were made. For us and for our salvation he came down from heaven: by the power of the Holy Spirit he became incarnate from the Virgin Mary, and was made man. For our sake he was crucified under Pontius Pilate; he suffered death and was buried.O n the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father.

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