09/29/21 ANTH0048: Anthropologies of Islam (PG) | University College London ANTH0048: Anthropologies of Islam (PG) View Online Former code ANTHGS31 Abdul Hamid el-Zein. ‘Beyond Ideology and Theology: The Search for the Anthropology of Islam.’ Annual Review of Anthropology 6 (1977): 227–254. Web. <http://www.jstor.org/stable/2949332?seq=1#page_scan_tab_contents>. Abu-Lughod, Janet L. ‘Introduction.’ Before European Hegemony: The World System A.D. 1250-1350. New York: Oxford University Press, 1989. 3–40. Web. <https://contentstore.cla.co.uk/secure/link?id=274f321a-38f8-e611-80c9-005056af4099>. Back, Les. ‘Social Context and Racist Name Calling: An Ethnographic Perspective on Racist Talk within a South London Adolescent Community.’ European Journal of Intercultural studies 1.3 (1991): 19–38. Web. Benjamin F. Soares. ‘The Prayer Economy in a Malian Town (L’économie de La Prière Dans Une Ville Malienne).’ Cahiers d’Études Africaines 36 (1996): 739–753. Web. <http://www.jstor.org.libproxy.ucl.ac.uk/stable/4392736?seq=1#page_scan_tab_contents >. Charles Hirschkind. ‘The Ethics of Listening: Cassette-Sermon Audition in Contemporary Egypt.’ American Ethnologist 28.3 (2001): 623–649. Web. <http://www.jstor.org.libproxy.ucl.ac.uk/stable/3095066?seq=1#page_scan_tab_contents >. Cohen, Robin. ‘Chapter 1: Classical Notions of Diaspora: Transcending the Jewish Tradition.’ Global Diasporas: An Introduction. 2nd ed. Global diasporas. Abingdon: Routledge, 2008. 1–30. Web. <https://contentstore.cla.co.uk/secure/link?id=d725d317-baf9-e611-80c9-005056af4099> . Fadil, Nadia. ‘Managing Affects and Sensibilities: The Case of Not-Handshaking and Not-Fasting.’ Social Anthropology 17.4 (2009): 439–454. Web. Gholami, Reza. ‘“Is This Islamic Enough?” Intra-Diasporic Secularism and Religious Experience in the Shi’a Iranian Diaspora in London’. Journal of Ethnic and Migration Studies 40.1 (2014): 60–78. Web. Gilroy, Paul. ‘Diaspora, Utopia and the Critique of Capitalism.’ ‘There Ain’t No Black in the Union Jack’: The Cultural Politics of Race and Nation. London: Routledge, 1992. 200–302. Web. <https://contentstore.cla.co.uk/secure/link?id=370516c5-baf9-e611-80c9-005056af4099>. 1/3 09/29/21 ANTH0048: Anthropologies of Islam (PG) | University College London Hall, Stuart. ‘Cultural Identity and Diaspora.’ Colonial Discourse and Post-Colonial Theory: A Reader. New York: Harvester Wheatsheaf, 1994. 392–403. Web. <https://contentstore.cla.co.uk/secure/link?id=e3ea4473-40ff-e611-80c9-005056af4099>. Hoque, A. ‘Muslim Men in Luton, UK: “Eat First, Talk Later”.’ South Asia Research 35.1 (2015): 81–102. Web. James Clifford. ‘Chapter 10: Diasporas.’ Routes: Travel and Translation in the Late Twentieth Century. Cambridge, Mass: Harvard University Press, 1999. 224–278. Web. <https://contentstore.cla.co.uk/secure/link?id=8c91a97f-39f8-e611-80c9-005056af4099>. Jouili, Jeanette. ‘Negotiating Secular Boundaries: Pious Micro-Practices of Muslim Women in French and German Public Spheres.’ Social Anthropology 17.4 (2009): 455–470. Web. Kapoor, Ilan. ‘Capitalism, Culture, Agency: Dependency versus Postcolonial Theory.’ Third World Quarterly 23.4 (2002): 647–664. Web. Kundnani, A. et al. ‘Commentary.’ Race & Class 43.2 (2001): 105–131. Web. ---. ‘Radicalisation: The Journey of a Concept.’ Race & Class 54.2 (2012): 3–25. Web. Lila Abu-Lughod. ‘Zones of Theory in the Anthropology of the Arab World.’ Annual Review of Anthropology 18 (1989): 267–306. Web. <http://www.jstor.org/stable/2155894?seq=1#page_scan_tab_contents>. Mahmood, Saba. ‘The Subject of Freedom.’ Politics of Piety: The Islamic Revival and the Feminist Subject. Princeton University Press, 2005. 1–39. Web. <http://quod.lib.umich.edu/cgi/t/text/text-idx?c=acls;idno=heb04721.0001.001>. MARSDEN, MAGNUS. ‘All-Male Sonic Gatherings, Islamic Reform, and Masculinity in Northern Pakistan.’ American Ethnologist 34.3 (2007): 473–490. Web. Messick, Brinkley. ‘The Mufti, the Text and the World: Legal Interpretation in Yemen.’ Man 21.1 (1986): n. pag. Web. Mintz, S. W. ‘The Localization of Anthropological Practice: From Area Studies to Transnationalism.’ Critique of Anthropology 18.2 (1998): 117–133. Web. Patrick Eisenlohr. ‘The Politics of Diaspora and the Morality of Secularism: Muslim Identities and Islamic Authority in Mauritius.’ The Journal of the Royal Anthropological Institute 12.2 (2006): 395–412. Web. <http://www.jstor.org/stable/3804260?seq=1#page_scan_tab_contents>. Paul Gilroy. ‘The Black Atlantic as a Counter-Culture of Modernity.’ The Black Atlantic: Modernity and Double Consciousness. London: Verso, 1993. 1–40. Web. <https://contentstore.cla.co.uk/secure/link?id=879831cf-38f8-e611-80c9-005056af4099>. Quintan Wiktorowicz. ‘Introduction.’ Radical Islam Rising: Muslim Extremism in the West. Lanham, Md: Rowman & Littlefield, 2005. 1–43. Web. 2/3 09/29/21 ANTH0048: Anthropologies of Islam (PG) | University College London <https://contentstore.cla.co.uk/secure/link?id=3eb06aa9-4aba-e711-80cb-005056af4099> . Roy, Olivier. ‘Chapter 1 from Globalised Islam: The Search for a New Ummah.’ Globalised Islam: The Search for a New Ummah. London: C. Hurst, 2002. 1–57. Web. <https://contentstore.cla.co.uk/secure/link?id=bf675dfc-0cd4-e611-80c7-005056af4099>. Saba Mahmood. ‘Rehearsed Spontaneity and the Conventionality of Ritual: Disciplines of “Ṣalāt”.’ American Ethnologist 28.4 (2001): 827–853. Web. <http://www.jstor.org.libproxy.ucl.ac.uk/stable/3094937?seq=1#page_scan_tab_contents >. Samuli Schielke. ‘Being Good in Ramadan: Ambivalence, Fragmentation, and the Moral Self in the Lives of Young Egyptians.’ The Journal of the Royal Anthropological Institute 15 (2009): n. pag. Web. <http://www.jstor.org.libproxy.ucl.ac.uk/stable/20527687?seq=1#page_scan_tab_contents >. SIMPSON, EDWARD. ‘The Changing Perspectives of Three Muslim Men on the Question of Saint Worship over a 10-Year Period in Gujarat, Western India.’ Modern Asian Studies 42.2-3 (2008): n. pag. Web. Sultana Afroz. ‘The Moghul Islamic Diaspora: The Institutionalization of Islam in Jamaica.’ Journal of Muslim Minority Affairs n. pag. Web. <http://www.tandfonline.com/doi/abs/10.1080/713680368>. TALAL ASAD. ‘The Idea of an Anthropology of Islam.’ Qui Parle 17.2 (2009): 1–30. Web. <http://www.jstor.org.libproxy.ucl.ac.uk/stable/20685738?seq=1#page_scan_tab_contents >. ‘Terror Crime Prevention: Constructing Muslim Practices and Beliefs as “Anti-Social” and “Extreme” through CONTEST 2’. Social Policy and Society 9.1 (2010): 123–132. Web. <https://www.cambridge.org/core/journals/social-policy-and-society/article/terror-crime-pre vention-constructing-muslim-practices-and-beliefs-as-anti-social-and-extreme-through-cont est-2/E2493B91AC629A5FCAB19C0D04F5766D>. Vahed, Goolam. ‘Changing Islamic Traditions and Emerging Identities in South Africa.’ Journal of Muslim Minority Affairs 20.1 (2000): 43–73. Web. Victoria Bernal. ‘Eritrea On-Line: Diaspora, Cyberspace, and the Public Sphere.’ American Ethnologist 32.4 (2005): 660–675. Web. <http://www.jstor.org.libproxy.ucl.ac.uk/stable/3805354?seq=1#page_scan_tab_contents >. WARD, IAN. ‘Shabina Begum and the Headscarf Girls.’ Journal of Gender Studies 15.2 (2006): 119–131. Web. Wemyss, Georgie. ‘The Power to Tolerate: Contests over Britishness and Belonging in East London.’ Patterns of Prejudice 40.3 (2006): 215–236. Web. 3/3.
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