APOCALYPSE • • • APOCALYPSE • • • APOCALYPSE Apocalyptic Hope in the New Age JOHN W. DRANE Keywords: Apocalyptic, new age, eschatology, Aquarius, Pisces, astrology, postmodernity, globalization Though terms like 'apocalyptic' or 'eschatology' would How that will be accomplished is open to debate, generally be foreign to New Agers, speculation con­ though William Irwin Thomson claims that cerning the future of the world is absolutely central to Whether the movement from one world system to this contemporary spiritual movement, encapsulated another will involve stumbling or total collapse may most clearly in the theme song of the 1960s rock musi­ very well depend on the success or failure of the new cal Hair. This is the age of Aquarius ... the age of the age movement. .2 mind's true liberation'. The Aquarian terminology derives from astrological This is where the second transformational factor comes speculation related to the signs of the Zodiac, according into the picture, namely the New Age itself.lf the mean­ to which the Age of Aries (the Bull) was followed by the ing of life is to be found by understanding people in the Age of Pisces (the fish), which in turn will be superseded wider context of oneness within the cosmos, that means by the Age of Aquarius (the water bearer). On the basis the potential for change is within each person. We all of comparisons between these astrological ages and have direct access to the energy of the entire universe, Joachim of Fiore's dispensations of law, grace, and and every individual can potentially determine the freedom, Aries can be identified with the Father (=Juda­ future: ism), Pisces with the Son (=Christianity), and Aquarius The paradigm of the Aquarian conspiracy sees hu­ with the Spirit (=New Age). The negative characteristics mankind embedded in nature. It promotes the au­ of the present Age of Pisces can therefore be under­ tonomous individual in a decentralized society. It stood as a product of Christianity's dualism between sees us as stewards of our resources, inner and God and humanity, whereas the coming Aquarian Age outer. It says that we are not victims, not pawns, not will usher in a time of peace, harmony and wholeness limited by conditions and conditioning. 3 for the whole universe, reuniting people with their spiri­ tual origins as part of a cosmic process of rediscovering Therefore, if enough people can simultaneously realign the essential oneness of all things. their consciousness so as to be in tune with the emerg­ Two. factors are commonly expected to be instru­ ing paradigm, the New Age might be ushered in sooner mental in this change. The astrological projections rather than later. This was the purpose of the universal imply that this New Age will dawn in some tangible way. 'Harmonic Convergence' (16-17 August 1987), when Some believe it has already arrived, but many more New Agers gathered at sacred sites around the world, expect it no later than about the middle of the 21st cen­ including Stonehenge, Mount Shasta (California), the tury, perhaps heralded by the arrival of a mes­ Great Pyramid of Cheeps in Egypt, and the Andes in siah-figure. This will involve a paradigm shift breaking Peru, to 'synchronize the Earth with the rest of the gal­ with the patterns of the past and creating a more holis­ axy'. In the initial publicity the organizer, Jose Arguelles tic lifestyle in a global post-colonial context, building on (who holds a PhD from Chicago University), announced the insights of scientific knowledge, while allowing that as a result of the spiritual energies of those who room for more intuitive forms of perception, incorpo­ took part, 'great, unprecedented outpourings of extra­ rating the spiritual insights of non-western people and terrestrial intelligence . will be clearly received' . an appreciation of a more mystical world of the spirit. In Basing his calculations on Mayan and Aztec predic­ the words of Sir George Trevelyan: tions, Arguelles envisaged this great global festival of We are approaching a crucial turning point . Shamanic chanting, drumming and meditation as the Much may have to fall away in our present social point when 'Energy will flow through the linked net­ structures, but a new society may then emerge in work of sacred sites . as we learn to become which the unifying spiritual impulse is genuinely at co-creators and friends with God.' He predicted that the work. 1 process would end by 1992, when EVANGEL Summer 1 999 • 85 APOCALYPSE • • • APOCALYPSE • • • APOCALYPSE the phase shift transiting civilization from a military American society has at hand most of the factors that state of terror to a de-industrialized, decentralized, could bring about collective transformation: relative post-military planetary society will be complete at freedom, relative tolerance, affluence enough to be least in its foundations . .4 disillusioned with affluence, achievements enough to 6 Only 20,000 people took part, and not the '144,000 know that something different is needed. Rainbow Humans' that Arguelles called for, but that has In the light of such statements, one might wonder if the not deterred others from continuing to congregate reg­ New Age is not just a more subtle form of imperialism for ularly at sacred sites around the world in the same mood a post-colonial world- not now a political imperialism, of expectancy- for the original gathering did coincide but an intellectual imperialism that claims that everyone with the final collapse of the Soviet empire. The Age of else thinks the wrong way and must be brought into line Aquarius may not yet have arrived in its fullness, but it is in the cause of justice, peace, harmony and wholeness only a matter of time before it does - and in the mean­ (all as defined by western thinkers). The Islamic writer time spiritually aware individuals will tune into its values Ziauddin Sardar has expressed this forcefully so as to be ready when the day comes. .. when western thought reaches a dead end, it un­ This is the context in which New Age therapies and reservedly turns towards [other cultures] to appro­ beliefs thrive, for within this worldview literally anything priate and devour [their] thought and continue on its that offers the possibility of a change in human outlook irrational and grotesquely skewed goal ... [which is attractive. Elements from mystical traditions combine turns out to be] simply a new wave of domination with psychoanalysis and political movements pressing riding on the crest of colonialism and modernity. 7 for social change, linked not by some logical connec­ It is significant that western people have suddenly be­ tions to one another, but only by their perceived useful­ come interested in non-western traditions at the very ness in inducing that 'change of consciousness' which moment when they have concluded that all 'truth' is at will be essential for the future of the world. best relative. That way, everyone's 'truth' can be ran­ Though it has historical antecedents, the New Age is sacked without placing any particular value on it, other clearly a product of postmodernity. The ideology of than the individualistic motives of western spiritual modernity has destroyed itself from within, as its searchers at this point in time. Not only Christians, but self-confident predictions of an ever-improving human many other thinking people, will wish to question this condition were shown to be false by the increasingly relativizing of truth claims. Though philosophers of brutal and barbarian tendencies of twentieth century postmodernism take it for granted that the concept of behaviour. Faced with these realities, it can easily seem some 'true' overarching metanarrative giving meaning that in the last few centuries the dominance of rational­ to life has been rejected, popular culture provides plenty ist materialism has all but destroyed the possibility of of evidence that the majority of people still search for spirituality. Since Christianity is a part of this Enlighten­ something that will provide stability and coherence. ment-inspired western cultural establishment, its empir­ Moreover, most people still believe in the value of rea­ ical manifestations are generally regarded as part of the son and rationality, and find many New Age specula­ problem, and therefore not part of any possible solution tions to be bizarre and unbelievable. One of the things to it. Belief in a material revelation of truth- whether Christians may have to bear witness to today is the im­ religious or secular- no longer seems possible, which portance of reason, while avoiding the mistake some of easily leads to the conclusion that truth is a mystical, our forebears made by supposing that reason can secret thing which powerful cultural institutions have provide the answer to every question. deliberately concealed to protect their own vested inter­ The New Age worldview also raises a significant ests. Throughout the history of the West, there has moral question. Put simply, if the future of the world is always been a tendency to revert to what Aldous Huxley entirely in our hands, and we can change things by mak­ called 'the perennial philosophy', a kind of essentialist, ing choices to do so, that also means that the way things idealist (and therefore timeless and universalist) way of are now must be as a result of choices we have already understanding life. This is why the New Age typically made. Some New Age writers have made it clear that looks to non-western sources for answers, and if Chris­ there is no place in such a worldview for the notion of tianity features at all it tends to be through the medieval objective evil, or the idea that people can be the victims mystical traditions or heterodox movements such as of undeserved suffering.