Indo-Iran J (2008) 51: 221–229 DOI 10.1007/s10783-008-9102-1 Publications received [64] Hans Bakker Annual Report of the International Research Institute for Advanced Buddhology at Soka University. For the Academic Year 2007, XI (2008). The International Re- search Institute for Advanced Buddhology, Soka University, Tokyo. Contents: Oskar von Hinüber, ‘The Foundation of the Bhikkhun¯ısam. gha: A Contribution of the Earliest History of Buddhism’, pp. 3–29; —, ‘The pedestal inscription of Sirika’,´ pp. 31–35; Peter Skilling, ‘Dharma, Dharan¯ . ¯ı, Abhidharma, Avadana¯ : What was taught in Trayastrim. sa?’,´ pp. 37–60; Jonathan Silk, ‘*Parikars.ati Re- constructed’, pp. 61–69; Seishi Karashima, ‘Fragments of a Manuscript of the Pratimoks¯ . asutra¯ of the Mahas¯ am¯ . ghika-(Lokottara)vadins¯ (1)’, pp. 71–88, with an Appendix by Nicholas Sims-Williams, ‘Remarks on the Bactrian Colophon’, pp. 89–90; Seishi Karashima & Margarita I. Vorobyova-Desyatovskaya, ‘Bud- dhist Sanskrit Fragments from the Collection of the Institute of Oriental Manu- scripts in St. Petersburg (2)’, pp. 91–94; Saererj, ‘A New Fragment of the Rat- naketuparivarta’, pp. 95–103; Shaoyong Ye, ‘The Mulamadhyamakak¯ arik¯ a¯ and Buddhapalita’s¯ Commentary (2): Romanized Text Based on the Newly Identified Sanskrit Manuscripts from Tibet’, pp. 105–151; —, ‘A Paleographical Study of the Manuscript of the Mulamadhyamakak¯ arik¯ a¯ and Buddhapalita’s¯ Commentary’, pp. 153–175; Seishi Karashima, ‘An Old Tibetan Translation of the Lotus Sutra from Khotan: The Romanized Text Collated with the Kanjur Version (4)’, pp. 177–301; Guangchang Fang, ‘Findings about a Northern Song Dynasty Pattra Sutra Kept in the Lingyinsi Temple’, pp. 303–324; Kiyotaka Goshima, ‘Who Was Ch’ing-mu (“Blue Eyes”)?’, pp. 325–334; Akira Yuyama, ‘Supplementary Remarks on the Blockprint Text of the Prajña-p¯ aramit¯ a-ratna-gun¯ . a-sam. caya-gath¯ a¯ from Turfan’, pp. 335–341 [In Japanese]; Noriyuko Kudo, ‘An Enlargement of the Number of the Sections in the Karmavibhaga¯ ’, pp. 343–372 [In Japanese]—Contents of Brief Communications: Seishi Karashima, ‘The Omission of the Verses of the Samanta- mukhaparivarta’, pp. 373–374; Muyou Fan, ‘Some Remarks on the Relationship between a Sanskrit Manuscript of the Advayasamantavijaya¯ from Tibet and its Tibetan Translation’, pp. 375–380. H. Bakker () Institute of Indian Studies, University of Groningen, Oude Boteringestraat 23, 9712 GC Groningen, The Netherlands e-mail: [email protected] 222 H. Bakker Baba, Norihisa. The Development of Theravada¯ Buddhist Philosophy from the Bud- dha to Buddhaghosa. Shunju-sha,¯ Tokyo, 2008. ISBN 978-4393-11271-7, pp. i, ix, 266. In Japanese. Balbir, Nalini. ‘In memoriam Colette Caillat (1921–2007).’ Journal of Asien Studies [JAS], CCXCV (2007): 1–7. Bukkyo¯ Kenkyu/Buddhist¯ Studies, XXXVI (2008). Hamamatsu. ISSN 0285-0605. Contents [2 Articles in English and 6 in Japanese]: Toshiichi Endo, ‘Bud- dhaghosa’s Role as a Commentator: Faithful Translator or Critical Editor?’, pp. 1–37; Aloysius Pieris, ‘Classification of Matter Assumed in the Abhidhammika¯ Discourse on Insensate Humans (Visaññ¯ı) and Non-sentient Denizens (Asaññ¯ı)’, pp. 39–61; Shinkan Murakami, ‘Reconsideration of the Dhammas (3): Dhamma and Dhammas’, pp. 63–133; Shizuka Sasaki, ‘Adhikaran. a in the Vinaya Texts 2’, pp. 135–166; Takatsugu Hayashi, ‘The Aggregates, Bases and Elements Accord- ing to the Abhayagirivasins:¯ A Japanese Translation of the Sam. skr. tasam¯ . skr. tavin- iscaya´ , Chapter 13’, pp. 167–208; Satoshi Hiraoka, ‘The Effect of the Abhijña¯ Power and Warning of its Use as Preached in the Buddhist Narrative Literature’, pp. 209–229; Zaran I, ‘On the Unity of the Buddhist Sangha:˙ A Consideration on Samanasam¯ . vasaka¯ and Nan¯ asam¯ . vasaka¯ ’, pp. 231–253; Michihiko Aono, ‘The Similarity of the Arbitrament Systems between the Pali¯ Parivara¯ and the Saman- tapas¯ adik¯ a¯’, pp. 255–282. Caillat, Colette & Nalini Balbir (eds.). Jaina Studies, Papers of the 12th World San- skrit Conference 9. Motilal Banarsidass Publishers, Delhi, 2008. ISBN 978-81- 208-3247-3. Contents: Colette Caillat, ‘On the Composition of the Svet´ ambara¯ Tract Maran. avibhatti-/Maran. asamahi-Pain¯ . n. ayam. ’, pp. 1–32; J. R. Bhattacharyya, ‘Woman in Ancient Jain Literature’, pp. 33–41; Kristi L. Wiley, ‘Early Svet´ ambara¯ and Digambara Karma Literature: A Comparison’, pp. 43–59; Shin Fujinaga, ‘Dharma and Adharma in Jain Ontology’, pp. 61–67; N. L. Jain, ‘Anekantav¯ ada¯ and Conflict Resolution’, pp. 69–86; Eva De Clercq, ‘Doctrinal Passages of the Jain Ram¯ ayan¯ .as’, pp. 87–99; Paul Dundas, ‘The Uses of Narrative: Jinesvara´ Suri’s¯ Kathakos¯ .aprakaran. a as Polemic Text’, pp. 101–115; Jean-Pierre Osier, ‘Some Features of A¯ s´adhara’s¯ Sahasranamastotra¯ ’, pp. 117–142; Nalini Balbir, ‘Autobiographies of Jain Monks and Nuns in the 20th Century: A Preliminary Es- say’, pp. 143–179; Peter Flügel, ‘The Unknown Lonk˙ a:¯ Tradition and the Cultural Unconscious’, pp. 181–271. Chevillard, Jean-Luc. Companion Volume to the Cen¯ avaraiyam¯ on Tamil Morphology ¯ and Syntax. Le commentaire de Cen¯ avaraiyar¯ sur le Collatikaram¯ du Tolkappiyam¯ ¯ vol. 2: English Introduction, glossaire analytique, appendices, Collection Indolo- gie 84.2. Institut Français d’Indologie de Pondichéry, Pondichéry, 2008, pp. 526. Choong, Yoke Meei. Zum Problem der Leerheit (s´unyat¯ a)¯ in der Prajñap¯ aramit¯ a¯. Europäische Hochschulschriften XXVII, Asiatische und Afrikanische Studien XCVII. Peter Lang/Europäischer Verlag der Wissenschaften, Hamburg, 2006. ISBN 3-631-53758-1, pp. x, 320. ‘The Relation of the Prajña-p¯ aramit¯ a-s¯ utras¯ with the Prajña-p¯ aramit¯ a-¯ ratna-gun. a-sam. caya-gath¯ a¯ Seen from the “S´unyat¯ a”¯ Chapter.’ Yuan-kuang Bud- dhist Journal, XII (2007): 43–76. In Chinese..