Read Ebook {PDF EPUB} That Which Is Tattvartha Sutra by Umasvati Tattvartha sutra pdf in sanskrit. Tattvarth Sutra. Tattvartha Sutra 001632 TOC. Use the link below to share a full-text version of this article with your friends and colleagues. Learn more. Volume 39 , Issue 1. The full text of this article hosted at iucr. If you do not receive an email within 10 minutes, your email address may not be registered, and you may need to create a new Wiley Online Library account. If the address matches an existing account you will receive an email with instructions to retrieve your username. Religious Studies Review Volume 39, Issue 1. Tattvartha Sutra also known as Tattvarth-adhigama-sutra or Moksha-shastra is an ancient Jain text written by Acharya Umaswati Umaswami , sometime between the 2nd- and 5th-century AD. The Tattvartha Sutra is regarded as one of the earliest, most authoritative texts in Jainism. It is a philosophical text, and its importance in Jainism is comparable with that of the Brahma Sutras and Yoga Sutras of Patanjali in Hinduism. In an aphoristic sutra style of ancient Indian texts, it presents the complete Jainism philosophy in sutras over 10 chapters. One of its sutras, Parasparopagraho Jivanam is the motto of Jainism. Gujarati translation of Aalochna adhikkar chapter from PadmanandiPunchVishantika. PadmanandiPunchVishantika is written by Padmanandi Acharya. This book contains a great amount of detail that was not generally well known about the history of our greatest Acharya ascetic, sage - Shree Kundkund Acharya. To give an idea of the intellect and piety of this great sage, KundKund Acharya, has not just been worshipped by ordinary monks and householders, but also by other Acharyas over the last years. Acharya Shree Kundkund Jivan Yatra has been vividly and beautifully illustrated using language such that the reader can visualise the events as if they were taking place in front of them. Religious texts similar to or like Tattvartha Sutra. Indian scholar, possibly between 2nd-century and 5th-century CE, known for his foundational writings on Jainism. He authored the Jain text Tattvartha Sutra (literally '"All That Is", also called Tattvarthadhigama Sutra). Wikipedia. 10th-century Jain text in Jain Sauraseni Prakrit by Acharya Nemicandra belonging to the Digambara Jain tradition. Composition of 58 gathas giving an exposition of the six dravyas (substances) that characterize the Jain view of the world: sentient (jīva), non-sentient (pudgala), principle of motion (dharma), principle of rest (adharma), space (ākāśa) and time (kāla). Wikipedia. Jain literature refers to the literature of the Jain Religion. Vast and ancient literary tradition, which was initially transmitted orally. Wikipedia. Jain text composed by Aacharya Samantbhadra Swamy , an acharya of the Digambara sect of Jainism. Originally from Kanchipuram, Tamil Nadu. Wikipedia. Jain symbols are symbols based on the Jain philosophy. The four arms of the swastika symbolize the four states of existence as per Jainism: Wikipedia. One of the best-known modern Digambara Jain Acharya (Digambar Jain Monk). Recognized both for his scholarship and tapasya . Wikipedia. Classic Tamil language text consisting of 1,330 short couplets of seven words each, or kurals. Divided into three books with aphoristic teachings on virtue , wealth (porul) and love (inbam), respectively. Wikipedia. Prominent Jain monk of the early 20th century. Best known for his work in establishing several Jain schools in the Indian state of Maharashtra. Wikipedia. One of the most important Jain texts authored by Acharya Nemichandra Siddhanta Chakravarti. Written by Nemichandra in 10th century CE in Prakrit. Wikipedia. Jain text authored by Acharya Kundakunda, a Digambara Jain acharya. Described by its commentators as the Bhagavat Shastra. Wikipedia. For the Jain mathematician, see Mahāvīra (mathematician). For the film, see Mahaveera (film). Wikipedia. Religious texts are texts related to a religious tradition. They differ from literary texts by being a compilation or discussion of beliefs, mythologies, ritual practices, commandments or laws, ethical conduct, spiritual aspirations, and for creating or fostering a religious community. Wikipedia. Ancient Sanskrit philologist, grammarian, and a revered scholar in ancient India. Since the discovery and publication of his work by European scholars in the nineteenth century, Pāṇini has been considered the "first descriptive linguist", and even labelled as “the father of linguistics”. Wikipedia. Indian monk of the Digambara school of the Jain faith. The first Acharya and a leader of his sect in the 20th century. Wikipedia. Seventh century Digambara Jain Acharya, who wrote Padma Purana in 678 AD. Wikipedia. Jain meditation (dhyāna) has been the central practice of spirituality in Jainism along with the Three Jewels. Jainism holds that emancipation can only be achieved through meditation or Shukla Dhyana. According to Sagarmal Jain, it aims to reach and remain in a state of "pure-self awareness or knowership." Wikipedia. Ancient Indian religion and a method of acquiring perfect knowledge of self and universe and perfect joy through extrasensory means as sensory means are inadequate to aquire them. Summarized in its religious text Pravachanasara and published by Cambridge University Press in 1934. Wikipedia. Renowned grammarian and acharya (philosopher monk) belonging to the Digambara tradition of Jains. Believed that he was worshiped by demigods on account of his vast scholarship and deep piety, he was named Pujyapada. Wikipedia. Jain text composed by Acharya Vattakera of the Digambara tradition, around 150 CE. Mulachara discusses anagara-dharma – the conduct of a Digambara monk. Wikipedia. Sanskrit literature refers to texts composed in Sanskrit language since the 2nd-millennium BCE. Many of the prominent texts are associated with Indian religions, i.e., Hinduism, Buddhism, and Jainism, and were composed in ancient India. Wikipedia. Indian Jain scholar, poet, mathematician and polymath who wrote on grammar, philosophy, prosody, mathematics and contemporary history. Noted as a prodigy by his contemporaries, he gained the title kalikālasarvajña, "the knower of all knowledge in his times" and regarded as the Father of Gujarati language. Wikipedia. First century CE Digambara Jain Acharya who wrote Mulachara around 150 CE. Wikipedia. Svetambara Jain monk and reformer of monk traditions of the 19th century. He wrote many books on Jainism including Abhidhānarājaindrakōśa, a dictionary of Prakrit defining 60000 terms used in Jain works. Wikipedia. Preached by all Tirthankaras of Jainism encompassing the entire gamut of knowledge available in this universe. Exalted status of Shrutakevali or "scripturally omniscient persons". Wikipedia. 228 verse Sanskrit work on Yoga by the Jain Svetambara philosopher Acharya Haribhadrasuri yakini putra (floruit 8th century). Particularly informative work of comparative religion which analyzes the various philosophical views and practices of post-Gupta Buddhists, Hindus and Jains on Yoga and draws on them to present a uniquely Jaina form of Yoga, with an eightfold division. Wikipedia. Festivals. Important days in the Jain calendar are called parvan , and on these days religious observances, such as structured periods of fasting and festivals, take place. The principal Jain festivals can generally be connected with the five major events in the life of each Tirthankara: descent into his mother’s womb, birth, renunciation, attainment of omniscience, and final emancipation. The Jain calendar includes many festivals. Among them is the Shvetambara fasting ceremony, oli , which is celebrated for nine days twice a year (in March–April and September–October) and which corresponds to the mythical celestial worship of the images of the Tirthankaras. The most significant time of the Jain ritual year, however, is the four-month period, generally running from late July to early November, when monks and nuns abandon the wandering life and live in the midst of lay communities. For Shvetambaras, the single most important festival, Paryushana, occurs in the month of Bhadrapada (August–September). Paryushana (“Abiding”) designates, on the one hand, pacification by forgiving and service with wholehearted effort and devotion and, on the other, staying at one place for the monsoon season. The festival is characterized by fasting, preaching, and scriptural recitation. On its last day, Samvatsari (“Annual”), alms are distributed to the poor, and a Jina image is ceremonially paraded through the streets. A communal confession is performed by the laity, and letters are sent asking for forgiveness and the removal of all ill feelings about conscious or unconscious misdeeds during the past year. The equivalent Digambara festival is called Dashalakshanaparvan (“Observance Day of the 10 Religious Qualities”) and centres on the public display of an important text, the Tattvartha-sutra . On the full-moon day of the month of Karttika (October–November), at the same time that Hindus celebrate Diwali (the festival of lights), Jains commemorate the nirvana (final liberation; literally “becoming extinguished”) of Mahavira by lighting lamps. Another important Shvetambara ceremony, Jnanapanchami (literally “Knowledge Fifth,” where “Fifth” signifies a date), occurs five days later and is celebrated with temple worship and with reverence of the scriptures. The equivalent Digambara festival takes place in May–June. Mahavira Jayanti, the birthday of Mahavira, is celebrated