Revista de Artes Marciales Asiáticas Volumen 10(1), 42­67 ~ Enero­Junio 2015 DOI: 10.18002/rama.v10i1.1499 RAMA I.S.S.N. 2174‐0747 http://revpubli.unileon.es/ojs/index.php/artesmarciales Indian and Persian swordsmanship: A Comparative Analysis Aleksey KUROCHKIN1* & Manouchehr Moshtagh KHORASANI2* 1 Independent Researcher (Russian Federation) 2 Independent Researcher (Germany) Recepción: 11/06/2014; Aceptación: 20/06/2015; Publicación: 28/06/2015. ORIGINAL PAPER Abstract The existing cultural interconnection between Iran and North India, which existed and developed over a long period of time, is known today as “Indo‐Iranian” or “Indo‐Persian”, which could be applied to the region, culture, literature, weapons and other spheres of intercultural interference. The cultural cooperation between these two countries was bilateral and marked by trade routes. This paper is aimed at analyzing the interrelation, similarities and differences between the martial and military cultures of India and Persia. More precisely, the article describes the field of individual training in military skills, methods of their acquisition and retention, as well as the usage of the related weapons. For this purpose, we carried out a comparative analysis based on historical sources as well as on contemporary literature on the topic. First, the paper focuses on general principles and weapon traditions in both cultures. The next section deals with a description of some techniques of Persian swordsmanship as described in Persian manuscripts. The next part describes some aspects of Indian swordsmanship. Then the last part describes some similarities and differences related to techniques of swordsmanship in both traditions. However, one should stress that although there are many extant Persian manuscripts on warfare and fighting techniques, no related Indian manuscripts have been found so far. This article is only at an intial stage of research. Palabras clave: Martial Arts; India; Persia; sword; Indian culture; Persian culture and language; Indian swordsmanship; Persian swordsmanship. Esgrima india y persa: un análisis comparativo Esgrima índia e persa: uma análise comparativa Resumen Resumo La interconexión cultural entre Irán y el norte de la India, A interconexão cultural entre o Irão e o norte da Índia, que que existió y se desarrolló durante un largo período, se existiu e se desenvolveu durante um vasto período, se conoce hoy en día como “indo‐iraní” o “indo‐persa”, que conhece hoje em dia como “indo‐ariano” ou “indo‐persa”, podría aplicarse a la región, cultura, literatura, armas y a que poderia aplicar‐se à região, à cultura, à literatura, às otras esferas de intervención intercultural. La armas e outros âmbitos de intervenção intercultural. A cooperación cultural entre estos dos países fue bilateral y cooperação cultural entre estes dois países foi bilateral e estuvo marcada por las rutas comerciales. Este artículo foi marcada pelas rotas comerciais. Este artigo analisa a analiza la interrelación, similitudes y diferencias entre las intercorrelação, similitudes e diferenças entre as culturas culturas marciales y militares de la India y Persia. Más marciais e militares da Índia e da Pérsia. Mais precisamente, el artículo describe el campo de la precisamente, este artigo descreve o campo de formação formación individual en habilidades militares, métodos individual nas habilidades militares, métodos para a sua para su adquisición y retención, así como el uso de las aquisição e apreensão, assim como o uso das armas armas relacionadas con dicha formación. Para lograr este relacionadas com a dita formação. Para alcançar o objetivo, se llevó a cabo un análisis comparativo basado objectivo, se levou a cabo uma análise comparativa baseada en fuentes históricas y en literatura contemporánea em fontes históricas e literatura contemporânea sobre o sobre el tema. En primer lugar, el artículo describe los tema. Em primeiro lugar, descreve os princípios gerais e as principios generales y las tradiciones de armas en ambas tradições de armas e ambas as culturas. Esta parte revela culturas. La siguiente sección muestra algunas de las algumas das técnicas de esgrima persa descritas nos técnicas de esgrima persa descritas en los manuscritos. manuscritos. A segunda parte descreve alguns aspectos da La siguiente parte describe algunos aspectos de la esgrima índia. Por último, se referem algumas similitudes e esgrima india. Por último, se refieren algunas similitudes diferenças das técnicas de esgrima em ambas as tradições. y diferencias de las técnicas de esgrima en ambas Deve notar‐se que existem muitos manuscritos persas tradiciones. Debe subrayarse que, aunque existen sobre as técnicas de combate, mas não existem muchos manuscritos persas sobre técnicas de combate, manuscritos Índios sobre a temática ou, então, não se no hay manuscritos indios sobre la temática, o no se han encontrou até ao presente momento. Este artigo é apenas encontrado hasta la fecha. Este artículo es sólo una etapa uma etapa inicial da Investigação. inicial de investigación. Palavras­chave: Artes marciais; Índia; Pérsia; espada; Keywords: Artes marciales; India; Persia; espada; cultura cultura índia; cultura e língua persa; esgrima índia; esgrima india; cultura y lengua persa; esgrima india; esgrima persa. persa. * E­mail: [email protected]; [email protected]. | 42 © 2015 Universidad de León. www.unileon.es Indian and Persian swordsmanship: A Comparative Analysis 1. Introducción India and Iran shared close and obvious common interests regarding conquests and invasions. Even Darius the Great conquered territories within the borders of the future Punjab and Sind regions. Muslim expansion, which began with Arab invasions in the 6th century and continued in the 11th century by Turkic conquerors led to the establishment of the first Muslim state on the territory of India at the beginning of the 13th century. The time limits of this period were parallel to the Iranian cultural renaissance and the spread of Persian language in the Safavid empire. One of the key areas of intercultural interaction was the field of weapons and swordsmanship techniques. Starting from the 13th century Persian cultural influence rapidly spread throughout the Muslim world. The conquerors of North India had already adopted the Persian culture (Bosworth, 2004, p. 297). Unlike other conquerors, the Muslim conquerors of India did not dissolve into the culture of the conquered country, but they brought their own political and military system, lifestyle, trends of social relations and culture. This was not the case in Iran, as all conquerors adopted and were heavily influenced by Persian culture (Frye, 1989, p. 236). Another important factor was that the people were hard to control because of their mobility and porousness of the region (see Kolff, 2002; Nitin, 2008, pp. 1–33). Taking all these factors into consideration, one should note that North India possessed necessary conditions for adopting Persian culture in all areas of life at the time of the Moghul invasion. If the Baburnāme [Book of Bābur] was written in the native language of the Turkic conquerors (with some parts written in Persian poems), the Akbarnāme [Book of Akbar] in its turn was entirely composed in Persian. At the same time, the cultural cooperation was not coerced by taking unilateral measures. Moreover, the acceptance of many aspects of Persian culture occurred through substitution of similar Indian traditions or through a compromise as in case of Urdu language genesis, which was an organic combination of linguistic elements from Indian dialects with the Persian language. In case of replacement of autochthonous linguistic elements from Indian dialects by those brought by the Persian language, the last elements gradually started to be perceived as originally Indian, precisely because of the conformity and even similarity of these elements. For example the term for traditional Indian wrestling “kushti” is originated from Persian word “košti” (see Khorasani, 2010a, p. 217) while Indian wrestling was called “malla”. Perhaps, in some cases there was only a replacement of a name or a term due to the predominance of the Persian language evidenced by an extant body of texts written in Persian. At the same time there were still some completely indigenous elements, which had not been exposed to an external influence. 2. General principles and weapon traditions It is very hard to draw a parallel between Persian and North Indian fighting traditions at the present time. Although it is possible to explore Persian traditions based on numerous extant written sources, one can only rely on partially preserved (perhaps even partially modified) physical martial practices while studying North Indian traditions. It is obvious that information which can be discovered from the manuscripts and descriptions explain firstly specific techniques, which are possible to be deduced as part of a complete warrior training curriculum. It is extremely hard to track methodological components and details of a specific warrior training program, per se. There are extant methodological descriptions and main training principles in case of North Indian practices, but understanding and application of them as a specific set of techniques is lost. Considering all above‐mentioned circumstances, it would be useful for those who are interested in Indian fighting techniques to become aware of real warrior techniques and traditions from Persian warrior manuscripts, and, perhaps, to compensate the